Tag Archives: Pilgrimage

Wellknown… Unknowns..! ~ AruNAchala Tales #0

25 Jun

Wellknown… Unknowns..!

AruNAchala Tales #0

.

ThiruvaNNAmalai aka AruNAchala needs no introduction. Known as the “நினைத்தாலே முக்தி தரும்” sthalam (holy place that offers mukti to the one who simply thinks about it), it’s an ancient place of pilgrimage whose antiquity dates back to the age before that of Gods (33 million of ’em, no less) and demons (aka asurAs), which remains well known through history due to the innumerable saints, yogis & siddhars who lived and attained mukti there and the eponymous Girivalam (circumambulation of the holy hill, barefooted, covering approximately 14 kms, in one go) that brings lakhs of devotees from all over to this quaint little town, every PourNami (full moon).

.

Ask anyone who had either been to AruNAchala or knows someone who had, about AruNAchala, and they will unfailingly tell you an enchanting tale or two about the Adiyogi & Adi Guru Lord ShivA himself who is worshipped there as AruNAchalEswarar, BhagavAn RamaNa Maharishi (the great Realised Master of the GnAna yoga path needs no introduction either), Saint-Poet ArunagirinAdhar (the famed Saint-Poet who is associated with the illustrious warrior son of Lord ShivA, who is celebrated in this part of the world as தமிழ்க் கடவுள், i.e. the God of Tamil people), siddhars like IdaikkAdar and SEshAdri Swamigal, devotees like AmmaNi AmmAL, Realised Beings & Masters like Yogi Ramsurathkumar aka விசிறி சாமியார் (the saint with the handheld fan), about the holy hill itself and seemingly miraculous experiences that keep happening to those who undertake the Girivalam (circumambulation of the holy hill), diligently with piety. But there are amazing facts about this ancient holy space that even a dyed-in-the-wool Shiva bakthA may not know. So, here goes the “AruNAchala Tales”…
~~~~~~~~~~

ArunAchala Tales #0

Every enchanting tale has a beginning. In the age before Gods & demons, possibly during the early stages of creation itself, VishNu and BrahmA wondered who is the greater among them, since they seem to be the only two beings around in the vast emptiness. While they were debating to establish their superiority, a blindingly brilliant column (pillar / tower) of fiery light appeared, whose beginning or end couldn’t be seen. Dumbfounded by the magnificence of that light, the debating duo set out to know more about it. While BrahmA took the form of a swan and flew upwards towards the top of the column of fiery light, VishNu took the form of a wild boar and started digging into the earth towards the bottom of the same.

.

They went on seemingly forever and simply couldn’t get to either the top or bottom. While VishNu gave up his quest and humbly bowed before the light, BrahmA conjured up a yarn of how he had actually seen the top, while all he did was to see a flower falling from the top somewhere along and persuaded (coerced!) it to vouch for the completion of his quest.

.

There was a mighty roar and the SarvEswara revealed himself to be the column of endless fiery light. He praised VishNu for his honesty and humility, reminded him about his purpose, i.e. to nurture + preserve all creation and offered him the right to worship that’s almost like his own. This is why wherever there’s a Shiva temple, a VishNu temple could also be found somewhere nearby, even in nondescript villages and tiny towns. Lord MahAVishNu not only remains a popular God through the yugAs, but eventually also became related to the MahAdEva (God of Gods) by offering his sister Devi Shakthi in marriage to Lord ShivA.
.
Then the mighty RudrA turned his fiery gaze towards the shivering BrahmA and simply plucked away one of his five heads and thrown it away, which was like a rap in the knuckles for his blatant lie. He also cursed BrahmA that he won’t be worshipped by humans henceforth. This is why there’s hardly any temple for BrahmA, the God of creation.

.

Despite being very knowledgeable, BrahmA obviously wasn’t very smart to learn from this event, which cost him a head and the right to worship, no less. At a later point in time, he got another rap in the knuckles from the illustrious Son of ShivA, aka KArthikEya alias ShANmukhA, the greatest warrior in the history of Godkind who was anointed the commander-in-chief of the Deva armed forces, who incarcerated BrahmA and stripped him of his power of creation, for not knowing the meaning of AUM, the praNava mantrA, which is the primordial sound of creation itself. Lord Subrahmanya, incidentally, is the manifest form of PraNavA itself. But that’s another enchanting tale for a different time.

.

Finally, the TriambakA turned to the pitiful flower that was forced to vouch for BrahmA’s lie and banished it from his worship. This is why, thAzhampoo (தாழம்பூ / ketaki flower) isn’t used for ShivA worship, till date.

.

Moral of the story…

  • Be humble and truthful, in order to be receptive to Grace
  • Lying is easy but the consequences will be unimaginably hard
  • Intellectual (acquired / accumulated) knowledge is grossly overrated. Acceptance of “I don’t know” is the beginning of really knowing the Truth
  • And last but certainly not the least ~ don’t even think about messing with the all-knowing, omnipresent and omnipotent almighty ShivA, ever!
.

The symbolic representation of this ancient event can be found in pretty much all ShivA temples, right behind the garbhagrihA, in the form of LingOdhbhavar (லிங்கோத்பவர்). In a few temples – including AruNAchala – a form of Lord VishNu (VenugOpAla Swamy in ThiruvaNNAmalai) can be found facing LingOdhbhavar.

.

Now to the AruNAchala connect of this ancient tale…
  • The place where the Lord appeared as the seemingly endless column of fiery light is none other than AruNAchala, aka the holy hill at ThiruvaNNAmalai, making it possibly one of, if not the earliest known geographical location of Lord ShivA’s physical presence, on this tiny planet.
  • The popular KArthigai Deepam festival, when a huge light is lit atop the holy hill, is symbolic of this ancient tale, though the festival itself is associated with Lord KArthikEya, the Son of ShivA, who is considered to be an aspect (அம்சம்) of ShivA himself.
  • As a proof of the fiery nature of the magnificent light form of the Lord, intense heat emanates from the GarbhaGrihA (sanctum sanctorum) of the temple, where the மூலவர் (primary deity) of Lord ANNAmalayAr aka AruNAchalEswarar is worshipped, even today. One can experience this directly, while worshipping the Lord in close quarters (guided by a GurukkaL certainly helps and many are willing to offer this service, informally, for an fee, of course). The heat is always on and anyone in the fiery presence of the Lord will start to profusely sweat, instantaneously. Is it any wonder that among the Pancha BhUtha kshEtras of Lord ShivA, dedicated to the five primary elements of creation, AruNAchala is the kshEtra for Agni / Fire (பஞ்சபூத ஸ்தலங்களில் அருணாசலா எனு‌ம் திருவண்ணாமலை அக்னி ஸ்தலமாகும்)
  • Since the Dancing Lord appeared as the tower of light sans beginning or end (அடி முடி காணா ஜோதி ஸ்வரூபம்) on the hill of AruNAchala, the hill itself is worshipped as ShivA here. That’s why the pradakshiNam (பிரதக்ஷிணம் / circumambulation) is done around the hill itself, in the form of Girivalam (கிரிவலம்). .
.
With the Lord’s boundless Grace, AruNAchala Tales will continue…

.

~Swamy | @PrakashSwamy

Wellknown… Unknowns..! ~ AruNAchala Tales #0

25 Jun

Wellknown… Unknowns..!

AruNAchala Tales #0

.

ThiruvaNNAmalai aka AruNAchala needs no introduction. Known as the “நினைத்தாலே முக்தி தரும்” sthalam (holy place that offers mukti to the one who simply thinks about it), it’s an ancient place of pilgrimage whose antiquity dates back to the age before that of Gods (33 million of ’em, no less) and demons (aka asurAs), which remains well known through history due to the innumerable saints, yogis & siddhars who lived and attained mukti there and the eponymous Girivalam (circumambulation of the holy hill, barefooted, covering approximately 14 kms, in one go) that brings lakhs of devotees from all over to this quaint little town, every PourNami (full moon).

.

Ask anyone who had either been to AruNAchala or knows someone who had, about AruNAchala, and they will unfailingly tell you an enchanting tale or two about the Adiyogi & Adi Guru Lord ShivA himself who is worshipped there as AruNAchalEswarar, BhagavAn RamaNa Maharishi (the great Realised Master of the GnAna yoga path needs no introduction either), Saint-Poet ArunagirinAdhar (the famed Saint-Poet who is associated with the illustrious warrior son of Lord ShivA, who is celebrated in this part of the world as தமிழ்க் கடவுள், i.e. the God of Tamil people), siddhars like IdaikkAdar and SEshAdri Swamigal, devotees like AmmaNi AmmAL, Realised Beings & Masters like Yogi Ramsurathkumar aka விசிறி சாமியார் (the saint with the handheld fan), about the holy hill itself and seemingly miraculous experiences that keep happening to those who undertake the Girivalam (circumambulation of the holy hill), diligently with piety. But there are amazing facts about this ancient holy space that even a dyed-in-the-wool Shiva bakthA may not know. So, here goes the “AruNAchala Tales”…
~~~~~~~~~~

ArunAchala Tales #0

Every enchanting tale has a beginning. In the age before Gods & demons, possibly during the early stages of creation itself, VishNu and BrahmA wondered who is the greater among them, since they seem to be the only two beings around in the vast emptiness. While they were debating to establish their superiority, a blindingly brilliant column (pillar / tower) of fiery light appeared, whose beginning or end couldn’t be seen. Dumbfounded by the magnificence of that light, the debating duo set out to know more about it. While BrahmA took the form of a swan and flew upwards towards the top of the column of fiery light, VishNu took the form of a wild boar and started digging into the earth towards the bottom of the same.

.

They went on seemingly forever and simply couldn’t get to either the top or bottom. While VishNu gave up his quest and humbly bowed before the light, BrahmA conjured up a yarn of how he had actually seen the top, while all he did was to see a flower falling from the top somewhere along and persuaded (coerced!) it to vouch for the completion of his quest.

.

There was a mighty roar and the SarvEswara revealed himself to be the column of endless fiery light. He praised VishNu for his honesty and humility, reminded him about his purpose, i.e. to nurture + preserve all creation and offered him the right to worship that’s almost like his own. This is why wherever there’s a Shiva temple, a VishNu temple could also be found somewhere nearby, even in nondescript villages and tiny towns. Lord MahAVishNu not only remains a popular God through the yugAs, but eventually also became related to the MahAdEva (God of Gods) by offering his sister Devi Shakthi in marriage to Lord ShivA.
.
Then the mighty RudrA turned his fiery gaze towards the shivering BrahmA and simply plucked away one of his five heads and thrown it away, which was like a rap in the knuckles for his blatant lie. He also cursed BrahmA that he won’t be worshipped by humans henceforth. This is why there’s hardly any temple for BrahmA, the God of creation.

.

Despite being very knowledgeable, BrahmA obviously wasn’t very smart to learn from this event, which cost him a head and the right to worship, no less. At a later point in time, he got another rap in the knuckles from the illustrious Son of ShivA, aka KArthikEya alias ShANmukhA, the greatest warrior in the history of Godkind who was anointed the commander-in-chief of the Deva armed forces, who incarcerated BrahmA and stripped him of his power of creation, for not knowing the meaning of AUM, the praNava mantrA, which is the primordial sound of creation itself. Lord Subrahmanya, incidentally, is the manifest form of PraNavA itself. But that’s another enchanting tale for a different time.

.

Finally, the TriambakA turned to the pitiful flower that was forced to vouch for BrahmA’s lie and banished it from his worship. This is why, thAzhampoo (தாழம்பூ / ketaki flower) isn’t used for ShivA worship, till date.

.

Moral of the story…

  • Be humble and truthful, in order to be receptive to Grace
  • Lying is easy but the consequences will be unimaginably hard
  • Intellectual (acquired / accumulated) knowledge is grossly overrated. Acceptance of “I don’t know” is the beginning of really knowing the Truth
  • And last but certainly not the least ~ don’t even think about messing with the all-knowing, omnipresent and omnipotent almighty ShivA, ever!
.

The symbolic representation of this ancient event can be found in pretty much all ShivA temples, right behind the garbhagrihA, in the form of LingOdhbhavar (லிங்கோத்பவர்). In a few temples – including AruNAchala – a form of Lord VishNu (VenugOpAla Swamy in ThiruvaNNAmalai) can be found facing LingOdhbhavar.

.

Now to the AruNAchala connect of this ancient tale…
  • The place where the Lord appeared as the seemingly endless column of fiery light is none other than AruNAchala, aka the holy hill at ThiruvaNNAmalai, making it possibly one of, if not the earliest known geographical location of Lord ShivA’s physical presence, on this tiny planet.
  • The popular KArthigai Deepam festival, when a huge light is lit atop the holy hill, is symbolic of this ancient tale, though the festival itself is associated with Lord KArthikEya, the Son of ShivA, who is considered to be an aspect (அம்சம்) of ShivA himself.
  • As a proof of the fiery nature of the magnificent light form of the Lord, intense heat emanates from the GarbhaGrihA (sanctum sanctorum) of the temple, where the மூலவர் (primary deity) of Lord ANNAmalayAr aka AruNAchalEswarar is worshipped, even today. One can experience this directly, while worshipping the Lord in close quarters (guided by a GurukkaL certainly helps and many are willing to offer this service, informally, for an fee, of course). The heat is always on and anyone in the fiery presence of the Lord will start to profusely sweat, instantaneously. Is it any wonder that among the Pancha BhUtha kshEtras of Lord ShivA, dedicated to the five primary elements of creation, AruNAchala is the kshEtra for Agni / Fire (பஞ்சபூத ஸ்தலங்களில் அருணாசலா எனு‌ம் திருவண்ணாமலை அக்னி ஸ்தலமாகும்)
  • Since the Dancing Lord appeared as the tower of light sans beginning or end (அடி முடி காணா ஜோதி ஸ்வரூபம்) on the hill of AruNAchala, the hill itself is worshipped as ShivA here. That’s why the pradakshiNam (பிரதக்ஷிணம் / circumambulation) is done around the hill itself, in the form of Girivalam (கிரிவலம்). .
.
With the Lord’s boundless Grace, AruNAchala Tales will continue…

.

~Swamy | @PrakashSwamy

What’s In A 1000 Names ~ musings on Sahasranamam!

2 Mar
What’s In A 1000 Names!

~ musings on Sahasranamam (LalithA & VishNu)

A recent share by a family member on conducting ‘VishNu SahasranhAmam PArAyaNam‘ session at their home triggered an interesting discussion thread. Sharing it here, which hopefully offers some enchanting insights into two of the most popular Sahasranhamam sthothrams, i.e. LalithA SahasranhAmam (1000 sacred names of DEvi LalithA ParamEswari) and VishNu SahasrahAmam (1000 sacred names of Lord MahAVishNu).
‘Vishnu SahasranhAmam’ (விஷ்ணு சஹஸ்ரநாமம் ~ 1000 sacred names of Lord MahAVishNu) chanting for Swamy was initiated by his Upa Guru Sohamanandaji, during the ChAr DhAm yAtrA (YamunOtri-GangOtri-KEdArnAth-BadhrinAth). 👣

A daily practice at many Vaishnavite households (along with the ubiquitous SuprabhAtham), Vishnnu SahasranhAmam chanting continues to happen at SwamyHome, which, per religious / social norms (and spiritual practices, needless to say) is a Shaivite household (with the help of ‘பெரிய எழுத்து’ ~ bold letters edition by Giri Trading Agency, of course) every Saturday, after the daily chanting for Lord SkandhaGurunhAthan (Swamy’s Kuladheivam [குலதெய்வம்] ~ worshipped in the form of VEl [வேல்]). 😌 On Fridays, it’s the turn of Sri LalithA Sahasranhamam (ஸ்ரீ லலிதா சஹஸ்ரநாமம்), needless to say 🔥🙏

Incidentally, ‘ஸ்ரீ லலிதா சஹஸ்ரநாமம்’ (Sri LalithA SahasranhAmam) is said to have been chanted by Lord Hayagreevar (ஹயக்ரீவர் ~ Horse-faced Lord), who is an amsam or manifestation of Lord VishNu (not an avatAr, like Sri RAmA or Sri KrishNA). So it’s essentially a sthOthram by the elder brother praising younger sister (who was given away in marriage to Adiyogi ShivA)🙌, which is practically unheard of, but truly awesome. For those on the path of ShAktham (சாக்தம் [அ] சக்தி வழிபாடு [அ] தேவி உபாசனை ~ worship of the supreme reality as Shakthi, i.e. Mother or DEvi), it’s the child praising its mother, as all three primary Gods (and their consorts as well) are said to be created by the Divine Mother, for the sake of creation, with specific responsibilities, viz. Creation (Lord BrahmA), Sustenance (Lord MahAVishNu) and Transformation / Salvation (Lord ShivA).

The place where Lord Hayagreevar is believed to have chanted LalithA Sahasranhamam is enroute to Mount KailAsh, along the trekking path from the base camp. 👣

Swamy’s Upa Guru Sohamanandaji is a DEvi upAsakar (the form worshipped by him is DEvi ChinnaMasthA ~ தேவி சின்னமஸ்தா), so he has naturally started chanting LalithA Sahasranhamam during the trek to KailAsh (he was part of the same Isha SacredWalks group as Swamy, but hasn’t yet become Swamy’s Upa Guru, then), while crossing a particular spot. A Buddhist Monk who was going the other way stopped for a moment and told him “Horse face God chanted it here,” and pointed to some form of identification at that spot. 🙌 ShambhO 🙏

However, the origin of LalithA Sahasranhamam is said to be DEvi herself 🔥, since it’s practically impossible for any other being in creation to express Adi ParAshakthi’s (ஆதி பராசக்தி) magnificence in full🙏. With the possible exception of her other half, of course! 😂

Naturally, there’s an enchanting sthOthram on DEvi by none other than Lord ShivA himself, which is known as ‘Soundharyalahari’ (சௌந்தர்யலஹரி), which is essentially a husband’s praise of the enchanting beauty and virtues of his wife, with intimate details about her physique, mind, nature, etc.

The version of Soundharyalahari sthOthram that we’ve now is said to be an abridged edition, offered to us by Jagadguru Adi ShankarAchArya ✍

According to mythical lore, when the Jagadguru had the privilege of listening to the entire hymn (while having the darshan of அம்மையப்பன், obviously), he wanted to naturally share it with humanity. But when he was leaving KailAsh with the entire hymn (in which form is unknown, but that’s just a trivial detail), NandhikEswara (நந்திகேஸ்வரர்) apparently intercepted him and removed a whole bunch of verses that are considered too privy to be shared with anyone else. That makes Lord Nandhi the first censor board official! 😂🙏🙌
Here’s an(other) enchanting tale about VishNu Sahasranamam…

A lot of devotees know that VishNu Sahasranamam was chanted by Bheeshma PithAmah (பீஷ்ம பிதாமஹர்) while waiting to leave his body at an auspicious time (there’s a tale related to the actual event – of his inability to leave, despite his boon – which is covered well in the insightful Ratha Sapthami video by ஆலயம் செல்வீர் ~ Aalayam Selveer YouTube channel).
But only after the chanting was completed by Bheeshmar, everyone present there realised the significance of the hymn and regretted that no one recorded it for posterity. So, Lord KrishNa himself offered them the solution.
The Lord, the eighth avatAr (incarnation) of MahAVishNu, pointed out that since SahAdEvA (or NakulA, not sure which one, but most likely the former, who is an expert in many ShAstrAs, including Astrology, which alludes to him being the chosen one) is the one wearing a Spatikha mAla (ஸ்படிக மணிமாலை), he should be able to recall the hymn, in its entirety.

Spatikha apparently has memory that enables it to absorb nhAdha (sound / vibrations), which is the insight one can gain from this. 😇 Our limited knowledge is only about the cooling property of the gem. That’s how we ended up getting the enchanting VishNu Sahasranamam sthOthram. 🙏
So, is it any surprise that most (all!) those who do Vedic chanting and chanting of hymns regularly wear Spatikha mAla, in addition to RudrAksha mAla (whose purpose is vastly different)! 🤔🤘

Disclaimer: Swamy is just a seeker on the spiritual path, blessed to be guided by the Grace of a Guru (Realised Master) and experiential wisdom of a Upa Guru, and never claimed to be an expert on SanAthana Dharma. So, if you know more about these Sahasranamam chants, kindly share as comment and Swamy would be glad to learn.

~Swamy | @PrakashSwamy

Upa Guru ~ demystifying the valuable but unknown Guide’s role

3 Aug

Upa Guru ~ demystifying the valuable but unknown Guide’s role

It’s always amusing to see the perplexed look on people’s faces – seekers or not – whenever Swamy mentions Upa Guru! Oh btw, it’s not a fancy spiritual term that Swamy has invented, but has been there in active usage from time immemorial, in the magnificent culture of SanAthana DharmA.

Most people know (or at least pretend to) the oft used terms in spirituality such as Guru, Sadhguru, Sathguru, Satguru, GurunhAthar, Master, GnAni, et al. This, despite the fact that Guru being one of most abused (trust me, it’s gone way beyond misuse) terms that’s been made synonymous with expert today, which is downright ridiculous, considering the exalted position the term Guru occupies in SanAthana DharmA!

Guru_Swamy3

Just the way there is yOgA, i.e. the ultimate union of individual self with the divine or supreme self (not to be misunderstood with mere AsanAs, which is but a mere wave in the vast ocean of yOgA) and Upa yOgA, i.e. preparatory or sub-yOgA (which is usually done before starting the regular yOgA practices), there’s also Guru or Sathguru aka a Realised Master / Spiritual Teacher (one who has experienced the union with the divine, having realised the Truth of existence through direct perception of reality and chose to guide seekers on the spiritual path*) and Upa Guru or Upaguru aka spiritual guide (consciously not using the term ‘secondary’ or ‘assistant’ as English has acute limitations when it comes to accurately reflecting the meaning of many magnificent Sanskrit terms) who can be a stepping stone or guidepost or user-manual (who is like a Guru – sometimes even an apprentice / disciple of a Sathguru, but need not necessarily be a realised one and typically more accessible as well).

* There have always been many self-realised beings who didn’t choose to actively guide others. Though enlightened, they are not Masters. Seekers may still benefit by merely being in their presence. To guide others or not is a choice of any realised being and there’s nothing right or wrong about either, as Spirituality clearly is beyond the binaries of materialistic living.

Does one really need a Guru on the spiritual path? Yes, without a doubt, unless you’re a once-in-a-generation/century exception like Bhagavan RamaNa Maharishi.

Does one really need one or more Upa Gurus? Not really, but an(y) additional guidance (that’s more accessible, needless to say) on the pursuit of Truth doesn’t hurt, isn’t it!

While the Guru-sishyA (Master-disciple) relationship is pretty much always one-to-one (even if a seeker happens to be part of larger group of disciples of the same Guru), the UpaGuru-follower / disciple relationship can be many-to-one, i.e. it’s possible for a seeker to have more than one Upa Guru.

SQ0Now, if you haven’t even got a Guru yet (remember to not confuse Guru with Expert, though s/he is most certainly, in a different dimension of existence), you may be utterly perplexed, which is perfectly understandable. And be assured that it’s not up to you to search for and find a Guru, because s/he isn’t someone you get to choose, like a gadget you compare and buy on Amazon (or Flipkart, if you’re an overt patriot and are extremely patient to bear with their annoying adamant insistence on installing their app on any mobile device). All you can do is, provided you’ve decided to test the waters of the vast (and, needless to say, extremely deep) ocean called spirituality (not to be confused with religion, at all), is to start pondering your existence and long for the answers for a few (or many) Whys that may spring forth, from such pondering.

When that longing becomes unbearable (trust me, it will, eventually – even if it doesn’t happen in this lifetime), i.e. when your thirst to know the Truth reaches a point where you must get it quenched, then a Guru will happen (in your Life, obviously). And then, inevitably, you’ll start wondering why the heck you’ve longed for him/her to happen, in first place, as you begin to comprehend the real role of a Guru, in a seeker’s Life… ha.. ha..!

Anyway, before you get scared and choose to lock your desire to know deeper inside the mind locker, let me throw some more light on this – spiritually speaking, of course.

SG1Sadhguru (yep, that’s his name, which incidentally resonates with the spiritual term used to define anyone like him), YOgi, Mystic & visionary Founder of Isha Foundation, is Swamy’s Guru. A realised Master, he “happened, as Guru” in Swamy’s Life, who never really sought a Master, until the moment. When his Master happened, on a typical traffic-choked sultry evening in Chennai (inside the safe confines of an air-conditioned training room, of course – through an introductory video, not in person), Prakash Ramaswamy, Director (in a global IT organisation), as he was known to many at that time, who happened to be a successful professional filled with the self-assured arrogance of any such successful professional, simply fell like a tree that got uprooted in a flash flood! Today, more than 8 years after his “Guru happened,” humbled beyond belief (especially to those who’ve been with / known him during his corporate career), he simply refers to himself as Swamy, a non-descript name that can be anybody. Or nobody!

Confounding matters further, Sadhguru never made any claims to being Swamy’s Guru (or for any of the millions of Isha meditators like him worldwide, for that matter). Despite having been initiated into the ancient KriyA yOgA practice of ShAmbhavi MahAmudrA by his Master in 2009 (in a corporate program conducted in his office itself), Swamy has been in his Guru’s close proximity only thrice (during the 7-day SamyamA or Silence program in 2013, YantrA ceremony to receive DEvi Linga Bhairavi yantrA in 2016 (the first anniversary of Devi’s arrival at SwamyHome is celebrated on 04-Aug-2017, Friday & you’re most welcome to join the celebrations) and the Sathsang during KailAsh-MAnasarOvar yatrA in 2013, when he received prasAdham directly from the Master) during all these years. And he hasn’t directly interacted or spoken with his Master even once! At least, not yet.

AnandaAlai-SadhguruSpot-20thJune2014-2From the moment Sadhguru, his Master, has “happened” in his Life, till this very inevitable moment, Swamy never had any doubts about who his Guru is. Such is the clarity of a seeker, whose Master has found him/her (it’s never the other way around)!
You may cherish reading all that Swamy has written about his Master here…

Guru DEvO MahEswarA
http://swamyverse.blogspot.in/2013/07/guru-devo-maheswara.html

SOhamAnandAji, aka Samir Parekh anna, a person like you and Swamy, is Swamy’s Upa Guru (only one, as of now). An elite corporate consultant & trainer by profession, he’s a GrihasthA (householder) with a wonderful spouse (she must be, it can’t be any other way) and two children.

PBY4A deeply spiritual soul that’s been blessed by many Masters, including Swamy’s Master Sadhguru (& ParamAchaAryA Sri ChandrasEkarEndra Saraswathi of KAnchi KAmakOti Peetam & Swami ChinmayAnandA, the founder of the ChinmayA mission, who he considers as his Guru & Swami AthmapriyAnandA of Ramakrishna Mission & Guruswamy NatarAjan of Akhila Bharata Ayyappa Seva Sangham & probably a few more Masters as well…). He’s a DEvi upAsakar (worship of DEvi Shakthi as the ultimate reality) and an ardent SabarimalA yAtri for several decades. Well-versed in the sacred scriptures and rituals of SanAtana DharmA, he guides a group of seekers such as Swamy on their spiritual pursuit.

UpaGuru1Though Swamy & his Upa Guru SOhamAnandAji were part of the KailAsh-MAnasarOvar yAtrA (organised by Isha Sacred Walks) in 2013, their spiritual connect didn’t get activated until a few years later. Eventually, SOhamAnandAji took Swamy on yAtrAs (Pancha BhUtha Sthalams, SabarimalA & ChAr DhAm), guided him on DEvi worship (for NavarAtri pUjA) and gave him Mantra DeekshA / UpadEsA as well. Swamy, being an intellectual (yep, yet to get around that enchanting mind trap!), always had a zillion questions about everything and his Upa Guru, until now, seems to not only have the appropriate answers for all but also doesn’t mind sharing them from time to time. And, to the grey-haired millennial Swamy’s delight, his Upa Guru is accessible even on WhatsApp!

upaguru2.jpgNeither is SOhamAnandAji Swamy’s Guru, nor does he even bother to claim to be Swamy’s Upa Guru. But his role in enabling Swamy’s progress on the spiritual path, in pursuit of self-realisation is so valuable that Swamy has to elevate his spiritual practices to an entirely different dimension / level, if he has to get such ongoing guidance from his own Master (which is obviously Swamy’s limitation, not his most benevolent Guru’s)! And the Upa Guru too happened in Swamy’s Life, just in time, only with the Grace of Swamy’s Guru!

With that luminosity shredding the wraps of ignorance a bit to seep some light into the dark cavern of your all-knowing mind, on this sublime subject, let’s also look at how the Upa Guru’s role is perceived / defined by a few others, who too were blessed to have one or more, in their Life.

Here’s an insight by Ram Dass, who is a disciple of the world famous Realised Master Neem KarOli Baba, known popularly as MaharAjji, on “Sathgurus and Upagurus.

NeemKaroliBabaThe Sat Guru is somebody who beckons from beyond. He’s somebody who’s all finished. The Upa Guru is anybody or anything along the way that points to the path that helps you along a little. So that even your enemies are often your Upa Gurus because they wake you up to a place you’re not, which helps you to get free of that place, which helps you get on with it.

You may read the entire article on “The Need for a Guru” by Ram Dass here…
https://www.ramdass.org/need-guru/

Here’s what Thakur RAmakrishNa ParamahamsA said about Upaguru

Ramakrishna_ParamahamsaThe Guru is only one, but Upa-gurus (secondary gurus) may be many. He is an Upa-guru from whom anything whatsoever is learned. It is mentioned in the Bhagavata that the great Avadhuta (a great yogi) had twenty four such Upa-Gurus.

You may read about the “THE AVADHUTA AND HIS UPA-GURUS” by RAmakrishNa ParamahamsA here…
http://www.ramakrishnavivekananda.info/parables/1_files/1-169.html

Here’s the perspective on Upaguru by a seeker named Elizabeth (who, incidentally quotes Ram Dass, in the article) that certainly resonated with Swamy…

Sometimes the upagurus come from the past.  They are seeing you through the filter of their own past and have reappeared for something on their own journey.   In such people, we perhaps get a teaching that reminds us why we are seeking to better align, why we have sought to shift and change old patterns.  We might also meet in an upaguru who has been part of our past someone who has shifted and grown and inspires us to go further on the path, sharing it for a while.  Those who are parts of our life for a long time, I think generally serve as both teachers and teachings, and we are the same for them.

You may read the entire article “Sathgurus and Upagurus, Teachers and Teachings” here…
https://rosegardenyoga.com/2011/01/satgurus-and-upagurus-teachers-and-teachings/

GuruPurnima1By now, hopefully, you should have a fair idea of the role of the Upa Guru, who is like a catalyst that’ll potentially accelerate the seeker’s progress on the spiritual path, that could become a reality in a seeker’s search for Truth. Sometimes, even before a Guru happens. Or it could be the other way around, like in Swamy’s spiritual journey, when the Upa Guru happened, with the Guru’s boundless benevolent grace.

Either way, there’s no denying the fact that it’s an immensely valuable role, to lead / guide a seeker’s progress on the long-winding spiritual path. Like a teacher in the academic space, who teaches you how to learn (not just study) something effectively. Or a mentor in the cut-throat corporate world of survival, who helps you navigate the career maze. Or an all-knowing uncle (or aunt) in the family, who inadvertently became your role-model, by sharing the secret recipe for circumventing / avoiding marital disharmony. Or a friend, who just knew how to wriggle out of any seemingly impossible situation and doesn’t mind sharing that knowledge. Or a D-I-Y expert who showed you the ways to do something better and swifter…

IMG_20170704_111911Now that you know who an Upa Guru is, it shouldn’t be that hard – hopefully – to be open to getting guidance from one (or more) who had been there and done that and willing to share the pearls of wisdom for your own progress. The key to finding, one or more, is for you to be open and humble, keeping aside your limited intellect (it is & will remain so) and presumptions about Life (you’ve no idea what “Life the way it is”, is). Happy journey – on the spiritual path that is!

~Swamy | @PrakashSwamy  

Be Joyful & Spread the Cheer 🙂

CDD9-3Swamy Blogs

Swamystery | Been there, Seen that | SwamyRay | Swamyem | Swamyverse | SwamyView | Swamygraphy

Connect with Swamy

Twitter | Facebook | Google+ | LinkedIn | Pinterest | Tumblr | Indiblogger

 

 

GangA Nhadhi DheerEy ~ Step 0

19 Jul

GangA Nhadhi DheerEy ~ Step 0

In the mountain abode of the Lord of Gods!

At 4.44 pm on 8th July 2017, the tower of the temple came into Swamy’s view. It was exactly as seen in the countless photos that pop up from a Google search for that exalted place. The 16 km uphill trek that took a little over 7 hours was about to conclude. But unlike in KailAsh, the floodgates held strong. Until an hour or so! 

When Swamy inched his way to the ancient temple that millions dream of going to, but only a few thousands actually manage to do every year, most only once in a lifetime, and had darshan of the Lord, the floodgates blasted open… washing away the wrongs – known & unknown – committed over several births, including this one. They weren’t tears of toil or torment, but those of pure joy. 

Through teary eyes, Swamy drank to his heart’s content, the magnificently decorated Swayambhu form of Lord KEdArnAth, the Lord of the Gods, MahAdEvA, glittering in beautiful alankAram, that’s more like his brother-in-law’s. It reminded Swamy about Lord AruNAchalA at ThiruvaNNAmalai, literally in the other corner of this culturally rich, complex nation called BhArat.

The wavering mind that usually wanders all around, simply seemed to stand still. The legs that were begging for rest, after the slow & steady uphill trek for over 7 hours, weren’t complaining anymore. Every acquired thing that was considered something in this lifetime, suddenly appeared insignificant. The mantrA that was being chanted inward almost non-stop till then too has chosen to remain silent. Nothing else seemed to matter anymore – other than just being in the presence of Lord KEdhAr, encompassed by his absolute stillness… immersed in his boundless Grace… 

The darshans of Adi Guru will continue to happen, all through the next day, Guru PUrNimA, a very significant day of the year for spiritual seekers. Some of the darshans were so intimate that Swamy, along with the fellow yAtris, would perform abhishEkam and arpaNam to the Lord inside the sanctum sanctorum, which is unimaginable in his state, where the Lord & DEvi can only be worshipped from a significant distance, especially in popular temples. One has to pay a hefty fee to get a closer darshan of the divine. Getting inside the Garbhagriham is entirely out of question. But in KEdhAr, the most benevolent Lord would let anyone – irrespective of caste, creed, status, wealth, fame, et al – to not only see him up close, but also to touch his Swayambhu form and offer worship directly. 

Two incredible happenings, within the short duration of a couple of days, would change Swamy’s perception of ancient consecrated spaces, forever. Experientially, of course, not philosophically. His inner experience at KEdArnAth, one of the holiest spaces of worship for the followers, believers & devotees of Lord ShivA, would incredulously repeat at BhadhrinAth, one of the holiest spaces of worship for followers, believers & devotees of Lord VishNu, in exactly the same way. 

The experience would quite literally show Swamy that 

அரியும் அரனும் ஒண்ணு, அதை

அறியாதவர் வாயில மண்ணு!”

“Hari (Lord VishNu) & HarA (Lord ShivA) are one & the same. 

Those who don’t realise that (Truth) will simply persish (to be born again)!” 

… next in GangA Nhadhi DheerEy … 

“Step 1 ~ DEvi delays Swamy’s yAtrA!”

~Swamy | @PrakashSwamy 

🙏👣😌🙌🌻

GangA Nhadhi DheerEy” is a step-by-step retelling (well, almost) of Swamy’s absolutely enchanting ChAr DhAm yAtrA experience, which happened with his Upa Guru SOhamAnandAji’s able guidance, in July 2017, along with a small group of fellow seekers.

18 Steps to Emancipation | Step 3 ~ The 3rd Dimension!

29 Jan

Step 3 ~ The 3rd Dimension

From the triumvirate of Gods known as ThrimUrthi, viz BrahmA, VishNu & RudrA (not ShivA, as it is usually misunderstood and stated – RudrA is an aspect of ShivA, not ShivA himself, who as MahAdEvA is the unmanifest that’s way beyond a mere role playing God) and God6desses Saraswati, Lakshmi & DurgA (all aspects or forms of Shakthi, the all-pervading, all-encompassing Mother Goddess of all creation, at a magnitude and scale that’s simply unimaginable by the limited human intellect), the number 3 has always been significant in SanAtana DharmA, which naturally reflects in many aspects of day-to-day living as well. Needless to say, there are countless upa dEvatAs or relatively lesser Gods, present around the sanctum sanctorum of Life, some of whom even have a specific role to play, during every being’s lifetime(s).

===========================================================

ascend Step 1 ~ End or Beginning! here…

https://prakashswamy.wordpress.com/2017/01/20/18-steps-to-emancipation-step-1-end-or-beginning/

ascend Step 2 ~ Past in the Present! here…

https://prakashswamy.wordpress.com/2017/01/22/18-steps-to-emancipation-step-2-past-in-the-present/ 

===========================================================

  • Mother, Father & Child(ren), in the family. The unlimited number of relatives that poke their nose into the family business are the upa dEvatAs, obviously

  • Teacher(s), Student, Parents(s), while studying (not to be confused with learning, which doesn’t usually happen within the school but mostly outside it). Lab assistant, Sports coach, unfriendly accountant diligently collecting the fee (and the fine), et al are the upa dEvatAs

  • Boss, Worker, Team, while toiling hard to make a living. Humourless HR, automaton Admin, funless Finance, sincere Security, clueless Quality, etc are some of the upa dEvatAs

  • Doctor, Patient and Insurance company at hospitals, with a zillion departments to perform quadrillion tests with imported equipments (gotta use em’ all), occasionally smiling nurses, always smirking attendants and the statuesque (read expressionless) billing clerk are the upa dEvatAs

  • Teams, Fans / spectators, Officials (including referees / umpires, organizers, etc) in sports

  • Actors who – supposedly – perform (and overrate themselves), Fans who adore them (consciously keeping the brain aside) and the Crew (including Director, producer, et al) that continues to churn one mindless dumb movie after another  

  • Shopkeeper (the one who sells), Shopper (the ones who buy) and Product makers (the one who make the ones that are being sold and bought) in shops – huge and tiny

  • Deity, Devotee and Priest (and the mysterious government department that merrily milks the devotion dry in the name of managing the temple administration) in places of worship

  • Trekker, SherpA and the Mountain, in mountaineering (not to be confused with the amateur day-trips – with tiny backpacks and shiny camera/phones, no less – called trekking, to the friendly neighbourhood hillocks)

  • Farmer, Cow/Bull and the Land / Crops…

  • Gardener, flowering Plants and Birds / bees / butterflies…


But when one starts the stroll down the spiritual path – accidentally, like Swamy, or otherwise – the 3rd dimension shines in an altogether different light. In fact, it is so in all the aforesaid examples too, if one is willing to set aside time to comprehend (which, humans hardly do).


For example, at home, the 3D is the actual upbringing of the child, which need not necessarily be all done by the parents themselves.

In sports, it’s the joy of being part of the action – actively or passively – where the team’s pursuit of excellence matters more than the talented bunch of chosen individuals.

In temples, it’s the devotion, which need not even be overtly expressed, of the devotee towards the divinity, not the deity per se’.

…keep comprehending (a better alternative to being a couch potato today, even as the epic, throwback to a glorious nostalgic past, Fedex-Rafa grand slam final plays out on your prized mega size UHD TV) the 3D of the rest of the examples…


The list of such 3s is as long as the utterly pointless conversations that humans have everyday as if their living is dependent on such small talk and not on the prANA that sustains Life. On the spiritual path, the 3Ds are the  Guru, Disciple and the Path itself (we’ll climb that next step together in “Step 4 ~ Four Paths of Pursuit).

In the context of SabarimalA yAtrA, the 3Ds are the GuruSwamy (an experienced, and in some ways authorised, guide to those seeking the Lord’s darshan – or an inner-darshan that’s encapsulated within the process of yAtrA), the YAtri (who is none other than the seeker, whether s/he realises it or not) and the yAtrA itself (leading to the final surrender at the lotus feet of Lord Dharma SAsthA, which represents shedding the last vestiges of the individual identity to become one with the supreme reality). And the upa dEvatAs in this soul search are innumerable, not just in number but also in variety and the numerous ways each one makes the journey absolutely enchanting.

The 3rd aspect or dimension of the yAtrA (pilgrimage) that is better experienced than explained, was revealed to Swamy, slowly but surely, in myriad ways (some even appearing to be mystical), through first-hand experience, as the yAtrA progressed.


Before the actual yAtrA itself commenced, while the vratham (preparatory sAdhanA for a mandalam) was in progress, Swamy’s Upa Guru (UG, from now on) told him something that captured the purpose of the yAtrA beautifully. The essence of that is (not necessarily verbatim),

“You can choose to be a driver or passenger in this yAtrA. You’ll see both types in this yAtrA (or any yAtrA for that matter). Neither is right or wrong. You get to be a driver, if you do sEvA (service, of any kind). The more sEvA you do, the more wonderful your yAtrA (experience) will be. It’s your choice, of course.”

In any journey, the passengers perform just what’s necessary for their journey. Exactly as they do while traveling from one place to another, during any time of the year. For many, it could well be the umpteenth journey, as a passenger. Mostly passive and occasionally active – in their areas of interest or zones of comfort – they chose to go with the flow. They too get to complete the journey, aiding its progress in doing a thing or two that they feel is sufficient. May be they don’t think the yAtrA as something very different from their daily routine, when one is usually served things, all through the day, without being expected to serve. 


It’s hard to read what goes on in a person’s mind, which has a way of its own. The passengers simply chose to ride along with this particular group and their ride probably wouldn’t be any different if it’s with any other group. From their perspective, may be it’s the right thing (or way, rather) to do – not hindering the progress by simply remaining a passenger. In any case, sEvA has to be offered by oneself and can’t be demanded from anyone.

The drivers perform what’s essential for the journey itself – not just theirs, irrespective of however many times they too have done it before. Right from purchasing to packing / unpacking / repacking to booking tickets to planning the itinerary to preparing food to performing pujAs to ensuring adherence to well-defined rituals to guiding the yAtris on well-practiced but hardly predictable treks to caring for every individual’s well-being to cleaning to leading teams to offering insights to what not… they’re the silent ones that keep the yAtra chugging along, as merrily as possible, while being a yAtri as well.


Swamy too had been a passenger before, in the life-altering yAtrA to the abode of Lord HariHaraSudhan’s illustrious father, the YakshaswarUpA who transmitted the ways and methods of liberation to the Saptharishis as Adi Guru (first Master) DakshiNamUrthy, i.e. KailAsh-MAnasarOvar, in 2013, when he first met his UG, who seemed to be everywhere, doing a multitude of things, all along the yAtrA.

But not being a stranger to volunteering – thanks to his many years with his Master Sadhguru’s magnificent spiritual organization called Isha Foundation, whose phenomenal global growth is rooted in volunteering – Swamy kept an open mind to what(ever) he could perform, in terms of sEvA, during this yAtrA. And the opportunities kept presenting themselves, sometimes one after another and at times without a break to even catch a breath or two.

May be it’s time for Swamy to follow his UG’s footsteps this time, being a part of the bus that aids the journey’s progress, in whatever little way he can. In hindsight, it appears that’s how the Lord has destined it to be – even if it’s just his maiden yAtrA to the powerful hill shrine of the PandaLa RAjakumAran, with limited knowledge of the yAtrA itself and pretty much no knowledge about what needs to be done during it.

The early signs of how the yAtrA would pan out could be seen at the very moment Swamy boarded the yAtrA bus that’ll take them from base camp at KalpAthi (near PalghAt), after the Irumudi ceremony (the most critical mandatory step for any yAtri, before the ascent begins) happened. Having done his bit at unpacking & repacking location-wise materials and a little bit of alankAram (floral decoration, which he immensely enjoys doing at DEvi Linga Bhairavi’s shrine in his humble abode) for the ceremony, Swamy boarded the bus after the customary coconut breaking in front Lord VignEswarA,  later that night, and faced a sea of strangers who have already occupied the many rows of seats with saha-yAtris who they’re already familiar with. May be they’ve been occupying those seats for several years, who knows.


None of them appeared too keen on befriending the strange looking KanniSwamy (Swamy’s appearance – an elderly looking man in saffron dhoti with a flowing white beard, which is invariably perceived as that of a seasoned SabarimalA veteran, if not a Guru Swamy, will lead to many hilarious situations, all through the journey :D, proving the age-old dictum that appearances can indeed be deceptive). Slowly making his way past all the rows of seats, he ended up in the very last row, where too there seemed to be no place for the new comer. As he can’t go any further (without breaking the rear window), Swamy made a little space in that seat where a few bags too were seated (the patented Indian way of reserving seats 😉 and sat down on that last row – notorious for guaranteeing a j/bumpy ride to any occupant, anywhere – expecting to be told by someone that that seat too was taken.

But his fear of standing through the journey was unfound (ah, the games that the devious mind loves to play ;), as a friendly gentleman who came minutes later, took off the bags that were on the seat, placed them on the floor and sat down at the corner, next to Swamy. He then let out a hoarse cry “bOlE bAbA,” that got an enthusiastic response “pAr karEgA” from many yAtris, followed by “TrishUl dhAri”, with an equally enthusiastic response of “pAr karEgA” from many.


In that moment – especially when he heard the name of AdiyOgi Lord ShivA – Swamy intuitively knew he was in good / right company. 80% of that last row occupants happened to be drivers in the yAtrA (there’s no escaping the 80-20 rule, even in the last row of a bus full of yAtris headed for an annual pilgrimage), i.e. full-time volunteers who were always in the thick of the action, not necessarily in the forefront but in the rear ranks that keeps fueling the yAtrA forward, making it easier for Swamy to get his hands dirty with sEvA, quite literally.

And at least one of them (obviously the remaining 20% part of the 80-20) was exceptionally silent, throughout the journey, something a serious seeker like Swamy immensely enjoys, even when he’s in the urban steel and concrete jungle that we hilariously call home. In short, Swamy felt at home in that last row, being exactly where he really belonged.

Just being open to possibilities led to Swamy getting a multitude of opportunities to perform different kinds of sEvA, all through the yAtrA. There were some he chose to be part of (sometimes simply to avoid getting embroiled in small talk going on in all directions) and quite a few where he was called to perform a specific task (and was kindly instructed how to go about it). As time passed (or paused, as it seemed – especially since there were no phones or calendars to check date and time), Swamy’s very first yAtrA to the abode of Lord YOga SAsthA simply went into autopilot mode, with even the miniscule contributions of his towards the many aspects of the yAtra driving his steps forward. One small step after another. All the way to the Lord’s sannidhAnam. Where the Lord who is always depicted as a child or youth gave darshan to Swamy as a yOgi with a beard!


… (at least) 15 more steps to be climbed…


~Swamy (@PrakashSwamy)

18 Steps to Emancipation! is a blog series on Swamy’s first yAtrA to the sacred hill shrine of Lord Dharma SAsthA at SabarimalA in 2017, as a Kanni SwAmy (first timer or rookie) of the ABASS Kolkatta, a traditional yAtrA group of SabarimalA veterans, who perform the annual yAtrA via the longer (& needless to say, harder) route known as Peruvazhi or Periya PAdhai. 

You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyRay / SwamyQuote) & Poems (Swamyem – including the 180 & counting #DhinamOruPadhigam hymns), leave a comment and share it with your social circles. You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

Be joyful & Spread the Cheer 🙂

18 Steps to Emancipation | Step 2 ~ Past in the Present!

22 Jan

18 Steps to Emancipation! ~ Swamys first SabarimalA yAtrA experience (January 2017)

Step 2 ~ Past in the Present

You may climb Step 1 ~ End or Beginning! here… 

Swamy consciously avoids dwelling in the past and speculating the future, trying to remain rooted in the present moment instead, following his Master Sadhgurus powerful saying This moment is inevitable. But as he sat on the wooden platform inside the viri (place of stay – there will be many all along the route to the holy shrine, while this one was specifically assigned to the group that Swamy belonged to) at SabarimalA, baked by the boiling sun, he couldnt help going back to how and when it all started.

When Swamy went to the Pancha BhUta Sthala* yAtrA with his UpaGuru^^ last year, there were many interesting conversations. During one of them, Swamy casually mentioned that he had never been to SabarimalA. Being a veteran of SabarimalA yAtrA (apart from many other such yAtrAs, needless to say), his Upa Guru immediately offered to take him along the next time. He promptly pinged Swamy in November 2016 and informed that he has to start the one mandalam Vratham (sAdhanA, to be observed by all yAtris to SabarimalA). Few other instructions and guidelines followed and on November 16, 2016, Swamy took the baby steps for his maiden yAtrA to the holy shrine of SabarimalA, which culminated in the darshan of the Lord of the Five Hills (AindhumalaivAsan) on January 15, 2017.

Though Swamy had witnessed the spectacle of grand pUjAs performed to Lord AyyappA at his maternal grandparents home in Madurai, while he was still in primary school (two of his maternal uncles have been regularly going to SabarimalA at that time, via the longer Periya PAdhai, as part of the famous Neelakanda Ayyappan group from Madurai), the thought of going there has never occurred to him. Later, one of his younger brothers also went a few time and even his father too undertook the yAtrA once. That makes it abundantly clear that SabarimalA yAtrA is more a calling of the Lord than a person’s choice. And the Lord must have decided that Swamy was ready only when he was 46 years old and completely free of survival related pressures.

The twice daily pUjA (floral offering while chanting the AshtOthram or 108 names of the Lord), followed by SharaNam (a series of 21 chants thats unique to the Lord, who is also known as SharaNa GOshappriyan, followed by prostrating on the floor, after each chant), NaivEdhyam (of a simple sweet liquid called PAnakham) and Aarthi (performed with Karpooram / camphor) happened beautifully without a break. Almost on all days, the Lord was also decorated with flowers. All austerities (that aren’t too different from the YamA & NiyamAs in the scriptures) to be followed along with the daily rituals were also adhered to, as prescribed.

Being a seeker on the spiritual path for a while now, guided by the boundless Grace of his Master Sadhguru, performing a sAdhanA for a mandalam or adhering to specific food consumption guidelines were a no brainer for Swamy (pretty much a given for any and every spiritual sAdhanA, which keep coming one after the other, year after year). But all that didn’t offer even a hint as to what the yAtrA itself would be like, which was both progressively exciting and excruciating, as the days rolled by.

Swamy was brought back to the present moment by a little bit of commotion within the viri. One of the Guru Swamys (referred to as GM from now on, for easy reference), a revered SabarimalA veteran of several decades, has just arrived, after having darshan of the Lord. Even before he rested after the long day out in the blazing sun, he was seen enquiring about the other Guru Swamy of the group (referred to as GJ from now on, for easy reference), who hasnt yet made it to the viri. He was also in the company of two more elderly veterans, which made the situation a bit worrisome, considering their physical wellbeing. So, it was time to find why was he delayed and where he was now.

Like any Guru Swamy who takes special care of the Kanni Swamys (first timers or rookies in the group), GM took Swamy along in his search of GJ, in the company of Swamy’s yAtrA Guru (leader of the smaller team of yAtris that Swamy was part of). Though they didnt succeed in locating GJ, Swamy ended up seeing the procession of MALigappuram^ DEvi, who was headed towards the Lords shrine to seek his hand in marriage, and also the spectacular procession of the AlanguLam** group, whose historic significance goes all the way back to when Lord AyyappA waged war against UdhayaNan, to reconstruct and restore the glory of the magnificent temple of Dharma SAsthA at Sabaripeetam. Though the 18 Steps can be climbed only once, and only by those yAtris with Irumudi, Swamy wished to at least see and bow down to it once more. That wish too was granted by GM, during the search for GJ. After returning to the viri, they found GJ seated there, obviously exhausted and not too thrilled at being left behind, though the graceful Lord ensured he too had his darshan by then.

As Swamy sat there wondering what’s next, his sexagenarian companion (a very busy wiry thin man, who was always on the move, defying his advanced age, pretty much always helping someone or other – especially the rookies, without expecting anything in return – a perfect portrait of Karma YOgi) transpired out of nowhere and offered to take him to the place of annadhAnam (good quality food offered free to all yAtris, all through the day, until the closure of the shrine at the conclusion of the mandalam) and then for another darshan of the Lord.

As the sun continued on his daily trip from east to west, the Lord would continue to shower his Grace on Swamy, with one enchanting darshan after another – 4 in all by the end of the day, each different from the previous one, and 5 in total before the descent began the next day. What more could Swamy – a staunch devotee of AdiYOgi Lord ShivA, not unlike any seeker on the yOgic path – ask for, as the number of darshans he had perfectly aligned with the PanchAkshara mUla mantrA of his blissed out Lord, the magnificent Lord of the Cosmic Dance, the first yOgi or AdiYOgi and first Guru or Adi Guru in the form of DakshiNAmurthy, the only PurushA and the father of all beings in creation, including Lord Sabarigireesan.

Hara Hara MahAdEvA!

*Pancha BhUta SthalAs are five significant shrines of Lord ShivA (& Devi Shakthi, of course), specifically consecrated to enhance (or moderate – depending on the yAtris disposition) that particular BhUtAs (elements – Agni / Fire, Jal or Appu / Water, VAyu / Air or Wind, Prithvi / Land or Earth and AkAsh / Space) attribute. By performing specific rituals / processes at each SthalA, one can observe / experience changes, both internally and externally. The sthalAs / temples are as follows:

VAyu sthalam (wind) ~ SriKALahasthi (KALathinhAdhar or KALahasthEswarar and GnAnaprasUnAmbikai amman), which is also known for RAhu-KEthu dOsha nivAraNam (relief) and the place where hunter-saint KaNNappar received the Lord’s Grace through his raw expression of pure bakthi (devotion). 

Prithvi sthalam (earth) ~ KAnchipuram (EkAmbaranhAdhar or EkAmbarEswarar and KAmAkshi amman, who is worshipped in a separate shrine), popularly known as the temple city that literally overflows with hundreds of temples.

Agni sthalam (fire) ~ ThiruvaNNAmalai (ANNAmalaiyAr and UNNAmulai amman). Also popular as the place from where BhagavAn RamaNa Maharishi showered his grace for many decades, after his self-realisation, and guided scores of seekers thru the path of GnAna yOgA.

AkAsha sthalam (space) ~ Chidhambaram (SabApathy or NatarAjar and SivagAmi or SivakAmasundari amman). This is also one of the Nadana Sabhais (courts or halls of dance) of the dancing Lord, known as Ponnambalam or Golden SabhAi. Also considered the spiritual center of the universe, where the Lord eternally performs the cosmic dance of Anandha ThANdavA (dance of bliss).

Jala or Appu sthalam ~ ThiruvAnaikkAval (JambhukEswarar and AkhilANdEswari amman), near Srirangam, where the popular Dhivya DEsam of Lord MahAvishNu is also located. There is also a shrine for Sadhguru Sri BrahmA (Sadhguru in his previous birth), where he was in SamAdhi, buried in the earth, for a mandalam. Swamy’s small group of yAtris, led by his UpaGuru, were fortunate to conclude their Pancha BhUta Sthala yAtrA in Sadhguru’s shrine.  

^When UdhayaNan attacked the Lord while he was in meditation, MALigappuram DEvi, who was held captive by him, is said to have given her own life by taking the blow of the weapon . She wished to be married to him, but as a brahmachAri and yOgi, the Lord politely declined but assured her that he would indeed marry her, in the year when no new yAtri (Kanni Swamy) visits his shrine. Nurturing that hope, she visits the Lord’s shrine in an impressive procession (used to be on elephants, with regal decorations) every year, but she would eventually return to her abode, sadly disappointed, upon seeing the thousands of sarams / arrows placed at Sanguththi, by Kanni Swamys like Swamy, which means she wont be able to marry the Lord this year too.

**Kochu Kadutha Swamy of the AmbalappuzhA yOgam band of warriors is the one who finally slayed UdhayaNan, as Lord Ayyappan has already sat in deep meditation. Along with AmbalappuzhA yOgam, PandaLa yOgam led by Villan & Mallan and AlangAd yOgam led by VAvar formed Lord Ayyappan’s formidable army,  which earned them the special rights in SabarimalA worship. While PandaLa yOgam preserves the Lord’s ThiruvAbharaNam (ceremonial clothing, jewellery) & brings it to the shrine on the day of Makara JyOthi, AlangAd yOgam got the right to perform PEttai ThuLLal at Erumeli (a stone’s throw away from VAvar Swamy’s mosque shrine & also the right to ascend the sacred 18 steps, without the Irumudi, which is mandatory for everyone else.

^^UpaGuru is like the VP of a nation or Vice Captain of a team, in the spiritual space, a Guide with immense knowledge & Mentor with extensive experience, who is readily available – and approachable, needless to say – for a seeker who has a Guru but needs ongoing guidance and direction, for which s/he couldn’t reach out to her/is Guru for various practical reasons. 

(at least) 16 more Steps to be climbed…

~Swamy (@PrakashSwamy)

18 Steps to Emancipation! is a blog series on Swamy’s first yAtrA to the sacred hill shrine of Lord Dharma SAsthA at SabarimalA in 2017, as a Kanni SwAmy (first timer or rookie) of the ABASS Kolkatta, a traditional yAtrA group of SabarimalA veterans, who perform the annual yAtrA via the longer (& needless to say, harder) route known as Peruvazhi or Periya PAdhai. 
You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyRay / SwamyQuote) & Poems (Swamyem – including the 180 & counting #DhinamOruPadhigam hymns), leave a comment and share it with your social circles. You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

Be joyful & Spread the Cheer 🙂

18 Steps to Emancipation! | Step 1 ~ End or Beginning!

20 Jan

18 Steps to Emancipation! ~ Swamy’s first SabarimalA yAtrA experience (Jan 2017)

Step 1 ~ End or Beginning!

The seemingly never ending march – one delicate step at a time – on the concrete pavement, came to an abrupt end in front of the 18 steep steps, adorned in glowing Gold. Looking at the fellow yAtris, Swamy also broke the coconut on his hand by throwing it against the black granite wall, beside the steps. The wiry thin sexagenarian veteran who was beside him signaled that it’s time to climb the steps. As Swamy bowed before and touched the first step with reverence, the body shook involuntarily and joy drops (aka tears of joy) started flowing. The journey to SabarimalA – Swamy’s first in his 46 years of existence in this lifetime – was about to conclude, with a few more steps, which still appeared incredulous. It’s over. Done. With the same surgically repaired knee that ascended KailAsh, Velliangiri (KailAsh of the South) and circumambulated the holy hill of ThiruvaNNAmalai. Hard to believe but absolutely certain.

Swamy climbed the 18 steps in a daze and was ushered towards the Lord, who as AbhishEgapriyan (one who loves being bathed or showered with various sacred offerings, such as Ghee, rose water, sandal, viboothi, flowers, etc), was showering his Grace nonstop during the Mandalam (40-42 days) period, on the millions of devotees from all over the world, who throng his hill shrine, after adhering to a strict vratham (sAdhanA that’s unique for the Lord) and climbing a long winding, strenuous forest route, up and down 4 different hills, to get a glimpse of the Lord for a few fleeting moments. Year after year.

As Swamy stood in front of Lord Dharma SAsthA (aka AyyappA / MaNikaNdA), there was no sense of elation. Nor was there any sense of accomplishment. The mind simply went blank and it was as if he stood in an empty void, facing the magnificent one, sitting in the unique HarivarAsanam (apparently one of the toughest AsanAs in Hatha Yoga), showing the Abhaya hasthA (one of the blessing mudrAs known as Chin MudrA) on his right arm and pointing to his lotus feet with his left (indicating surrender of the individual self / personality / identity / ego). No prayers came forth. No chants either. And in that fleeting moment, before being pushed by the police personnel (whose incredible effort ensures every single yAtri gets the darshan of the Lord without fail), Swamy noticed something different.


The Lord of the SabarimalA (literally, hill of Sabari), who is always seen as a child / teenager in pretty much all the pictures, appeared to Swamy as an elder, that too with a beard! Thinking that it must be an illusion caused by the fatigue induced by the strenuous climb up the hills, Swamy tightly closed and opened his eyes and looked at the Lord again. No, it wasn’t an illusion. He indeed had a beard. At least that’s how he was offering darshan to Swamy in that moment. He would eventually know about that form a few hours later.


With his sexagenarian partner showing the way with ease, Swamy simply went through the motion of circumambulating the few smaller shrines near or around the sanctum sanctorum of Lord Hariharasudhan (son of Hari aka MahAVishNu and HarA aka Lord ShivA) and descended to the resting place known as Viri. Upon seeing his yAtrA Guru there (another veteran of several decades, who was the leader of a smaller group of 7 or 8 yAtris that Swamy trekked with, which was one of the 5 or 6 groups that made the yAtrA together), he bowed & touched his feet, hugged him and cried uncontrollably. Collecting himself within a few moments, he sat on the wooden platform there and the mind that has just come out of the void, started w(p)ondering if this was the “End or Beginning!


to be climbed till the 18th


~Swamy (@PrakashSwamy)

18 Steps to Emancipation! is a blog series on Swamy’s first yAtrA to the sacred hill shrine of Lord Dharma SAsthA at SabarimalA in 2017, as a Kanni SwAmy (first timer or rookie) of the ABASS Kolkatta, a traditional yAtrA group of SabarimalA veterans, who perform the annual yAtrA via the longer (& needless to say, harder) route known as Peruvazhi or Periya PAdhai. 

You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyRay / SwamyQuote) & Poems (Swamyem – including the 180 & counting #DhinamOruPadhigam hymns), leave a comment and share it with your social circles. You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

Be joyful & Spread the Cheer 🙂

Swamystery 2.0!

18 Apr

It’s been a while since Swamy published a blog post (don’t worry, he won’t be surprised at all if you haven’t read even one of his hundreds of posts – to err is human, after all :O). The triggers to start writing one were many, as ever…

  • the sparrow that fell into the paint bucket but survived & accepted living in the SwamyHome balcony floor, while relentlessly trying to free its wings to fly away again
  • the crossing of 1st year milestone of freedom from 9-x BAUHumbug survival that went without a hiccup, despite a hiccup stricken stock market
  • the incomprehensible human reaction of ‘why are you doing this?’ when you finally manage to do exactly what they wished for (but never expressed openly)
  • yet another magnificent celebration of Adiyogi that turned out to be totally different (& intensely memorable) from the previous years, due to the little Sadhana twist given by Sadhguru
  • the utterly pointless exercise of trying to make a non-corporate entity process-centric (whoa, some learning that)
  • the first-hand (possibly first-time as well) experience of the physical form getting acutely impacted by an energy manifestation, the prolonged recovery process that followed & the realisation of ‘pain is real but suffering is optional’
  • the intriguing insight on why ThinkOpposite & ThinkDifferent are always interesting to discuss / learn but seldom easy to implement / practice
  • rediscovering the ‘Joy of driving’ with 2 long drives in his new Ciaz (yep, that’s Swamy’s first Maruti, simply because it’s very unMaruti :P)
  • the mind-bending chain of activities called ‘renovating a home while living in it’ that shreds all project management principles (which Swamy has pretty much always laughed at, anyway – no offense to fellow humans who make a living diligently managing projects)  and taunts one to throw up hands in despair every other day, while knowing fully well pausing or stopping is impossible
  • the election comedy that just kicked off in multiple states across MeraBharatMahan

… and so on and on and on.

But Swamy consciously chose not to transform any of those triggers into a blog post. That too for several weeks.

160417082334Since most humans are still driven (mad! ha.. ha..) by numbers (you may be an exception though, which is perfectly fine ;), let’s start with some delectable blog stats (feel free to click on all the links, please ;)…

Been there, Seen that ~ 100 (yep, that’s a ton, thank you – the one to browse if things like daily grind, sports, humour, career, education, et al are your kind of things)

Swamyverse ~ 22 (primarily the 2KYOT series – a modern interpretation of millennia old wisdom treasure Thirukkural for Millennials – so this one can cross a 1000 posts some day, possibly)

Swamyem ~ 34 (poems – in English & தமிழ், when thoughts just flow & expression can’t wait to be verbose)

Swamystery ~ 63 (considered a healthy neuron workout by even the most loyal readers, this one’s pretty much the opposite pole of BTST – highly recommended if you love to ponder whatever you read; Swamy’s spiritual journey with the boundless grace-filled guidance of his Master Sadhguru can also be followed, if you follow this one)

SwamyView ~ 4 (specifically for reviews, obviously not doing as many as he possibly could)

SwamyRay ~ 113 (Quotes – original Rays of kLight from Swamy’s active, rational, non-conformist, think opposite, constantly connecting-the-abstract-dots & marveling at myriad forms & hue of Life mind)

Swamygraphy ~ 3 (Photography, a subdued passion that’s slowly springing its head again, supposedly to capture the beauty of the moments instead of boring technicalities – need a much faster shutter speed, obviously)

That’s 329 posts. In 5 years. On extremely diverse topics.

Not written to achieve anything – including accolades from readers like you, but because there’s a medium to express one’s original thoughts, ideas & povs, for Free! And in this marvelous nation that has excelled in tolerance from time immemorial, one doesn’t get prosecuted or persecuted for expressing one’s views in the public domain (take that pseudo secular intellectual elite award wapsi intolerant brigade members)

FB_IMG_1459682231154Swamy took a pause in 2016, despite having a perennial spring of ideas to write about and no pestering boss to worry about (read about that earned freedom in 21 changes to ponder 21 days later) and pondered a while the following… 

Who am Swamy writing for!

It’s way too obvious that the current readership – and the response, if any – is almost negligible for the effort that goes into each post. Curious about the intense effort that’s the linguistic equivalent of a woman delivering a baby to be promoted to the worshipful position of Mother? Click I Write, Therefore I am!

FB_IMG_1459696662107What’s the big idea Swamy is writing about!

The topics are so broad in scope that it’ll be well nigh impossible to put a finger on the big idea – he certainly has that constantly firing on one of those neurons though. Check this list for a taste of the variety on offer…

Why does Swamy write!

FB_IMG_1459696652251That’s an easy one – because he loves sharing ideas, thoughts, points if view, frameworks, et al and can handle the communication craft with ease. But the billion rupee question is ‘can he wield the pen (aah, proverbs…) more mightily’? Indeed & obviously he should.

What other idea spaces can Swamy explore!

It’s time for that bloody first book, isn’t it. That, once out, for the wor(d)shippers to relish, ponder & marvel, will probably answer all the above questions. Maybe not. Either way, it’s gotta be out of his head, into others’ heads. And the sooner the better.

Cutting the long tale short (that’s another significant change – to keep the posts as short as a chapter of a book), Swamy applied his fav MAP model (enjoy learning it from Daniel Pink’s awesome tome ‘Drive’ or hire Swamy for an experiential learning program to MAP anything) to decide the way forward for his wordsmithing.

Mastery – check. If in doubt, go check the links above or any of the 329 posts out there – all in the public domain, accessible by anyone curious.

Autonomy – check. A fervently independent soul even while trapped in the corporate golden cage, it’s been an year since his well-earned freedom from 9-x programmed paid-servant survival, making him free to pursue the Life pursuits that are truly worth pursuing. Like consciously trying to ‘Just Be!’

Purpose -…….. Well.. Ummm..

FB_IMG_1459696657299Aha, so that’s where the challenge is! He thought he had very clearly thought thru what he intended to do post his 9-x freedom. And did take a few steps to pursue that path. Then the stark BAUHumbug realization struck him – in more ways than one. It was hilarious and Swamy is known to be able to laugh at himself, for the silly song & dance routines one is expected to do, to humour & please various denizens of this world, who grossly overrate themselves and brazenly underrate anyone else. And Swamy is surely & certainly done with the sucking business. For good.

Hmm.. So, the Purpose needs to be chiseled again. And that’s exactly is what Swamy will address in Swamystery 2.0, aka the way forward for his being, in this (& final – the boundless grace of his Master & conscious avoidance of karma pile-up by Swamy ensuring this one) lifetime. And 2.0 will expand his horizon beyond writing (which remains an existential part of the Purpose still, so followers rejoice :D), including but not limited to the to-be launched Swamystery YouTube channel!

It’s not like he doesn’t care about his current readership (that certainly includes you, dear reader – thank you), but he aims for your treasured loyalty to be a part of the much broader base of seekers who are open to exploring far wider spaces of living, going deeper into the BAUHumbug existence that we ass-u-me to be Life. And not just read, watch & ponder, but also learn, practice & experience the Joy of Living (that’s a substantial hint, ain’t it) – from none other than Swamy himself!

Swamystery1fThere’ll certainly be blogs, but maybe not that many as in the past.

There’s gonna be the Swamystery YouTube channel, which won’t be mere mouthing of his own writing. It’ll be interesting, intriguing, insightful & inevitable. And you too can be a part of it!

You will also soon be able to browse & buy his published words (again, including but not limited to)…

  1. The Gardener
  2. P.L.A.Y. ~ The Gardener’s Way (tssk.. they’re both connected & there’ll be a series, you know)
  3. BAUHumbug ~ Why living sucks & what can be done about it!
  4. CowDung Manifesto ~ how to be incorrect – socially & politically and still survive the madness
  5. Answers Sans Questions!
  6. WTF ~ the definitive guide to a shining corporate career
  7. Swamyems ~ Garland 1
  8. REV ~ accelerating Life on the Joyway
  9. Lifescape ~ crafting joy spaces anywhere you want
  10. 3rd Side of the Coin ~ the ThinkOpposite way to success
  11. HR – dead & cremated ~ what to do with people now!
  12. 2000 Years Old Tweets – bite sized Life lessons from the Mylai Monk
  13. Life Matrix
  14. Allness ~ the natural way to nurture a fulfilling Life
  15. No You Can ~ how to say No to survival & Yes to living
  16. SKANDA ~ the 6-in-1 prodigal son of the first Guru
  17. Accidental Seeker ~ the inward journey of an intrepid soul

or something even more interesting in Amazon or Flipkart or Hudsons or StarMark or Sarvodhaya Ilakkiyap Pannai (he’s equally fluent in his mother tongue as well, in case you’re scratching your head) or anywhere wo/man’s best friend – no, not the tailwagger but the pageturner in print, digital or analog – is available!

CoachSwamyDo remember to cherish, like, wow, comment, mention, recommend, +, * & share, whenever & however you access Swamy. Each and every time. It’s perfectly fine if you happen to post a pic with Swamy or mention you’re a SwamyPal (that may even get you a discount ;).

While you wait for the launch (not for long, hopefully), there’s ample time to check the 330 posts (& do your social thing).

So there it is… the way forward for the Gardener aka @PrakashSwamy.

Calling it Swamystery 2.0 isn’t far fetched!

Stay tuned (& interested)…

Be Joyful & Spread the Cheer!

@PrakashSwamy

P.S. You can connect with Swamy to explore his offerings for individuals, teams, organizations that include speech, thinking sessions, experiential learning programs & individual explorations focused on Human Potential DISCovery + NURTURE, for joyful living!

Mystic Nation 1 – The God Conundrum!

18 Sep

ArtistSwamy6Swamy is fully aware of the pitfall of choosing a topic that’s pretty much guaranteed to raise passionate (and possibly violent – going by the recent murders of learned rationalists) reactions from fellow sheep, umm… humans, for the first post in the new seriesMystic Nation” (#MysticNation on social media) on demystifying the great #Bharat culture and encouraging + enabling it’s much needed revival. But having been born and brought up in this colourful milieu that survived not just one or two but many attempts at annihilation, century after century, it’s but natural for Swamy to pick a topic that exemplifies the truly liberal nature of this ancient culture.

.

Bharat, aka India isn’t just a country of Gods (and Goddesses, of course – it’s important to be genetically correct in these neo-liberal days when fashionistas, feminists and femme fatales are quite vocal about gender equality – especially on primetime media, while remaining nonchalantly ignorant about daily reports on rape and other dire statistics that imperil their ilk), but a nation where you’ve the liberty to pick and choose a God. Any God, for that matter.

.

KamadhenuStarting from the benevolent cow, worshipped as Gomata – mother cow, a benign being that’s quite shaken lately by finding itself suddenly on top of the TRP & trending lists, instead of its humble abode of Goshala – cowshed, because the argumentative Indian who worships the Holy Cow and drinks its milk by the litre everyday also wants to assert his right to butcher and eat her! What can one say, other than Mera Bharat Mahan!

.

ArtistSwamy10Where were we… Oh, starting with the holy cow, you’re free to worship any plant (Tulsi – Basil), tree (Vembu – Neem), animal (Hanuman – Lord Monkey, Nandi – Bull), snake (many from Adisesha & Vasuki, and its abode, Putru that’s custom built by, umm… Ants), bird (Garuda – eagle), mountain (Kailash), stone (Saligram or Saalagram), geometric form (Linga – an ellipsoid), hybrid of human & animal (Ganapathy / Ganesha / Vinayaka /Vigneswara… – human form with an elephant head, Narasimhahuman form with a lion head, Hayagreeva – human form with a horse head), eerie looking beings (Kaaval deivam or deities of protection), king (Rama – Lord Ram), cowherd (Lord Krishna), female in a variety of moods wielding dreadful weapons or delightful instruments (Durga, Kali, Saraswathy, Lakshmi & a thousand other Devis – Ammans), beings with non-human features & superhuman abilities (Muruga / Karthikeya / Skandha with 6 heads & 12 arms who, as the General of Devas, extinguished Asuras like Surapadman), part male & female (Ardhanareeswara – talk about gender equality) and last but not the least, an alien being who wouldn’t fit into any kind of definition yet seem to encompass everything, even those beyond human beings’ feeble imagination, surrounded by dreadful looking demented beings (Ganas) and equally at ease in absolute silence or ecstatic dance or absolute annihilation or total bliss (Adiyogi Shiva)… The long list of Gods & Goddesses you can choose to follow and worship in Bharat is limited only by your imagination!

.

ArtistSwamy9This idea of anything or anyone as God is certainly incomprehensible for those who grew up in any western civilisation, who from their childhood are brought up on a strict single God diet, eerily similar to some of those they despise and continue to wage war at – the other omnipotent God believers in the middle east, who would erase you from the face of earth without batting an eyelid, if you even dare to talk about their God. And of course, there are those who proclaim with pride their non-belief in a or any God – the atheists. And then there are also the antitheists who will beat any believer up black & blue with their vehement argument because according to them there’s not only no God, but there cannot be any!

.

ArtistSwamy1But Bharat being what it was, is & will be, in typical chaotic fashion, one-ups all those binary (only mine, 1 or none, i.e. 0) believers with even more options. First, despite having a plethora of God/desses to choose from, you’re free to remain a non believer too (take that a/ntitheists), with Charvaka being a noteworthy example of this tribe. Second – and this one really takes the cake (modhak or pooran poli is more appropriate, considering today is Vinayaka Chathurti) – you can also learn how to create a God/dess! :O

.
ArtistSwamy11Yep, you read that right! This is possibly the only culture with not only an in-depth science of Spirituality but also a practical technology called Consecration (no, not the Mantra-based one done every 12 or 14 years at popular temples with great publicity these days, but the Praana Pratistha process founded by Agastya muni who is considered to be one of the 7 disciples of Adiyogi Shiva, known as the Saptharishis) to create God/desses. That turns the whole Creator (supposedly somewhere way high up) creating the Creation, including us obviously, at will and basically hands over the power of creating the Creator to the Creation itself!

Know more about the science of creation from Sadhguru, a present day yogi, mystic & practitioner, in the references section below.

.
… You may take a pause here, long enough to pick your fallen jaw from that Italian marble floor.
ArtistSwamy16As this is only the beginning of a – hopefully & sincerely – blog series (might become a book/s as well, who knows), instead of diving deeper into each and every God/dess mentioned here & then some, let’s look at the idea of God instead. An auspicious starting point would be none other than Ganesha or Vinayaka, Adiyogi Shiva & mother goddess Parvathi’s elder son (there are those who say Ganesha is younger to the younger son Muruga or Karthikeya, considered to be an accomplished Yogi as his illustrious mystic father), who is celebrated & worshipped across this Mystic Nation today – the auspicious day of Vinayaka Chaturthi.
.
There are many interpretations of Lord Ganesha, aka Vigneswara, Vinayaka, Ganapathy, Modhakapriya, et al. Devdutt Pattanaik‘s ‘Decoding Ganeshais a good one to start with and can be found in the references section below. In a nutshell, Ganapathy (Lord of Ganas – dreadful looking celestial beings who are always found in the company Adiyogi Shiva) prepares you for the following, if you’re open enough:
ArtistSwamy31. Acceptance – By being depicted as someone who would typically be despised or laughed at in physical form (rotund human form with a pot belly & big elephant head), Ganesha symbolizes acceptance that goes beyond form, shape, hue, et al. Obviously, a valuable example in these troubled times of racial angst and outbursts the world over.
ArtistSwamy182. Equality – The little mouse that’s at Ganesha’s feet depicts even the meek or not-so-equals are accepted as company and taken care of. A useful insight for all supervisors, managers and, ahem, bosses.
3. Physicality – Vinayaka’s form & associated ornaments – snake being one of them, gadgets (axe & ankusa) & delicious food (modhak & pooran poli) depict the material aspects of Life that hold us back from pursuit of Truth, i.e., Who am I? Something worth remembering before you sign the EMI forms for the 2nd house or 4th car.
ArtistSwamy144. Possibility The little mouse (Devdutt enchantingly calls it a ferocious bandicoot) is even depicted as Ganesha’s vehicle – just imagine that! Well, that too is a depiction in typical Bharat style, indicating one must learn to look beyond the obvious. The mouse’s depiction as vehicle of the rotund God possibly depicts size doesn’t matter and nothing is impossible. In fact, Ganesha’s creation (first by Parvathi and then by Adiyogi Shiva – both accomplished Yogis with absolute mastery over all realms & forms) itself is a depiction of the possibilities of creation. An energising thought to ponder before you go back to the BAUHumbug routine job.
ArtistSwamy45. Truth – By nature, humans are tuned to sense the physical form, with their 5 senses (seeing, smelling, hearing, tasting & feeling by touching) and hardly use the 6th sense (thinking) to go beyond the physical realm. Considering Vigneswara is the eradicator of all hurdles, if one learns to see past Ganesha’s form (which itself is many layered and enchanting to know – depicting our desire to know & be with fellow humans, who too are many layered), he depicts none other than the Truth itself, i.e., Aham Brahmasmi or I am Brahman (the source of creation). It won’t be far from truth to say this is the precedent to the long-winding talks about ‘Beyond the obvious’ & ‘Thinking out of the box’ by many modern management & leadership gurus! 
ArtistSwamy7Now that dear reader – the freedom to seek & experience the Truth, going beyond the myriad forms of God/desses (one or many), is the sacred thread that still holds this ancient culture intact, even after many mighty warriors tried to plunder, destroy, rule and annihilate Bharat, over many centuries. In this Mystic Nation, God was never a conundrum, but a potent idea. Not just an enchanting idea about esoteric superhuman beings who looked like humans (because we sketched / crafted them from our limited imagination), but about beings who depict a higher possibility for humans to attain. To transcend the physical limitation and be free… be one with the eternal source of creation.
ArtistSwamy2Not only this Mystic Nation has many God/desses, it also had/s possibly the most number of enlightened beings (the yogis & mystics who have experienced the Truth & attained a state of eternal bliss, transcending the physical) that graced this planet, have devised mechanisms & paths for any and every human being to seek liberation, which was considered the ultimate goal of human existence, not reaching esoteric places like heaven or hell, after death!
ArtistSwamy5aSuch benevolent beings – starting from Adiyogi Shiva himself (celebrated and worshipped as one of the Trimurti, i.e. triumvirate of Gods, along with Vishnu & Brahma), who as Adi Guru Dakshinamurthy transmitted his knowing to Devi first (expounded as the 112 ways to liberation in Vigyan Bhairav Tantra) and then seven disciples known as the Saptharishis on the auspicious Guru Purnima, the pantheon of enlightened beings is long, including but not limited to Lord Muruga (who is said to have left his physical form in a rare standing posture at the Kumaraparvata mountain), Lord Krishna (considered one of the greatest yogis ever to tread this land), Gautama the Buddha (founder of Buddhism who at a point in time is said to have had thousands of enlightened beings as disciples), Rishabha (presumed to be the founder of Jainism), Goraknath, Akkamadevi, Sadasiva Brahmendra, Sri Palani Swami, Sadhguru Sri BrahmaLahiri MahasayaSri Yukteswar Giri, Paramahamsa Yogananda, Ramakrishna Paramahamsa, Swami Sivananda, Ramana Maharishi, Osho, Jiddu Krishnamurti, Nisargadatta MaharajRamalinga Vallalar and many more.
Sadhguru_Quote3Such beings are still among us – a few well known and many unknown. One such is Swamy’s Master Sadhguru Jaggi Vasudev, founder of Isha Foundation. And with deep reverence, Swamy submits this first post of his new “Mystic Nation” (#MysticNation) series at the lotus feet of his enlightened Master, whose boundless grace will shine the light on this new path Swamy has chosen to tread, with limited experience but unlimited enthusiasm. Shambho _/\_
… enchantment will flow…
@PrakashSwamy
Note: All sketches & paintings (except Kamadhenu) are Swamy’s own creations – out of imagination or inspired by other skilled artists – drawn during his youth.
.
edited_1442284271572References:
Decoding Ganesha – Devdutt Pattanaik
உயிர்மெய்

ஸ்வாமியின் தமிழ் பதிவுகள்

G.Sairamesh's Blog

Business of helping people Prosper & Grow

Coach4excellence's Blog

Committed to the business of helping people to effectiveness & growth!

Joshi Daniel Photography

Images of People Photoblog

E-Learning Provocateur

A blog by Ryan Tracey

Donald H Taylor

This is an archive blog. Please visit donaldhtaylor.co.uk

Leadership Freak

Empowering Leaders 300 Words at a Time

Been there, Seen that

Unraveling Life’s mysteries, one blog post at a time!