Tag Archives: sanathana dharma

The Sublime Sound of Salvation!

12 Apr

The Sublime Sound of Salvation!

~ insights on nhAdha (chants and mantras)

 

🙏 Namaskaram. Recently Swamy came across a WhatsApp share (forwarded, of course!) that went gaga about the ‘mathematical insights’ of Vedas. Here’s an excerpt…

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Till I came across this posting, I was unaware of the significance of Rudram, Chamakam. High school students will greatly benefit from memorising  these, to help them in their study of Mathematics. If we  take a look at this excerpt from Chamakam of the Rudra Namaka Chamaka, we will get to know the mathematical genius in the Vedas.

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By now, it’s quite obvious to anyone other than the exclusive (and downright abusive, needless to say, especially when it comes to any aspect of this very ancient culture) non-pseudo-secular pretentious intellectual blabbermouths that there are many dimensions and layers to pretty much anything in this ancient culture, which manages to thrive even after several destructive invasions and even more destructive rule by cringe-worthy politicos, post a hard fought and won (with nary a bloodshed – especially on the invaders’ side) independence.  Even the common citizens who weren’t privileged enough to go to branded scholastic institutions and work really hard daily to eke out a living in this unforgiving ultra-competitive success obsessed society know this, though they don’t get screen time on any media to speak about it. 

Swamy is no vedic expert, but as a voracious (at least once upon a time, reignited again recently, but more like carbureted than fuel-injected) reader, reasonably prolific writer (no formally published work yet, but plenty of 100% agmark original content on various social media platforms – including this one) and seeker (of Truth, not anything connected with mere survival, at least not anymore), he sure knows a thing or two about the breadth and depth of this culture (we never aspired for the height of greatness, hence no invasions by us to spread our culture anywhere else). So, here’s some insight that might be helpful in comprehending the essence of this newfound vedic insight (one of the many, obviously), than merely going gaga over it (which itself is a fundamental problem, as such marvelling and social sharing is so superficial that the same person will end up sharing in the same groups the same thing, sooner than later, without actually gaining any insight whatsoever)…

VedicChanting

Vedas are essentially ‘sounds that were/are heard,‘ referred to as Sruti or Shruthi in SanAthana DharmA. Here’s a simple explanation from the ISKCON website. 

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Hinduism has no single scripture but many. They include the Vedas and their corollaries sometimes called collectively “the Vedic scriptures.”

There are two main divisions:

shruti – that which is heard (revealed truth)

smriti – that which is remembered (realised truth)

Sanskrit is the language of most canonical texts, but many subsidiary texts are written in the vernacular.

Shruti is canonical, consisting of revelation and unquestionable truth, and is considered eternal. It refers mainly to the Vedas themselves.

Smriti is supplementary and may change over time. It is authoritative only to the extent that it conforms to the bedrock of shruti.

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In a certain state of meditation, the sages / yogis of ancient times simply heard these sounds – most probably within themselves, than from anywhere outside. 

Then they started chanting those sounds, as they heard them (without any intellectual interpretation), observed certain outcomes and then started teaching the chanting of Shruthi to others. That’s why, even today, in this so-called digital yuga, students learn vedas through repetitive recitals and not by reading books and vomiting what’s read in exams (though printed and digital versions are certainly available now for reference – primarily for the armchair scholars and SoMe sharers).

In SanAtana Dharma (not to be confused with Hinduism, which is categorised as a religion – something done on purpose by the invaders), which is the core spiritual foundation of the ancient BhArath / Sindhu civilization, the Creator had been defined in many ways. While ancient scriptures such as the Upanishads (which too are part of the Vedas, but were crafted by humans, thereby belonging to the Smriti category) define the Creator aka God as Nirghuna Brahmam ~ நிர்குண பிரம்மம், i.e., an entity without form or attributes / characteristics. The same entity is worshipped in many forms as well, which is known as Saguna brahmam ~ சகுண பிரம்மம். 

Dhyanalinga2.jpgSince this is a Mukthi focused culture, anything and everything that aids one towards the ultimate liberation from the repetitive birth-death lifecycle, were effectively utilised by the seekers. This includes devices (YantrA), chants (MantrA), methods or techniques (TantrA), processes (KriyA, for example) and even Gods. This is quite possibly the only culture where the technology to craft one’s own version of God was in practice, which is known as PratishthA aka consecration. There are a few practitioners of this ancient God-making craft even now, such as Swamy’s Guru Sadhguru, who has created divine forms such as the DhyAnalinga and Devi Linga Bhairavi. This is the reason why everything from a plain-looking uncarved stone to tree to cow to many a phenomenally intrinsic idols being worshipped as God here, even today. The divine is also defined as pure light (exemplified by historical Realised Masters such as VaLLaLAr ~ வள்ளலார்) and also as pure Sound, i.e. NhAdha Brahmam ~ நாத பிரம்மம். 

In essence, the internal comprehension of everything in existence as a manifest form of the unmanifest divine by many a yogi / siddha / saint has led to that realisation being reflected in the various means and paths towards self-realisation. The fortunate people of BhArathavarsha never had any qualms about following one path or another, knowing full well that all of them lead to the realisation of the same Truth (about Creator, creation, existence, et al) and the ultimate liberation. Heck, we even had many a non-believer amidst the sea of believers, from time to time, whose philosophy too is available for anyone interested. And the best part is, they weren’t hunted or annihilated but simply allowed to co-exist in the same society!

Recently, scientists have arrived at conclusion (though in reality, nothing is ever conclusive – especially when it comes to science) that the entire existence is nothing but sound. Or vibrations / reverberation, to be precise. This is essentially science acknowledging what spirituality said a loooooong time ago. Anyway, when we say the entire existence is just sound, the essential question that will arise in our intellectual mind is, ‘then how come there are so many different forms – including humans, each of which is so vastly different from everything else in existence?‘ 

JBD_09M17-1.jpg

Now, each sound is said to have a form associated with it. This is the fundamental principle of NhAdha Yoga & Mantra Yoga. By reciting a certain sound, at a certain time, for a certain number of times, one can realise the form associated with that sound. This is why Devi UpAsakars ~ தேவி உபாஸகர் get darshan of Devi by chanting her Mantra, while devotees of Adiyogi Shiva get darshan of MahAdEva by chanting his moola mantra, and so on. Lord SubrahmaNya (or Muruga, ShaNmukha, KArthikEya, etc) in the form of BAla DhaNdAyudhapANi (பால தண்டாயுதபாணி) at Kumaramalai (குமரமலை) is Swamy’s kula dheivam (குல தெய்வம்). Created by Lord ShivA for the specific purpose of leading the Deva army (as it’s General) to annihilate the AsurAs, he is considered and worshipped as the form of the moola mantrA of creation itself, i.e. AUM, the supreme sound of all sounds.  

Since there are various mantrAs (a mantrA is essentially a collection or sequence of sounds, organised for a specific purpose, and associated with a specific divine form) for each deity, the darshans of the deity by the individuals who perform Mantra yoga or NhAdha yoga also vary accordingly. 

Om Swami, a young contemporary – living – Realised Master, has written about how the diligent practice of Mantra yoga led him to the actual darshan of Devi, in his autobiography “If Truth Be Told.” He now teaches the ancient practice of Mantra yOga to seekers. Swamy’s master Sadhguru had got the experience of the divine as NhAdha Brahmam at KAnti SarOvar, a lake located above (and beyond) KEdhArnAth, which is where Adiyogi Shiva is said to have transmitted his yogic Wisdom to Devi Shakthi, in absolute intimacy (the 112 ways to Realisation taught by him are available in ‘VignAna Bhairava TantrA). This experience happened much later than his actual enlightenment experience at ChAmundi Hills near Mysuru. 

Vedas, which are essentially a very structured way of chanting pure sound, the way it is in nature, and thereby resonating with the reverberations in creation in a certain way, can be considered as a method to define the nature of the divine, which is omnipresent, omnipotent and omniscient. So when someone chants Sri Rudram ~ ஸ்ரீ ருத்ரம், what’s actually happening is the definition of the form of the divine as RudrA, in all its glory. 

And there’s a specific reason why vedas are in Sanskrit and not any other ancient language (e.g. Thamizh, which happens to be Swamy’s mother tongue, in which he writes classical hymns / poetry). Sanskrit is a language that’s entirely based on, and – needless to say – crafted from, sound. The syllables of Sanskrit are said to have emerged from Lord ShivA’s Damaru ~ உடுக்கை, which was listened to by his ever present companion NandhikEswara. This too has been mentioned by another contemporary Master Swami SukhabOdhAnanda (of ‘மனசே ரிலாக்ஸ் ப்ளீஸ்’ fame – he’s a disciple of Swami ChinmayAnanda) in one of his books. 

Anyway, the point is, both vedas and mantrAs being in Sanskrit is quite simply because the foundation of all of these is sound – in a multitude of variations, of course. Oh btw, there’s another very ancient language that’s spoken by rishis, yogis and Siddhars of yore, known as SandhyA bAsha ~ ஸந்த்யா பாஷை, which could even be dated before the advent of sanskrit or possibly a contemporary one to sanskrit. This language was quite possibly much closer in tune with the vibrations in nature and doesn’t seem to have a script. Without any active practitioners – at least in the limited field of perception of contemporary humans – it is not known to be known to anyone now. 

ClassicalMusicThose who follow any form of classical music know about the various precise measurements that make sound enchanting, and even purposeful beyond mere enchantment (e.g.: Music therapy). With this context, if one looks at the mathematical precision / definitions in vedas, it’s quite easy to comprehend that it is simply yet another way / method to define the form of the divine, and thereby the Creator, creation, existence, et al, through precise measurements, expressed as sound. 

From now on, whenever you chant a mantrA such as AUM Namah ShivAya or GAyathri, you may inherently be aware that it’s nothing but a nondescript creation’s (ahem, that would be you – on a cosmic scale!) feeble attempt to depict the form that’s associated with that mantrA, i.e. NhAdha / Sound. Just keep aside whatever you think you know, i.e. the intellectual aspect or acquired knowledge, and simply resonate with the sound of the mantrA, so you may realise the real purpose of that mantrA, whatever it is that you’ve been initiated into or have learnt to chant.

Fun Fact 1: In either Nhamakham ~ நமகம் or Chamakham ~ ச்சமகம் (as mentioned in the beginning, Swamy is a vedic illiterate, so his lack of knowledge in such nuances of vedas may kindly be forgiven), pretty much each chant or stanza will end with a mEh ~ மே. There’s an enchanting background tale about this (all ancient tales in this culture are not only enchanting, but have a deeper aspect of the Truth, well hidden beneath the superficial sheath if the tale itself). When Daksha PrajApathi was annihilated by VeerabadhrA (a fierce form created by Lord ShivA, with a single hair from his matted locks, for the sole purpose of destroying DakshA and his acolytes), post his insult of Lord ShivA (by refusing to invite him to his yagnA and refusing to offer the Ahuthi that’s due to him, which resulted in Devi Shakthi, in the form of of Sati – DakshA’s daughter, committing Atma hathyA and leaving her mortal form), he was beheaded by Lord VeerabadhrA. When he realised his unforgivable mortal error and surrendered to the Lord seeking salvation, he was revived back to life by Lord MahEswara who is the ocean of benevolent Grace, but with a goat’s head. Since goats are known to communicate with the sound mEh (மே), it’s believed that in this particular chant by him, worshipping the MahAdEva (God of Gods), every stanza ends with the basic sound of a goat! 

Fun Fact 2: Swamy has written and published (on Social Media, naturally) more than 230 hymns written in classical Thamizh, collectively known as Dhinam Oru Padhigam ~ தினம் ஒரு பதிகம், so far. In his experience, these hymns are written through him than by him. And invariably all of them come with a tune as well. Neither a trained musician nor a qualified poet, it’s truly an enchanting experience for Swamy to not just write these hymns down but also to sing them without having any idea about their musical nuances, i.e. rAga, thALa, et al. In a way, that too is an experience of being in resonance with sound, i.e. NhAdhabrahmA, without actually realising the nuances of it!

May the Grace of NhAdhabrahmA be with you for a purposeful Life, overflowing with resonant Joy. ShambhO. 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

உயிர்மெய் (Tamil posts by Swamy) https://swamyuyirmei.wordpress.com/
Swamystery (#ThinkOpposite blog posts by Swamy) https://prakashswamy.wordpress.com/
SwamyQuote (quotes by Swamy) https://swamyray.wordpress.com/

Upa Guru ~ demystifying the valuable but unknown Guide’s role

3 Aug

Upa Guru ~ demystifying the valuable but unknown Guide’s role

It’s always amusing to see the perplexed look on people’s faces – seekers or not – whenever Swamy mentions Upa Guru! Oh btw, it’s not a fancy spiritual term that Swamy has invented, but has been there in active usage from time immemorial, in the magnificent culture of SanAthana DharmA.

Most people know (or at least pretend to) the oft used terms in spirituality such as Guru, Sadhguru, Sathguru, Satguru, GurunhAthar, Master, GnAni, et al. This, despite the fact that Guru being one of most abused (trust me, it’s gone way beyond misuse) terms that’s been made synonymous with expert today, which is downright ridiculous, considering the exalted position the term Guru occupies in SanAthana DharmA!

Guru_Swamy3

Just the way there is yOgA, i.e. the ultimate union of individual self with the divine or supreme self (not to be misunderstood with mere AsanAs, which is but a mere wave in the vast ocean of yOgA) and Upa yOgA, i.e. preparatory or sub-yOgA (which is usually done before starting the regular yOgA practices), there’s also Guru or Sathguru aka a Realised Master / Spiritual Teacher (one who has experienced the union with the divine, having realised the Truth of existence through direct perception of reality and chose to guide seekers on the spiritual path*) and Upa Guru or Upaguru aka spiritual guide (consciously not using the term ‘secondary’ or ‘assistant’ as English has acute limitations when it comes to accurately reflecting the meaning of many magnificent Sanskrit terms) who can be a stepping stone or guidepost or user-manual (who is like a Guru – sometimes even an apprentice / disciple of a Sathguru, but need not necessarily be a realised one and typically more accessible as well).

* There have always been many self-realised beings who didn’t choose to actively guide others. Though enlightened, they are not Masters. Seekers may still benefit by merely being in their presence. To guide others or not is a choice of any realised being and there’s nothing right or wrong about either, as Spirituality clearly is beyond the binaries of materialistic living.

Does one really need a Guru on the spiritual path? Yes, without a doubt, unless you’re a once-in-a-generation/century exception like Bhagavan RamaNa Maharishi.

Does one really need one or more Upa Gurus? Not really, but an(y) additional guidance (that’s more accessible, needless to say) on the pursuit of Truth doesn’t hurt, isn’t it!

While the Guru-sishyA (Master-disciple) relationship is pretty much always one-to-one (even if a seeker happens to be part of larger group of disciples of the same Guru), the UpaGuru-follower / disciple relationship can be many-to-one, i.e. it’s possible for a seeker to have more than one Upa Guru.

SQ0Now, if you haven’t even got a Guru yet (remember to not confuse Guru with Expert, though s/he is most certainly, in a different dimension of existence), you may be utterly perplexed, which is perfectly understandable. And be assured that it’s not up to you to search for and find a Guru, because s/he isn’t someone you get to choose, like a gadget you compare and buy on Amazon (or Flipkart, if you’re an overt patriot and are extremely patient to bear with their annoying adamant insistence on installing their app on any mobile device). All you can do is, provided you’ve decided to test the waters of the vast (and, needless to say, extremely deep) ocean called spirituality (not to be confused with religion, at all), is to start pondering your existence and long for the answers for a few (or many) Whys that may spring forth, from such pondering.

When that longing becomes unbearable (trust me, it will, eventually – even if it doesn’t happen in this lifetime), i.e. when your thirst to know the Truth reaches a point where you must get it quenched, then a Guru will happen (in your Life, obviously). And then, inevitably, you’ll start wondering why the heck you’ve longed for him/her to happen, in first place, as you begin to comprehend the real role of a Guru, in a seeker’s Life… ha.. ha..!

Anyway, before you get scared and choose to lock your desire to know deeper inside the mind locker, let me throw some more light on this – spiritually speaking, of course.

SG1Sadhguru (yep, that’s his name, which incidentally resonates with the spiritual term used to define anyone like him), YOgi, Mystic & visionary Founder of Isha Foundation, is Swamy’s Guru. A realised Master, he “happened, as Guru” in Swamy’s Life, who never really sought a Master, until the moment. When his Master happened, on a typical traffic-choked sultry evening in Chennai (inside the safe confines of an air-conditioned training room, of course – through an introductory video, not in person), Prakash Ramaswamy, Director (in a global IT organisation), as he was known to many at that time, who happened to be a successful professional filled with the self-assured arrogance of any such successful professional, simply fell like a tree that got uprooted in a flash flood! Today, more than 8 years after his “Guru happened,” humbled beyond belief (especially to those who’ve been with / known him during his corporate career), he simply refers to himself as Swamy, a non-descript name that can be anybody. Or nobody!

Confounding matters further, Sadhguru never made any claims to being Swamy’s Guru (or for any of the millions of Isha meditators like him worldwide, for that matter). Despite having been initiated into the ancient KriyA yOgA practice of ShAmbhavi MahAmudrA by his Master in 2009 (in a corporate program conducted in his office itself), Swamy has been in his Guru’s close proximity only thrice (during the 7-day SamyamA or Silence program in 2013, YantrA ceremony to receive DEvi Linga Bhairavi yantrA in 2016 (the first anniversary of Devi’s arrival at SwamyHome is celebrated on 04-Aug-2017, Friday & you’re most welcome to join the celebrations) and the Sathsang during KailAsh-MAnasarOvar yatrA in 2013, when he received prasAdham directly from the Master) during all these years. And he hasn’t directly interacted or spoken with his Master even once! At least, not yet.

AnandaAlai-SadhguruSpot-20thJune2014-2From the moment Sadhguru, his Master, has “happened” in his Life, till this very inevitable moment, Swamy never had any doubts about who his Guru is. Such is the clarity of a seeker, whose Master has found him/her (it’s never the other way around)!
You may cherish reading all that Swamy has written about his Master here…

Guru DEvO MahEswarA
http://swamyverse.blogspot.in/2013/07/guru-devo-maheswara.html

SOhamAnandAji, aka Samir Parekh anna, a person like you and Swamy, is Swamy’s Upa Guru (only one, as of now). An elite corporate consultant & trainer by profession, he’s a GrihasthA (householder) with a wonderful spouse (she must be, it can’t be any other way) and two children.

PBY4A deeply spiritual soul that’s been blessed by many Masters, including Swamy’s Master Sadhguru (& ParamAchaAryA Sri ChandrasEkarEndra Saraswathi of KAnchi KAmakOti Peetam & Swami ChinmayAnandA, the founder of the ChinmayA mission, who he considers as his Guru & Swami AthmapriyAnandA of Ramakrishna Mission & Guruswamy NatarAjan of Akhila Bharata Ayyappa Seva Sangham & probably a few more Masters as well…). He’s a DEvi upAsakar (worship of DEvi Shakthi as the ultimate reality) and an ardent SabarimalA yAtri for several decades. Well-versed in the sacred scriptures and rituals of SanAtana DharmA, he guides a group of seekers such as Swamy on their spiritual pursuit.

UpaGuru1Though Swamy & his Upa Guru SOhamAnandAji were part of the KailAsh-MAnasarOvar yAtrA (organised by Isha Sacred Walks) in 2013, their spiritual connect didn’t get activated until a few years later. Eventually, SOhamAnandAji took Swamy on yAtrAs (Pancha BhUtha Sthalams, SabarimalA & ChAr DhAm), guided him on DEvi worship (for NavarAtri pUjA) and gave him Mantra DeekshA / UpadEsA as well. Swamy, being an intellectual (yep, yet to get around that enchanting mind trap!), always had a zillion questions about everything and his Upa Guru, until now, seems to not only have the appropriate answers for all but also doesn’t mind sharing them from time to time. And, to the grey-haired millennial Swamy’s delight, his Upa Guru is accessible even on WhatsApp!

upaguru2.jpgNeither is SOhamAnandAji Swamy’s Guru, nor does he even bother to claim to be Swamy’s Upa Guru. But his role in enabling Swamy’s progress on the spiritual path, in pursuit of self-realisation is so valuable that Swamy has to elevate his spiritual practices to an entirely different dimension / level, if he has to get such ongoing guidance from his own Master (which is obviously Swamy’s limitation, not his most benevolent Guru’s)! And the Upa Guru too happened in Swamy’s Life, just in time, only with the Grace of Swamy’s Guru!

With that luminosity shredding the wraps of ignorance a bit to seep some light into the dark cavern of your all-knowing mind, on this sublime subject, let’s also look at how the Upa Guru’s role is perceived / defined by a few others, who too were blessed to have one or more, in their Life.

Here’s an insight by Ram Dass, who is a disciple of the world famous Realised Master Neem KarOli Baba, known popularly as MaharAjji, on “Sathgurus and Upagurus.

NeemKaroliBabaThe Sat Guru is somebody who beckons from beyond. He’s somebody who’s all finished. The Upa Guru is anybody or anything along the way that points to the path that helps you along a little. So that even your enemies are often your Upa Gurus because they wake you up to a place you’re not, which helps you to get free of that place, which helps you get on with it.

You may read the entire article on “The Need for a Guru” by Ram Dass here…
https://www.ramdass.org/need-guru/

Here’s what Thakur RAmakrishNa ParamahamsA said about Upaguru

Ramakrishna_ParamahamsaThe Guru is only one, but Upa-gurus (secondary gurus) may be many. He is an Upa-guru from whom anything whatsoever is learned. It is mentioned in the Bhagavata that the great Avadhuta (a great yogi) had twenty four such Upa-Gurus.

You may read about the “THE AVADHUTA AND HIS UPA-GURUS” by RAmakrishNa ParamahamsA here…
http://www.ramakrishnavivekananda.info/parables/1_files/1-169.html

Here’s the perspective on Upaguru by a seeker named Elizabeth (who, incidentally quotes Ram Dass, in the article) that certainly resonated with Swamy…

Sometimes the upagurus come from the past.  They are seeing you through the filter of their own past and have reappeared for something on their own journey.   In such people, we perhaps get a teaching that reminds us why we are seeking to better align, why we have sought to shift and change old patterns.  We might also meet in an upaguru who has been part of our past someone who has shifted and grown and inspires us to go further on the path, sharing it for a while.  Those who are parts of our life for a long time, I think generally serve as both teachers and teachings, and we are the same for them.

You may read the entire article “Sathgurus and Upagurus, Teachers and Teachings” here…
https://rosegardenyoga.com/2011/01/satgurus-and-upagurus-teachers-and-teachings/

GuruPurnima1By now, hopefully, you should have a fair idea of the role of the Upa Guru, who is like a catalyst that’ll potentially accelerate the seeker’s progress on the spiritual path, that could become a reality in a seeker’s search for Truth. Sometimes, even before a Guru happens. Or it could be the other way around, like in Swamy’s spiritual journey, when the Upa Guru happened, with the Guru’s boundless benevolent grace.

Either way, there’s no denying the fact that it’s an immensely valuable role, to lead / guide a seeker’s progress on the long-winding spiritual path. Like a teacher in the academic space, who teaches you how to learn (not just study) something effectively. Or a mentor in the cut-throat corporate world of survival, who helps you navigate the career maze. Or an all-knowing uncle (or aunt) in the family, who inadvertently became your role-model, by sharing the secret recipe for circumventing / avoiding marital disharmony. Or a friend, who just knew how to wriggle out of any seemingly impossible situation and doesn’t mind sharing that knowledge. Or a D-I-Y expert who showed you the ways to do something better and swifter…

IMG_20170704_111911Now that you know who an Upa Guru is, it shouldn’t be that hard – hopefully – to be open to getting guidance from one (or more) who had been there and done that and willing to share the pearls of wisdom for your own progress. The key to finding, one or more, is for you to be open and humble, keeping aside your limited intellect (it is & will remain so) and presumptions about Life (you’ve no idea what “Life the way it is”, is). Happy journey – on the spiritual path that is!

~Swamy | @PrakashSwamy  

Be Joyful & Spread the Cheer 🙂

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Just another day in paradise!

18 Apr

Today was the birthday of this soul 42 years ago at the temple town that never sleeps and known for it’s ruling Goddess, 2 of the 6 padaiveedus of her younger Commander-in-Chief son, fragrant Jasmine, roadside Eateries serving piping hot gourmet dishes with a smile anytime of the day, branded Goli soda and nurturing of the Tamil language for ages from the Sangam period.

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111 (at last count) wishes have poured in, for someone who doesn’t give a damn about wishes and also wrote a blog about wishing! Which makes one wonder about this dogged obsession of people to wish one another on different days, especially on birthday!

What has one done to deserve a wish on that particular day, which is just a bookmark in anyone’s long winding, occasionally joyful, otherwise painful journey called Life, which after all is just the aftermath of karma accumulated in the past lives, according to Sanathana Dharma, otherwise known popularly as Hinduism!

Of course there are days that are certainly worth celebrating. In Life’s long history, such as…

  • The haloed one in 528 BC when a prince got enlightened and became the Buddha
  • March 10, 1876, when a bearded scientist called his assistant in the adjoining room over an acoustic device
  • September 11, 1893, when a young Swami from Bengal made a historic speech in far away cold Chicago that warmed up the hearts of millions across the world
  • May 29, 1953, when a Nepali Sherpa and a Newzealander shocked the world by standing atop the world’s highest peak
  • May 6, 1954, when a British runner stunningly cracked the sub 4-minute mile…
  • April 12, 1961, when a human defied gravity and flew around the globe for the first time

Or the day when an apple fell on a scientist’s head… when a wall dividing two sides of a nation was demolished to unite them again… when a certain loincloth wearing lawyer freed a great nation sans any violence… when a biscuit maker’s son took his 800th wicket…

Those are days worth celebrating, forever. But the day of birth of a mere mortal, who hasn’t made a dent in the universe yet?

“Ah, c’mon. When did your cup become half empty?”, said a voice from within. At once, the compulsive optimist in me sprung to life again and nudged me to find at least one valid reason to celebrate. I promptly obliged and here are two!

First historical, for present is past in future and who knows how this soul will be remembered in future! I was told many a times that my grandfather used to call me Apolloer & here’s why – The spacecraft Apollo 13 apparently landed safely on earth exactly on the day I was born. So let me humbly take credit for ensuring it’s safe landing, which can only be attributed to my birth! Or the birth of all Arians who were born on that day, anywhere in this world.

And the second is spiritual. What’s a Swamystery blog without at least a sprinkling of spirituality? If death is considered the ultimate liberation from this Life, wretched or otherwise, then every birthday is a not-so-gentle reminder that we’re one more year closer to liberation. And that in my view dear readers, is certainly worth celebrating. May everyone wish to their heart’s content anyone who is closer to liberation – knowingly or otherwise!

But for the enlightened souls who figured out Life as an endless beginning and chose to guide those who dared to at least dip their feet in the vast spiritual ocean, to accept Life as it is, any day – birthday or not – remains just another day in paradise!

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