Tag Archives: liberation

Lockdown Learning #1 – On Gautama the Buddha and his Path!

30 Mar

Lockdown Learning #1 – On Gautama the Buddha and his Path!

~a SwamyView insight

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Lockdown Learning is a new series of articles, through which #SwamyView on all things about ‘Life, the way it is’ is shared as insights, based on Questions raised by fellow humans, either seeking to comprehend something or simply expand their knowing.
This is the first article of the series.

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Questioner: Why was Buddha not convinced with any of the existing religions at that time? He did not choose to find enlightenment through Hinduism or even Jainism. He went ahead and created his own path… What could have made him feel that other religions don’t offer? I tend to agree that he did not start his own cult for fame or personal benefits.

First of all, let’s sweep aside all the misconceptions about Gautama the Buddha (he isn’t the only Buddha btw, every Realised Master that has ever been is a Buddha). We’ll refer to the great Master as GB from now on, to conserve some screen space.

Gautama_the_Buddha1sGB didn’t start a new organised religion. And no, it wasn’t a cult either. In fact, none of the Realised Masters to whom an organised religion’s founding is attributed to, ever actually intended to seed / start a new religion. That mostly happened after their time.

Vardhamana Mahavira (also a prince and grihastha with a child, his father’s name is ‘Siddhartha’ – not known to be related to GB though) didn’t found Jainism – he is just one of the Thirthankaras (not too different from Guru or messiah or prophet) in that religion, albeit one who is revered as God incarnation by the jains.

Jesus Christ didn’t found Christianity. And why would a ‘son of God’ propagate his own path, instead of his father’s, anyway? Jesus was in fact a jew, which means his religion (by birth and practice) was Judaism. And he was persecuted and executed by the Romans, who had their own belief system, with many a God. Incidentally, many jews don’t consider Jesus – referred to as Yeshu – as a messiah, let alone son of God, in Judaism. The organised religion attributed to him was founded by his disciples / followers, who believed his teaching, and the path based on those teachings, could offer salvation to the people.

Mahavira1Whereas, later day Gurus like Arutprakasa Ramalinga Vallalar, Ayya Vaikundar and Meivazhichalai Andavar actually ended up founding their own organised belief system akin to existing religions – Samarasa Sanmarga Sangam, Ayya Vazhi and Meivazhichalai, respectively. But even their systems have their roots firmly entrenched in Sanatana Dharma, which has been the ‘way of life‘ for several millennia, in this ancient culture. Vallalar’s magnum opus Thiruvarutpa actually has many verses in praise of Lord Shiva. He is known to have worshipped and sung the Lord’s praise in Kandhakottam, a popular Murugan temple in Chennai. Post his realisation, Vallalar simplified God as ‘jyoti’ (light), perhaps with the objective of eliminating the confusion caused by the vivid imagination of various God forms by devotees.  

TeachingofBuddhaGB chose the path of sanyasa, i.e. seeking the Truth through renunciation – of all materialistic attachments and worldly connections. It’s very much a path in the ancient culture of Sanatana Dharma, even now. Having been around two-and-a-half millennia ago, he must’ve certainly tried the methods and Sadhana (spiritual practices) of that time, which must’ve included severe penance, aka தவம். But at some point in time, during his journey along the spiritual path, he realised – to his utter dismay, most likely – that none of the known processes were offering the answer to what he was looking for (we’ll get to that in a few moments).

Shri Bhagavat Ayya, a contemporary living Master (in Tamilnadu), says that contrary to popular belief, Gautama the Buddha didn’t attain enlightenment by meditating under the Bodhi tree, but actually self-realisation happened to him when he sat under the tree in an almost despondent state, after realising that none of the sadhana he tried yielded the result he desired. This is not that different from the enlightenment experience shared by many other Gurus. Self-realisation, aka enlightenment, happens by its own volition, to/within a sadhaka. All sadhana is just preparing the sadhaka for that happening. 

GB did indeed show a different path to his followers, based on his experience of Reality. In fact, that’s exactly what any other Realised Master (Guru) too has done. Every single one of them offered a path that’s a variant of the original, where the tailoring or refinement is based on his/her own experience of realisation.

Sadhguru1For example, the core sadhana offered by Swamy’s Master Sadhguru is the Shambhavi Maha Mudra. It’s said to have originated from Adiyogi Shiva himself. Yet, Sadhguru’s version is tailored to eliminate the step(s) that will rekindle the sadhaka’s memories of past lifetimes, because most humans of this era simply aren’t ready to or capable of handling the stark facts about their past births. Sadhguru also emphasises the importance of knowing / realising the Truth (about Creator, creation, existence, et al, or ‘Life, the way it is’ as he terms it) through intimate direct experience and not based on how the scriptures or preachers describe it, since that’s the way he himself attained self-realisation, in this lifetime.

Incidentally, GB’s teachings such as ahimsa, renunciation, non-attachment, etc. are all very much part of Sanatana Dharma as well, one way or another. For example, the ‘yama and niyama‘ of Ashtanga Yoga (they are the first two stages of the eight-stage yogic path to realisation) elucidated by Patanjali Maharishi’s Yoga Sutras are nothing but a list of dos and don’ts, in terms of virtues essential for a seeker. Similarities such as these can be found in Mahavira’s jainism teachings as well.

GB didn’t include any kind of Gods in his teaching, possibly due to two reasons. And that’s purely speculation, of course. First, he didn’t find any God helping him attain enlightenment. That probably sounds pretty trivial, but it’s also a fact that none of the trinity, nor Devi, actually appeared to offer him self-realisation or salvation. But that isn’t surprising at all, since the manifest forms, i.e. Saghuna Brahmam of creator is typically left to the seeker’s choice. There are paths to realisation, using any form of God as the Paramatma, i.e. the supreme soul, with which the jeevatma (the individual being) aspires to attain union. So, a Devi upasaka chooses the path of Devi Shakti (the path of Tantra); a Subrahmanya upasaka chooses the path of the six-faced Lord Shanmukha (the choice of Siddhars such as Boghar and Pamban Kumaragurudasa Swamigal); a Vishnu upasaka chooses the path of the preserver among the Trinity (such as the path of Bakthi, chosen by the Azhvars); and the sadhaka who considers Adiyogi Shiva as the supreme soul chooses Shaiva Sidhanta or Yoga abhyasa (not for nothing is Lord Shiva known as both Adiyogi and Adi Guru – he predates all Realised Masters in this ancient culture). Alternatively, one can choose the formless ‘unmanifest’ form, i.e. the Nirghuna Brahmam as well, if one has got the guts and iron will to choose the abstract path to realisation. Sidhartha Gautama probably chose the formless or abstract form for his meditation is my guess.

Jiddu-KrishnamurtiSecond, he realised that despite believing in various forms of Gods and performing rituals to all of them diligently, people were still suffering. So he must have decided – most likely after his enlightenment – that it’s quite possible for anyone to be liberated from suffering (not just in this lifetime, but also permanently from the birth-death cycle), without actually having to believe in a(ny) form of God. If so, that would be a truly revolutionary approach to mukti, even during his time, preached by someone who himself is considered as one of the avatars of Lord Mahavishnu. That’s like God himself telling devotees that they don’t have to believe in him, yet they can attain the ultimate state possible for human beings! In fact, a contemporary world teacher such as J Krishnamurti too has eliminated the need for a(ny) God (or Guru, for that matter), in the pursuit of realisation of the Truth. JK neither identifies himself with any religion nor likes being called a Guru, despite the fact that he most certainly is revered by millions as a Realised Master, who isn’t that different from Gautama the Buddha himself!

Also, it may be surprising to know that there are quite a few Gods, or devatas in Buddhism, especially in the Tantric variants. Tara, for example is an important Goddess in Tantric Buddhist versions such as Tibetan Buddhism. Tantra in Sanatana Dharma has always been closely associated with Shakti, i.e. the Mother Goddess, who is considered the foundation or source of creation, according to Devi Bhagavatam and Devi Mahatmiyam. It’s quite understandable as Mother remains the sole source of creation, even in this digital era (even in a family of same-sex couple of two males, none of them can actually conceive, despite one of them being called ‘wife’). Moreover, depiction of Bodhisattva Avalokiteswara, the patron God or deity of Tibetan Buddhism with a thousand arms, quite possibly indicating the Sahasrara Chakra, (the opening, or blossoming rather – since it’s also referred to as the lotus with a 1000 petals – of which is an indication of self-realisation), also includes Sakhyamuni Buddha himself prominently. Oh btw, Buddhism hasn’t excluded karma either, and the reincarnation of beings due to that, unlike a few monotheistic religions. That idea has its roots in Sanatana Dharma goes without saying.

Buddhist_Gods

GB is once said to have gone into a deep state of meditation – most likely Samadhi – and narrated who he is, by recalling all his past lifetimes, right from the single cell organism from which possibly all life forms in creation originated. This is in perfect alignment with the teachings of Upanishads and Advaita Vedanta, which elucidate on the source of creation as a primordial energy, i.e. Nirghuna Brahmam, one without form or attributes, or the unmanifest stillness (aka Shiva – ‘that which is not’), which eventually manifested itself into all of creation, i.e. the manifest universe and the beings inhabiting its worlds. In his realised state, GB simply perceived himself as that source of creation itself, from the very beginning of creation, and all its manifestations, till himself. This is exactly what the mahavakyas from Upanishads, viz., ‘Aham Brahmasmi‘, ‘Ayam Atman Brahman‘, ‘Ta Twam Asi‘ and ‘Pragnanam Brahma‘ state. In essence, he was expounding none other than the fundamental idea of Advaita, i.e. non-duality, which itself doesn’t require any reference to a particular form of God or deity.

Dhuni_Quote_1

So, there’s enough evidence to say convincingly that Gautama the Buddha’s findings and teachings weren’t so groundbreaking that they superceded every other religion or path that existed before. On the contrary, it’s quite easy to establish Buddhism as just another branch of the tree of Spirituality, that had been in existence long before GB came around. And that’s perhaps the primary reason why the religion whose founding is attributed to him, did not spread far and wide within Bharatavarsha itself, simply because most bharatvasis of that time must’ve been perplexed as to ‘what’s so new!‘ While he is certainly revered as a great Guru (Realised Master) in this culture, and even portrayed as one of Mahavishnu’s dasavatars (which directly links him to Sanatana Dharma), the fact remains that he is just one of the many Realised Masters who have treaded this land and guided thousands during and after their lifetime, to attain self-realisation and mukti (the ultimate liberation from the repetitive birth-death lifecycle spiral). He just happens to be one of the popular Gurus.

Now to that part of the question regarding why he offered a different path to his followers. The primary reason for that is the fundamental problem for which he set out to find an answer. “Why is there so much suffering in this world?“, upon witnessing suffering in the forms of old age, illness, death, etc., for the first time in his life. Safely assuming that he belonged to some variant of Sanatana Dharma, before his quest to find that answer, he must’ve been familiar with the various religious practices (vedic chanting, homams or havan, elaborate rituals for various deities, learning & contemplation using scriptures, etc.). Though legend has it that his father carefully shielded him from knowing about ‘normal’ life (of human beings) and any form of scriptural learning (since it was predicted by scholars that he will become a renunciate and great teacher, at the time of his birth itself), GB was a prince after all and must’ve been part of, or at the least witnessed, many such rituals sponsored by his father. Even the epics Ramayana & Mahabharata must’ve existed in some form during his time, so he must’ve certainly been aware that even incarnations of Gods go through suffering in human form.

So when he eventually set out to know the Truth, his quest was probably not to ‘liberate’ humanity from the karmic cycle (which he may or may not have been aware of, at the beginning of his quest to realise the Truth), but to find a way to alleviate their suffering instead. Finally, post self-realisation, he concluded and proclaimed that “Attachment is the root cause of all suffering.” So his teaching was naturally tuned to eliminate attachment of all kinds, so that suffering too can be eliminated eventually. This is also why Buddhism is perceived as the path for renunciates, i.e. monks who have taken to sanyasa, choosing to renounce all worldly attachments, just as GB himself did. And it certainly seems to have worked, especially during his time (he did travel and preach his path for many decades post attaining enlightenment), when he had thousands of monks as disciples, including his own child Rahula. Incidentally Mahavira also did the same thing (walking out of a life of luxury and family of wife and child), though his path is inclusive of both sanyasa and grihasta ways of life.

BhagavadGita2a

Intriguingly, the removal of attachment that is considered essential to alleviate suffering in humans, isn’t new either. If one goes back a few millennia before GB’s lifetime, to the time of the great Yogi Krishna Paramatma (an avatar of Lord Mahavishnu, no less – the eighth one, preceding Gautama the Buddha), one of the most popular shlokhas of his teachings (enshrined in the eponymous Bhagavad Gita – considered the holiest of Sanatana Dharmic scriptures by many, even now) elaborates on how one must perform ‘actions’ without any attachment to either the actor or the outcome. It’s none other than the verse

Karmanye vadhikaraste Ma Phaleshu Kadachana,

Ma Karma Phala Hetur Bhur Ma Te Sango Stv Akarmani.” 

Lord Krishna basically told Arjuna to get on with waging the war (of Mahabharata, at Kurukshetra), without being overtly concerned about the outcome. He also emphasised that not participating in the war was certainly not an option. Arjuna was hesitant to do so, since those who he had to face, and beat – most probably kill – were actually family. His decision making was obviously clouded by emotions and his subjective intellect was on overdrive, projecting a dreary future scenario, based on the vast repository of past information stored in the mind. In other words, he was ‘suffering’ due to the ‘intellectual thinking’ arising out of his mind, based on the past data, projecting a future scenario, preventing necessary action in the present. Krishna Paramatma’s way out for Arjuna’s ‘suffering‘ conundrum was to consciously ‘not getting attached to the doership and the outcome of the action.’ In essence, he told Arjuna to get rid of his attachment in order to alleviate his suffering. GB seems to have merely repackaged that teaching a bit, to suit the needs of people of his time.

In a letter to one of his disciples, Swami Vivekananda quotes the Bhagavad Gita verse and says,

‘Despair not; remember the Lord says in the Gita, “To work you have the right, but not to the result.‘ ‘To work‘ essentially means to perform an action. Actions can be performed effectively only if the actioner takes the responsibility to perform them. Both responsibility and performance are shaken when the actioner worries more about the outcome than the action. The cause for this is attachment. Objectivity requires detachment. And objectivity is essential for staying focused on the action, until completion. To put it differently, performing an action is akin to being in a state of meditation. Meditation, unsurprisingly, is one of the primary tenets of GB’s teaching as well.

1000349_10202443379629792_1133605306_n.jpgDuring his lifetime, GB’s followers seem to have comprised predominantly of monks (of both predominant genders), who have renounced material life and chose the path of sanyasa. This is known as the Sanga, one of the primary tenets of GB’s 3-fold teachings (the other two are Buddha and Dhamma). He is said to have had thousands of disciple monks around him, many of whom are said to have attained enlightenment as well.

Sanyasa isn’t an easy path to choose, yet it is very much present as a choice in Sanatana Dharma as well. Post the Brahmacharya stage, one can choose to be a Grihastha (life of householder) or Sanyasa (life of renunciate). Alternatively, even those who choose to be a Grihastha, can later choose Sanyasa, after completing their Grihastha duties and going through Vanaprastha. Therein also lies the clue to why GB’s path didn’t find many grihastha followers in Bharatavarsha. Interestingly, there have been many Gurus in this ancient culture who remained Grihasthas, even after their enlightenment, and continued to teach and guide seekers.

Lockdown_Migrants1Today, during the nationwide lockdown enforced to protect the masses from getting infected by the deadly virus pandemic known as COVID-19, we come across many a news article or visual crying out loud about thousands of migrant workers walking or transported back to their hometown, highlighting their misery and suffering all along. It’s quite obvious that they endure a lot of suffering during their existence – not just during pandemics or natural calamities. Yet, a significant portion of such poor population hold dearly on to their ancient belief system, passed on through many generations, i.e. Sanatana Dharma in one form or another, and not willingly shift en masse’ to a different faith such as Buddhism (for example), which was founded from the quest of a great Master who set out to find the cause of such suffering and alleviate it. It’s a fact that they do find solace in their favourite form of God and trust their faith to survive their existence filled with one form of suffering after another. One need to only witness the millions (literally!) of padayatris who walk hundreds of kilometres, year after year, to Rishikesh and Gangotri, chanting ‘Har Har Mahadev‘ fervently, to comprehend the sheer power of their belief.

Have GB’s teachings eradicated suffering from the world? Obviously not.

Were there not such teachings aimed at alleviating the suffering of people, either before or after the Buddha’s existence? Of course there were many – by many a Realised Master, not too different from GB himself (though many may not be that well known – limited to a certain region or even a particular place).

The reason why so many belief systems and paths of seeking coexist only in this nation is that all of them lead the seeker (or believer) to the realisation of the same / singular Truth (about the Creator, creation, existence, et al) and the ultimate liberation (from the suffering of repetitive birth-death survival spiral). Gautama the Buddha’s path and preaching were based on his own quest (to find a way to eradicate suffering) and ways of attainment (renunciation, meditation, etc). So are all the paths that were and still are in existence. Each Master teaches differently, yet they all guide their followers – seekers and believers alike – towards the same end state, that of realisation and liberation. That hasn’t changed for several millennia that have come and gone, and isn’t expected to change for several more to come. Teachers come and go, but their teachings continue to resonate with newer generations of seekers and followers. That’s why Gautama the Buddha is as relevant today as he was two-and-a-half millennia ago. Yet, the suffering that he tried to alleviate still pervades all sections of humanity even today, for which he (or any other Master, for that matter) can’t be held responsible.

Before we conclude this learning, two incidents in GB’s life are worth recalling, in order to truly comprehend this long-form response.

Buddha_and_Widow_taleThe first is a famous, oft-quoted, tale of a widow who requested GB to bring her only child back to life. Buddha, the ever-compassionate yet pragmatic realist, told her it can be done, adding an ‘if’ clause. He told her “If you can fetch a handful of grain (till or something similar) from at least one family in this village/town, which hadn’t seen any death whatsoever, and bring it to me, your child shall be brought back to life.” That poor grief-stricken woman went around, from door to door, seeking a handful of grain, but was left empty handed by the end of her seeking. For, there was not a single household in that place (or anywhere else, for that matter) that hasn’t seen death of a beloved member of the family. Everybody dies. And everyone connected to them grieves. That’s the harsh reality of existence. The woman realised that and became a disciple – monk, of course – of GB himself. This tale highlights one noteworthy aspect of the great teacher – his teaching was direct, bereft of any hard-to-comprehend fantastic expositions of Truth (typical of scriptures, puranas and ithihasas), and based on direct perception / experience of reality. That’s the primary reason it was so effective.

Buddha_first_sermonThe second, less known tale, has been shared by Sri M, a contemporary living Master, of the Nath yogi order (founder of ‘The Sathsang Foundation’). In his autobiography (two volumes titled ‘Apprenticed to a Himalayan Master’ & ‘The Journey Continues’ – highly recommended, even for non-seekers), while recalling his many past lifetimes, Sri M narrates his experience of being in the presence of Gautama the Buddha. This happens during GB’s now-famous first sermon at Saranath, when the world was about to hear from the new Realised Master, for the very first time. Sri M in that lifetime belonged to a lower caste and GB passes through his place. Sri M offers him water, which GB accepts and drinks. Then he invites Sri M to be part of his sermon. Sri M, being a lower caste person, sits away from the crowd of curious people who assembled for the sermon, and listens to the Master. The crowd for the epic first sermon of the Buddha was less than twenty people or so, apparently. And Sri M says, in all his lifetimes (which includes him being part of the epic Mahabharata battle at Kurukshetra, witnessing the great Yogi Lord Krishna himself in action, as a woman then) he has never seen a being that was as compassion personified as Gautama the Buddha, the great Master who taught his path to less than two dozen people in his first sermon. Swamy had tears rolling down his eyes, involuntarily of course, while reading this passage in that book. But GB certainly fared better than Adiyogi, who as Adi Guru Dakshinamurthy, had just 7 sages to transmit his teachings, which is the firm foundation of all spiritual seeking, till date. Yet, look at how much Adiyogi is revered, worshipped and fervently followed even now. Size doesn’t matter, after all, certainly not in the spiritual realm!

So, in conclusion (at last..;), there’s no question that Gautama the Buddha is one of the greatest Gurus (Realised Masters) of this ancient culture. The fact that his teachings still prevail is proof enough for their effectiveness. But there’s no denying the fact that his teaching, and thereby the path which is based on his teachings, have their roots in Sanatana Dharma. Just as there are many tributaries to the mighty Ganga Maa, there have always been many spiritual paths / organised belief systems that branched away from Sanatana Dharma. The beauty of this culture is its acceptance of all such tributaries as well, alongside the eternal mother river. That’s why teachers such as Gautama the Buddha and Mahavira were neither persecuted nor prosecuted here, but accepted and revered as a Gurus, and had scores of disciples who chose to follow their paths and put their teachings to practice. That in essence is the greatest aspect of our culture, highlighted in the saying ‘unity in diversity!

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Be Joyful & Spread the Cheer 🙂

Two Switches!

6 Jan

Two Switches!

~a Swamystery Blog


Every being that’s alive has two switches within ~ the self-start and the self-destruct

The beings with supposedly lesser senses, i.e. all the beings other than humans,  naturally know how to access and use the self-start switch, as and when required, since they are aware of its necessity for their very existence.

They are certainly aware of the actions they need to take, on a day-to-day basis, such as fetching food, finding a reasonably safe place to rest and avoid skirmishes with beings that aren’t known to be kind to them (Homo Sapiens feature at the top of their ‘unkind list,’ unsurprisingly). Despite the dangers lurking in every corner (including but obviously not limited to being hit by a speeding vehicle driven or ridden madly by a human, who is always in a hurry, for no particular reason or worse – getting shot or maimed by them), threatening their survival, such beings seem to live a content life, quite joyfully, and then leave peacefully, when their time’s up.

Human beings who simply can’t stop boasting about their extra – ahem, sixth – sense, apparently don’t know how to use that unique faculty wisely, to access the self-start switch to live joyfully and seek liberation. Instead, they are easily seduced beyond redemption by the self-destruct switch (may be it’s in shiny red colour that’s simply irresistible, a la the one baby Groot tries to press repeatedly, simply driving Rocket mad), considering how tragically hilarious their survival has turned out to be.

Two Switches! ~a Swamystery blog

We compete for every damn thing, day in and day out, yet we forgot how fun and enjoyable competition can be. Why should all competitors be bitter rivals, always trying to cut each other’s throat, at the earliest available opportunity, is something race horse would never be able to comprehend.

We are obsessively focused on pleasing fellow humans by being nice to them, believing how others perceive us is the most important thing for our survival. But the ever-rising flame of desire to please others that continues to devour any semblance of kindness left in us, like the raging Australian bushfire, is something even the billions of animals affected by that fire won’t understand.

We imagine information as knowledge and consider ourselves to be wise, with ready access to the trove of information, thanks to big G (no, not that hard-to-find heavenly G, i.e. Godji, but the easy-to-access internet G, aka Googleji). Pretty much any other species that’s cursed to cross our paths will most certainly shake their heads, shrug and scramble away in a tearing hurry, when they discover first-hand our educated stupidity.

We keep acquiring things during the entire, albeit brief, lifetime – including different versions of things we may already have. A broken bucket or utensil certainly needs to be replaced. But why are people so crazy to keep replacing a cellphone or tv or car that’s still working fine is something that would confound even the Creator!

We have concluded that ours is the only inhabitable planet in the entire vast, still expanding, universe (despite the known fact that we don’t even have the means to check out the notional periphery of our own galaxy – which happens to be just one among possibly billions) and anointed ourselves as the smartest species in existence. Whenever we actually manage to do interstellar travel and reach another inhabitable planet in a galaxy far far away, and explain to beings like Leia, Luke or Rey that we had to come there because we practically destroyed the only tiny planet we ever inhabited, they will be well within their galactic rights to annihilate us – the aliens – then and there, in order to preserve their own existence.

Yeah, we actually turned out to be a despicable species, despite the fact that we happen to be only one of the millions of species inhabiting this single tiny planet in some nondescript corner of one galaxy. We are a threat to not only our own existence, but also to those other millions of species that are content with what they have got on this planet and don’t nurture purposeless daydreams about finding another green planet a few million nautical miles away, because they haven’t really done anything stupid to destroy their home. And they certainly don’t deserve to perish along with this planet, because of a single species’ immeasurable and incomprehensible self-destructive nature.

Here’s a question that’s worth pondering ~ “When was the last time you actually read the contents of the printed material that are stuffed within the package of any thingamajig you’ve ever bought?” The answer from six-sigma of human population that has bought something or other in their lifetime that comes packaged will be “Never!” Go on and ask yourself that question and ask everyone you know the same. The answer will invariably be the same.

All of those unread printed material require trees to be cut, to make the paper on which they are printed. Now take a moment and think how many billions of tress we would’ve cut so far, for this utterly useless stupidity. The cartons in which that product was packaged and the labels too consume trees. So are all the wooden furniture that we cherish possessing for generations and the copious amounts of wood used in all kinds of construction. And toothpicks, chopsticks, matchsticks, notebooks, nonsensical fiction, newspapers, magazines… The list of things that use murdered trees as their source is seemingly endless.

And that’s just the tip of the titanic iceberg of our wanton destruction of the precious natural resources that we obviously didn’t create, but chose to use anyway, without a break, from time immemorial. Oh yeah, we are a despicable species… we don’t need a PhD in any science to figure that out

You’re supposed to observe 2 minutes of silence, repenting for the inexcusable sin of cutting billions of trees so far, even though you may not have done so personally

There’s some hope for redemption though, even in this bleak scenario, which of course is self-created by the shenanigans of the beings with a sixth-sense. Saving the planet and restoring it to its original glorious state is clearly beyond our ability, but limiting our flagrant robbery of the natural resources this planet is endowed with is certainly within our ability.

If we can start with something as simple as not cutting any more trees, for any kind of needs, then the planet is quite capable of self-restoration. In fact, as consumers, we should force all manufacturers who create any goods for our consumption to take a pledge to offer all product information – manuals, installation guide, warranty and safety information, etc. – only digitally, from this year onwards. That would be a worthy start to preserve the green cover that’s so critical for the sustenance of life in this planet.

There are obviously other things all of us can do… Not buying new gadgets to replace those that are still functional would be on the top of the list (YouTube reviewers be damned). If your cell phone still does all the things that you ‘need’ (not ‘want’) it to do, then you actually don’t need another one with the latest and greatest processor. Same goes for your headphones, speakers, tv, motorcycle, car, shoes, watches, clothing, etc. It’s as simple as that.

Practice this restraint, i.e. not buying something new that you may want but don’t really need, at least for a few months. Then suddenly you’ll realise that you’ve a substantial amount of money in your savings bank account. And real money is always useful, isn’t it – irrespective of whether you’re someone stuck in the survival plane of existence or seeker on the spiritual path.

Now that you’re less needy, and hence not so greedy, you may also realise that you’re a little bit more gentler and kinder than before. This happens when you stop chasing things to acquire for yourself all the time and instead start observing life that’s vibrantly happening all around you. This is when you start to unknowingly expand the boundary of your kindness by doing simpler things such as feeding a stray or two, offering clean drinking water for birds, simply listening to fellow human beings without any prejudiced judgement, volunteering at some place – orphanage, old-age home, ashrams doing worthy charitable activities for human well being, schools for people with limited physical abilities, animal shelters, and so on – where kinder hearts, minds and limbs are always required, and useful. The trickle of kindness will eventually turn into a pond of compassion that you never realised was always within you, waiting for meaningful expression.

Along this journey of self-discovery, which could turn out to be life-altering for some, you may also discover the long suppressed desire to know the Truth – about the Creator, creation, existence, et al. For many humans, this desire would’ve been suppressed for many lifetimes, due to the nature of their karma (accumulated actions of the past and the present). When this desire to know becomes a seemingly unquenchable thirst, and you start to silently scream for some kind of guidance, a Guru (Realised Master) will appear to guide you, towards self-realisation, aka enlightenment or knowing the Truth as an intimate direct experience. S/he will not only show the path towards realisation but also Mukti, i.e. the ultimate liberation from the repetitive birth-death lifecycle. That, in a nutshell, is the purpose of being born as a human being. Not showing off the umpteenth iteration of a particular model of uber-expensive cellphone, every time a new model is launched!

Since many of us lack the innate wisdom to choose the self-start switch within and end up choosing the self-destruct switch instead, inadvertently or otherwise, the Guru performs the role of the kick-start (remember those things in your first motorcycle, which was most probably a humble functional model), to restart the engine (our life energy, which is the source of our existence) and steer us along the right path (towards the destination of mukti). Receiving the guidance of a Guru (Realised Master) in any given lifetime itself is a blessing. With Grace (of Guru and the Creator, who are in essence one and the same), may the purpose of your birth as a human being be realised in this lifetime itself. Shambho! 

Be joyful & spread the cheer…
~Swamy | ‘@PrakashSwamy

P.S: I could’ve published this post on New Year’s eve, making it a worthy New Year Resolution for a few readers (only a handful read such posts regularly anyway.. heh.. heh..) and garnered a bunch of likes and even a few comments. But, with my Guru’s Grace, I’ve realised that the purpose of my writing is to simply share ideas, insights and inputs, without getting attached to the outcome of publishing. In essence, he has taught me how to transform karma (action) into Karma Yoga (purposeful action performed with total involvement, while remaining absolutely detached from the outcomes). Shri GurubyO Namaha.

The Sublime Sound of Salvation!

12 Apr

The Sublime Sound of Salvation!

~ insights on nhAdha (chants and mantras)

 

🙏 Namaskaram. Recently Swamy came across a WhatsApp share (forwarded, of course!) that went gaga about the ‘mathematical insights’ of Vedas. Here’s an excerpt…

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Till I came across this posting, I was unaware of the significance of Rudram, Chamakam. High school students will greatly benefit from memorising  these, to help them in their study of Mathematics. If we  take a look at this excerpt from Chamakam of the Rudra Namaka Chamaka, we will get to know the mathematical genius in the Vedas.

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By now, it’s quite obvious to anyone other than the exclusive (and downright abusive, needless to say, especially when it comes to any aspect of this very ancient culture) non-pseudo-secular pretentious intellectual blabbermouths that there are many dimensions and layers to pretty much anything in this ancient culture, which manages to thrive even after several destructive invasions and even more destructive rule by cringe-worthy politicos, post a hard fought and won (with nary a bloodshed – especially on the invaders’ side) independence.  Even the common citizens who weren’t privileged enough to go to branded scholastic institutions and work really hard daily to eke out a living in this unforgiving ultra-competitive success obsessed society know this, though they don’t get screen time on any media to speak about it. 

Swamy is no vedic expert, but as a voracious (at least once upon a time, reignited again recently, but more like carbureted than fuel-injected) reader, reasonably prolific writer (no formally published work yet, but plenty of 100% agmark original content on various social media platforms – including this one) and seeker (of Truth, not anything connected with mere survival, at least not anymore), he sure knows a thing or two about the breadth and depth of this culture (we never aspired for the height of greatness, hence no invasions by us to spread our culture anywhere else). So, here’s some insight that might be helpful in comprehending the essence of this newfound vedic insight (one of the many, obviously), than merely going gaga over it (which itself is a fundamental problem, as such marvelling and social sharing is so superficial that the same person will end up sharing in the same groups the same thing, sooner than later, without actually gaining any insight whatsoever)…

VedicChanting

Vedas are essentially ‘sounds that were/are heard,‘ referred to as Sruti or Shruthi in SanAthana DharmA. Here’s a simple explanation from the ISKCON website. 

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Hinduism has no single scripture but many. They include the Vedas and their corollaries sometimes called collectively “the Vedic scriptures.”

There are two main divisions:

shruti – that which is heard (revealed truth)

smriti – that which is remembered (realised truth)

Sanskrit is the language of most canonical texts, but many subsidiary texts are written in the vernacular.

Shruti is canonical, consisting of revelation and unquestionable truth, and is considered eternal. It refers mainly to the Vedas themselves.

Smriti is supplementary and may change over time. It is authoritative only to the extent that it conforms to the bedrock of shruti.

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In a certain state of meditation, the sages / yogis of ancient times simply heard these sounds – most probably within themselves, than from anywhere outside. 

Then they started chanting those sounds, as they heard them (without any intellectual interpretation), observed certain outcomes and then started teaching the chanting of Shruthi to others. That’s why, even today, in this so-called digital yuga, students learn vedas through repetitive recitals and not by reading books and vomiting what’s read in exams (though printed and digital versions are certainly available now for reference – primarily for the armchair scholars and SoMe sharers).

In SanAtana Dharma (not to be confused with Hinduism, which is categorised as a religion – something done on purpose by the invaders), which is the core spiritual foundation of the ancient BhArath / Sindhu civilization, the Creator had been defined in many ways. While ancient scriptures such as the Upanishads (which too are part of the Vedas, but were crafted by humans, thereby belonging to the Smriti category) define the Creator aka God as Nirghuna Brahmam ~ நிர்குண பிரம்மம், i.e., an entity without form or attributes / characteristics. The same entity is worshipped in many forms as well, which is known as Saguna brahmam ~ சகுண பிரம்மம். 

Dhyanalinga2.jpgSince this is a Mukthi focused culture, anything and everything that aids one towards the ultimate liberation from the repetitive birth-death lifecycle, were effectively utilised by the seekers. This includes devices (YantrA), chants (MantrA), methods or techniques (TantrA), processes (KriyA, for example) and even Gods. This is quite possibly the only culture where the technology to craft one’s own version of God was in practice, which is known as PratishthA aka consecration. There are a few practitioners of this ancient God-making craft even now, such as Swamy’s Guru Sadhguru, who has created divine forms such as the DhyAnalinga and Devi Linga Bhairavi. This is the reason why everything from a plain-looking uncarved stone to tree to cow to many a phenomenally intrinsic idols being worshipped as God here, even today. The divine is also defined as pure light (exemplified by historical Realised Masters such as VaLLaLAr ~ வள்ளலார்) and also as pure Sound, i.e. NhAdha Brahmam ~ நாத பிரம்மம். 

In essence, the internal comprehension of everything in existence as a manifest form of the unmanifest divine by many a yogi / siddha / saint has led to that realisation being reflected in the various means and paths towards self-realisation. The fortunate people of BhArathavarsha never had any qualms about following one path or another, knowing full well that all of them lead to the realisation of the same Truth (about Creator, creation, existence, et al) and the ultimate liberation. Heck, we even had many a non-believer amidst the sea of believers, from time to time, whose philosophy too is available for anyone interested. And the best part is, they weren’t hunted or annihilated but simply allowed to co-exist in the same society!

Recently, scientists have arrived at conclusion (though in reality, nothing is ever conclusive – especially when it comes to science) that the entire existence is nothing but sound. Or vibrations / reverberation, to be precise. This is essentially science acknowledging what spirituality said a loooooong time ago. Anyway, when we say the entire existence is just sound, the essential question that will arise in our intellectual mind is, ‘then how come there are so many different forms – including humans, each of which is so vastly different from everything else in existence?‘ 

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Now, each sound is said to have a form associated with it. This is the fundamental principle of NhAdha Yoga & Mantra Yoga. By reciting a certain sound, at a certain time, for a certain number of times, one can realise the form associated with that sound. This is why Devi UpAsakars ~ தேவி உபாஸகர் get darshan of Devi by chanting her Mantra, while devotees of Adiyogi Shiva get darshan of MahAdEva by chanting his moola mantra, and so on. Lord SubrahmaNya (or Muruga, ShaNmukha, KArthikEya, etc) in the form of BAla DhaNdAyudhapANi (பால தண்டாயுதபாணி) at Kumaramalai (குமரமலை) is Swamy’s kula dheivam (குல தெய்வம்). Created by Lord ShivA for the specific purpose of leading the Deva army (as it’s General) to annihilate the AsurAs, he is considered and worshipped as the form of the moola mantrA of creation itself, i.e. AUM, the supreme sound of all sounds.  

Since there are various mantrAs (a mantrA is essentially a collection or sequence of sounds, organised for a specific purpose, and associated with a specific divine form) for each deity, the darshans of the deity by the individuals who perform Mantra yoga or NhAdha yoga also vary accordingly. 

Om Swami, a young contemporary – living – Realised Master, has written about how the diligent practice of Mantra yoga led him to the actual darshan of Devi, in his autobiography “If Truth Be Told.” He now teaches the ancient practice of Mantra yOga to seekers. Swamy’s master Sadhguru had got the experience of the divine as NhAdha Brahmam at KAnti SarOvar, a lake located above (and beyond) KEdhArnAth, which is where Adiyogi Shiva is said to have transmitted his yogic Wisdom to Devi Shakthi, in absolute intimacy (the 112 ways to Realisation taught by him are available in ‘VignAna Bhairava TantrA). This experience happened much later than his actual enlightenment experience at ChAmundi Hills near Mysuru. 

Vedas, which are essentially a very structured way of chanting pure sound, the way it is in nature, and thereby resonating with the reverberations in creation in a certain way, can be considered as a method to define the nature of the divine, which is omnipresent, omnipotent and omniscient. So when someone chants Sri Rudram ~ ஸ்ரீ ருத்ரம், what’s actually happening is the definition of the form of the divine as RudrA, in all its glory. 

And there’s a specific reason why vedas are in Sanskrit and not any other ancient language (e.g. Thamizh, which happens to be Swamy’s mother tongue, in which he writes classical hymns / poetry). Sanskrit is a language that’s entirely based on, and – needless to say – crafted from, sound. The syllables of Sanskrit are said to have emerged from Lord ShivA’s Damaru ~ உடுக்கை, which was listened to by his ever present companion NandhikEswara. This too has been mentioned by another contemporary Master Swami SukhabOdhAnanda (of ‘மனசே ரிலாக்ஸ் ப்ளீஸ்’ fame – he’s a disciple of Swami ChinmayAnanda) in one of his books. 

Anyway, the point is, both vedas and mantrAs being in Sanskrit is quite simply because the foundation of all of these is sound – in a multitude of variations, of course. Oh btw, there’s another very ancient language that’s spoken by rishis, yogis and Siddhars of yore, known as SandhyA bAsha ~ ஸந்த்யா பாஷை, which could even be dated before the advent of sanskrit or possibly a contemporary one to sanskrit. This language was quite possibly much closer in tune with the vibrations in nature and doesn’t seem to have a script. Without any active practitioners – at least in the limited field of perception of contemporary humans – it is not known to be known to anyone now. 

ClassicalMusicThose who follow any form of classical music know about the various precise measurements that make sound enchanting, and even purposeful beyond mere enchantment (e.g.: Music therapy). With this context, if one looks at the mathematical precision / definitions in vedas, it’s quite easy to comprehend that it is simply yet another way / method to define the form of the divine, and thereby the Creator, creation, existence, et al, through precise measurements, expressed as sound. 

From now on, whenever you chant a mantrA such as AUM Namah ShivAya or GAyathri, you may inherently be aware that it’s nothing but a nondescript creation’s (ahem, that would be you – on a cosmic scale!) feeble attempt to depict the form that’s associated with that mantrA, i.e. NhAdha / Sound. Just keep aside whatever you think you know, i.e. the intellectual aspect or acquired knowledge, and simply resonate with the sound of the mantrA, so you may realise the real purpose of that mantrA, whatever it is that you’ve been initiated into or have learnt to chant.

Fun Fact 1: In either Nhamakham ~ நமகம் or Chamakham ~ ச்சமகம் (as mentioned in the beginning, Swamy is a vedic illiterate, so his lack of knowledge in such nuances of vedas may kindly be forgiven), pretty much each chant or stanza will end with a mEh ~ மே. There’s an enchanting background tale about this (all ancient tales in this culture are not only enchanting, but have a deeper aspect of the Truth, well hidden beneath the superficial sheath if the tale itself). When Daksha PrajApathi was annihilated by VeerabadhrA (a fierce form created by Lord ShivA, with a single hair from his matted locks, for the sole purpose of destroying DakshA and his acolytes), post his insult of Lord ShivA (by refusing to invite him to his yagnA and refusing to offer the Ahuthi that’s due to him, which resulted in Devi Shakthi, in the form of of Sati – DakshA’s daughter, committing Atma hathyA and leaving her mortal form), he was beheaded by Lord VeerabadhrA. When he realised his unforgivable mortal error and surrendered to the Lord seeking salvation, he was revived back to life by Lord MahEswara who is the ocean of benevolent Grace, but with a goat’s head. Since goats are known to communicate with the sound mEh (மே), it’s believed that in this particular chant by him, worshipping the MahAdEva (God of Gods), every stanza ends with the basic sound of a goat! 

Fun Fact 2: Swamy has written and published (on Social Media, naturally) more than 230 hymns written in classical Thamizh, collectively known as Dhinam Oru Padhigam ~ தினம் ஒரு பதிகம், so far. In his experience, these hymns are written through him than by him. And invariably all of them come with a tune as well. Neither a trained musician nor a qualified poet, it’s truly an enchanting experience for Swamy to not just write these hymns down but also to sing them without having any idea about their musical nuances, i.e. rAga, thALa, et al. In a way, that too is an experience of being in resonance with sound, i.e. NhAdhabrahmA, without actually realising the nuances of it!

May the Grace of NhAdhabrahmA be with you for a purposeful Life, overflowing with resonant Joy. ShambhO. 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

உயிர்மெய் (Tamil posts by Swamy) https://swamyuyirmei.wordpress.com/
Swamystery (#ThinkOpposite blog posts by Swamy) https://prakashswamy.wordpress.com/
SwamyQuote (quotes by Swamy) https://swamyray.wordpress.com/

A Root Cause Analysis of Life ~ Part 2/3

24 Jul

A Root Cause Analysis of – an Aspect of – Life! – Part 2/3

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You may read Part 1 of “A Root Cause Analysis of an Aspect of Life!” here…

https://prakashswamy.wordpress.com/2018/07/13/a-root-cause-analysis-of-life-1-3/

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I still procrastinate. How to overcome this? Is there any guidance for this?

Procrastinate, by definition means, “delay or postpone action; put off doing something.” So the questioner implies the delay in translating thoughts (remember, there’s no good or bad) into purposeful action. And the source of thoughts, as surmised from the question itself, is teachings from many Gurus, which are essentially experiential wisdom, shared by them for the benefit of seekers.

Let’s take one such wisdom – from Swamy’s Master Sadhguru – to understand the situation better.

With every breath, we are one step closer to the grave. Now is the time to explore a dimension beyond body and mind.” ~Sadhguru

SG1Sadhguru is a Realised Master with millions of followers across the globe. So drops of wisdom such as this quote have a significant impact – at least at thought level, if not in action – on many of his followers. Swamy’s comprehension of this phenomenal quote is…

Every moment that is not spent on pursuit of truth (on the spiritual path) is a wasted opportunity, in the brief lifetime of a human being. So, this very moment is the right time to start your sadhana, to attain self-realisation (and liberation, eventually).

Someone else may comprehend it differently. Irrespective of how it is comprehended, this pristine pearl of spiritual wisdom will immediately trigger some thoughts in the reader’s mind, which will inevitably gain acceleration and travel faster than the speed of light (sorry Einstein, the mind doesn’t give two hoots about physics rules), in all kinds of directions, triggering more and more thoughts in turn. Within a few moments, one would’ve simply forgotten both the trigger and the original thought. As a result, this will become one of those billions of lost thoughts, that never get translated into purposeful action.

img_0729.jpgSo, it’s amply clear that “I procrastinate” isn’t the result of any Guru’s ‘good thoughts,’ but caused by the nature of the mind itself. The mind simply goes about its bus(y)iness of generating wave after wave of thoughts, some of which may’ve been triggered by the sayings of a Guru. By trying to follow the perennial flow of thoughts, the reader / seeker simply loses track of even those thoughts that have the potential to translate into purposeful action. This results in the person feeling remorseful for not doing anything about them.

What’s the way out of the muddy remorse pit? To initiate action, of course.

What should a follower of Sadhguru do, upon reading the aforementioned quote? To start the sadhana (spiritual practice) right away.

IMG_20160131_100258How to go about it? The marathon runners* are useful as an example for this. They are typically part of a group or team, members of which run together regularly. It keeps them focused on the activity (long distance running) by inducing discipline through a common schedule and location. Similarly, a seeker could join a group of diligent practitioners, who perform their sadhana regularly. The key is to make it a habit, just like brushing one’s teeth in the morning; taking shower / bath; reading ToI while sipping a piping hot cuppa filter kaapi (coffee) and so on, without being reminded by someone on a daily basis. Over time, one may actually start feeling remorseful for not doing the sadhana daily, instead of not starting it at all.

Social media groups can also helpful in sustaining the sadhana, as many of the spiritual groups share posts on not only the Master’s teachings (blogs, videos, programs…) but also group events for practitioners such as sathsang, which help in staying connected with the Master and his/her teachings and also receive practice corrections from the qualified practitioners.

Maskmovie4Though humans are prone to procrastination, they don’t resort to it when it comes to instant gratification. Tasks related to survival always happen on time – sometimes even ahead of time – because they gratify one’s immediate needs and wants. Eating – at least – thrice a day; ordering stuff or paying bills online; sharing opinion on events and people; cribbing about the inhuman boss; offering unsought advice for, well, anything; complaining about service quality… things like these happen on a daily basis, without any kind of reminder from anyone.

But when it comes to one’s own inner well-being, it can always wait, till whenever! No amount of advise can change this, as the change has to be specific action(s) initiated by the individual. A Guru can only show the path and offer guidance for traversing it, based on his/her own experience. It’s entirely up to the seeker to follow that guidance and proceed / progress with the travel. After all, it’s for one’s own salvation and not the Guru’s (who is already self-realised, anyway). So the solution simply is Nike, ahem, “Just Do It.”

Guru_Swamy3

If a farmer wants a bounty from his farm, s/he has to tend to the crop regularly, diligently.

If a student has to score high and secure a seat for higher education in a premier institute or gain employment with a prominent employer, s/he must study regularly, diligently.

If an investor plans to gain wealth from the financial market, s/he has to invest regularly, diligently.

If an actor or writer aims at being on top of the trade, s/he must act in blockbusters or write bestselling books, regularly, diligently.

If an organisation wants to be on the forefront of the industry, it must continue to train its employees on the cutting-edge technology and relevant processes, regularly, diligently.

So, for a seeker, there is no other option but to put the Guru’s teachings into practice. That too right away. Now. And sustain the practices, till the purpose is realised!

Mull these musings for a few days and look forward to Part 3/3, i.e. the concluding part!

*Two of Swamy’s younger brothers and a sister-in-law are professional Marathon runners. Swamily also participates in the annual Chennai Marathon, to support the Isha Vidhya rural education initiative.

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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A Root Cause Analysis of Life – 1/3

13 Jul

A Root Cause Analysis of – an Aspect of – Life! – Part 1/3

Disclaimer: This 3-parts post isn’t a root cause analysis of Life itself, but just one aspect of it, i.e. inability to translate thoughts into action. Oh btw, unlike in the past^, this time all 3 parts will certainly get published in quick succession, as the post is more-ore-less completed already, but being shared in three parts just to help readers comprehend and – hopefully – contemplate!

An acquaintance of Swamy, who happens to be a meditator, recently reflected thus…
I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts. I still procrastinate. How to overcome this? Is there any guidance for this? Due to this character I have lost more but still I do the same…🤔

This is the natural state of existence, for most humans – seeker or not. Survival is just a series of one insurmountable challenge after another for most, and they invariably end looking up to others (typically those who are successful and popular) for whatever they could get – guidance, advise, counsel, quote, motivational speech, experience sharing, training, books, etc. – to get better, be successful, overcome difficulties, etc. The situation isn’t that different on the spiritual path either, where there are so many choices for a seeker to completely go bonkers.

Sheep13While there is no specific answer or solution to this conundrum, one of the many possible options is succinctly captured by the emoji that the questioner used, at the end of the question, to indicate the thinking or pondering that’s going on. That so-called sixth sense is the only additional tool at the disposal of the Homo Sapiens, which unfortunately isn’t utilised effectively by them to liberate themselves from the BAUHumbug mundane existence. Unlike humans, who for whatever strange reason consider themselves as a superior species despite their incorrigible destructive nature, the remaining species on this tiny planet are quite content with their simple existence, as their lives remain uncomplicated by unnecessary thinking.

In the IT services industry, in which Swamy too had spent pretty much his entire phase of over two decades of survival, there is a popular process known as the “Root Cause Analysis,” to figure out what is causing a particular problem, with the objective of resolving the issue, by applying a temporary fix first (in order to ensure business continuity) and eventually a permanent fix (for preventing recurrence of the problem) as well. There are obviously many tools to perform this analysis (Ishikawa or Fishbone, 5-Why, etc)  but all of them are aimed at the same aforementioned purpose – analysing, understanding and resolving an(y) issue that impacts business continuity.

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Image courtesy: Wikipedia https://en.wikipedia.org/wiki/Ishikawa_diagram

Unfortunately, just like any other myopic perspectives of humans, about anything in life, this root cause analysis process too is focused only on the challenge at hand. Hardly a handful of people who are conversant with the process and the tools, ever use it to gain a larger perspective – at either the business level or at the industry / domain level. That’s why there are so many specialists who keep efficiently utilising the process at a rudimentary level, repeatedly, and very few (if any!) generalists who can effectively use the process to identify, analyse, contemplate, comprehend and craft solutions for real life situations, of which business / work is only a minuscule part.

Anyway, for the sake of the questioner, let’s keep the rant against the incorrigible human nature aside and focus on the situation at hand, by breaking down the reflection / long question into smaller parts, so that each of the components can be analysed to comprehend the whole.

I read all the gurus, but nothing is hitting the heart

Why do humans read / hear / view what others have said?
To know what the others are supposed to have already known, would be the obvious answer. After all, humans are self-certified experts in taking the easy way out, for practically doing anything in a lifetime!

A Guru – an authentic one who has attained self-realisation, not one of those self-proclaimed character artists – shares his/her experience of Truth (about creator, creation, existence, et al) and offers ways or methods to seekers who strive to attain the same experience. In ancient times, it used to be done in person (ashrams were created primarily for this purpose) but in the perennially busy times that we are present in, it’s being done with the help of all available modes of communication – books, podcasts, videos, blogs, programs…

GuruPurnima1

Guru PUrNima, a day of reverence to all the Realised Masters who have chosen to show the path to realisation to fellow humans, is celebrated worldwide on 27-July-2018.

Unlike the ‘information is power’ survival where even those without any practical experience can be quite successful with acquired knowledge, spirituality is all about knowing, i.e. the actual inner experience of the seeker.

When a seeker accesses the experiential knowing shared by a Guru, it should be for the purpose of attaining the experience and not merely to know about the experience. So, seeking is not about the activity of reading / hearing / viewing the knowledge shared, but about putting it to use, in terms of actions (commonly known as sadhana), with the objective of attaining the same experience as one’s Guru.

In that context, it’s wonderful that the questioner has mentioned “nothing is hitting the heart.” Irrespective of whether it’s expressed with awareness or not, the questioner is actually pointing out how a Master’s teachings can be really effective. The heart referred here is not the blood pump that keeps the physical form ticking, but the spiritual heart known as the Hridhayam. It’s the seat of the divine aka soul. It’s where the creator is present, within each and every piece of the magnificent creation.

When a Guru’s teachings are put to practice, whatever experience happens is always internal. For example, hundreds of books talk about the primal energy of Kundalini and how to raise the dormant coiled serpent from the MUlaadhaara chakra at the base of the spine towards Sahasraara chakra on the top of the skull. To read any of them would naturally be exciting and the reader will exclaim “whoa, I didn’t know such a phenomenal power is hidden within myself.” But after reading the book, one either moves on to another book (must use Amazon Kindle Unlimited subscription effectively!), may be share a review on GoodReads (which about 3 followers may read on social media platforms and 1 compulsive liker may actually “like”) and then get back to one’s BAUHumbug* existence.

The serpent simply can’t be risen by reading books and needs to be practised under the watchful guidance of a qualified teacher. And those who have actually experienced the rise of Kundalini within themselves, will hardly ever share that experience as a “how-to” guide for aam janata, since the experience could be vastly different for someone else, depending on many parameters, and is potentially dangerous to the person who tries it as DOI experiment.

So, “nothing is hitting the heart” does not mean one being vexed at not having a heart attack, but feeling disappointed at not experiencing something inward. That’s actually a very good feeling to have – especially for a seeker, since the journey along the spiritual path is always about self-realisation, i.e. the realisation of Truth that happens within oneself, as an intimate – and intense, needless to say – direct experience, within oneself.

Unfortunately, the questioner isn’t going to let us remain elated with this revelation for long and instantly deflates us by extending his reflection thus…

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Now, the second part of this reflection highlights some serious misunderstanding of the practical side of spirituality, which is putting the ancient methods and processes (shared by Gurus, of course) into actual practice, in real life situations. After all, Yoga, the ancient science of Life, isn’t just an austere practice to be done in isolation but is a way of living that needs to be applied in day-to-day living, by the practitioners. That’s why there is so much emphasis on sadhana (practice or performance of a spiritual process) in spirituality. In fact, nationwide missions like SkillIndia should take a cue from yoga, for the practical application part, in order to be really effective.

Inner voice cries hoarse: “digression… digression…”

fb_img_1531370637666Thoughts can potentially lead to actions, but not necessarily always. If one tries to translate each and every thought into action, simply surviving in this world itself would become harder than scaling Mt. Everest without oxygen, and sherpas. Thoughts simply keep flowing by themselves, like the waves of the ocean. Over time, one not only loses count of their number, but one also learns that it’s practically impossible to do something with each wave. There are waves that one can let kiss one’s bare feet and then there are those one could surf. Perhaps there are even some that may trigger enchanting poetry. The rest can only be observed. And they never cease to flow.

The questioner smartly chooses to follow only “good thoughts.” Hmmm… but how does one determine a thought is good or bad? It’s still just a thought anyway. Unless it is translated into an action, with a defined purpose, aimed at a specific outcome, it’s impossible to determine the value of any thought. Only when the outcome is experienced, its usefulness can be ascertained, based on the social situation that one is part of. Something that is useful / beneficial for an individual or society, in a harmless way, is deemed good. The opposite of that is branded as bad.

But good and bad are just classifications based on the subjective intellect of an individual or collective. They are mere perspectives and will vary from person to person, just like any other perspective. For terrorists, mass murder is just a means to an end, which makes them believe killing others is good. For the rest, murder is obviously bad and mass murderers are unadulterated evil, personified. While those who are murdered gladly excuse themselves from the pointless debates on their murder, the rest of the populace is always ready and willing to debate the good vs bad of murders and murderers to death, literally (on the multitude of channels that guarantee the proverbial “15 seconds of fame” for anyone who is willing to flex his/her vocal chords to express one’s opinion about anything, relevant or not).

img_0719.jpgIn reality there is no such thing as a ‘good thought’ or a ‘bad thought.’ Thoughts are, well, just thoughts. Everyone has got a boatload of them and some even admire themselves as being “Thought Leaders,” in practically every aspect of living. Irrespective of whether one fancies oneself as a leader or not, one can only translate one’s own thoughts into actions. And thoughts that translate into action are either useful or not. Neither can all useful things be deemed good (e.g. guns) nor can any useless thing be classified bad (e.g. floppy disk).

A Guru has no interest in either regulating someone’s thoughts or making someone follow his/her (the Guru’s) thoughts. And s/he doesn’t really care about the goodness of her/his thoughts, for a real Guru is fully aware of the utter futility of trying to interrupt or control the natural flow of thoughts. A Guru will actually be keen on enabling a seeker to understand that futility, experientially, by offering one or more sadhana (spiritual practice). So, it is obviously left to the individual – seeker or not – to observe one’s own thoughts and identify those that really need to be translated into action and act accordingly. The rest will mind their own business, within the mind itself!

Let’s look at that first sentence one last time, so we can move on to the rest of the question (parts 2 and 3 are waiting to be shared, impatiently)!

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Here’s the summary of insights that may help you, dear reader, to ignore most of the thoughts triggered while / after reading this and act upon only those that are valuable / useful.

  • Listening to what a Guru (Realised Master) shares is wonderful, because it is experiential wisdom
  • Knowing that a Guru’s teachings are meant for the spiritual heart and not the silly mind is great and will help the seeker focus inward
  • Thoughts simply flow by themselves, like the waves of the ocean, and they are neither good nor bad. They can be triggered by listening to a Guru as well
  • It’s practically not possible to follow all the thoughts that arise in the mind, which will only make anyone who attempts that go insane
  • One can pick and choose the thoughts and translate them into purposeful action for a specific outcome. The often over-hyped sixth-sense is meant for this purpose
  • A Guru is fully aware of the futility of following (any)one’s thoughts and hence will only encourage seekers to effectively utilise some of the thoughts for purposeful action, and enable them with practices (sadhana) for that purpose

You may take a well-deserved tea/coffee/juice break now. But just don’t start another series of waves, ummm… thoughts, by debating this with your break companion(s). Simply enjoy the beverage instead!

^There are a few multi-part blog posts that Swamy has started but yet to complete. Some on purpose and some for no reason. Or, may be it’s just procrastination! ha.. ha..

*BAUHumbug = “Business As Usual Humbug”, a term in Swamyctionary (which itself is another term coined by Swamy, supposed to mean ‘Swamy’s dictionary,’ i.e. collection of words coined by Swamy) that’s often used by him to depict the pretentious superficial survival focused existence of the species to which he too unfortunately belongs to!

… rest of the post will be shared in parts 2 & 3, as soon as at least 1 person cares to read this part and attempts to reflect upon it (thank goodness, that gives Swamy sufficient time to procrastinate :D)!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
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Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
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In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

Obstacles on the Path ~ 1 of n!

3 May
A pal (surprise… there are still a few left 🤓 and, no they aren’t the faceless friends – of the Facebook kind) recently asked this question to Swamy…
When your loved ones in the family misunderstand and the saga continues what do we do? Say a beloved son thinks father as enemy… wife thinks the husband as pshycho and there are people who dont understand you… how to react? While you know you are ok… and they are in dofferent plane

!

Every seeker faces this dilemma, irrespective of whether they’re a serious seeker on the spiritual path, striving for mukti (ultimate liberation from the repetitive birth-death cycle) or a survivalist who is testing the waters of the spiritual ocean, before taking the plunge (which might even take a few lifetimes). Presuming the questioner is a seeker at some level, let’s look at the situation. 👣

The confusion and/or conflict arises when either side sees the other side (person) only from their perspective. Incidentally, this is what most humans do – look at everything (and everyone) from their perspective only and expect others to behave, act, perform according to their expectations.
In the child’s or spouse’s perspective, the seeker is still their version of the person and expected to fit into the template of a father or husband, just like the millions of householders out there.
Expectations like this, however silly they may appear to be for a seeker, are the glue holding the social fabric together. So, if the seeker is to at least meet their expectations (known as MA in the annual performance appraisal process of Swamy’s last employer – read about that challenge in The Bucket List here – highly recommended by cardiologists), one must wear the facades of the template father and husband, as long as one remains an active member of the social setup that one is part of – family, community, religion, etc.
Seeker or not, one’s family, relatives & friends always get jittery, when they see even a slight variation in the socially accepted template for an ideal father or spouse or friend or even colleague, for that matter. So, the onus is on the individual to balance one’s religious / spiritual pursuits and the expectations of those who are dependent on or connected to one.
Until one reaches a stage where the facade wearing role (father, son, husband, manager, etc) can be eliminated, without disturbing the balance of the householder’s expectations and seeker’s necessities, playing the assigned role(s) in this dramedy is inevitable. But instead of looking at this role play as a punishment and suffer through it, one can learn to simply enjoy playing the role, because it has a template after all. Simply sticking to a standard template, with a little bit of inoffensive variations that reflect one’s personality (another social trap), is all it takes to sail through conflict-free (or at least limited conflict) social survival.
Also, since this is a BAUHumbug routine, which will repeat every single day of existence, it is important not to ‘react’ to such situations and instead respond. This is an essential behavioral trait a seeker must cultivate and nurture, so that the pursuit of Truth doesn’t come to a grinding halt but continues, even when one is still within the social trap.
In order to not react but respond to situations, one must learn to not ride on the back of the trotting mind all the time. The mind is the fuel that keeps the ego fire burning. Ego is the foundation of one’s individual identity. So, if one goes by whichever path the mind chooses to (it can and will trot along a million different directions, in random) traverse, one must at least be aware that any path chosen by the mind is to protect the individual identity. In other words, mind focuses solely on self-preservation.
Interestingly (or intriguingly) that’s exactly what’s happening in the other person(s) as well. So, when one’s child, spouse, friend, colleague or partner expects one to be in a certain way (remember ‘role play‘), they do so simply because it is essential for their own self-preservation.
If everyone involved in any situation is a seeker, who has treaded the spiritual path for a while and thereby is aware of this mind game (pun intended), then all of them will simply respond to the situation, with purposeful action focused on a meaningful outcome, not bothering about how the action or outcome will impact their identity / ego. But neither is everyone a seeker nor or they all guided by a Guru’s (Realised Master) Grace. So, it is essential for the seeker, at the least, to be fully aware of this, to ensure the response from their side effectively douses the reaction fire from others, in any situation.
When the seeker remains a pleasant being, at all times, only responding with appropriate (and necessary, needless to emphasise) action, in any situation, those who are connected to the seeker will start observing the change, eventually. They will also see that the seeker remains not only unperturbed by their shenanigans, however hilarious or horrendous they may be, but also doesn’t hold any malice towards them at all. Observing this behaviour over a period of time and realising that this is no facade, has the potential to change even those around the seeker. But then again, the seeker isn’t supposed to have any such expectations about others anyway!
If the seeker is firm on the pursuit of Truth, then with Grace, one will naturally attain that balance (of social expectations vs spiritual aspirations), until one is free to pursue one’s journey, without all the bondages. 🙌

Be Joyful 😌 & Spread the Cheer 🌻

~Swamy | @PrakashSwamy

5 Stages of Freedom ~ 1/5

6 Apr

5 Stages of Freedom and the Framework to Attain Them ~ 1/5

It has been three years since Swamy chose to bid goodbye to corporate survival, on his own terms. The 3rd annivesary of freedom from servitude passed quite inconspicuously, when Swamy was at the Isha Foundation Ashram (Velliangiri foothills, near Poondi) to perform the KAla Bhairava Karma for his mother-in-law, who has passed away peacefully, recently

(

the post-death process / ritual was performed by his better-half and Swamy’s role was only supportive – take that armchair feminists)

.

Swamy’s was a planned departure, from the BAUHumbug paid-servant routine, to focus on his spiritual journey, with the purpose of realising the Truth (about creator, creation, existence, liberation, et al), in this lifetime itself. With Guru’s grace, the journey is progressing steadily.
There are quite a few pals (and relatives & acquaintances) who are still perplexed about Swamy’s choice to leave a well-paying career, which, for any success-focused human on the survival plane of existence, will appear seriously stupid. But for the handful of seekers, who were fortunate to get a glimpse of “Life, the way it is,” the choice of a fellow seeker to walk away from a reasonably successful career in the 40s, that too willingly, may not be a surprise at all. Of course, there are many seekers who balance both survival and spiritual pursuits and do well in at least one of them, if not both, so, Swamy’s choice isn’t recommended for all.
As the curiosity of the few still remains unsated, it’s not a bad idea to share how anyone can take a shot at attaining the freedom from what they have to do (to sustain a living) to pursue what they love to do (to explore inherent talent or seek ultimate liberation). Irrespective of whether a person is one’s own boss (self-employed or entrepreneur or creative professional) or works for some boss (salaried employee or partnering with others or performing artist), the freedom to be free of employment (of any kind) is a possibility for anyone who is keen. And such Freedom happens in five stages, as follows.
MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

SwAdhishtAna ~ Stage 2

~ Financial Freedom

MaNipUraka ~ Stage 3

~ Dependency Freedom

Anahata ~ Stage 4

~ Identity Freedom

Vishuddhi ~ Stage 5

~ Knowledge Freedom

The 5 Stages of Freedom

MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

All living beings eat, sleep and procreate, after being born and before they die. Humans are no exceptions to this universal rule.

In order to do this peacefully, one needs food, clothing and shelter. Since these are essential or fundamental needs for survival, a significant amount of time and effort – almost or even more than 2/3rds of one’s lifetime – are spent on procuring and safeguarding these essentials. This is the MUlAdhAra (root chakra) existence.

It is essential for a human being to gain freedom from the fundamental (pun intended) needs, in order to progress further in life. It is imperative that this first stage of freedom, which can be ignited while one is still in the learning stage of lifetime, i.e. during the pursuit of academic excellence, is attained within the first few years of one’s career pursuit itself. Otherwise, one may simply be stuck in MUlAdhAra for most part (or all) of one’s lifetime, which isn’t too long for an average human.

Succinctly put, Stage 1 or MUlAdhAra Freedom is eliminating one’s dependency on one’s pay (salary, fee, etc that’s earned periodically) for the basic needs of living, including food, clothing & shelter. Even if one doesn’t get paid for a month or two, none of the basic needs should be affected adversely.

The simplest and most practical way to push oneself from MUlAdhAra towards SwAdhishtAna is to be aware of needs (must have) vs wants (nice to have) and focus on fulfilling the needs (e.g. two healthy meals a day) rather than chasing the wants (e.g. dining out every weekend).

Exercise:

Since Stage 1 or MUlAdhAra existence is applicable to all beings (not just human), observe how other beings go about fulfilling their food & shelter (clothing is very specific to humans & hence excluded). Some of the easy to observe beings are ants, bees, birds & stray dogs.

Contemplation:

What would happen to your fundamental needs – including food, clothing & shelter – if you don’t get any earnings for the next six months?

How long do you think it would take for you to not be bothered about the above question!

With clarity and discipline, gaining essential or fundamental freedom is certainly a possibility than a probability.

The next stages, viz.

SwAdhishtAna ~ Stage 2 ~ Financial Freedom and
MaNipUraka ~ Stage 3 ~ Dependency Freedom, will be analysed in the next part of this blog post. Stay tuned…

~Swamy | @PrakashSwamy

Life Math!

23 Mar

Math is fun only for a select few, historically. Even for the great BhArathi, the MahAkavi, it was “கணக்கு, பிணக்கு, ஆமணக்கு,” something that was not just a struggle but even bitter. So, it isn’t that hard to imagine how Math is for lesser mortals. If it’s that complex a subject in the academic syllabus, then how complicated it should be in Life? Is it any wonder the species that never tires of boasting about it’s extra 6th sense, keeps on failing to score even the bare minimum pass score in “Life Math!”

1+1 is never equal to 1.
That’s why lovers who marry, even after several years of being in love, are shocked to find they are still 2 distinct individuals and can’t merge into 1 being, as they’ve imagined. Nor can business or any kind of partners. When neither is willing to let go of one’s distinct sense of identity, the individual will remain as 1 and 1+1 will always be 2.

1/2 + 1/2 = 1

Lord ShivA, aka the One (he’s Mahadeva, i.e. God of Gods, after all) knew this (obviously) and was prudent to merge his spouse (kind of hard to say who is the better half among the PurushA & Prakriti) into himself and become ArdhanhAreeswarA (part ShivA & part Shakthi), when it comes to walking the talk, i.e. offering an experiential learning opportunity on how the Life Math is done (he happens to be DakshiNAmUrthy, the Adi Guru, as well), but the Homo Sapiens aren’t capable learners, apparently.

But even if we take a few lifetimes to elevate ourselves to contemplate & comprehend the Adiyogi’s teachings, t

here are a couple of ways the life math can be made to work

, in this lifetime itself.

1×1 = 1.

But for this math to work in life, both the 1s have to collaborate & work together to create the force multiplier effect. Unfortunately, the individual 1s mostly stop with the force and keep multiplying it.

This works well, at least for a while, in business partnerships, since partners usually bring different skill sets and capabilities to the table. Remember the 2 Steves who created the fruit company (ahem, that would be Apple).

1/1 is also =1.

But for this equation to happen in life, either of the two 1s should be willing to go down, i.e. let go of their individual identity or ego. Every husband & wife knows – by experience, obviously – that’s just a fantasy or fantastic dream.

This is how a Guru-sishyA relationship works though. Neither does a real Guru (Realised Master) show of his Allness, ever, disseminating all that s/he knows to any sincere seeker, nor does the disciple mind getting chiselled pertinently, until s/he loses any sense of individual identity left.

1+0 is always equal to one.
The 1 is the individual, with many an identity, including but not limited to, name, education, status, title, religion, region, etc. S/he imagines being unique & distinct. That’s the mind trap, but it’s a very attractive & deceptive trap, in which the individual is willing to remain, for lifetimes.

Tonnes of Karma keeps piling up and the repetitive birth-death cycle goes on and on…

The 0 is the divine that’s within the individual, not a digit without any value, but one that’s absolute. That’s exactly why the 0 added after any numeral increases its value manifold.

That 0 waits patiently for the 1 to first realise it & then merge with it or dissolve into it. When that happens, when the realisation dawns upon the individual self, when the creation realises the magnificent presence of the creator glowing silently within the creation, every single being in existence – not just the individual, then the 1 becomes the 0. That’s also when, 1 and 0, which were 2 before, transform into 1, i.e. The One!

😇

AUM PUrNam-adah PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

😇

AUM That (divine / creator / real Self) is complete / whole; This (individual / creation / non-real self) self is complete / whole; Everything (in existence) manifests from that which is complete / whole (all of creation are manifest forms of the unmanifest divine or NhirguNa Parabrahmam).
(even) When (this – individual) whole is taken from (that – divine) whole, that which remains is (still) whole (omnipresent divine that is infinite & all pervading in nature).
AUM peace.. peace.. peace..

Be Joyful 😌& Spread the Cheer 🌻

~Swamy | @PrakashSwamy

Stop before you Start!

18 Aug

Stop before you Start! 

~ the amber light for all spiritual aspirants, to pause before they start the journey

So you’re bitten by the proverbial spiritual bug. As soon as you’ve listened to a mesmerising Master eloquently explaining what enlightenment is, on YouTube, and soothingly assuring it’s a possibility for everyone – that includes, ahem, you! Or when you’ve seen your BFF lose weight miraculously, a mere month after s/he started a new yOgA practice, which s/he learned in your workplace itself. Or when you simply couldn’t put down the book on the methods for self-realisation that you picked up at the airport (at double the cost of Amazon, no less) during one of those pointless business trips. Or when your fav celebrity – one of the many, obviously, since there are one too many now – gushed about how her recent initiation into mindfulness has transformed her as a person overnight (though there is no proof of any such transformation, other than her own assurance to famished fans like you)!

Anyway, one or all of the above happened to you within the last fortnight and you’re all fired up to start the journey to know. Umm, you don’t know yet what you really want to know, but who cares about such nuances anyway. If your fav celebrity got transformed, you, her die-hard fan, too will most certainly get the transformation. And how could the bestselling book be wrong, you ask yourself. And the weight-loss too is a dangling carrot that’s hard to ignore. And, if in doubt, you can always check with the YouTube Guru, who seems to know about everything under the sun! So you can hardly wait and are all set to press the ignition button.

Wait… wait… wait… Hold on for one moment please. Consider this the amber light that may actually prevent you from wrecking not only your #MakeInIndia superbike by jumping the Red, but also potentially wrecking those around you – on the road or at home or even at work, for that matter. Please Stop, just for a moment, before you Start that journey, which might be inevitable, who knows.

The long journey to self-realisation is a lonely pursuit. And a very selfish one!

What the h#!!?,” you may baulk. “Aren’t there millions of seekers, like me, who are on the path, being part of so many spiritual organisations!,” you might marvel. Yes, but…

IMG_20170712_093824There may be many fellow seekers along the path, or on a different path, to the same destination. They may even be part of the same spiritual organisation that you chose to be a part of and may do all the same programs that you do and do all the daily practices that you are supposed to do.

But, rest assured, each journey is different and every seeker has to pursue the journey alone, even if s/he is part of a group of seekers. And because you are aligned with a group of seekers who are all guided by the same Guru doesn’t mean you are all going to work together for everyone’s enlightenment. Tsk.. tsk.. Self-realisation is such a self-explanatory term that one should never get lost in any imagination about it’s self-centered nature. There is no getting around the hard-to-swallow fact that it’s about you and you alone.

sp1.jpgIf I become a better person, as a result of my spiritual practices, won’t the people connected with me be thrilled?,” you may wonder. Indeed, they will be. And the weight loss would certainly earn a few more admirers as well. But…

There will be many spectators along the path – loving family, caring friends, acerbic critics, unqualified self-proclaimed masters, et al. All of them are but mere spectators, who haven’t started (or concluded – especially the half-baked masters) their own journey yet. In fact, many of them won’t even have a clue about the existence of such a journey. They are so entangled in survival that they may not even be interesting in knowing about it, let alone support you in pursuing it. So, don’t be surprised if the beloved ones end up being the befuddled ones, not being able to comprehend what’s going on with you, i.e. the person they thought they knew all along!

I’ve got a fantastic Guru guiding me man… someone so popular that everyone from politicians to celebrities to industrialists line up to be at his events that happen all over the nation!,” you may protest. Well…

Guru_Swamy3

If you’re blessed, you may actually have a Guru (Spiritual Master, not the head of some religious establishment), with boundless compassion to guide seekers like you, shining the light along the path. But even s/he isn’t going to literally hold hands, till you reach the destination.

Not only that, the Guru will strip you clean of all the pretensions of your very existence, including the facade of personality that you’re hiding behind, in order to eke out a living in this man-eat-dog mad mad world that’s hell-bent on self-destructing the only planet it has got to live, so far, in this vast, still expanding, universe. Be assured, it won’t be a pretty sight, when you’ve no other choice but to look at yourself, in all your true-self g(l)ory… eeew! And that’s exactly what a real Guru does to you, because Guru is the light that annihilates the darkness of your hilarious ignorance, which you presumed to be intelligence, until the tables are turned, upside down.

adiyogi41s.jpgAll right, now that your iMax sized imaginary world of spirituality is shaken a bit with shattering Dolby Atmos sound, you better pause for a moment at this Amber sign (umm, Amber is the warning sign, in case you routinely fail to notice or jump at the sight of it on the roads), before speeding away into the unknown, but not uncharted, long winding path of spirituality.

Oh hey, you’re totally free to proceed on the well-known path of religion, which is the always available alternative, which most humans find very comfortable to tread, during any part of their existence. But that’s not going to take you to where you may actually want to go, since, most unfortunately, all the savvy preachers, heavy tomes and slick videos and impressive social media posts won’t bother differentiating one from the other, i.e. religion from spirituality. They are distinct and almost diametrically opposite.

The journey to realise the Truth isn’t a fun tourist trip that anyone curious can undertake. It’s a challenging yAtrA (pilgrimage) that not many get to complete, within a lifetime.

Yet, it’s been diligently undertaken by many, willingly, from time immemorial. And most of them did (and still do) have a Guru to guide them along.

Of course, anyone can start it. Even you, who loves whistle-worthy silly dialogues like “ரிஸ்க்ன்னா எனக்கு ரஸ்க் சாப்பிடற மாதிரி!” (“Taking risk is just like eating rusk for me!”) can. No one’s going to stop you from starting. And no one’s going to be there to ensure you sustain it. Or even complete it. You’ll be on your own. All the way, from start to finish. Hard to swallow but hey, that’s how Truth is.

Fun fact: The spiritual journey neither has a fixed schedule nor predetermined levels of difficulty.

RealizationBoth the length and difficulty of the journey is determined by you, not anyone else. So, if at all you don’t make it all the way, or you take a very long time to make it – may be a few lifetimes, the only being you can blame is yourself. And the “I told you so!” spectators will still be around to rub some salt on your wounded ego.

Along the path, there will be…

  • a number of tempting side attractions that will distract you from continuing the journey.
  • many a roadblock that will test your resolve to continue the journey.
  • a multitude of moments when you will be so exasperated that you just want to drop everything and run all the way back to where you started.

Naturally, there will be a number of fellow seekers too, who will pat you on the back, saying “Well, we’re on the same boat sis (or bro)!” hoping to cheer you up.

With plethora of content and myriad media to consume it, there are any number of aids available to a seeker, who should know how to utilise them, to progress further, along the path. The YouTube video that ignited the fire in you is one of them. That overpriced book full of practical methods is another. And it’s quite possible to be so enamoured by such aides that you may be stuck right where you are, without even realising it. After all, more videos and books are getting published every day. From everyone who thinks s/he has figured it all out!

CDD9-3And, if and when you make it to the destination, in this birth or another, you may be utterly baffled to realise that the journey is indeed the destination and you didn’t even have to undertake the gruelling journey in the first place, to realise what has always been there, right within you. Bummer!

Yet, upon the conclusion of the journey, you will end up immersed in the state of eternal bliss, overflowing with compassion, just like those who have attained self-realisation, before you. From time immemorial. And here’s the best part. There’s absolutely no obligation whatsoever for you to even share the experience with anyone, let alone shine the light of your hard-earned gnAnA (wisdom).

For every Agasthya Muni or Adi ShankarA or RamaNa Maharishi or Sadhguru, there have been thousands of other realised beings who simply chose to remain in the state of bliss, finding no compelling need to share it with anyone else. It’s certainly possible for you to be like one of them. Seems like a very tempting bargain, eh!

GuruPurnima1All said and done, there is a reason why there have been and are only a handful of realised beings and Masters, even as the human population kept on growing relentlessly. They are the only ones who walked the path all alone, all the way, consciously avoiding the distractions, and reached the ultimate destination, with or without the guidance of a Guru. They are the ones who have seen the glorious light of Truth, shining forever, within themselves. They are the truly blessed ones who had the glorious darshan of the Ananda ThANdavA (dance of bliss or ecstacy), with their eyes closed. And only a few of them, in an outpouring of compassion, chose to guide others along the path, as Guru.

So, before you choose to get on the path of spirituality, which btw – just to reiterate, because it’s extremely important to know – has nothing to do with religion, simply because someone known to you has done so or some social media post has fired you up, do take a moment to assess yourself. And be honest with yourself in accepting the fact that you may not be ready yet.

20120625_143222The humility to accept your lack of readiness to even begin the spiritual journey in pursuit of Truth, is indeed the starting point of the enchanting journey to everlasting realisation of the Self! Your humble acknowledgement of “I don’t know,” will eventually become such an unbearable thirst that it can be quenched only by the one(s) who has been there and seen that. Who knows, s/he may happen to you in this lifetime itself (don’t ever try going around shopping for a Guru – it just doesn’t work that way), to nudge you along the path.

Well, the Green light is on. It’s up to you now to Pause your Start or Continue unwaveringly. Happy journey fellow seeker!

May Grace be with you for a purposeful Life overflowing with Joy.

~Swamy | @PrakashSwamy

SG1

Swamy aka @PrakashSwamy is a seeker (full-time may sound funny, but that’s a fact) whose seeking was on-and-off from his teens (when a maternal uncle took him to a Transcendental Meditation program) and switched gears upward in 2009, when his Master Sadhguru (Mystic, Yogi and visionary founder of Isha Foundation, awarded the Padma Vibhushan by Indian Government in 2017 for the remarkable social endevours of his spiritual organisation) initiated him into the ancient Kriya of Shambhavi Maha Mudra. A few more advanced Isha Yoga programs followed, culminating in Samyama, the 7-day Silence program, in 2013. With Shivanga, the yatra to Velliangiri Mountains, aka Kailash of the south and the yatra to Kailash itself (in Tibet) happening in the same year (2013), Life, as he knew it until then, took a decisive turn. Swamy eventually bid farewell to his lucrative, and reasonably successful, corporate career in 2015, which he assures is a planned retirement, to pursue the VAnaprastha phase and experience Life, the way it is, with a definitive purpose – of attaining self-realisation.

UpaGuru1Swamy considers himself twice-blessed, since, apart from being guide by the boundless Grace of his Master, from within, his ongoing journey is also being actively guided now by his Upa Guru Shri Sohamanandaji (the other bearded one, in the above pics), who is kind enough to not only to dispel his ignorant assumptions about spirituality from time to time, but also to take him along on the life-altering yatras to spiritually charged spaces such as Pancha Bhuta Sthalas (sacred spaces of Lord Shiva, associated with the five elements) & Sabarimala (both in South India) and Char Dham, comprising of Yamunotri, Gangotri, Kedharnath and Bhadrinath (on the mighty Himalayas). These days, in his own words, Swamy’s existence – one day at a time -is focused only on “Read, Write, Meditate!,” not necessarily in that order.

Oh, in case you are curious, Swamy hasn’t attained self-realisation, yet.. ha.. ha.!

img_20161225_080543.jpgYou may enjoy knowing more about Swamy‘s spiritual journey and experience of Life the way it is in his poetry (Dhinam Oru Padhigam hymns – 218 and counting…), blogs, quotes and social media posts (links to all given below).

Be Joyful & Spread the Cheer 🙂

Follow Swamy Facebook | Twitter | Google+

Explore Swamy’s creation (blogs, quotes, poetry, reviews, photography…)

Been there, Seen that | Swamystery | Swamyverse | SwamyQuote

Swamyem | SwamyView | Swamygraphy

 

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