Tag Archives: Shambho

Dhinam Oru Padhigam – The Big Ws!

18 Mar

Dhinam Oru Padhigam ~ the Big Ws!

Both for regular readers and occasionally curious (+ new) browsers, Dhinam Oru Padhigam (தினம் ஒரு பதிகம்) hymns remain an enchanting enigma. That includes the SwamyPals (there’s a WhatsApp group for this tribe who have either studied, worked, volunteered or interacted with Swamy at some point in this lifetime and got acquainted to this intriguing being and for whatever baffling reason want to remain connected with him – the group is administered by Swamy himself and new members are included from time to time) & relatives who have known Swamy long enough to know his dabbling with poetry (one of his many varied pursuits, none of which are pursued for economical purpose) in both Thamizh (தமிழ்) & English.

First of all, Swamy doesn’t sit down in a particular place, at a particular time of the day, to write any of these hymns. ✍️ He isn’t a professional Writer (or published Author, for that matter, at least not yet, except for twice, in the ’90s), though he has been writing – poetry, stories, blogs, quotes, reviews, et al – for a long time (from the ’80s).

The Dhinam Oru Padhigam hymns always simply flow. Anytime of the day (he has woken up from sleep 😴 late at night to write down a hymn). Anywhere (temples, ashram, his den / cave, train…). So, all Swamy does is to write them down, as and when they flow. He’s merely an instrument that’s useful for some definitive purpose.

At times, the flow is such a torrent that he had to recall parts of the hymn (or the whole hymn, in case more than one flow at the same time – which happened a few days ago at Thiru UttharakOsamangai திருஉத்தரகோசமங்கை, while having the darshan of AbhishEkam for the Dancing Lord) later.

Oh btw, they’re actually hymns with a tune (most are) and Swamy actually sings them while writing them down (he can instantly recall the tune as well), though Swamy has absolutely no knowledge of the nuances of music, in terms of RAgA or ThALA!

In a way, these enchanting hymns in classical Thamizh are written by an illiterate (who isn’t a qualified Poet) and sung by a musically challenged person (who isn’t a trained Musician). Howzatt for the boundless Grace of the most benevolent creator!😂

So, it’s natural for everyone – Seeker or not – to have the Big Ws (What, Why, When, Where, Which, WTF,  etc) fluttering in their minds, while enjoying these hymns, with the help of the explanation in English, of course – there aren’t many who comprehend these classical Thamizh (தொல் தமிழ் – well, almost) hymns by simply reading them. In fact, Mrs Swamy got so intrigued by this incomprehensible phenomenon (in the earlier days, Swamy used to wake her up from her deep slumber to share the new hymn that has just flowed – her reaction is left to your imagination 😒), that she started dragging Swamy to one Jeeva SamAdhi (of Siddhars) after another, seeking answers for the Big ?s! 👣

Padhiga Padhigam (a hymn about the hymns)

Essentially a conversation between Swamy’s mind and Swamy (whether the individual or the universal self is itself a big W, which we arent trying to unravel now), where the mind takes different forms – unreal / MAyA, of course – such as male, female, bird, mirror, wave, poet, garden and net and praise the hymns as one thing or another (trying the trick of praise that had even the mighty ones falling for it unfailingly, for eons), which Swamy steadfastly refutes and clarifies as an outcome of the Grace of Lord ShivA, Mother Goddess DEvi, their illustrious YOgi son Murugan, etc (signifying the 8 broad categories of hymns).

ENmaNi MAlai (8 garlands of gems / hymns)

There were obviously many questions even for Swamily, including but not limited to, Why is Swamy the chosen one (to write hymns, that’s all)?; How long will this go on?, etc. Swamy Sr even tried doing some genetic research to dig out an ancestral connection (no, there arent any – at least none poetically inclined, so far).

Part of the answer came one fine day (aren’t they all – until we make them not so, with our screwed up intellect!), around noon, before brunch (both Mr & Mrs Swamy eat only twice a day, that too PrANic food, as much as practically feasible), when Swamy was in the midst of one of his daily meditations. 8 titles flashed past swiftly and he knew instinctively that they’re nothing but the logical grouping of the hymns that flow through him. Here they are… 👇


Shiva MaNimAlai (சிவ மணிமாலை) 

~ Garland of gems / hymns on Lord ShivA. This could potentially be more than one book, going by the rate at which the Dancing Lord is showering his Grace through hymn after enchanting hymn. Its quite normal for Joy drops to flow, either while writing or singing Shiva MaNimAlai (சிவ மணிமாலை) hymns (பதிகங்கள்), which gives one the taste of – in terms of direct experience – the state of devotion that Saints like NhAyanmArs (நாயன்மார்கள்), ThAyumAnavar (தாயுமானவர்), Kumaragurubarar (குமரகுருபரர்), Adi ShankarA (ஆதி சங்கரர்) and ArutprakAsa VaLLalAr (அருட்பிரகாச வள்ளலார்) must have experienced.😇


Shakthi MaNimAlai (சக்தி மணிமாலை) 

~ Garland of gems / hymns on Mother Goddess DEvi. She took her own sweet time to let her Grace flow through the hymns, but whenever she chooses to flow, its always a torrential downpour that will immerse and envelop one in her unconditionally Universal Motherly Love thats fiercely compassionate – the same torrent that must’ve drenched AbirAmi Bhattar (அபிராமி பட்டர்), Adi ShankarA (ஆதி சங்கரர்), KALidAsA (காளிதாசர்) and many such DEvi upAsakAs (தேவி உபாசகர்கள்). 😂

Guha MaNimAlai (குஹ மணிமாலை) 

~ Garland of gems / hymns on the Lord & Devi’s illustrious YOgi (+ warrior, created for the sole purpose of annihilation of evil) son Lord Murugan (Karthikeyan, Kumaran, Skandan…), who is also very special for Thamizh people worldwide (தமிழ்க் கடவுள்) and also happens to be Swamily’s family deity (ஸ்வாமி குடும்பத்தாரின் குலதெய்வம்). Those who are familiar with ancient Thamizh hymns (like Mrs Swamys maternal aunt) say, these hymns resemble the magnificent (& still very popular) ones sung by the Saint Poet AruNagirinhAdhar (அருணகிரிநாதர்). Swamy eventually realised this connect (which was clearly indicated during the advanced YOgA program called SamyamA, which Swamy did in his Master Sadhgurus presence in 2013) and prostrated at the incomparable poets Jeeva SamAdhi (ஜீவ சமாதி) at ThiruvaNNAmalai (திருவண்ணாமலை), during the Pancha BhUtha Sthala YAtrA (பஞ்சபூத ஸ்தல யாத்திரை), requesting him to guide Swamy as a MAnaseeka Guru (மானசீக குருநாதர்).

Iha MaNimAlai (இக அல்லது அக மணிமாலை

~ Garland of gems / hymns on the vast (and deep) Internal Space (within every being), where the Lord resides, active but dormant, until the seeking for Truth starts. As Swamy’s Master Sadhguru says “The only way out is In!” (வெளியேற ஒரே வழி உள்ளேதான் இருக்கிறது). 


Para MaNimAlai (பர அல்லது புற மணிமாலை) 

~ Garland of gems / hymns on the perceived External Space (by every being), which isnt real, until one realises the trap in which one is entangled (for many lifetimes) and the thirst to know the way out becomes so unbearable (like a painful scream within), when a Guru happens (to guide the Seeker along the path to liberation). That’s how Sadhguru happened for Swamy (who he didn’t even know) and turned his Life outside-in! 🙃😌

Thava MaNimAlai (தவ மணிமாலை) 

~ Garland of gems / hymns on the Spiritual process / pursuit, in the form of SAdhanA, on any (or many or all) of the four paths, viz KriyA, KarmA, Bakthi & GnAnA, (க்ரியா யோகா, கர்ம யோகா, பக்தி யோகா, ஞான யோகா) and the experiences related to such SAdhanA (ஆன்மீக சாதனை அல்லது பயிற்சி). Since the proportion or mix of these four well-treaded paths varies from seeker to seeker, the need for a Guru has always been emphasised as essential in this liberation focused culture, in order to progress towards mukthi (முக்தி அல்லது வீடுபேறு). 

Pugazh MaNimAlai (புகழ் மணிமாலை) 

~ Garland of gems / hymns, in praise of the innumerable Saints, Masters, Devotees and Seekers, who have walked the spiritual path before us, and chose to share their (at least quite a few of them) experiences and methods with the ones who may eventually walk along the same path leading to the Truth. This liberation focused (not God focused, as widely misunderstood, because of the innumerable number of Gods & Goddesses we worship) culture always had many eminent spiritual beings (ஆன்மீக சாதகர்கள்) and Masters (குருமார்கள்), who not only attained self-realization (தன்னை அறிதல்), but were always willing to guide others along the path to liberation. 🙏

GnAna MaNimAlai (ஞான மணிமாலை) 

~ Garland of gems / hymns on the experience of self-realisation and ultimate liberation (mukthi). As of now, Swamy isnt qualified to write these (as he isn’t a realised being, yet). But as and when they’re written down, they will certainly resonate with (& possibly resemble) the enchanting hymns written by many realised beings (ஞானோதயம் அடைந்தோர்), who had experienced the direct perception of reality / ultimate Truth (மெய்ஞானம்), before him. 

Of course, being a gray haired Millennial, Swamy uses digital devices (smartphone & tablet – both Android) & tools (Google Docs, Evernote, 2 different Photo Editor apps) to write down and publish these hymns, on social media, so that fellow seekers (and followers who aren’t yet seekers) too can get drenched in the boundless Grace of the creator.

All the Dhinam Oru Padhigam (தினம் ஒரு பதிகம்) hymns are freely available for anyone who seeks (at least some answers about this seemingly pointless existence) and will continue to remain free on social media (FacebookGoogle+TwitterWhatsApp, Pinterest, Swamyem / DhinamOruPadhigam blog). 

There are plans for a dedicated blog / website (http://www.dhinamorupadhigam.net or .org or https://DhinamOruPadhigam.wordpress.com) that’ll have the hymns (logically grouped in the Eight ManimAlai categories), with explanations in English & Thamizh (requested by many, who are conversant with the language but unable to comprehend the nuances in the hymns fully), and in audio form as well (in Swamy’s voice). An YouTube channel too is a possibility, in the future.

With Grace, these collections of Dhinam Oru Padhigam hymns might even be in the hands of Seekers like you, in the form of published books, someday – hopefully sooner than later! Hopefully you won’t mind paying for them, as and when they’re published – in both analog & digital formats 😜 And share them with your near & dear, as a gift for starting their own seeking.👍

May Grace be with you 🙌 for a purposeful Life 🌻 overflowing with Joy 😌

Be Joyful 😌 & Spread the Cheer 🌻


ShambhO 🙏

~Swamy

@PrakashSwamy

18 Steps to Emancipation | Step 2 ~ Past in the Present!

22 Jan

18 Steps to Emancipation! ~ Swamys first SabarimalA yAtrA experience (January 2017)

Step 2 ~ Past in the Present

You may climb Step 1 ~ End or Beginning! here… 

Swamy consciously avoids dwelling in the past and speculating the future, trying to remain rooted in the present moment instead, following his Master Sadhgurus powerful saying This moment is inevitable. But as he sat on the wooden platform inside the viri (place of stay – there will be many all along the route to the holy shrine, while this one was specifically assigned to the group that Swamy belonged to) at SabarimalA, baked by the boiling sun, he couldnt help going back to how and when it all started.

When Swamy went to the Pancha BhUta Sthala* yAtrA with his UpaGuru^^ last year, there were many interesting conversations. During one of them, Swamy casually mentioned that he had never been to SabarimalA. Being a veteran of SabarimalA yAtrA (apart from many other such yAtrAs, needless to say), his Upa Guru immediately offered to take him along the next time. He promptly pinged Swamy in November 2016 and informed that he has to start the one mandalam Vratham (sAdhanA, to be observed by all yAtris to SabarimalA). Few other instructions and guidelines followed and on November 16, 2016, Swamy took the baby steps for his maiden yAtrA to the holy shrine of SabarimalA, which culminated in the darshan of the Lord of the Five Hills (AindhumalaivAsan) on January 15, 2017.

Though Swamy had witnessed the spectacle of grand pUjAs performed to Lord AyyappA at his maternal grandparents home in Madurai, while he was still in primary school (two of his maternal uncles have been regularly going to SabarimalA at that time, via the longer Periya PAdhai, as part of the famous Neelakanda Ayyappan group from Madurai), the thought of going there has never occurred to him. Later, one of his younger brothers also went a few time and even his father too undertook the yAtrA once. That makes it abundantly clear that SabarimalA yAtrA is more a calling of the Lord than a person’s choice. And the Lord must have decided that Swamy was ready only when he was 46 years old and completely free of survival related pressures.

The twice daily pUjA (floral offering while chanting the AshtOthram or 108 names of the Lord), followed by SharaNam (a series of 21 chants thats unique to the Lord, who is also known as SharaNa GOshappriyan, followed by prostrating on the floor, after each chant), NaivEdhyam (of a simple sweet liquid called PAnakham) and Aarthi (performed with Karpooram / camphor) happened beautifully without a break. Almost on all days, the Lord was also decorated with flowers. All austerities (that aren’t too different from the YamA & NiyamAs in the scriptures) to be followed along with the daily rituals were also adhered to, as prescribed.

Being a seeker on the spiritual path for a while now, guided by the boundless Grace of his Master Sadhguru, performing a sAdhanA for a mandalam or adhering to specific food consumption guidelines were a no brainer for Swamy (pretty much a given for any and every spiritual sAdhanA, which keep coming one after the other, year after year). But all that didn’t offer even a hint as to what the yAtrA itself would be like, which was both progressively exciting and excruciating, as the days rolled by.

Swamy was brought back to the present moment by a little bit of commotion within the viri. One of the Guru Swamys (referred to as GM from now on, for easy reference), a revered SabarimalA veteran of several decades, has just arrived, after having darshan of the Lord. Even before he rested after the long day out in the blazing sun, he was seen enquiring about the other Guru Swamy of the group (referred to as GJ from now on, for easy reference), who hasnt yet made it to the viri. He was also in the company of two more elderly veterans, which made the situation a bit worrisome, considering their physical wellbeing. So, it was time to find why was he delayed and where he was now.

Like any Guru Swamy who takes special care of the Kanni Swamys (first timers or rookies in the group), GM took Swamy along in his search of GJ, in the company of Swamy’s yAtrA Guru (leader of the smaller team of yAtris that Swamy was part of). Though they didnt succeed in locating GJ, Swamy ended up seeing the procession of MALigappuram^ DEvi, who was headed towards the Lords shrine to seek his hand in marriage, and also the spectacular procession of the AlanguLam** group, whose historic significance goes all the way back to when Lord AyyappA waged war against UdhayaNan, to reconstruct and restore the glory of the magnificent temple of Dharma SAsthA at Sabaripeetam. Though the 18 Steps can be climbed only once, and only by those yAtris with Irumudi, Swamy wished to at least see and bow down to it once more. That wish too was granted by GM, during the search for GJ. After returning to the viri, they found GJ seated there, obviously exhausted and not too thrilled at being left behind, though the graceful Lord ensured he too had his darshan by then.

As Swamy sat there wondering what’s next, his sexagenarian companion (a very busy wiry thin man, who was always on the move, defying his advanced age, pretty much always helping someone or other – especially the rookies, without expecting anything in return – a perfect portrait of Karma YOgi) transpired out of nowhere and offered to take him to the place of annadhAnam (good quality food offered free to all yAtris, all through the day, until the closure of the shrine at the conclusion of the mandalam) and then for another darshan of the Lord.

As the sun continued on his daily trip from east to west, the Lord would continue to shower his Grace on Swamy, with one enchanting darshan after another – 4 in all by the end of the day, each different from the previous one, and 5 in total before the descent began the next day. What more could Swamy – a staunch devotee of AdiYOgi Lord ShivA, not unlike any seeker on the yOgic path – ask for, as the number of darshans he had perfectly aligned with the PanchAkshara mUla mantrA of his blissed out Lord, the magnificent Lord of the Cosmic Dance, the first yOgi or AdiYOgi and first Guru or Adi Guru in the form of DakshiNAmurthy, the only PurushA and the father of all beings in creation, including Lord Sabarigireesan.

Hara Hara MahAdEvA!

*Pancha BhUta SthalAs are five significant shrines of Lord ShivA (& Devi Shakthi, of course), specifically consecrated to enhance (or moderate – depending on the yAtris disposition) that particular BhUtAs (elements – Agni / Fire, Jal or Appu / Water, VAyu / Air or Wind, Prithvi / Land or Earth and AkAsh / Space) attribute. By performing specific rituals / processes at each SthalA, one can observe / experience changes, both internally and externally. The sthalAs / temples are as follows:

VAyu sthalam (wind) ~ SriKALahasthi (KALathinhAdhar or KALahasthEswarar and GnAnaprasUnAmbikai amman), which is also known for RAhu-KEthu dOsha nivAraNam (relief) and the place where hunter-saint KaNNappar received the Lord’s Grace through his raw expression of pure bakthi (devotion). 

Prithvi sthalam (earth) ~ KAnchipuram (EkAmbaranhAdhar or EkAmbarEswarar and KAmAkshi amman, who is worshipped in a separate shrine), popularly known as the temple city that literally overflows with hundreds of temples.

Agni sthalam (fire) ~ ThiruvaNNAmalai (ANNAmalaiyAr and UNNAmulai amman). Also popular as the place from where BhagavAn RamaNa Maharishi showered his grace for many decades, after his self-realisation, and guided scores of seekers thru the path of GnAna yOgA.

AkAsha sthalam (space) ~ Chidhambaram (SabApathy or NatarAjar and SivagAmi or SivakAmasundari amman). This is also one of the Nadana Sabhais (courts or halls of dance) of the dancing Lord, known as Ponnambalam or Golden SabhAi. Also considered the spiritual center of the universe, where the Lord eternally performs the cosmic dance of Anandha ThANdavA (dance of bliss).

Jala or Appu sthalam ~ ThiruvAnaikkAval (JambhukEswarar and AkhilANdEswari amman), near Srirangam, where the popular Dhivya DEsam of Lord MahAvishNu is also located. There is also a shrine for Sadhguru Sri BrahmA (Sadhguru in his previous birth), where he was in SamAdhi, buried in the earth, for a mandalam. Swamy’s small group of yAtris, led by his UpaGuru, were fortunate to conclude their Pancha BhUta Sthala yAtrA in Sadhguru’s shrine.  

^When UdhayaNan attacked the Lord while he was in meditation, MALigappuram DEvi, who was held captive by him, is said to have given her own life by taking the blow of the weapon . She wished to be married to him, but as a brahmachAri and yOgi, the Lord politely declined but assured her that he would indeed marry her, in the year when no new yAtri (Kanni Swamy) visits his shrine. Nurturing that hope, she visits the Lord’s shrine in an impressive procession (used to be on elephants, with regal decorations) every year, but she would eventually return to her abode, sadly disappointed, upon seeing the thousands of sarams / arrows placed at Sanguththi, by Kanni Swamys like Swamy, which means she wont be able to marry the Lord this year too.

**Kochu Kadutha Swamy of the AmbalappuzhA yOgam band of warriors is the one who finally slayed UdhayaNan, as Lord Ayyappan has already sat in deep meditation. Along with AmbalappuzhA yOgam, PandaLa yOgam led by Villan & Mallan and AlangAd yOgam led by VAvar formed Lord Ayyappan’s formidable army,  which earned them the special rights in SabarimalA worship. While PandaLa yOgam preserves the Lord’s ThiruvAbharaNam (ceremonial clothing, jewellery) & brings it to the shrine on the day of Makara JyOthi, AlangAd yOgam got the right to perform PEttai ThuLLal at Erumeli (a stone’s throw away from VAvar Swamy’s mosque shrine & also the right to ascend the sacred 18 steps, without the Irumudi, which is mandatory for everyone else.

^^UpaGuru is like the VP of a nation or Vice Captain of a team, in the spiritual space, a Guide with immense knowledge & Mentor with extensive experience, who is readily available – and approachable, needless to say – for a seeker who has a Guru but needs ongoing guidance and direction, for which s/he couldn’t reach out to her/is Guru for various practical reasons. 

(at least) 16 more Steps to be climbed…

~Swamy (@PrakashSwamy)

18 Steps to Emancipation! is a blog series on Swamy’s first yAtrA to the sacred hill shrine of Lord Dharma SAsthA at SabarimalA in 2017, as a Kanni SwAmy (first timer or rookie) of the ABASS Kolkatta, a traditional yAtrA group of SabarimalA veterans, who perform the annual yAtrA via the longer (& needless to say, harder) route known as Peruvazhi or Periya PAdhai. 
You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyRay / SwamyQuote) & Poems (Swamyem – including the 180 & counting #DhinamOruPadhigam hymns), leave a comment and share it with your social circles. You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

Be joyful & Spread the Cheer 🙂

Mystic Nation 1 – The God Conundrum!

18 Sep

ArtistSwamy6Swamy is fully aware of the pitfall of choosing a topic that’s pretty much guaranteed to raise passionate (and possibly violent – going by the recent murders of learned rationalists) reactions from fellow sheep, umm… humans, for the first post in the new seriesMystic Nation” (#MysticNation on social media) on demystifying the great #Bharat culture and encouraging + enabling it’s much needed revival. But having been born and brought up in this colourful milieu that survived not just one or two but many attempts at annihilation, century after century, it’s but natural for Swamy to pick a topic that exemplifies the truly liberal nature of this ancient culture.

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Bharat, aka India isn’t just a country of Gods (and Goddesses, of course – it’s important to be genetically correct in these neo-liberal days when fashionistas, feminists and femme fatales are quite vocal about gender equality – especially on primetime media, while remaining nonchalantly ignorant about daily reports on rape and other dire statistics that imperil their ilk), but a nation where you’ve the liberty to pick and choose a God. Any God, for that matter.

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KamadhenuStarting from the benevolent cow, worshipped as Gomata – mother cow, a benign being that’s quite shaken lately by finding itself suddenly on top of the TRP & trending lists, instead of its humble abode of Goshala – cowshed, because the argumentative Indian who worships the Holy Cow and drinks its milk by the litre everyday also wants to assert his right to butcher and eat her! What can one say, other than Mera Bharat Mahan!

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ArtistSwamy10Where were we… Oh, starting with the holy cow, you’re free to worship any plant (Tulsi – Basil), tree (Vembu – Neem), animal (Hanuman – Lord Monkey, Nandi – Bull), snake (many from Adisesha & Vasuki, and its abode, Putru that’s custom built by, umm… Ants), bird (Garuda – eagle), mountain (Kailash), stone (Saligram or Saalagram), geometric form (Linga – an ellipsoid), hybrid of human & animal (Ganapathy / Ganesha / Vinayaka /Vigneswara… – human form with an elephant head, Narasimhahuman form with a lion head, Hayagreeva – human form with a horse head), eerie looking beings (Kaaval deivam or deities of protection), king (Rama – Lord Ram), cowherd (Lord Krishna), female in a variety of moods wielding dreadful weapons or delightful instruments (Durga, Kali, Saraswathy, Lakshmi & a thousand other Devis – Ammans), beings with non-human features & superhuman abilities (Muruga / Karthikeya / Skandha with 6 heads & 12 arms who, as the General of Devas, extinguished Asuras like Surapadman), part male & female (Ardhanareeswara – talk about gender equality) and last but not the least, an alien being who wouldn’t fit into any kind of definition yet seem to encompass everything, even those beyond human beings’ feeble imagination, surrounded by dreadful looking demented beings (Ganas) and equally at ease in absolute silence or ecstatic dance or absolute annihilation or total bliss (Adiyogi Shiva)… The long list of Gods & Goddesses you can choose to follow and worship in Bharat is limited only by your imagination!

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ArtistSwamy9This idea of anything or anyone as God is certainly incomprehensible for those who grew up in any western civilisation, who from their childhood are brought up on a strict single God diet, eerily similar to some of those they despise and continue to wage war at – the other omnipotent God believers in the middle east, who would erase you from the face of earth without batting an eyelid, if you even dare to talk about their God. And of course, there are those who proclaim with pride their non-belief in a or any God – the atheists. And then there are also the antitheists who will beat any believer up black & blue with their vehement argument because according to them there’s not only no God, but there cannot be any!

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ArtistSwamy1But Bharat being what it was, is & will be, in typical chaotic fashion, one-ups all those binary (only mine, 1 or none, i.e. 0) believers with even more options. First, despite having a plethora of God/desses to choose from, you’re free to remain a non believer too (take that a/ntitheists), with Charvaka being a noteworthy example of this tribe. Second – and this one really takes the cake (modhak or pooran poli is more appropriate, considering today is Vinayaka Chathurti) – you can also learn how to create a God/dess! :O

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ArtistSwamy11Yep, you read that right! This is possibly the only culture with not only an in-depth science of Spirituality but also a practical technology called Consecration (no, not the Mantra-based one done every 12 or 14 years at popular temples with great publicity these days, but the Praana Pratistha process founded by Agastya muni who is considered to be one of the 7 disciples of Adiyogi Shiva, known as the Saptharishis) to create God/desses. That turns the whole Creator (supposedly somewhere way high up) creating the Creation, including us obviously, at will and basically hands over the power of creating the Creator to the Creation itself!

Know more about the science of creation from Sadhguru, a present day yogi, mystic & practitioner, in the references section below.

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… You may take a pause here, long enough to pick your fallen jaw from that Italian marble floor.
ArtistSwamy16As this is only the beginning of a – hopefully & sincerely – blog series (might become a book/s as well, who knows), instead of diving deeper into each and every God/dess mentioned here & then some, let’s look at the idea of God instead. An auspicious starting point would be none other than Ganesha or Vinayaka, Adiyogi Shiva & mother goddess Parvathi’s elder son (there are those who say Ganesha is younger to the younger son Muruga or Karthikeya, considered to be an accomplished Yogi as his illustrious mystic father), who is celebrated & worshipped across this Mystic Nation today – the auspicious day of Vinayaka Chaturthi.
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There are many interpretations of Lord Ganesha, aka Vigneswara, Vinayaka, Ganapathy, Modhakapriya, et al. Devdutt Pattanaik‘s ‘Decoding Ganeshais a good one to start with and can be found in the references section below. In a nutshell, Ganapathy (Lord of Ganas – dreadful looking celestial beings who are always found in the company Adiyogi Shiva) prepares you for the following, if you’re open enough:
ArtistSwamy31. Acceptance – By being depicted as someone who would typically be despised or laughed at in physical form (rotund human form with a pot belly & big elephant head), Ganesha symbolizes acceptance that goes beyond form, shape, hue, et al. Obviously, a valuable example in these troubled times of racial angst and outbursts the world over.
ArtistSwamy182. Equality – The little mouse that’s at Ganesha’s feet depicts even the meek or not-so-equals are accepted as company and taken care of. A useful insight for all supervisors, managers and, ahem, bosses.
3. Physicality – Vinayaka’s form & associated ornaments – snake being one of them, gadgets (axe & ankusa) & delicious food (modhak & pooran poli) depict the material aspects of Life that hold us back from pursuit of Truth, i.e., Who am I? Something worth remembering before you sign the EMI forms for the 2nd house or 4th car.
ArtistSwamy144. Possibility The little mouse (Devdutt enchantingly calls it a ferocious bandicoot) is even depicted as Ganesha’s vehicle – just imagine that! Well, that too is a depiction in typical Bharat style, indicating one must learn to look beyond the obvious. The mouse’s depiction as vehicle of the rotund God possibly depicts size doesn’t matter and nothing is impossible. In fact, Ganesha’s creation (first by Parvathi and then by Adiyogi Shiva – both accomplished Yogis with absolute mastery over all realms & forms) itself is a depiction of the possibilities of creation. An energising thought to ponder before you go back to the BAUHumbug routine job.
ArtistSwamy45. Truth – By nature, humans are tuned to sense the physical form, with their 5 senses (seeing, smelling, hearing, tasting & feeling by touching) and hardly use the 6th sense (thinking) to go beyond the physical realm. Considering Vigneswara is the eradicator of all hurdles, if one learns to see past Ganesha’s form (which itself is many layered and enchanting to know – depicting our desire to know & be with fellow humans, who too are many layered), he depicts none other than the Truth itself, i.e., Aham Brahmasmi or I am Brahman (the source of creation). It won’t be far from truth to say this is the precedent to the long-winding talks about ‘Beyond the obvious’ & ‘Thinking out of the box’ by many modern management & leadership gurus! 
ArtistSwamy7Now that dear reader – the freedom to seek & experience the Truth, going beyond the myriad forms of God/desses (one or many), is the sacred thread that still holds this ancient culture intact, even after many mighty warriors tried to plunder, destroy, rule and annihilate Bharat, over many centuries. In this Mystic Nation, God was never a conundrum, but a potent idea. Not just an enchanting idea about esoteric superhuman beings who looked like humans (because we sketched / crafted them from our limited imagination), but about beings who depict a higher possibility for humans to attain. To transcend the physical limitation and be free… be one with the eternal source of creation.
ArtistSwamy2Not only this Mystic Nation has many God/desses, it also had/s possibly the most number of enlightened beings (the yogis & mystics who have experienced the Truth & attained a state of eternal bliss, transcending the physical) that graced this planet, have devised mechanisms & paths for any and every human being to seek liberation, which was considered the ultimate goal of human existence, not reaching esoteric places like heaven or hell, after death!
ArtistSwamy5aSuch benevolent beings – starting from Adiyogi Shiva himself (celebrated and worshipped as one of the Trimurti, i.e. triumvirate of Gods, along with Vishnu & Brahma), who as Adi Guru Dakshinamurthy transmitted his knowing to Devi first (expounded as the 112 ways to liberation in Vigyan Bhairav Tantra) and then seven disciples known as the Saptharishis on the auspicious Guru Purnima, the pantheon of enlightened beings is long, including but not limited to Lord Muruga (who is said to have left his physical form in a rare standing posture at the Kumaraparvata mountain), Lord Krishna (considered one of the greatest yogis ever to tread this land), Gautama the Buddha (founder of Buddhism who at a point in time is said to have had thousands of enlightened beings as disciples), Rishabha (presumed to be the founder of Jainism), Goraknath, Akkamadevi, Sadasiva Brahmendra, Sri Palani Swami, Sadhguru Sri BrahmaLahiri MahasayaSri Yukteswar Giri, Paramahamsa Yogananda, Ramakrishna Paramahamsa, Swami Sivananda, Ramana Maharishi, Osho, Jiddu Krishnamurti, Nisargadatta MaharajRamalinga Vallalar and many more.
Sadhguru_Quote3Such beings are still among us – a few well known and many unknown. One such is Swamy’s Master Sadhguru Jaggi Vasudev, founder of Isha Foundation. And with deep reverence, Swamy submits this first post of his new “Mystic Nation” (#MysticNation) series at the lotus feet of his enlightened Master, whose boundless grace will shine the light on this new path Swamy has chosen to tread, with limited experience but unlimited enthusiasm. Shambho _/\_
… enchantment will flow…
@PrakashSwamy
Note: All sketches & paintings (except Kamadhenu) are Swamy’s own creations – out of imagination or inspired by other skilled artists – drawn during his youth.
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edited_1442284271572References:
Decoding Ganesha – Devdutt Pattanaik

Swamystery in 2014!

31 Dec Realization

The WordPress.com stats helper monkeys prepared a 2014 annual report for Swamystery blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 7,100 times in 2014. If it were a NYC subway train, it would take about 6 trips to carry that many people.

Click here to see the complete report.

Saying Yes to No!

22 Apr

Nuts_n_SpicesThe shopkeeper at the Nuts ‘n Spices store must’ve been really perplexed as he couldn’t comprehend why that lean man with a salt ‘n pepper beard was picking one item after another, stared at each for a few minutes and kept them back in the rack after shaking his head. The only solace to him was that this curious individual didn’t look threatening in any way. Yet, he remained alert as this man has been in the store for nearly half-an-hour but his basket was still empty.

It took me nearly half-an-hour to realize that there aren’t many items that I can consume anymore. Forget the exotic stuff. We’re talking about basic foodstuff that we consume every day. After another fifteen minutes or so, when I moved to the billing counter with a half-filled basket, I couldn’t comprehend the relieved smile in the face of the shopkeeper. Hmm… they must’ve been trained to welcome every paying customer with such a smile!

Monkay1Hey reader, why that bemused look in your face now? Oh, you’ve no idea what I’m talking about or what this post is about! Be assured that the above two paragraphs are actually the prelude to this week’s post and read on.

A few days ago I’ve registered for a week-long program that’ll happen in a few months. This is the highest possible program offered to mere mortals by Isha Yoga and requires completion of four other programs and clearing an interview as a part of the pre-program event. And this is also the only program that anyone planning to do is discouraged from doing, not once or twice, but multiple times during the pre-program event. Because, when meditators such as Swamy say Yes to this program, they’re also made to say No to many things that are an inseparable part of our daily lives!

If you’re as perplexed as the over one thousand meditators who were present during the pre-program event, here are some of the things we had to say No to lift the veil of confusion.

Filter_coffee_South_Indian_styleNo coffee or tea. For a typical south Indian whose day starts with a Filter Kaapi (that’s how coffee is called in this part of the world) and The Hindu newspaper (nowadays replaced or augmented by Times of India in many households), that’s a big ask. Add to the fact that I’m the official tea maker at home (what, don’t tell me you haven’t yet read about how to make Swai, aka Swamy Chai, in the blog post Calm in the Teacup!)

DairyProducts6No dairy products.I haven’t seen this bouncer coming. Neither did Gomaatha, who’s going to be very upset with more than a thousand people at one go, for shunning products churned out from her milk! This one’s really tricky compared to the previous one as milk, curd, buttermilk, ghee, butter and cheese are just the dairy products used directly. The indirect list extends to everything from biscuits (also known as cookies) and chocolates to traditional snacks such as Murukku, Thenkuzhal, etc., and pretty much all sweets that are made either using milk or ghee. More yummy items such as Pongal, Chakkarai Pongal and Payasam are also out of my plate (for the first time in my Life, I couldn’t consume my favorite Pal Payasam, sigh). Ice cream aficionados may cry at what they’ll sorely miss during the peak summer, but I wasn’t perturbed as it has been more than a decade since I’ve had one!

Chilly1No Chilly – green or red. This one takes away pretty much the daily south Indian staple food, i.e., Rice with Sambar and Rasam (buttermilk is already gone, in case you aren’t still out of the daze) as the powder used for both has chilly. All sorts of ready-mixes such as Puliyodharai (also known as Puliogare), Curry leaf powder or chutney, Parupppupodi (lentil powder) too are gone. Pickles of any kind that has chilly as an ingredient (that’s almost 6 sigma of them) are out as well. Heck, I can’t even take Idly – the safest edible food there is for children and adults alike – like I used to as Chutney, Sambar and Chilly Powder are all gone out my plate by now :O Thankfully, I’m not from the neighboring state where Chilly is almost worshiped!

NegativePranicFoodsNo negative pranic foods. Such as garlic, onion or brinjal (aka eggplant). While exclusion of onion ruled out many things such as the humble Upma (a rapid tiffin that my wife loves to make as often as she can for breakfast or dinner and one that we love absolutely as she makes the best Upma in the whole world, as far as my taste buds know) and any kind of sambar that uses it, the brinjal ban didn’t bother me a wee bit as I wasn’t a fan from my childhood. It’s a fact that my mom used to make ladies finger or some other veggie just for me, whenever she cooked brinjal poriyal or kootu, a fact that didn’t amuse any of my four younger brothers! We rarely use garlic so that wasn’t a problem either. For a change, it’s the mighty onion’s turn to cry as my better half has started making Upma without it now!

Thinking3No non-vegetarian food. This was absolutely not a problem for me as I had been a vegetarian all my Life. But I can hardly imagine some of my friends signing up for this program considering how they relish every living moving being other than their kind!

No smoking or consumption of alcohol. This too wasn’t a problem as I had been a non-smoking teetotaler all my Life. But for all those who smoke only when the drink (ah, c’mon you must’ve heard this lousy excuse from more than one of your acquaintances) or don’t bat an eyelid even when they had to walk out in the burning Chennai heat or bone chilling Minneapolis cold, many a times during the day, to light up that cancer stick, this will be one big Nooooooo!

By this time, we were not worried about what not to eat anyone, but already wondering what, if any, can we eat! They had answers for that, of course.

Vegetarian-diet100% Natural Food is recommended, but at least 50% is required, daily. Now that’s easier said than done, however clichéd that might sound, as we’ve the habit of cooking everything – including vegetables – than eating them raw. But having been an Isha meditator for over four years now and having tasted the natural food offered at various Isha Yoga programs – the ones I’ve attended at the Ashram and the ones where I’ve volunteered closer to home – this one sounded reassuring than depressing.

Pepper_Ginger_CapsicumPepper to substitute Chilly. Pepper and Chilly have a completely different kind of taste, but this too wasn’t a major problem as I was already familiar with preparing a variety of Isha salads with Pepper, Capsicum and Ginger and know fully well how good they taste and how much filling they can be, without making one feel heavy.

Soya and Sprouts as Calcium substitutes. Supplements rather as the sudden elimination of all dairy products will lead to calcium and some vitamin deficiency and these two are healthy natural supplements.

PeanutsGroundnut (aka Peanut) for energy. The humble groundnut – soaked overnight in plain water – is part of the daily meal at Isha and is a veritable source of energy. Those of you who’ve read my post Shambho and the 7th Hill will know how I (and thousands of other meditators) survived 42 days of Shivanga sadhana, till noon every day, just by consuming a handful of soaked groundnuts and a drink made with a mix of lime, honey and water.

vegan-pyramid-800x600By the time we managed to convince ourselves that we can somehow manage this diet regimen, which is nothing but the Ethical Vegan Diet, came the Pashupathi Asthra (read part 3 of the enchanting Shiva Trilogy by Amish Tripathi – The Oath of the Vayuputras – to understand what this is). Daily practice of what we’ve learned from 3 out of 4 Isha Yoga programs (the 4th one is a lifetime experience about ‘Life the way it is’ and doesn’t teach or require any daily practice) and another additional hour of a kriya done in a particular posture. This means another No, to the newspaper this time, as I now need that hour for my daily practice, which could be anywhere from 3 to 4 hours.

Then came the Brahmasthra – the conditions that need to be adhered to during the program itself. There were many and any violation means immediate elimination from the program and a lifetime ban from attending it ever again in this Life!

Thinking_ChimpBy now the reality of why they discouraged us from attending the program dawned upon us. We were given one final chance to leave the pre-program event. To my surprise, not many took that offer (other than a few brave souls who did) and remained seated, looking forward to the selection interview. After about an hour – during which we were promptly made to perform the kriya we were supposed to practice every day from now on – my interview was over and I was asked to start my preparation for the program.

Sadhguru3Some of you may think the journey is impossible. Some others may even think the conditions are improbable. A few might already have concluded all those who’ve signed up for this program are just out of their mind. But I won’t have any hard feelings even if you’re suspicious of my sanity and look at me the way that Nuts ‘n Spices shopkeeper did, for I (and many other fellow meditators) have signed up for the program willingly, fully aware of all the conditions we’re expected to adhere to.

Banner3My daily practices and strict adherence to food restrictions started on 10th April and will continue for over 60 days. With my better half’s unflinching support as ever, I’m discovering new food items that won’t violate the restrictions, almost every day. It isn’t easy, but hey, I’m still alive and kicking, much better than I used to be. And Pazhamudhir Nilayam or Solai and Nuts ‘n Spices are at present my favorite shops!

Sadhguru1The path chosen by a seeker may raise many an eyebrow because many times in Life, intensity is mistaken as insanity. It doesn’t matter to the seeker what others think, as this program is an opportunity to be in the presence of a living Master for a week, fully immersed in his boundless grace, offering a possibility to dump all the karmic trash accumulated over lifetimes and start Life afresh. Having been there and done that a couple of times, Swamy knows how powerful and life altering being in the Master’s presence can be.

Screaming4There are many instances in my Life, when I just said No. A chance at being an eminent athlete (it’s another story that my sprint dreams came to an end when I was just 15 with a knee shattering sports accident); An opportunity to study Architecture (that would’ve helped me pursue one of my passions – sketching/drawing/painting); A chance to study Computer Science in my engineering course (it was a field at the beginning of its astronomical growth trajectory); A shot at following the illustrious footsteps of my writer idol Sujatha (my first short story was published in the popular magazine Ananda Vikatan in Dec 1990); An offer to join an IT major around the time of my wedding (I eventually joined another one after an year); The family pressure to have a second child (it would be amusing to know that parents expect such things from their progeny even today); A possibility to remain and flourish in the USA (where I’ve spent nearly four years on two long term assignments); The choice of continuing in one of my most successful roles as Global Operating Leader of a Hosted Captive – a first for my organization, no less (as some of you know, I moved to the Learning and Development function rather than continuing comfortably with what was practically my baby, one that I nourished and still cherish) and so on.

3Monkeys3The list of incidences and opportunities that I’ve said No in Life is long, just like any other fellow human. While some of them were obviously stupid, a few did turn out to be prudent as well. I remain wiser for those incidences and my choices taught me the most valuable lesson in Life – you’re responsible for the choices you make, so learn to accept the consequences and stop blaming others.

Mylo_MaggiS1I’ve also said Yes in many cases that have either turned out as a blessing such as marrying my lady love (a living example of how to be a better half of the other half that isn’t that much of a half but is on the pursuit of the whole nevertheless) or pursuing a sports career for my son (a professional Chess player of some repute, he has already represented India at international level and won the Bronze medal along with his team in the World Youth Olympiad at Turkey in 2012) or inviting two adorable daughters who exemplify unconditional love into our lives (they walk on all four and wag their fluffy tails to communicate, in case you’re flummoxed by one of my ‘No’s above) or treading the spiritual path through Isha Yoga with the grace of my Master Sadhguru Jaggi Vasudev or hopping onto the Blogging bandwagon wholeheartedly a while ago to unleash the writer within on unsuspecting readers like you through my posts in SwamysteryBeen there, Seen thatSwamyverseSwamyView and quotes in SwamyRay!

Truth be told, saying Yes or No in Life, the way we know it, isn’t that hard. But the only way to know Life, the way it is, is by Saying Yes to No!

Shambho and the 7th Hill!

19 Mar

ShivangaThe sun was blazing bright but the gentle breeze soothed our tired bodies. At around 1.30 pm on 11th March 2013, the day after Mahashivarathri, after a 7-hour strenuous trek up the mountains, this self stood among thousands of other Shivangas on the top of the sacred 7th hill of Velliangiri mountains, to conclude the 42-day Shivanga sadhana. As we looked at the Swayambhu Linga, where the final stage of the process has to be performed, joy drops flowed from my eyes uncontrollably – just as they invariably do in the presence of my Master Sadhguru Jaggi Vasudev. The physical improbability of the task that we’ve just accomplished made me speechless and even more humble than I was, when I began the sadhana. And we were already an hour behind schedule for the descent, which will take nearly the same time as the ascent!

ShivangaNote to Readers: This post is my first person experience of a spiritual process that I’ve recently undertaken – especially the concluding part of it. If you’re expecting Swamy’s ‘Monday Morning Post’ as usual, you’re in for a surprise – of the pleasant kind. Of course, another post – “7 Life Lessons from Shivanga!” – usual or otherwise, will be published next week! And btw, if you notice the more than usual usage of “I” all through this post (assuming you’ve by now chosen to go beyond this para), be assured that it is purely for the purpose of narrating this fascinating experience within the language’s constraints, and not in any way a depiction of this self’s ego!

Shivanga1The Shivanga sadhana was announced by Sadhguru for the first time this year and promptly taken up by over 6000 Isha meditators globally, on Thaipoosam day. For a period of 42 days, the sadhakas went through a routine including a process named Shiva Namaskar (to be performed 21 times before or after sunrise, on empty stomach), chanting a mantra three times, twice a day after bathing (there were days when I had to do it just before midnight!), not consuming any regular food – liquid or solid – till 12 pm every day (other than a handful of groundnuts soaked in water the previous night and lemon juice with honey) and limiting food intake only 2 meals after that during the entire day. Sadhakas were also advised to avoid smoking, drinking alcohol and consuming non-vegetarian food during the period of sadhana (no brainer for a non-smoking, vegetarian teetotaler such as self).

MahaShivarathri3The conclusion of sadhana was to start on Mahashivarathri night at the Dhyanalinga yogic temple at the foothills of Velliangiri mountains and conclude with a trek up the 7 hills of Velliangiri mountains, also known as Then Kailayam (South Kailash), where Adi Yogi Shiva himself is said to have spent some time. Just like the lakhs of Isha meditators and Shiva bakthas who congregate at the Isha Yoga center on that auspicious day, all the Shivangas too stayed awake on Mahashivarathri night, immersed in the grace of Sadhguru and Shambho, during the night long celebrations at the Isha Yoga Center.

Shivanga1At midnight, after the Mahamanthra (Aum Namah Shivaya) chant by Sadhguru, the sadhakas walked from the Mahashivarathri venue (about 2-3 kms away from the Ashram) to the Dhyanalinga temple and performed the first stage of the offering that included the Biksha hundi with amount collected from pious and benevolent souls for Annadhanam (free meal), which is offered to all who participate in the Mahashivarathri celebrations  worldwide, along with a coconut (first of three) and sesame seeds, both tied in black cloths.

Dhyanalinga3Our trek to the Velliangiri Mountains started at around 6 am in the morning after Mahashivarathri, after Sadhguru concluded the celebrations with the Shambho chanting. Shirtless and without footwear (at least most of us), we reached the Velliangiri Aandavar temple at Poondi at 6.40 am and performed the second stage of the offering – breaking the second coconut – and started the trek up the 7 hills. We were all offered food and water for the trek at the Isha Yoga center – apart from a cup of delicious Kanji (gruel) on the way to the foothills – and also the choice of collecting a stick to help with the trek. I skipped collecting the stick and went ahead as there were thousands waiting for that – a mistake that I’ll regret within hours.

Velliangiri6Velliangiri is a mountain whose raw, pristine nature hasn’t been spoilt by modern technology yet. And probably won’t for many years to come. While the 1st and 7th hills can be termed the hardest to trek, the other five aren’t far behind on the hardness scale. The first 3 hills wind through dense forest (protecting the trekkers from the sun that was already out in all its morning glory) and have some semblance of steps made of rocks, some of which were missing at many places. The hills were steep and the trek up was slow. While going up, we continued to see many trekkers coming downhill. They were Shiva devotees from nearby places – including the elderly and children – who started their trek on Mahashivarathri night. Some of them seem to perform the trek occasionally during Amavasya (new moon) and Pournami (full moon) days. Many curious Shivangas obviously asked them about how long it’ll take to reach the peak and which hill we were in at that point in time. While none of the descending devotees offered much hope to us who’ve just started the ascent, invariably all of them were either amused or surprised by the large group of novices who were attempting this strenuous (we came to know of it only much later – apparently displayed in a board at the Poondi temple) trek, that too after dawn. They were certainly not amused by the traffic jam we were creating – not just due to our sheer numbers but also due to our naiveté.

Velliangiri7It didn’t take much longer for us to realize that just physical prowess doesn’t guarantee the completion of Velliangiri trek, whose challenge level kept increasing till one reaches the crest, and blissfully repeats all over again, while coming down! It’s certainly not possible without either blind faith (which the descending trekkers obviously had – in Lord Shiva) or practice + faith (which we did for 42 days and had in Sadhguru). Of course, there were groups of youth who did it probably just for the heck of it. Then again, youth are known to do such things impulsively, just to prove a point to themselves and to the world and should hence be considered an exception than rule. With the right preparation and commitment, the possibility of receiving grace is higher for a sadhaka. But the trek proved that practicing a process at home is vastly different from performing a trek on the mountain!

Velliangiri2The 42 day preparation was obviously for getting this frail physical body ready for what’s near impossible for lesser mortals. The Shiva Namaskar did prepare our ankles, knees, hip and arms – pretty much all the vital joints – for this trek. The diet restrictions made us lighter (many well-wishers observed that I’ve lost weight during the sadhana period), enabling the ascent for most of us. One of the items we were told to consume in empty stomach each morning during the sadhana (few neem leaves and black pepper soaked in honey overnight) must’ve also strengthened the physical body for what it would be subjected to during the trek. But despite all that preparation and strict adherence to the guidelines, it was amply clear that the completion of this trek would be possible only with Sadhguru‘s grace!

MuladharaChakraThe 7 hills are said to represent the 7 Chakras in our bodies. While the transition from 1 Chakra to another is seamless during the trek (it obviously isn’t that simple within our physical body), each hill was distinct and different, indicating the unique nature of each Chakra. As most of us are typically stuck in Mooladhara Chakra (1st or Root Chakra) itself, many sadhakas sat down to eat their food after the 1st or 2nd hill itself. But after consuming food, it became even harder for them to continue. Later in the night, we came to know that not all sadhakas have successfully completed the trek. Many apparently returned without making it till the 7th hill! And not all of them stopped due to a physical ailment, which several other sadhakas have overcome to complete the trek, living the quote “Where there’s a will, there’s a way!

Shivanga3I was going along with a relative (an Ashram resident married to my cousin sister, who was kind enough to get me a guest pass for Mahashivarathri) and a few friends of his – at least till the 2nd hill. We shared fruits (probably the only wise thing I did – as I missed out on getting both the health kit and the stick) and light snacks such as dry fruits and nuts, during brief stopovers. After the 2nd, some of them have progressed much faster, which isn’t a surprise for long term meditators, who’ve been practicing Kriya for several years (both my cousin sister and her husband – younger than self – have joined the Ashram full-time about four years ago as ‘Class Parents’ in the Isha Home School (their child also studies in that school), an enchanting model that’s based on ISCE curriculum but one that turns the whole education system on its head, for good. They diligently follow several spiritual practices, every single day.

20130311_102951One of my relative’s friends had a physical condition, which made even normal walking, sitting down or turning his head in any direction strenuous. A long term meditator himself, he continued to be my motivation during the entire trek. We both went slowly compared to many who went ahead merrily, covering one hill at a time. When we eventually got closer to the 5th hill, he couldn’t move any further due to severe dehydration, which brought to light the other mistake I’ve committed – not carrying electrolytes or glucose, a must have for such treks. I wasn’t doing any better with a twice repaired knee crying to be spared immediately and a cramped thigh too begging me to stop right away. I offered him an orange, but that wasn’t sufficient to get him back on his feet. We just waited at a narrow passage with some shade – he panting and I massaging my cramped thigh – wondering what to do next!

Velliangiri4All along the trek, everyone was helped by someone. All were just Shivangas, with no class or social status separating us. Without our shirts (which we were told to take off while taking Biksha during the sadhana period also – to ensure not a trace of “I” was left in us) and the constant chant of Shambho on our lips, we were just a thousand versions of the same self. There were a few foreigners as well, at least one of whom was attempting this trek for the second time. Chanting Shiva and Shambho continuously, he suddenly asked for North at noon to many Shivangas and moved to a shaded part of the path to offer Namaz, before continuing the trek again.

Velliangiri23-640x3601All Shivangas were addressed simply as Anna (brother), just as all meditators and visitors are addressed at the Isha Yoga center and Isha programs (women are addressed as Akka – sister). While one sadhaka offered electrolyte for my dehydrated friend, another readily gave lemon and honey to mix with water. Eventually he felt better – relatively speaking, of course – and slowly started to walk again. Having done this trek once before – when he was much healthier – he told me that the path would dip at the 5th hill before ascending again. It certainly did, with sheer drops without any steps at a few places. We eventually reached a Sunai (natural spring) with cold water to soothe our feet and throats. When we went past that and took a right turn, the sacred 7th hill appeared majestically, and took our breath away. And what a sight it was to behold!

By the time we reached the beginning of the sacred 7th hill, I had absolutely no strength left in my physical body to move any further. I just stood there looking forlornly at the peak and was ready to concede my quest and conclude that this is the end of my Shivanga sadhana. All the diligent daily practices weren’t sufficient to go any further. Alas, what did I know?

AjnaChakraAt that point of utter despair, on top of the 6th hill, I closed my eyes, dropped the “I” (whatever was still left of it) and surrendered unconditionally to my Master, seeking his grace to somehow complete the sadhana. I pleaded to him that I did perform the sadhana diligently and wholeheartedly – as if he didn’t know about who did or didn’t. Sadhguru must’ve seen the plight of this pitiful soul in his Ajna chakra (the 6th Chakra, also known as the 3rd Eye, located between the 2 eyebrows) and decided to lift the cobwebs of doubts clouding my mind about how to continue the trek and enable my limp legs to go beyond their limits. Help came instantly in the form of another Shivanga!

MahaShivarathri-Padam-drawingMy friend who was beside me by now (we kept catching up with each other at many stages, with him leading the way for the most part) looked at my condition and asked if I can continue. He obviously appeared ready to go till the top, clearly defying his physical condition. I told him that if I had a stick, I could at least give it a try. Exactly at that moment, his friend (an ISRO scientist and Isha meditator, who was with us during Mahashivarathri event also) came down the 7th hill and upon my benevolent friend’s request, offered his stick to me, without even thinking about his own descent. Using the stick as my 3rd leg, I started pulling my other 2 legs upwards, one slow step after the other. And what a final stage of trek that was!

Velliangiri5The 7th hill is mysterious, raw, challenging and can’t be scaled with sheer physical ability alone. It has no steps for climbing and whatever appears to be the path twists upwards and turns many times. So, every time one thinks that this is it, there’s just one more turn, upwards. I would tread about 10 steps and then hold on to the stick to catch my breath and then push myself for another ten. This went for more than an hour – on just the 7th hill. Seeing my friend ahead of me, I kept telling myself that “if he could, I should.” The slow trek on the sacred 7th hill helps one realize that Shiva and Sadhguru aren’t simple beings for us to comprehend, understand and appreciate. Both are simply beyond the physical dimension bound by five senses, which we’re limited to. After more than an hour of painfully slow progress, the first paragraph of this post happened!

A temple on routeWe completed the final offering (breaking the 3rd coconut) to the Swayambhu Linga at the hilltop (where I offered a prayer for all the Shivangas and those who offered Biksha for my own sadhana) and slowly moved to the other side of the hill (the path was so narrow that only one person at a time could pass). To our surprise – a welcome one, for a change – ice cold wind swept at us, exemplifying the title ‘Then Kailayam‘ (South Kailash) for this mountain. As we sat down to have the packed food before the descent, the journey so far flashed past in my memory and helped in understanding the difference between pain and suffering. Sadhguru used to tell that while pain is there in the physical body for all – enlightened being or otherwise – suffering is made up by the mind, and hence can be alleviated. While there was a tremendous amount of pain all over the body, most of the sadhakas – including self – were feeling elated at that time than deflated.

Sadhguru_DevotionShivanga showed in a matter-of-fact manner that it is indeed possible to go beyond one’s physical limits. I was unable to go past the 6th hill not more than an hour ago, with a severe cramp in the thigh apart from a twice repaired knee that was hurting and my feet, which were used to walking around in comfy shoes for more than two decades, were begging me not to go any further. Many of us pushed ourselves beyond our physical limits (something many meditators also experience during the advanced Isha Yoga programs) and managed to complete the trek with Sadhguru‘s grace. Before we lost ourselves in the serenity of the sacred 7th hill and the pristine nature pulsating with Life all around it, we had to remind ourselves that there’s a long trek back to the foothills and the Ashram, for finally concluding the process that started over 42 days ago!

Velliangiri1The descent was not an easier one by any means, but the stick that I got from a benevolent Shivanga (I sincerely hope he didn’t suffer too much without the stick on his way back) was handy. I waited for my friend – assuming he should be somewhere behind me – for about 15 minutes, near the Sunai at the 6th hill. Not only due to gratitude – I certainly owed the final stage of the trek to him for getting me his friend’s stick – but also out of concern due to his physical condition. Not finding him even after hundreds of Shivangas passed me by, I started my slow descent, praying for his safe return. Little did I know that my Master had a plan for each and every Shivanga on that special day of our lives!

Dhyanalinga1At either the 4th or 3th hill, I acquainted another friendly Shivanga – a happy soul  walking along with some of his friends – who shared many a topic of common interest with self. That he too worked in the IT industry was just coincidental. With dusk approaching fast, we slowly made our way down, marveling about the whole Shivanga process, its effect on each of us and how Life would be from now on for us. We were both amazed by the multiple facets of Isha Yoga, Sadhguru’s boundless grace for all beings, Dhyanalinga’s meditativeness and Linga Bhairavi’s benevolent control over her devotees and continued to discuss many topics including, but not limited to, the following.

  • Velliangiri4-640x360While many youngsters struggled with the trek, few elders – including a Shivanga who was over 70 years old and came along with his son-in-law – went ahead and completed the trek without much ado. But the Velliangiri mountain trek isn’t recommended for such elderly people or those with known physical conditions that can’t withstand such a strenuous adventure.
  • Food and rest that naturally followed it delayed or stopped many an ascent. Despite controlling one’s hunger and craving for 42 long days, many couldn’t control the primal urge on the day that really mattered. And some of them (someone said nearly half of the Shivangas) couldn’t complete the trek this time.
  • When we’re focused on achieving something impossible, it’s quite possible to forget about mundane things in Life. I was astonished by the fact that not only did I not think about anything else – family, work, blogging, the long planned but still overdue first book and a hundred other things that swirl around in the mind all day – during the trek, but I also didn’t take a bio break for over 15 hours!
  • A group of Shivangas walked over 430 kms from Nagercoil to the Isha Yoga center and then trekked along with us. They were accorded a rousing reception befitting their incredible devotion and accomplishment, even before they reached the Ashram – prompted by none other than Sadhguru himself. Such feats provide a hint at what’s possible for any of us, with absolute faith in the Guru and unwavering focus on the goal.
  • ShamboThe Shambho chant that was on the lips of many a Shivanga on the way up, was forgotten by many on the way down, which was no less harder. I can’t help reminding myself of the quote by Tenzing’s son – himself an accomplished mountaineer, scaling the mighty Mt. Everest just like his father – “Climbing up the mountain is optional for anyone, but climbing down is mandatory!
  • Climbing a mountain doesn’t necessarily mean, up on the ascent and down on the descent, all the time. There were at least two sections on the Velliangiri mountain that turn this theory upside down. And anyone who thought it’s easy to climb the stairs than a path without stairs, were in for a surprise from the 3rd hill onwards – both upwards and on the way down. With very few of us carrying torch lights, some of us were actually guiding the Shivangas behind us on each step, on our way back.
  • Some of the Shivangas also carried sacks to collect the garbage we left behind, thereby doubling their effort, without thinking twice about it.
  • While listening to several conversations on the way back, it was apparent that many would go back to their daily nonsense from the very next day. It was sad that some did so even during the sadhana. Just goes on to show that doing something for the sake of doing it or just because we started doing it isn’t the same as doing the right thing – with utmost devotion, needless to say – the right way, as it was meant to be.
  • velliangiri6-640x360Biksha (taking alms), a critical part of the sadhana to let go of one’s ego, was done right by many Shivangas – including the friend I acquainted on the way down – who went and stood outside temples or went from door to door to collect Biksha from complete strangers. Mine was a sedate affair in comparison, but I too was obviously overwhelmed by the benevolence of many souls who came forward and offered Biksha generously, upon being asked. Our servant maid, who offered Biksha along with her husband – continues to bring flowers for worship to our home daily. All I could offer in return to these benevolent souls was to pray for their well being, at both the 7th hill and Dhyanalinga shrines.
  • Several comments were made by a few Shivangas on the process, preparedness, food, etc. While some were in the realm of fantasy such as the wish for a ‘cable car’ like Palani (one of the richest temples in the country, with a devotee crowd from both Tamilnadu and Kerala, thronging throughout the year) – at least for the descent, one said – some others were uncharitable remarks that were certainly not expected from those who went through the process with the full knowledge of what they were expected to go through.

Velliangiri_TempleWe eventually reached the Poondi temple at the foothills by 8.40 pm – exactly 14 hours from the start of our ascent, from the same place. While many Shivangas made it down faster than us (with some reaching the Ashram in time for Sadhguru’s sathsang that evening), there were also many who were still climbing down – in pitch darkness (it was the new moon day after all). At least three Dolis (an open palanquin like chair on two long beams, used to carry those who couldn’t walk on their own) also went up during our descent, to carry those Shivangas who couldn’t walk any further.

Sadhguru_Suryakund_Consecration13I got a free ride from the father-in-law son-in-law Shivanga duo to the Ashram, where we completed the process by tying the black cloth that adorned our arms for 42 days on the tree near Nandi and taking a dip in the Theerthakund (soon to be renamed to Chandrakund, exclusively for women). Sadhguru has recently consecrated a larger theerthakund (consecrated water body) called Suryakund with 3 Rasalingas (energized ellipsoids filled with mercury) and my better half and offspring were blessed to be part of the Prana Pratishtha (energy consecration) process itself. The Dhyanalinga temple was closed by that time so we couldn’t get a darshan at night. After having dinner offered to all Shivangas at the Adi Yogi aalayam, self and most other Shivangas just crashed and slept like a log till next morning.

Banner3During my return trip back home the next day, I ignored the amused look on many onlookers’ faces – at the restaurant, airports and pretty much every other place I passed by – as I limped slowly with the luggage. They must’ve quizzed themselves on why a perfectly healthy looking middle aged man moved as if he just completed a mountaineering expedition. Only I and a few fellow Shivangas traveling on that day knew we actually did! As I waited at the airport to catch my delayed flight, the forever active mind kept going back and forth among those 43 days of Life altering experience.

Aum-Namah-ShivayaNow that the Shivanga sadhana is completed – fully – is there a sense of fulfillment? No. Only the sense of longing – for the Guru, for the eternal quest of Life, for knowing the truth – has been rekindled with a renewed fervor.

Having been there, done that on that challenging terrain up and down the sacred 7 hills, is there a sense of accomplishment? No. Only a heightened awareness of how tiny a speck we’re in the grand scheme of things called Life, in the known universe.

Looking back at all that has happened during this mandalam (a duration varying between 40 and 48 days, that’s of significance in Spirituality, Yogic practices and the ancient medical practice of Ayurvedha), is there a sense of pride in being part of the first batch of Shivangas? No. Only a sense of utmost humbleness that this self too got to be part of this magnificent opportunity that my Master has offered to all and sundry.

Shiva_AdiGuruShivanga means an anga (part) of Shiva. Shiva or Rudra or Shambho or Mahadeva isn’t that easy to comprehend and doesn’t happen that easily to any being. Shiva isn’t considered a God in the Yogic way but the Adi Yogi, the one who figured it out and eventually – after a very long wait – taught it to his other half (Shakthi or Prakriti) and the Saptha (7) Rishis (sages). So, the Shivanga sadhana’s essence to me is if one strives and gives his or her fully, the possibility of growing small without, i.e., losing the “I” or the larger sense of self or creation, and growing big within, i.e., sensing what the true “I” or knowing the one self or creator, is available to all seekers. And that possibility is revealed and can be availed only with the Guru’s grace!  

Sadhguru15The next time – if and when it happens – this self will be better prepared, physically and with a survival kit for self and others. At least, I now know what it takes to perform the trek, though the experience next time could be a completely different one. my Master willing, Swamy will attempt the trek again, not to prove a point to anyone, but to meditate at the Sadhguru Spot (a sacred place where Sadhguru attained Mahasamadhi – leaving his physical form through all 7 Chakras, thereby earning the title of Chakreshwara – in his previous birth as Sadhguru Sri Brahma and where he went back once again as Jaggi in this birth and came back as Sadhguru, during the preparation stage of the Dhyanalinga consecration), which we missed out during this trek.

Dhyanalinga4After I reached home and while trying my level best to answer a million curious queries from family and friends, I checked with my relative at Ashram about the (ascent) friend’s return. Considering his physical condition and the dehydrated state he was in during the ascent, I was genuinely worried if one of the dolis went up for him. And what I heard not only left me dumbfounded but also made me even more humble than I already was by now. He has climbed down the 7 hills, and reached the Ashram, at least half an hour ahead of me – safe and sound. I bowed down before my Master Sadhguru and Lord Shiva, once again left marveling at their benevolence and boundless grace, with a sense of gratitude and a content smile. Shambho!

.

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