Tag Archives: ritual

Swamusings #1 ~ Ah, that fresh morning cuppa!

30 Jun

Swamusings ~ the new blog series by Swamy that’s a breeze to read, reminisce, reflect & relate/respond to…

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Swamusings #1 ~ Ah, that fresh morning cuppa!

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Was wondering for a while when this was going to happen… 🤔
And it finally did, today!👍

Ah, at last, an App for a very unique Indian need – that fresh morning cuppa…
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Living in MeraBharatMahan is an entirely different ball game compared to the western way of living, which most entrepreneurial ventures and their apps cater to. Implementing them as-is for akhand Bharat simply won’t work as expected, not just because of the extreme diversity, but also due to the nano cultural nuances, that date back to many a millennia, which the entrepreneurs of considerably young western societies (in terms of culture, not age of people) have no clue about and choose to ignore in their zest for rapid global expansion. 🙄 Oh, the twenty something millionaires and their billionaire dreams…
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Buying milk afresh and systematically preparing and enjoying copious cups of aromatic filter coffee or adharat chai, first thing in the morning (and many times a day, afterwards 😜), is a very unique Indian thing – practically a habit ingrained in the Indian psyche. From the long gone days of zero-carbon-footprint milkman who brought it in aluminium (oh yeah, it’s pronounced with an ‘i’ you ithings-obsessed forbidden fruit man’i’acs) cans and delivered it at every customer home to the reusable glass bottle days to the abominable single-use plastic sachet days of now (take that you – still – plastic-packet-delivering quasi-government entity that’s yet another commercial wing of the plastic-ban-implementation-attempting government), getting fresh (hopefully, who is going to check with the cows!) milk everyday is a must-do activity in many a middle class household, upper or otherwise.

Even today, in established residential localities, one can see uncles and grandpas buying milk sachets from the same vendor (for a few decades, at the minimum – despite the persistent ‘absolutely no customer service whatsoever’ motto of quite a few Aavin vendors, aka that quasi-government entity), during their morning walks. Who gives a damn about the walk – other than the family doc – it’s the current affairs chat with age-old pals and the fresh milk that’s important 😂.

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While this walking/talking/milk buying ritual is happening outside, there’ll be another ritual happening inside the houses to which the fresh milk is headed, in parallel (or is it simultaneously). With the ubiquitous M.S. Suprabhatham bgm (thou may upgrade the device that emits that enchanting evergreen voice to a smartphone+bluetooth speaker combo, but thou shalt not replace the song/chant, ever), lamp(s) get lit in the puja room, with a dash of fragrant smoke from agarbatti and/or sambrani, and the coffee maker starts the warm-up routine to delight the household souls, as unfailingly as the sun that rises to warm and light up the world.

The filter may be a generation or two old brass (பித்தளை) or eversilver (chrome) one or one of those electric coffee makers made by Preethi, Prestige, Philips and the like. The he elders disapprove of this modern thingamagig of course, but have grudgingly allowed it to take over the beloved kaapi filter’s place, in many households. But the coffee brand and the blend is so sacrosanct (Cothas in Swamily, at present – post the strong recommendation from Swamy’s Chithappa, who himself is a long term coffee connoisseur) to each family that even attempting to change it is tantamount to treason.

During his childhood, Swamy remembers visiting the friendly neighbourhood coffee (powder) maker ‘LR Swamy Coffee’ in SS Colony, Madurai, whenever the routine purchase of freshly ground coffee-chicory blend was done by some senior family member. It won’t be an exaggeration to say that a significant part of that entire street was always filled with the bewitching aroma of coffee, all day long. In fact, there was even a hand-operated mini-grinder at Swamy’s grandparents’ home (where his primary education years were spent), which was used to make freshly ground coffee powder at home. While many families in that neighborhood may’ve eventually moved on, it won’t be a surprise if LR Swamy Coffee is still around, grinding aromatic coffee afresh, for a handful of diehard nostalgic customer fans.

As soon as the milk arrives, it gets boiled with froth in a few quick minutes (when the walker impatiently scans the headlines of newspapers – full reading cannot proceed just yet) and a small cupful of milk is offered first to the family deity in the puja room. Next, the aromatic coffee decoction (which, in the western world, is called coffee, btw, heh.. heh..) gets mixed with the right proportion of milk, in multiple tumblers seated inside dabaras. Depending on each coffee connoisseur’s insulin generation capacity & capability, either excess or the right or less or no amount of sugar is added to each tumbler. Then the back and forth pouring between the tumbler and dabara happens a few times, before the piping hot first cup of frothy coffee of the day gets delivered to its connoisseur, who starts relishing it sip by sip. And thus, yet another day dawns in the (typically South, but mostly some parts of Tamilnadu and Karnataka) Indian household. A similar ritual happens in the chai consuming households, obviously.

Oh, for the uninitiated (in what’s collectively known as South Indian culture, which is obviously a misnomer, for the four South Indian states are as different as Madras Filter Kaapi and Kerala Kattanchai), traditional coffee preparation is on/near the very top of the must-learn things list of a new bride, who is keen on blending in with her new family (you are denied the opportunity to accuse Swamy of misogyny for he is the one who typically performs this morning ritual @ SwamyHome 😂). The manni / maatruppen (daughter-in-law) who masters the magical art of making the perfect family coffee is pretty much guaranteed to become the new superstar of a typical tradition-bound South Indian family, overnight, err… overday!

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Now that an app is available for home delivery of fresh packaged milk, daily, the uncles and thathas can have their daily morning cuppa, without having to venture out of the comfort of their abode – if they choose to, that is. To entice many of them, the SUPR app not only assures to deliver fresh milk (as fresh as processed milk can be, of course) daily but also throw in a few sachets of free milk. While Swamy can’t endorse the app without actually trying it (now you know for a fact why none of the SwamyView reviews can be fake), be assured that he is one of those South Indian coffee connoisseurs, for whom the daily morning fresh – and strong, and hot – cuppa is as important as the daily Kriya.

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P.S. The multitude of ‘Kumbakonam Degree Coffee’ food stalls that dot the GST (that would be ‘Grand Southern Trunk,’ not that notoriously popular all-encompassing tax) road aka NH47, at least until Vizhuppuram, that serve coffee in brass dabara-tumbler are mostly nondescript tea stalls that learnt to milk the decoction coffee nostalgia (pun very intended) of travellers,quite successfully. While some of them are quite good, others should just stick to selling chai and Bru coffee, instead of insulting genuine filter kaapi lovers.

~Swamy | @PrakashSwamy

Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
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Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
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In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

Stop before you Start!

18 Aug

Stop before you Start! 

~ the amber light for all spiritual aspirants, to pause before they start the journey

So you’re bitten by the proverbial spiritual bug. As soon as you’ve listened to a mesmerising Master eloquently explaining what enlightenment is, on YouTube, and soothingly assuring it’s a possibility for everyone – that includes, ahem, you! Or when you’ve seen your BFF lose weight miraculously, a mere month after s/he started a new yOgA practice, which s/he learned in your workplace itself. Or when you simply couldn’t put down the book on the methods for self-realisation that you picked up at the airport (at double the cost of Amazon, no less) during one of those pointless business trips. Or when your fav celebrity – one of the many, obviously, since there are one too many now – gushed about how her recent initiation into mindfulness has transformed her as a person overnight (though there is no proof of any such transformation, other than her own assurance to famished fans like you)!

Anyway, one or all of the above happened to you within the last fortnight and you’re all fired up to start the journey to know. Umm, you don’t know yet what you really want to know, but who cares about such nuances anyway. If your fav celebrity got transformed, you, her die-hard fan, too will most certainly get the transformation. And how could the bestselling book be wrong, you ask yourself. And the weight-loss too is a dangling carrot that’s hard to ignore. And, if in doubt, you can always check with the YouTube Guru, who seems to know about everything under the sun! So you can hardly wait and are all set to press the ignition button.

Wait… wait… wait… Hold on for one moment please. Consider this the amber light that may actually prevent you from wrecking not only your #MakeInIndia superbike by jumping the Red, but also potentially wrecking those around you – on the road or at home or even at work, for that matter. Please Stop, just for a moment, before you Start that journey, which might be inevitable, who knows.

The long journey to self-realisation is a lonely pursuit. And a very selfish one!

What the h#!!?,” you may baulk. “Aren’t there millions of seekers, like me, who are on the path, being part of so many spiritual organisations!,” you might marvel. Yes, but…

IMG_20170712_093824There may be many fellow seekers along the path, or on a different path, to the same destination. They may even be part of the same spiritual organisation that you chose to be a part of and may do all the same programs that you do and do all the daily practices that you are supposed to do.

But, rest assured, each journey is different and every seeker has to pursue the journey alone, even if s/he is part of a group of seekers. And because you are aligned with a group of seekers who are all guided by the same Guru doesn’t mean you are all going to work together for everyone’s enlightenment. Tsk.. tsk.. Self-realisation is such a self-explanatory term that one should never get lost in any imagination about it’s self-centered nature. There is no getting around the hard-to-swallow fact that it’s about you and you alone.

sp1.jpgIf I become a better person, as a result of my spiritual practices, won’t the people connected with me be thrilled?,” you may wonder. Indeed, they will be. And the weight loss would certainly earn a few more admirers as well. But…

There will be many spectators along the path – loving family, caring friends, acerbic critics, unqualified self-proclaimed masters, et al. All of them are but mere spectators, who haven’t started (or concluded – especially the half-baked masters) their own journey yet. In fact, many of them won’t even have a clue about the existence of such a journey. They are so entangled in survival that they may not even be interesting in knowing about it, let alone support you in pursuing it. So, don’t be surprised if the beloved ones end up being the befuddled ones, not being able to comprehend what’s going on with you, i.e. the person they thought they knew all along!

I’ve got a fantastic Guru guiding me man… someone so popular that everyone from politicians to celebrities to industrialists line up to be at his events that happen all over the nation!,” you may protest. Well…

Guru_Swamy3

If you’re blessed, you may actually have a Guru (Spiritual Master, not the head of some religious establishment), with boundless compassion to guide seekers like you, shining the light along the path. But even s/he isn’t going to literally hold hands, till you reach the destination.

Not only that, the Guru will strip you clean of all the pretensions of your very existence, including the facade of personality that you’re hiding behind, in order to eke out a living in this man-eat-dog mad mad world that’s hell-bent on self-destructing the only planet it has got to live, so far, in this vast, still expanding, universe. Be assured, it won’t be a pretty sight, when you’ve no other choice but to look at yourself, in all your true-self g(l)ory… eeew! And that’s exactly what a real Guru does to you, because Guru is the light that annihilates the darkness of your hilarious ignorance, which you presumed to be intelligence, until the tables are turned, upside down.

adiyogi41s.jpgAll right, now that your iMax sized imaginary world of spirituality is shaken a bit with shattering Dolby Atmos sound, you better pause for a moment at this Amber sign (umm, Amber is the warning sign, in case you routinely fail to notice or jump at the sight of it on the roads), before speeding away into the unknown, but not uncharted, long winding path of spirituality.

Oh hey, you’re totally free to proceed on the well-known path of religion, which is the always available alternative, which most humans find very comfortable to tread, during any part of their existence. But that’s not going to take you to where you may actually want to go, since, most unfortunately, all the savvy preachers, heavy tomes and slick videos and impressive social media posts won’t bother differentiating one from the other, i.e. religion from spirituality. They are distinct and almost diametrically opposite.

The journey to realise the Truth isn’t a fun tourist trip that anyone curious can undertake. It’s a challenging yAtrA (pilgrimage) that not many get to complete, within a lifetime.

Yet, it’s been diligently undertaken by many, willingly, from time immemorial. And most of them did (and still do) have a Guru to guide them along.

Of course, anyone can start it. Even you, who loves whistle-worthy silly dialogues like “ரிஸ்க்ன்னா எனக்கு ரஸ்க் சாப்பிடற மாதிரி!” (“Taking risk is just like eating rusk for me!”) can. No one’s going to stop you from starting. And no one’s going to be there to ensure you sustain it. Or even complete it. You’ll be on your own. All the way, from start to finish. Hard to swallow but hey, that’s how Truth is.

Fun fact: The spiritual journey neither has a fixed schedule nor predetermined levels of difficulty.

RealizationBoth the length and difficulty of the journey is determined by you, not anyone else. So, if at all you don’t make it all the way, or you take a very long time to make it – may be a few lifetimes, the only being you can blame is yourself. And the “I told you so!” spectators will still be around to rub some salt on your wounded ego.

Along the path, there will be…

  • a number of tempting side attractions that will distract you from continuing the journey.
  • many a roadblock that will test your resolve to continue the journey.
  • a multitude of moments when you will be so exasperated that you just want to drop everything and run all the way back to where you started.

Naturally, there will be a number of fellow seekers too, who will pat you on the back, saying “Well, we’re on the same boat sis (or bro)!” hoping to cheer you up.

With plethora of content and myriad media to consume it, there are any number of aids available to a seeker, who should know how to utilise them, to progress further, along the path. The YouTube video that ignited the fire in you is one of them. That overpriced book full of practical methods is another. And it’s quite possible to be so enamoured by such aides that you may be stuck right where you are, without even realising it. After all, more videos and books are getting published every day. From everyone who thinks s/he has figured it all out!

CDD9-3And, if and when you make it to the destination, in this birth or another, you may be utterly baffled to realise that the journey is indeed the destination and you didn’t even have to undertake the gruelling journey in the first place, to realise what has always been there, right within you. Bummer!

Yet, upon the conclusion of the journey, you will end up immersed in the state of eternal bliss, overflowing with compassion, just like those who have attained self-realisation, before you. From time immemorial. And here’s the best part. There’s absolutely no obligation whatsoever for you to even share the experience with anyone, let alone shine the light of your hard-earned gnAnA (wisdom).

For every Agasthya Muni or Adi ShankarA or RamaNa Maharishi or Sadhguru, there have been thousands of other realised beings who simply chose to remain in the state of bliss, finding no compelling need to share it with anyone else. It’s certainly possible for you to be like one of them. Seems like a very tempting bargain, eh!

GuruPurnima1All said and done, there is a reason why there have been and are only a handful of realised beings and Masters, even as the human population kept on growing relentlessly. They are the only ones who walked the path all alone, all the way, consciously avoiding the distractions, and reached the ultimate destination, with or without the guidance of a Guru. They are the ones who have seen the glorious light of Truth, shining forever, within themselves. They are the truly blessed ones who had the glorious darshan of the Ananda ThANdavA (dance of bliss or ecstacy), with their eyes closed. And only a few of them, in an outpouring of compassion, chose to guide others along the path, as Guru.

So, before you choose to get on the path of spirituality, which btw – just to reiterate, because it’s extremely important to know – has nothing to do with religion, simply because someone known to you has done so or some social media post has fired you up, do take a moment to assess yourself. And be honest with yourself in accepting the fact that you may not be ready yet.

20120625_143222The humility to accept your lack of readiness to even begin the spiritual journey in pursuit of Truth, is indeed the starting point of the enchanting journey to everlasting realisation of the Self! Your humble acknowledgement of “I don’t know,” will eventually become such an unbearable thirst that it can be quenched only by the one(s) who has been there and seen that. Who knows, s/he may happen to you in this lifetime itself (don’t ever try going around shopping for a Guru – it just doesn’t work that way), to nudge you along the path.

Well, the Green light is on. It’s up to you now to Pause your Start or Continue unwaveringly. Happy journey fellow seeker!

May Grace be with you for a purposeful Life overflowing with Joy.

~Swamy | @PrakashSwamy

SG1

Swamy aka @PrakashSwamy is a seeker (full-time may sound funny, but that’s a fact) whose seeking was on-and-off from his teens (when a maternal uncle took him to a Transcendental Meditation program) and switched gears upward in 2009, when his Master Sadhguru (Mystic, Yogi and visionary founder of Isha Foundation, awarded the Padma Vibhushan by Indian Government in 2017 for the remarkable social endevours of his spiritual organisation) initiated him into the ancient Kriya of Shambhavi Maha Mudra. A few more advanced Isha Yoga programs followed, culminating in Samyama, the 7-day Silence program, in 2013. With Shivanga, the yatra to Velliangiri Mountains, aka Kailash of the south and the yatra to Kailash itself (in Tibet) happening in the same year (2013), Life, as he knew it until then, took a decisive turn. Swamy eventually bid farewell to his lucrative, and reasonably successful, corporate career in 2015, which he assures is a planned retirement, to pursue the VAnaprastha phase and experience Life, the way it is, with a definitive purpose – of attaining self-realisation.

UpaGuru1Swamy considers himself twice-blessed, since, apart from being guide by the boundless Grace of his Master, from within, his ongoing journey is also being actively guided now by his Upa Guru Shri Sohamanandaji (the other bearded one, in the above pics), who is kind enough to not only to dispel his ignorant assumptions about spirituality from time to time, but also to take him along on the life-altering yatras to spiritually charged spaces such as Pancha Bhuta Sthalas (sacred spaces of Lord Shiva, associated with the five elements) & Sabarimala (both in South India) and Char Dham, comprising of Yamunotri, Gangotri, Kedharnath and Bhadrinath (on the mighty Himalayas). These days, in his own words, Swamy’s existence – one day at a time -is focused only on “Read, Write, Meditate!,” not necessarily in that order.

Oh, in case you are curious, Swamy hasn’t attained self-realisation, yet.. ha.. ha.!

img_20161225_080543.jpgYou may enjoy knowing more about Swamy‘s spiritual journey and experience of Life the way it is in his poetry (Dhinam Oru Padhigam hymns – 218 and counting…), blogs, quotes and social media posts (links to all given below).

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18 Steps to Emancipation | Step 2 ~ Past in the Present!

22 Jan

18 Steps to Emancipation! ~ Swamys first SabarimalA yAtrA experience (January 2017)

Step 2 ~ Past in the Present

You may climb Step 1 ~ End or Beginning! here… 

Swamy consciously avoids dwelling in the past and speculating the future, trying to remain rooted in the present moment instead, following his Master Sadhgurus powerful saying This moment is inevitable. But as he sat on the wooden platform inside the viri (place of stay – there will be many all along the route to the holy shrine, while this one was specifically assigned to the group that Swamy belonged to) at SabarimalA, baked by the boiling sun, he couldnt help going back to how and when it all started.

When Swamy went to the Pancha BhUta Sthala* yAtrA with his UpaGuru^^ last year, there were many interesting conversations. During one of them, Swamy casually mentioned that he had never been to SabarimalA. Being a veteran of SabarimalA yAtrA (apart from many other such yAtrAs, needless to say), his Upa Guru immediately offered to take him along the next time. He promptly pinged Swamy in November 2016 and informed that he has to start the one mandalam Vratham (sAdhanA, to be observed by all yAtris to SabarimalA). Few other instructions and guidelines followed and on November 16, 2016, Swamy took the baby steps for his maiden yAtrA to the holy shrine of SabarimalA, which culminated in the darshan of the Lord of the Five Hills (AindhumalaivAsan) on January 15, 2017.

Though Swamy had witnessed the spectacle of grand pUjAs performed to Lord AyyappA at his maternal grandparents home in Madurai, while he was still in primary school (two of his maternal uncles have been regularly going to SabarimalA at that time, via the longer Periya PAdhai, as part of the famous Neelakanda Ayyappan group from Madurai), the thought of going there has never occurred to him. Later, one of his younger brothers also went a few time and even his father too undertook the yAtrA once. That makes it abundantly clear that SabarimalA yAtrA is more a calling of the Lord than a person’s choice. And the Lord must have decided that Swamy was ready only when he was 46 years old and completely free of survival related pressures.

The twice daily pUjA (floral offering while chanting the AshtOthram or 108 names of the Lord), followed by SharaNam (a series of 21 chants thats unique to the Lord, who is also known as SharaNa GOshappriyan, followed by prostrating on the floor, after each chant), NaivEdhyam (of a simple sweet liquid called PAnakham) and Aarthi (performed with Karpooram / camphor) happened beautifully without a break. Almost on all days, the Lord was also decorated with flowers. All austerities (that aren’t too different from the YamA & NiyamAs in the scriptures) to be followed along with the daily rituals were also adhered to, as prescribed.

Being a seeker on the spiritual path for a while now, guided by the boundless Grace of his Master Sadhguru, performing a sAdhanA for a mandalam or adhering to specific food consumption guidelines were a no brainer for Swamy (pretty much a given for any and every spiritual sAdhanA, which keep coming one after the other, year after year). But all that didn’t offer even a hint as to what the yAtrA itself would be like, which was both progressively exciting and excruciating, as the days rolled by.

Swamy was brought back to the present moment by a little bit of commotion within the viri. One of the Guru Swamys (referred to as GM from now on, for easy reference), a revered SabarimalA veteran of several decades, has just arrived, after having darshan of the Lord. Even before he rested after the long day out in the blazing sun, he was seen enquiring about the other Guru Swamy of the group (referred to as GJ from now on, for easy reference), who hasnt yet made it to the viri. He was also in the company of two more elderly veterans, which made the situation a bit worrisome, considering their physical wellbeing. So, it was time to find why was he delayed and where he was now.

Like any Guru Swamy who takes special care of the Kanni Swamys (first timers or rookies in the group), GM took Swamy along in his search of GJ, in the company of Swamy’s yAtrA Guru (leader of the smaller team of yAtris that Swamy was part of). Though they didnt succeed in locating GJ, Swamy ended up seeing the procession of MALigappuram^ DEvi, who was headed towards the Lords shrine to seek his hand in marriage, and also the spectacular procession of the AlanguLam** group, whose historic significance goes all the way back to when Lord AyyappA waged war against UdhayaNan, to reconstruct and restore the glory of the magnificent temple of Dharma SAsthA at Sabaripeetam. Though the 18 Steps can be climbed only once, and only by those yAtris with Irumudi, Swamy wished to at least see and bow down to it once more. That wish too was granted by GM, during the search for GJ. After returning to the viri, they found GJ seated there, obviously exhausted and not too thrilled at being left behind, though the graceful Lord ensured he too had his darshan by then.

As Swamy sat there wondering what’s next, his sexagenarian companion (a very busy wiry thin man, who was always on the move, defying his advanced age, pretty much always helping someone or other – especially the rookies, without expecting anything in return – a perfect portrait of Karma YOgi) transpired out of nowhere and offered to take him to the place of annadhAnam (good quality food offered free to all yAtris, all through the day, until the closure of the shrine at the conclusion of the mandalam) and then for another darshan of the Lord.

As the sun continued on his daily trip from east to west, the Lord would continue to shower his Grace on Swamy, with one enchanting darshan after another – 4 in all by the end of the day, each different from the previous one, and 5 in total before the descent began the next day. What more could Swamy – a staunch devotee of AdiYOgi Lord ShivA, not unlike any seeker on the yOgic path – ask for, as the number of darshans he had perfectly aligned with the PanchAkshara mUla mantrA of his blissed out Lord, the magnificent Lord of the Cosmic Dance, the first yOgi or AdiYOgi and first Guru or Adi Guru in the form of DakshiNAmurthy, the only PurushA and the father of all beings in creation, including Lord Sabarigireesan.

Hara Hara MahAdEvA!

*Pancha BhUta SthalAs are five significant shrines of Lord ShivA (& Devi Shakthi, of course), specifically consecrated to enhance (or moderate – depending on the yAtris disposition) that particular BhUtAs (elements – Agni / Fire, Jal or Appu / Water, VAyu / Air or Wind, Prithvi / Land or Earth and AkAsh / Space) attribute. By performing specific rituals / processes at each SthalA, one can observe / experience changes, both internally and externally. The sthalAs / temples are as follows:

VAyu sthalam (wind) ~ SriKALahasthi (KALathinhAdhar or KALahasthEswarar and GnAnaprasUnAmbikai amman), which is also known for RAhu-KEthu dOsha nivAraNam (relief) and the place where hunter-saint KaNNappar received the Lord’s Grace through his raw expression of pure bakthi (devotion). 

Prithvi sthalam (earth) ~ KAnchipuram (EkAmbaranhAdhar or EkAmbarEswarar and KAmAkshi amman, who is worshipped in a separate shrine), popularly known as the temple city that literally overflows with hundreds of temples.

Agni sthalam (fire) ~ ThiruvaNNAmalai (ANNAmalaiyAr and UNNAmulai amman). Also popular as the place from where BhagavAn RamaNa Maharishi showered his grace for many decades, after his self-realisation, and guided scores of seekers thru the path of GnAna yOgA.

AkAsha sthalam (space) ~ Chidhambaram (SabApathy or NatarAjar and SivagAmi or SivakAmasundari amman). This is also one of the Nadana Sabhais (courts or halls of dance) of the dancing Lord, known as Ponnambalam or Golden SabhAi. Also considered the spiritual center of the universe, where the Lord eternally performs the cosmic dance of Anandha ThANdavA (dance of bliss).

Jala or Appu sthalam ~ ThiruvAnaikkAval (JambhukEswarar and AkhilANdEswari amman), near Srirangam, where the popular Dhivya DEsam of Lord MahAvishNu is also located. There is also a shrine for Sadhguru Sri BrahmA (Sadhguru in his previous birth), where he was in SamAdhi, buried in the earth, for a mandalam. Swamy’s small group of yAtris, led by his UpaGuru, were fortunate to conclude their Pancha BhUta Sthala yAtrA in Sadhguru’s shrine.  

^When UdhayaNan attacked the Lord while he was in meditation, MALigappuram DEvi, who was held captive by him, is said to have given her own life by taking the blow of the weapon . She wished to be married to him, but as a brahmachAri and yOgi, the Lord politely declined but assured her that he would indeed marry her, in the year when no new yAtri (Kanni Swamy) visits his shrine. Nurturing that hope, she visits the Lord’s shrine in an impressive procession (used to be on elephants, with regal decorations) every year, but she would eventually return to her abode, sadly disappointed, upon seeing the thousands of sarams / arrows placed at Sanguththi, by Kanni Swamys like Swamy, which means she wont be able to marry the Lord this year too.

**Kochu Kadutha Swamy of the AmbalappuzhA yOgam band of warriors is the one who finally slayed UdhayaNan, as Lord Ayyappan has already sat in deep meditation. Along with AmbalappuzhA yOgam, PandaLa yOgam led by Villan & Mallan and AlangAd yOgam led by VAvar formed Lord Ayyappan’s formidable army,  which earned them the special rights in SabarimalA worship. While PandaLa yOgam preserves the Lord’s ThiruvAbharaNam (ceremonial clothing, jewellery) & brings it to the shrine on the day of Makara JyOthi, AlangAd yOgam got the right to perform PEttai ThuLLal at Erumeli (a stone’s throw away from VAvar Swamy’s mosque shrine & also the right to ascend the sacred 18 steps, without the Irumudi, which is mandatory for everyone else.

^^UpaGuru is like the VP of a nation or Vice Captain of a team, in the spiritual space, a Guide with immense knowledge & Mentor with extensive experience, who is readily available – and approachable, needless to say – for a seeker who has a Guru but needs ongoing guidance and direction, for which s/he couldn’t reach out to her/is Guru for various practical reasons. 

(at least) 16 more Steps to be climbed…

~Swamy (@PrakashSwamy)

18 Steps to Emancipation! is a blog series on Swamy’s first yAtrA to the sacred hill shrine of Lord Dharma SAsthA at SabarimalA in 2017, as a Kanni SwAmy (first timer or rookie) of the ABASS Kolkatta, a traditional yAtrA group of SabarimalA veterans, who perform the annual yAtrA via the longer (& needless to say, harder) route known as Peruvazhi or Periya PAdhai. 
You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyRay / SwamyQuote) & Poems (Swamyem – including the 180 & counting #DhinamOruPadhigam hymns), leave a comment and share it with your social circles. You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

Be joyful & Spread the Cheer 🙂

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