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The Sublime Sound of Salvation!

12 Apr

The Sublime Sound of Salvation!

~ insights on nhAdha (chants and mantras)

 

🙏 Namaskaram. Recently Swamy came across a WhatsApp share (forwarded, of course!) that went gaga about the ‘mathematical insights’ of Vedas. Here’s an excerpt…

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Till I came across this posting, I was unaware of the significance of Rudram, Chamakam. High school students will greatly benefit from memorising  these, to help them in their study of Mathematics. If we  take a look at this excerpt from Chamakam of the Rudra Namaka Chamaka, we will get to know the mathematical genius in the Vedas.

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By now, it’s quite obvious to anyone other than the exclusive (and downright abusive, needless to say, especially when it comes to any aspect of this very ancient culture) non-pseudo-secular pretentious intellectual blabbermouths that there are many dimensions and layers to pretty much anything in this ancient culture, which manages to thrive even after several destructive invasions and even more destructive rule by cringe-worthy politicos, post a hard fought and won (with nary a bloodshed – especially on the invaders’ side) independence.  Even the common citizens who weren’t privileged enough to go to branded scholastic institutions and work really hard daily to eke out a living in this unforgiving ultra-competitive success obsessed society know this, though they don’t get screen time on any media to speak about it. 

Swamy is no vedic expert, but as a voracious (at least once upon a time, reignited again recently, but more like carbureted than fuel-injected) reader, reasonably prolific writer (no formally published work yet, but plenty of 100% agmark original content on various social media platforms – including this one) and seeker (of Truth, not anything connected with mere survival, at least not anymore), he sure knows a thing or two about the breadth and depth of this culture (we never aspired for the height of greatness, hence no invasions by us to spread our culture anywhere else). So, here’s some insight that might be helpful in comprehending the essence of this newfound vedic insight (one of the many, obviously), than merely going gaga over it (which itself is a fundamental problem, as such marvelling and social sharing is so superficial that the same person will end up sharing in the same groups the same thing, sooner than later, without actually gaining any insight whatsoever)…

VedicChanting

Vedas are essentially ‘sounds that were/are heard,‘ referred to as Sruti or Shruthi in SanAthana DharmA. Here’s a simple explanation from the ISKCON website. 

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Hinduism has no single scripture but many. They include the Vedas and their corollaries sometimes called collectively “the Vedic scriptures.”

There are two main divisions:

shruti – that which is heard (revealed truth)

smriti – that which is remembered (realised truth)

Sanskrit is the language of most canonical texts, but many subsidiary texts are written in the vernacular.

Shruti is canonical, consisting of revelation and unquestionable truth, and is considered eternal. It refers mainly to the Vedas themselves.

Smriti is supplementary and may change over time. It is authoritative only to the extent that it conforms to the bedrock of shruti.

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In a certain state of meditation, the sages / yogis of ancient times simply heard these sounds – most probably within themselves, than from anywhere outside. 

Then they started chanting those sounds, as they heard them (without any intellectual interpretation), observed certain outcomes and then started teaching the chanting of Shruthi to others. That’s why, even today, in this so-called digital yuga, students learn vedas through repetitive recitals and not by reading books and vomiting what’s read in exams (though printed and digital versions are certainly available now for reference – primarily for the armchair scholars and SoMe sharers).

In SanAtana Dharma (not to be confused with Hinduism, which is categorised as a religion – something done on purpose by the invaders), which is the core spiritual foundation of the ancient BhArath / Sindhu civilization, the Creator had been defined in many ways. While ancient scriptures such as the Upanishads (which too are part of the Vedas, but were crafted by humans, thereby belonging to the Smriti category) define the Creator aka God as Nirghuna Brahmam ~ நிர்குண பிரம்மம், i.e., an entity without form or attributes / characteristics. The same entity is worshipped in many forms as well, which is known as Saguna brahmam ~ சகுண பிரம்மம். 

Dhyanalinga2.jpgSince this is a Mukthi focused culture, anything and everything that aids one towards the ultimate liberation from the repetitive birth-death lifecycle, were effectively utilised by the seekers. This includes devices (YantrA), chants (MantrA), methods or techniques (TantrA), processes (KriyA, for example) and even Gods. This is quite possibly the only culture where the technology to craft one’s own version of God was in practice, which is known as PratishthA aka consecration. There are a few practitioners of this ancient God-making craft even now, such as Swamy’s Guru Sadhguru, who has created divine forms such as the DhyAnalinga and Devi Linga Bhairavi. This is the reason why everything from a plain-looking uncarved stone to tree to cow to many a phenomenally intrinsic idols being worshipped as God here, even today. The divine is also defined as pure light (exemplified by historical Realised Masters such as VaLLaLAr ~ வள்ளலார்) and also as pure Sound, i.e. NhAdha Brahmam ~ நாத பிரம்மம். 

In essence, the internal comprehension of everything in existence as a manifest form of the unmanifest divine by many a yogi / siddha / saint has led to that realisation being reflected in the various means and paths towards self-realisation. The fortunate people of BhArathavarsha never had any qualms about following one path or another, knowing full well that all of them lead to the realisation of the same Truth (about Creator, creation, existence, et al) and the ultimate liberation. Heck, we even had many a non-believer amidst the sea of believers, from time to time, whose philosophy too is available for anyone interested. And the best part is, they weren’t hunted or annihilated but simply allowed to co-exist in the same society!

Recently, scientists have arrived at conclusion (though in reality, nothing is ever conclusive – especially when it comes to science) that the entire existence is nothing but sound. Or vibrations / reverberation, to be precise. This is essentially science acknowledging what spirituality said a loooooong time ago. Anyway, when we say the entire existence is just sound, the essential question that will arise in our intellectual mind is, ‘then how come there are so many different forms – including humans, each of which is so vastly different from everything else in existence?‘ 

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Now, each sound is said to have a form associated with it. This is the fundamental principle of NhAdha Yoga & Mantra Yoga. By reciting a certain sound, at a certain time, for a certain number of times, one can realise the form associated with that sound. This is why Devi UpAsakars ~ தேவி உபாஸகர் get darshan of Devi by chanting her Mantra, while devotees of Adiyogi Shiva get darshan of MahAdEva by chanting his moola mantra, and so on. Lord SubrahmaNya (or Muruga, ShaNmukha, KArthikEya, etc) in the form of BAla DhaNdAyudhapANi (பால தண்டாயுதபாணி) at Kumaramalai (குமரமலை) is Swamy’s kula dheivam (குல தெய்வம்). Created by Lord ShivA for the specific purpose of leading the Deva army (as it’s General) to annihilate the AsurAs, he is considered and worshipped as the form of the moola mantrA of creation itself, i.e. AUM, the supreme sound of all sounds.  

Since there are various mantrAs (a mantrA is essentially a collection or sequence of sounds, organised for a specific purpose, and associated with a specific divine form) for each deity, the darshans of the deity by the individuals who perform Mantra yoga or NhAdha yoga also vary accordingly. 

Om Swami, a young contemporary – living – Realised Master, has written about how the diligent practice of Mantra yoga led him to the actual darshan of Devi, in his autobiography “If Truth Be Told.” He now teaches the ancient practice of Mantra yOga to seekers. Swamy’s master Sadhguru had got the experience of the divine as NhAdha Brahmam at KAnti SarOvar, a lake located above (and beyond) KEdhArnAth, which is where Adiyogi Shiva is said to have transmitted his yogic Wisdom to Devi Shakthi, in absolute intimacy (the 112 ways to Realisation taught by him are available in ‘VignAna Bhairava TantrA). This experience happened much later than his actual enlightenment experience at ChAmundi Hills near Mysuru. 

Vedas, which are essentially a very structured way of chanting pure sound, the way it is in nature, and thereby resonating with the reverberations in creation in a certain way, can be considered as a method to define the nature of the divine, which is omnipresent, omnipotent and omniscient. So when someone chants Sri Rudram ~ ஸ்ரீ ருத்ரம், what’s actually happening is the definition of the form of the divine as RudrA, in all its glory. 

And there’s a specific reason why vedas are in Sanskrit and not any other ancient language (e.g. Thamizh, which happens to be Swamy’s mother tongue, in which he writes classical hymns / poetry). Sanskrit is a language that’s entirely based on, and – needless to say – crafted from, sound. The syllables of Sanskrit are said to have emerged from Lord ShivA’s Damaru ~ உடுக்கை, which was listened to by his ever present companion NandhikEswara. This too has been mentioned by another contemporary Master Swami SukhabOdhAnanda (of ‘மனசே ரிலாக்ஸ் ப்ளீஸ்’ fame – he’s a disciple of Swami ChinmayAnanda) in one of his books. 

Anyway, the point is, both vedas and mantrAs being in Sanskrit is quite simply because the foundation of all of these is sound – in a multitude of variations, of course. Oh btw, there’s another very ancient language that’s spoken by rishis, yogis and Siddhars of yore, known as SandhyA bAsha ~ ஸந்த்யா பாஷை, which could even be dated before the advent of sanskrit or possibly a contemporary one to sanskrit. This language was quite possibly much closer in tune with the vibrations in nature and doesn’t seem to have a script. Without any active practitioners – at least in the limited field of perception of contemporary humans – it is not known to be known to anyone now. 

ClassicalMusicThose who follow any form of classical music know about the various precise measurements that make sound enchanting, and even purposeful beyond mere enchantment (e.g.: Music therapy). With this context, if one looks at the mathematical precision / definitions in vedas, it’s quite easy to comprehend that it is simply yet another way / method to define the form of the divine, and thereby the Creator, creation, existence, et al, through precise measurements, expressed as sound. 

From now on, whenever you chant a mantrA such as AUM Namah ShivAya or GAyathri, you may inherently be aware that it’s nothing but a nondescript creation’s (ahem, that would be you – on a cosmic scale!) feeble attempt to depict the form that’s associated with that mantrA, i.e. NhAdha / Sound. Just keep aside whatever you think you know, i.e. the intellectual aspect or acquired knowledge, and simply resonate with the sound of the mantrA, so you may realise the real purpose of that mantrA, whatever it is that you’ve been initiated into or have learnt to chant.

Fun Fact 1: In either Nhamakham ~ நமகம் or Chamakham ~ ச்சமகம் (as mentioned in the beginning, Swamy is a vedic illiterate, so his lack of knowledge in such nuances of vedas may kindly be forgiven), pretty much each chant or stanza will end with a mEh ~ மே. There’s an enchanting background tale about this (all ancient tales in this culture are not only enchanting, but have a deeper aspect of the Truth, well hidden beneath the superficial sheath if the tale itself). When Daksha PrajApathi was annihilated by VeerabadhrA (a fierce form created by Lord ShivA, with a single hair from his matted locks, for the sole purpose of destroying DakshA and his acolytes), post his insult of Lord ShivA (by refusing to invite him to his yagnA and refusing to offer the Ahuthi that’s due to him, which resulted in Devi Shakthi, in the form of of Sati – DakshA’s daughter, committing Atma hathyA and leaving her mortal form), he was beheaded by Lord VeerabadhrA. When he realised his unforgivable mortal error and surrendered to the Lord seeking salvation, he was revived back to life by Lord MahEswara who is the ocean of benevolent Grace, but with a goat’s head. Since goats are known to communicate with the sound mEh (மே), it’s believed that in this particular chant by him, worshipping the MahAdEva (God of Gods), every stanza ends with the basic sound of a goat! 

Fun Fact 2: Swamy has written and published (on Social Media, naturally) more than 230 hymns written in classical Thamizh, collectively known as Dhinam Oru Padhigam ~ தினம் ஒரு பதிகம், so far. In his experience, these hymns are written through him than by him. And invariably all of them come with a tune as well. Neither a trained musician nor a qualified poet, it’s truly an enchanting experience for Swamy to not just write these hymns down but also to sing them without having any idea about their musical nuances, i.e. rAga, thALa, et al. In a way, that too is an experience of being in resonance with sound, i.e. NhAdhabrahmA, without actually realising the nuances of it!

May the Grace of NhAdhabrahmA be with you for a purposeful Life, overflowing with resonant Joy. ShambhO. 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

உயிர்மெய் (Tamil posts by Swamy) https://swamyuyirmei.wordpress.com/
Swamystery (#ThinkOpposite blog posts by Swamy) https://prakashswamy.wordpress.com/
SwamyQuote (quotes by Swamy) https://swamyray.wordpress.com/

Rectal Analysis of Respect!

19 Nov

Rectal Analysis of Respect!

Rectal Analysis or examination is a particularly painful form of invasive medical examination. For many who undergo that, it’s also shameful, considering the fact one has to bare his/her bottom to a third person in a brightly lit public space! Don’t worry, this post isn’t meant to educate you on the process and outcome of the Rectal Analysis itself, but to use that as a metaphor for critical analysis of ‘Respect.’

In retrospect, this post could’ve been titled “Regression Analysis of Respect” or “Reciprocal Analysis of Respect,” both of which would’ve induced some curiosity but you’ll (hopefully!) understand why the title is what it is, by the time you finish reading the post in its entirety, i.e. from the crown of the head to the toenail, including the rectum, naturally 😀

Respect1

Human existence is filled with disappointments, in any given lifetime. Disappointment arises out of expectations not being met. Though this is the norm in the ultra-competitive success-obsessed society of present day, humans, who happen to be believers of miracles, continue to expect their expectations being met by fellow humans. Being respected – by others – is one such expectation.

Respect, though just a superficial expression that may not reveal the true emotions or feelings, remains one of the great expectations of the funny species known as the Homo Sapiens.                                                   ~Swamy

People in power, such as ministers of a(ny) government or officials who are on the higher rungs of bureaucracy naturally expect to be respected by everyone. Though much of what they say or do isn’t that honourable anymore, they get annoyed if they are not addressed as ‘honourable’ xyz. Such annoyance may result in a reprimand or even punishment (‘digital age’… what’s that!), which at times could completely ruin the rest of someone’s existence.

Politicians with bloated egos expect to be respected even when they are out of the orbit of power. Celebrities, who totally believe that their whole existence is such as blessing for humanity that they must be adored by one and all, too expect respect from even an anonymous troll. Teachers, preachers, coaches, bosses, elders, kids… the list of those who expect respect could easily be all of them or at least 80% of them (well, any writer worth his salt must use the 80-20% rule one way or another, if his/her writing needs to be respected.. ha.. ha..).

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Respect needs to be commanded, not demanded. But no one other than this writer seems to even think so! So anyone (which is basically everyone in the above para and anyone else like them, which will most probably include you as well) who demands respect is anyway bound to be disappointed because even when people actually respect them, it only seems so but not really so.

People are smart enough to put on the right facade for the right moron, because in the plane of survival, no one trusts their real personality for achieving desirable outcomes anymore. So when you are overjoyed by the 314 people who assembled for your some-nonsensical-recognition event, profusely congratulating you on your great achievement with broad smiles plastered on their face, they’re really there because either they don’t have a choice to not be there or they know full well they can save a tidy sum that day by gorging on the free food and beverages. It doesn’t cost them anything other than a silly smile and even sillier message to pump some more gas into your already bloated ego balloon.

The Mahatma was respected by the common people because he never demanded it, from anyone, despite his phenomenal, peerless achievement – of gaining freedom from a powerful foreign invader, without actually waging a war (through non-violent protest). Pretty much all his peers and those who followed them, despite the fact that many of them too have toiled hard for the same worthy cause, aren’t celebrated as much as he was and still is, simply because everyone of their actions was weighed against those of the father-of-the-nation and simply couldn’t match or exceed that exceptional benchmark.

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It took several decades for someone like Mohandas Karamchand Gandhi to emerge, in a different continent and country, and Mandela, who can be considered his true successor,  was humble enough to acknowledge the Gandhi connect and inspiration for his own struggle and eventual success in attaining freedom from oppression. Today’s politicians don’t stand a chance to earn the respect of even people of their own analog generation and can forget even dreaming about any such expectation from the present digital generation. What they unfailingly get from their acolytes and the sycophants surrounding them isn’t really respect but a pre-recorded (and well practised) act of respect that’s just repeated as many times as it needs to be, to ensure their own sustenance.

Still, even a nondescript member of a family or clan or organisation continues to expect respect from others, and feel hurt when they don’t get that from (m)any. This happens due to skewed notion of the act of respect itself, which is mostly learned through observation over years of one’s physical, psychological and social growth. An example or two would help comprehend this not-so-complex phenomenon.

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A family typically comprises of husband, wife, child(ren), parents/elders and siblings/younger members. There are a set of expectations that are almost etched on stone in the intricate social grouping known as family, as follows.

  • Parents / Elders must be respected by all, simply because they’ve been there and done that, i.e. their existence in this lifetime is longer than anyone else in the family, which automatically qualifies them for respect from everyone else. They naturally take offence when they’re not spoken to or bowed down to by everyone else.
  • Husband / Wife expect to be respected by children and siblings/younger members of the family, because they have taken over the responsibility of taking care of them, which makes them 2nd in the respect hierarchy 
  • Spouses expect respect from each other, because both of them contribute towards sustenance of the family significantly but neither of them are respected by either those above or below
  • Children / younger members of the family expect to be respected for their knowledge / exposure of the new world they belong to, which they know that the elders are clueless about and the parents aren’t conversant with.

So, in a reasonably smaller social group of family, everyone expects respect unconditionally but most are willing to offer respect only conditionally. Since the situation gets far more convoluted in larger social groups such as organisations, residential societies, religious organisations, charitable associations, etc, let’s limit the focus to the family and try to unravel this mysterious thing known as respect, which seems to have besotted every single member.

All relationships are transactional. If there’s a relationship between persons A and B, then very existence of the relationship is defined by the type of transactions that happen between them, irrespective of whether those transactions are regular / continuous or occasional. Human transactions are typically actions that are observed through the five senses (visual, auditory, olfactory, vocal/taste and touch) and comprehended with the sixth (intellect). While the first five senses are physical in nature, i.e. associated with the body, the sixth is psychological, i.e. associated with the mind.

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So when a family member expresses his/her opinion on a matter to anyone in the family, the physical senses convey their emotion through words (vocal), facial expressions or bodily movements (visual) and possibly physical action (touch) as well. The observer who is the receiving end utilises visual, auditory and touch to receive the expression. Both parties utilise their intellect (however limited it is) to craft the expression and comprehend it. This results in a reaction and/or response. This dramedy goes on and on, day in and day out, helping sustain the relationship, however thin (or strong) the strands that hold it together are.

The medium used by humans to communicate expression or convey an emotion is based on noise. One either speaks or writes to another using a language that’s common between them. For example, I’m writing this blog post to express my perspective on the pointless nature of respect. I could also speak about this and share it in the form of an audio or video clip. So, communication, in some form or another, is the standard template to convey expressions. As long as everyone adheres to this template, everything seems to be going fine. 

The challenge arises in the absence of noise, i.e. when someone chooses to be silent and not express anything. Without reciprocation of noise, the originator of noise doesn’t know what to do. Let’s say you accuse your spouse of forgetting your well-deserved (according to you, obviously) birthday gift. If s/he completely ignores the accusation and remains silent, you’re not only confused (because there’s no rebuttal or apology, which you were expecting) but also annoyed. Even if you know for a fact that your spouse is not a fan of celebrating the past and doesn’t celebrate his/her birthday either.

The simple fact that your expectation wasn’t met results in disappointment. And you’re left frustrated, because you feel that you’re not respected by your spouse anymore. Whereas in your spouse’s radar this may not even register as a blip, since s/he is known to be indifferent about celebrations of any kind of day. So it’s quite possible that s/he isn’t even aware that the mischievous monster known as respect is at play.

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This perennial problem continues to haunt families because of the following unresolved equations, which appear to be seamlessly connected, but in reality aren’t.

Relationship = Communication + Re/action

Present = Past + Future

Respect = Relationship + Present

All of them are incorrect as they’re based on assumptions.

When you ass-u-me something about me, you’re essentially making an ass of you and me.

And that itself is a very good reason for a rectal analysis (of respect, of course – I haven’t forgotten the title, yet).

Relationship between two distinct entities develop over a period of time, based on understanding and trust, both being mutual. For a husband and wife, the duration could be just a few weeks (pre or post marriage) or the entire lifespan (post wedding).

Marriage is an opportunity for two individuals to clearly understand that the religiously authorised and socially approved union doesn’t mean they’re not one unified person with singular stream of thoughts and actions but still two distinct personalities that agree to exist together for the well-being of themselves and everyone associated with them. 

It’ll obviously take a while for this understanding to dawn upon a newly wed pair of individuals, during which they’ll have to consciously invest time to understand – and, needless to say, appreciate and accept – their individual characteristics, behavioural traits, expressions, beliefs, mode of communication, preferences, perspectives, idiosyncrasies, etc. Such understanding will help build trust, between the two. Understanding and Trust together will enable the couple to act as one – to please the society which still absolutely believes that marriage is a holy union and continues to propagate that idea, though between them they know better and know which facade to put on, when, where and to whom.

So, Relationship = Understanding + Trust. Which means, one can have wonderful relationships with others even in the complete absence of communication or re/action. That’s why a Guru-Sishya relationship is far stronger than that of spouses.

Thoughts are rooted in the past, while Dreams (which too are thoughts, btw) are seeded in the future.

But Reality happens only in the present. By pondering about the long gone past and wondering about the yet-to-happen future, humans completely miss the possibilities of the present. Since Present becomes Past in Future, one actually misses out on living during the lifetime by not being focused on the present. Past is only a reference and its practical value is either limited or none. Future is only a probability as humans are incapable of time travel – especially ahead in time. Present is the only real possibility. But how do humans act in the present?

Family2While arguing about something with family members (which is happening in the present), one always remembers to amply quote similar incidences and others’ reactions in the past and predict a repeat in the future. This not only showcases how the arguer is rooted to the past and speculates about future, but also limits the listener / observer (those who are at the receiving end) to the past and future. With both parties entirely missing the present, can anything worthwhile be the outcome of such arguments.

So, Present = – Past – Future (mathematically, minus minus = plus). Which means, focus on the situation at hand, in the present, seeking options and solutions, from anyone who is present, instead of lamenting about past and postulating about future, thereby diminishing your presence.

Aha, that has eventually brought us to the final equation on Respect. And it’s inevitable Rectal Analysis!

Though the rectal analysis is performed externally on (or through) the rectum, it’s typical purpose is to identify the problem that’s internal. Like a prostate or appendix condition, for example. So, the rectal analysis of respect isn’t necessarily about respect itself, but things that are associated with it, but may not be clearly perceivable – especially using the 6 senses.

Relationship has nothing to do with respect. Respect can be there between any two beings – human or not. When one looks at how most birds wake up and retire on time, exactly at dawn and dusk (there are exceptions, of course), day after day, one can’t help but respect their discipline. One doesn’t know if they contemplate the outcome of not retiring at dusk on any given day or for that matter, sleeping for an extra hour after dawn. Nature has many such strictly adhered to cycles, including but not limited to sun and moon rise, tides, monsoon, migration of birds, collection of food by ants organised in neat rows, baby animals instinctively recognising their mothers and sticking to them, et al. But the forever busy humans perennially immersed in petty survival tasks don’t have time to observe and respect the order and resonance in nature, despite it’s complexity, diversity, intricacy and sheer expanse.

swamyray70_matterOn a cosmic scale, even a planet like Earth – the only one where the hilarious species of Homo Sapiens exists, along with possibly millions of other species – is like an imperceptible nondescript speck of dust. On such a tiny planet, in a particular continent, in one of the countries, in a state within the country, in a town or city, along some winding road or lane, within a residential area, inside a single dwelling unit, a few human beings exist. These individuals are identified collectively as a family. It is these puny beings in existence that expect respect from one another. Without having a clue about how the sun or pigeon or even the plant in the balcony swaying gently in the evening breeze wouldn’t even shrug if they cease to exist this day. Or the next. In other words, no other being on this cosmos either expects or offers respect, as if it’s a mandatory requirement to exist.

In case you still expect that funny thing called respect, from anyone, for anything you’ve done or doing or going to do, do ponder the following for a few moments.

  • When was the last time you’ve volunteered to help a stranger? 
  • What if you have chosen not to help him/her/it (the stranger could’ve been a tail-wagging friendly neighbourhood stray puppy)? Wouldn’t there be no one else to offer help?
  • What was your motivation to help – need, ability, capacity, kindness, compassion, anger, resentment or something else?
  • What was the expectation from that action – earning respect from someone (the recipient or an observer who has seen it or a friend or family member with whom you shared it) or to simply feeling good / happy?
  • What was your assessment of the situation – an opportunity (to offer help) or a random incident (when you ended up offering help)?
  • Would the physical appearance / condition of the being/person (a profusely bleeding accident victim vs a handicapped person or a dog with skin rashes vs a joyful puppy) influence your decision to help in any way?
  • What makes you think you’re the one who chose to and offered help? Have you ever wondered if you were simply destined to be there in that place at that exact moment?
  • What would’ve been your action, had you known up front that no one will respond or react to your action? Would it be the same or different?
  • What will you do if a similar situation arises, in the future, had your action in the past not been recognised or applauded by (m)any?
  • What would be a more appropriate feeling about the situation & action – a sense of gratitude (for the opportunity and ability to help another being) or that of pride (“I helped someone in need”)?

The situation need not be a public space and the recipient of help need not be a stranger. This situation prevails in every single residence, workplace and public space, where humans are omnipresent. Put yourself in the position of both the helper and the helped, in different environments, and observe your action (or the lack of it). The pondering of such possibilties can be cathartic and painful – not too different from a rectal analysis.

swamyray112a_knowIrrespective of whether one toils hard at something or not, one performs actions expecting a specific outcome. Hard working employees expect a reward – award, promotion or pay rise. Homemakers expect an occasional appreciation – words, gestures or gifts. Students expect a pass mark, rank and placement. Pets expect rubs and treats. Entrepreneurs expect growth and publicity. Business owners expect profits, quarter after quarter. Investors expect perennial growth of wealth. Celebrities expect worship from delirious followers. People in power expect respect from everyone. Essentially, everyone expects something out of everything and everyone else.

Respect is one such expectation. It isn’t really an outcome, but either a silly expression (saluting a higher ranking official) or a giggle-inducing gesture (an assembly of people rising for another person’s arrival) or downright ridiculous action (prostrating in front of a politician). Such acts may offer momentary pleasure or a fleeting moment of happiness to the recipient of respect. But it’s an addictive drug. The more and more one perceives it, the more and more one desires it. Irony is, nobody cares about those who offer respect anyway, because that’s what they’re expected to do.

DisappointmentCWhere there’s an expectation, there’s bound to be disappointment. Always. When one doesn’t get the expected respect, one gets annoyed, disappointed, frustrated and dejected. Such negative emotions will result in a reaction – spontaneous or delayed, which will invariably be destructive in nature. The alternative is not to have any expectation associated with any action, though actions are aimed at outcomes.

That’s obviously easier said than done. But considering that it has been communicated in a powerful environment by someone who is worshipped by millions (as God, no less) even today delivering maximum impact, that too many a millennia ago, it’s certainly worth considering.

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि ॥

You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.

~ Bhagavad Gita, Chapter II, Verse 47

Yep, this powerful message about futility of having expectations has been communicated by none other than Lord Krishna himself, in the seminal treatise known as the Bhagavad Gita. It was his message to Arjuna (to whom he was friend, philosopher and guide until then, and God now, i.e. while delivering the Gita) who was worried about the outcome of the monstrous war of Mahabharata, which had become inevitable. Pretty much everyone facing him (and the Pandava army) were his relatives – both elder and younger, or acquaintances – including teachers. Krishna enabled Arjuna to focus on the action, which was his prescribed duty, by clarifying that neither was he the cause of action (waging war) nor was the outcome (victory) his entitlement. To reaffirm his words, he has also offered his Viswaroopa darshan to Arjuna, thereby making him aware that he – the Lord – is the be all and end all of all, including Arjuna himself.

BhagavadGita3In the present time, life resembles war and existence crawls onward, waging one battle a day. Neither are we Arjuna, willing to listen to someone even at the brink of war, nor are we Krishna, willing to offer clarity of insight, to empower someone with the right capability and enable appropriate action.

We’re simply one of those nondescript soldiers wielding a sword & spear (tools), expected to defeat an unknown opponent (ability/skills), hoping the shield will protect them (knowledge), so they can return in one piece to their family that’s worried sick. Or perhaps we’re one of the captains, expected to take a bunch of foot and mounted soldiers, to their almost inevitable death, for a cause that neither they nor we can even comprehend. The Bhagavad Gita is still around, of course, if at all anyone cares to understand it’s true meaning so one can lead a purposeful life and ultimately realise the Truth.

Irrespective of which battlefront we’re in, at any point in time, in the grand game of Life, whether we play or observe is a choice that’s entirely left to us. Many would love to play but aren’t equipped or lack the ability. To P.L.A.Y needs a lot of painstaking effort and to attain mastery takes a long time. Since humans are impatient, most choose to simply observe. But their observation is so superficial that they don’t feel connected to the game in a significant way. A few choose to officiate, because they love pointing out the mistakes or accomplishments of others. Even fewer choose to lend a helping hand to the players, and even the observers. They go unnoticed, but aren’t bothered about it. It’s those who choose to lend a helping hand to anyone in need, with nary a care about “what’s in it for me?,” are in reality the real players. But even they may not be aware of it.

SGQ1

A lifetime is a collection of precious moments, each pregnant with immense possibilities, awaiting the potential for purposeful action.                ~Swamy

And action can happen only in the present. Purpose driven action needs absolute involvement, from everyone who is part of the action. Involvement implies focus remaining on the action and nothing else. This is known as Sthithapragna, or single-mindedness aka one-pointed or singular focus. Sthithapragna is not possible if the focus gets diverted towards outcome as well, even if the diversion is only for a few fleeting moments. Sthithapragna is possible only when the performer (of action) is rooted in the present. It gets diluted when one looks at, or even thinks about, the past or future. Such dilution of focus makes the outcome a probability, not possibility.

sq-usefulWhichever is your playspace – home, workplace, charity, public arena, or the vast boundless space itself – as long as you remain focused on the action, which happens in the present, the desired outcome will always be a distinct possibility. But as soon as your attention gets diverted by expectations about both the action and outcome, you’ve already strayed into the past and/or future, thereby losing grip on the present. 

If you mop the floor of the house or prepare lunch for the family daily, your focus should be only on the action – preparation, execution and completion. Instead, if you expect appreciation from a family member for the spotless floor or the delicious sambar, you’re setting up yourself for disappointment.

It’s no different at workplace. A weekly report, project presentation or minutes-of-meeting may appear pointless to you, but is essential for business sustenance and growth. So focus on the action and give it your best shot. And then move on to the next action. The moment you expect an appreciation or reward for your action, you’ve set yourself up for disappointment.

If you happen to be a writer (like yours truly), then your focus should only be on writing something (like this hard-hitting post on Rectal Analysis – of you-know-what, heh.. heh..) and not on how many likes or comments this post may get from potential readers (zero, in all probability).

The rectum is an essential organ of the body. Without it, the fecal matter can’t be released from the body, which could lead to acute medical conditions that may even turn fatal. The ass (or arse, if you’re a proud practitioner of supposedly true English – of the British kind) itself is neither proud of its critical function in keeping the ass-owner alive nor feels repugnant about being the permanent outlet for excreta. It simply focuses on the action, as soon as it’s seated on the toilet, time after time, day after day. The ass is always focused on the action, remaining rooted in the present. It isn’t bothered about today’s shitting being a better or bitter experience compared to yesterday or improving the quality of shit by 0.01%, for the rest of the lifetime of the body it’s a part of. It’s actually the asshole to whom the ass belongs to that’s the cause of all such nonsense. 

That, dear reader, is the “Rectal Analysis of Respect!” 

Oh btw, the title that caught your imagination (and pushed you to read this far – to the very last line of the post) is known as Clickbait, in web or social lingo 😉 And no, the writer didn’t have outcome (of making you read the entire post) in mind while writing this blog. But you did it anyway, didn’t ya! So, why don’t you also be kind enough to like, comment and share this post with your social acquaintances (now that’s not an expectation, but a simple request, so it really doesn’t matter if you do or don’t). 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
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Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
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In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy
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