Tag Archives: Ganapathy

18 Steps to Emancipation | Step 3 ~ The 3rd Dimension!

29 Jan

Step 3 ~ The 3rd Dimension

From the triumvirate of Gods known as ThrimUrthi, viz BrahmA, VishNu & RudrA (not ShivA, as it is usually misunderstood and stated – RudrA is an aspect of ShivA, not ShivA himself, who as MahAdEvA is the unmanifest that’s way beyond a mere role playing God) and God6desses Saraswati, Lakshmi & DurgA (all aspects or forms of Shakthi, the all-pervading, all-encompassing Mother Goddess of all creation, at a magnitude and scale that’s simply unimaginable by the limited human intellect), the number 3 has always been significant in SanAtana DharmA, which naturally reflects in many aspects of day-to-day living as well. Needless to say, there are countless upa dEvatAs or relatively lesser Gods, present around the sanctum sanctorum of Life, some of whom even have a specific role to play, during every being’s lifetime(s).

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ascend Step 1 ~ End or Beginning! here…

https://prakashswamy.wordpress.com/2017/01/20/18-steps-to-emancipation-step-1-end-or-beginning/

ascend Step 2 ~ Past in the Present! here…

https://prakashswamy.wordpress.com/2017/01/22/18-steps-to-emancipation-step-2-past-in-the-present/ 

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  • Mother, Father & Child(ren), in the family. The unlimited number of relatives that poke their nose into the family business are the upa dEvatAs, obviously

  • Teacher(s), Student, Parents(s), while studying (not to be confused with learning, which doesn’t usually happen within the school but mostly outside it). Lab assistant, Sports coach, unfriendly accountant diligently collecting the fee (and the fine), et al are the upa dEvatAs

  • Boss, Worker, Team, while toiling hard to make a living. Humourless HR, automaton Admin, funless Finance, sincere Security, clueless Quality, etc are some of the upa dEvatAs

  • Doctor, Patient and Insurance company at hospitals, with a zillion departments to perform quadrillion tests with imported equipments (gotta use em’ all), occasionally smiling nurses, always smirking attendants and the statuesque (read expressionless) billing clerk are the upa dEvatAs

  • Teams, Fans / spectators, Officials (including referees / umpires, organizers, etc) in sports

  • Actors who – supposedly – perform (and overrate themselves), Fans who adore them (consciously keeping the brain aside) and the Crew (including Director, producer, et al) that continues to churn one mindless dumb movie after another  

  • Shopkeeper (the one who sells), Shopper (the ones who buy) and Product makers (the one who make the ones that are being sold and bought) in shops – huge and tiny

  • Deity, Devotee and Priest (and the mysterious government department that merrily milks the devotion dry in the name of managing the temple administration) in places of worship

  • Trekker, SherpA and the Mountain, in mountaineering (not to be confused with the amateur day-trips – with tiny backpacks and shiny camera/phones, no less – called trekking, to the friendly neighbourhood hillocks)

  • Farmer, Cow/Bull and the Land / Crops…

  • Gardener, flowering Plants and Birds / bees / butterflies…


But when one starts the stroll down the spiritual path – accidentally, like Swamy, or otherwise – the 3rd dimension shines in an altogether different light. In fact, it is so in all the aforesaid examples too, if one is willing to set aside time to comprehend (which, humans hardly do).


For example, at home, the 3D is the actual upbringing of the child, which need not necessarily be all done by the parents themselves.

In sports, it’s the joy of being part of the action – actively or passively – where the team’s pursuit of excellence matters more than the talented bunch of chosen individuals.

In temples, it’s the devotion, which need not even be overtly expressed, of the devotee towards the divinity, not the deity per se’.

…keep comprehending (a better alternative to being a couch potato today, even as the epic, throwback to a glorious nostalgic past, Fedex-Rafa grand slam final plays out on your prized mega size UHD TV) the 3D of the rest of the examples…


The list of such 3s is as long as the utterly pointless conversations that humans have everyday as if their living is dependent on such small talk and not on the prANA that sustains Life. On the spiritual path, the 3Ds are the  Guru, Disciple and the Path itself (we’ll climb that next step together in “Step 4 ~ Four Paths of Pursuit).

In the context of SabarimalA yAtrA, the 3Ds are the GuruSwamy (an experienced, and in some ways authorised, guide to those seeking the Lord’s darshan – or an inner-darshan that’s encapsulated within the process of yAtrA), the YAtri (who is none other than the seeker, whether s/he realises it or not) and the yAtrA itself (leading to the final surrender at the lotus feet of Lord Dharma SAsthA, which represents shedding the last vestiges of the individual identity to become one with the supreme reality). And the upa dEvatAs in this soul search are innumerable, not just in number but also in variety and the numerous ways each one makes the journey absolutely enchanting.

The 3rd aspect or dimension of the yAtrA (pilgrimage) that is better experienced than explained, was revealed to Swamy, slowly but surely, in myriad ways (some even appearing to be mystical), through first-hand experience, as the yAtrA progressed.


Before the actual yAtrA itself commenced, while the vratham (preparatory sAdhanA for a mandalam) was in progress, Swamy’s Upa Guru (UG, from now on) told him something that captured the purpose of the yAtrA beautifully. The essence of that is (not necessarily verbatim),

“You can choose to be a driver or passenger in this yAtrA. You’ll see both types in this yAtrA (or any yAtrA for that matter). Neither is right or wrong. You get to be a driver, if you do sEvA (service, of any kind). The more sEvA you do, the more wonderful your yAtrA (experience) will be. It’s your choice, of course.”

In any journey, the passengers perform just what’s necessary for their journey. Exactly as they do while traveling from one place to another, during any time of the year. For many, it could well be the umpteenth journey, as a passenger. Mostly passive and occasionally active – in their areas of interest or zones of comfort – they chose to go with the flow. They too get to complete the journey, aiding its progress in doing a thing or two that they feel is sufficient. May be they don’t think the yAtrA as something very different from their daily routine, when one is usually served things, all through the day, without being expected to serve. 


It’s hard to read what goes on in a person’s mind, which has a way of its own. The passengers simply chose to ride along with this particular group and their ride probably wouldn’t be any different if it’s with any other group. From their perspective, may be it’s the right thing (or way, rather) to do – not hindering the progress by simply remaining a passenger. In any case, sEvA has to be offered by oneself and can’t be demanded from anyone.

The drivers perform what’s essential for the journey itself – not just theirs, irrespective of however many times they too have done it before. Right from purchasing to packing / unpacking / repacking to booking tickets to planning the itinerary to preparing food to performing pujAs to ensuring adherence to well-defined rituals to guiding the yAtris on well-practiced but hardly predictable treks to caring for every individual’s well-being to cleaning to leading teams to offering insights to what not… they’re the silent ones that keep the yAtra chugging along, as merrily as possible, while being a yAtri as well.


Swamy too had been a passenger before, in the life-altering yAtrA to the abode of Lord HariHaraSudhan’s illustrious father, the YakshaswarUpA who transmitted the ways and methods of liberation to the Saptharishis as Adi Guru (first Master) DakshiNamUrthy, i.e. KailAsh-MAnasarOvar, in 2013, when he first met his UG, who seemed to be everywhere, doing a multitude of things, all along the yAtrA.

But not being a stranger to volunteering – thanks to his many years with his Master Sadhguru’s magnificent spiritual organization called Isha Foundation, whose phenomenal global growth is rooted in volunteering – Swamy kept an open mind to what(ever) he could perform, in terms of sEvA, during this yAtrA. And the opportunities kept presenting themselves, sometimes one after another and at times without a break to even catch a breath or two.

May be it’s time for Swamy to follow his UG’s footsteps this time, being a part of the bus that aids the journey’s progress, in whatever little way he can. In hindsight, it appears that’s how the Lord has destined it to be – even if it’s just his maiden yAtrA to the powerful hill shrine of the PandaLa RAjakumAran, with limited knowledge of the yAtrA itself and pretty much no knowledge about what needs to be done during it.

The early signs of how the yAtrA would pan out could be seen at the very moment Swamy boarded the yAtrA bus that’ll take them from base camp at KalpAthi (near PalghAt), after the Irumudi ceremony (the most critical mandatory step for any yAtri, before the ascent begins) happened. Having done his bit at unpacking & repacking location-wise materials and a little bit of alankAram (floral decoration, which he immensely enjoys doing at DEvi Linga Bhairavi’s shrine in his humble abode) for the ceremony, Swamy boarded the bus after the customary coconut breaking in front Lord VignEswarA,  later that night, and faced a sea of strangers who have already occupied the many rows of seats with saha-yAtris who they’re already familiar with. May be they’ve been occupying those seats for several years, who knows.


None of them appeared too keen on befriending the strange looking KanniSwamy (Swamy’s appearance – an elderly looking man in saffron dhoti with a flowing white beard, which is invariably perceived as that of a seasoned SabarimalA veteran, if not a Guru Swamy, will lead to many hilarious situations, all through the journey :D, proving the age-old dictum that appearances can indeed be deceptive). Slowly making his way past all the rows of seats, he ended up in the very last row, where too there seemed to be no place for the new comer. As he can’t go any further (without breaking the rear window), Swamy made a little space in that seat where a few bags too were seated (the patented Indian way of reserving seats 😉 and sat down on that last row – notorious for guaranteeing a j/bumpy ride to any occupant, anywhere – expecting to be told by someone that that seat too was taken.

But his fear of standing through the journey was unfound (ah, the games that the devious mind loves to play ;), as a friendly gentleman who came minutes later, took off the bags that were on the seat, placed them on the floor and sat down at the corner, next to Swamy. He then let out a hoarse cry “bOlE bAbA,” that got an enthusiastic response “pAr karEgA” from many yAtris, followed by “TrishUl dhAri”, with an equally enthusiastic response of “pAr karEgA” from many.


In that moment – especially when he heard the name of AdiyOgi Lord ShivA – Swamy intuitively knew he was in good / right company. 80% of that last row occupants happened to be drivers in the yAtrA (there’s no escaping the 80-20 rule, even in the last row of a bus full of yAtris headed for an annual pilgrimage), i.e. full-time volunteers who were always in the thick of the action, not necessarily in the forefront but in the rear ranks that keeps fueling the yAtrA forward, making it easier for Swamy to get his hands dirty with sEvA, quite literally.

And at least one of them (obviously the remaining 20% part of the 80-20) was exceptionally silent, throughout the journey, something a serious seeker like Swamy immensely enjoys, even when he’s in the urban steel and concrete jungle that we hilariously call home. In short, Swamy felt at home in that last row, being exactly where he really belonged.

Just being open to possibilities led to Swamy getting a multitude of opportunities to perform different kinds of sEvA, all through the yAtrA. There were some he chose to be part of (sometimes simply to avoid getting embroiled in small talk going on in all directions) and quite a few where he was called to perform a specific task (and was kindly instructed how to go about it). As time passed (or paused, as it seemed – especially since there were no phones or calendars to check date and time), Swamy’s very first yAtrA to the abode of Lord YOga SAsthA simply went into autopilot mode, with even the miniscule contributions of his towards the many aspects of the yAtra driving his steps forward. One small step after another. All the way to the Lord’s sannidhAnam. Where the Lord who is always depicted as a child or youth gave darshan to Swamy as a yOgi with a beard!


… (at least) 15 more steps to be climbed…


~Swamy (@PrakashSwamy)

18 Steps to Emancipation! is a blog series on Swamy’s first yAtrA to the sacred hill shrine of Lord Dharma SAsthA at SabarimalA in 2017, as a Kanni SwAmy (first timer or rookie) of the ABASS Kolkatta, a traditional yAtrA group of SabarimalA veterans, who perform the annual yAtrA via the longer (& needless to say, harder) route known as Peruvazhi or Periya PAdhai. 

You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyRay / SwamyQuote) & Poems (Swamyem – including the 180 & counting #DhinamOruPadhigam hymns), leave a comment and share it with your social circles. You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

Be joyful & Spread the Cheer 🙂

Mystic Nation 1 – The God Conundrum!

18 Sep

ArtistSwamy6Swamy is fully aware of the pitfall of choosing a topic that’s pretty much guaranteed to raise passionate (and possibly violent – going by the recent murders of learned rationalists) reactions from fellow sheep, umm… humans, for the first post in the new seriesMystic Nation” (#MysticNation on social media) on demystifying the great #Bharat culture and encouraging + enabling it’s much needed revival. But having been born and brought up in this colourful milieu that survived not just one or two but many attempts at annihilation, century after century, it’s but natural for Swamy to pick a topic that exemplifies the truly liberal nature of this ancient culture.

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Bharat, aka India isn’t just a country of Gods (and Goddesses, of course – it’s important to be genetically correct in these neo-liberal days when fashionistas, feminists and femme fatales are quite vocal about gender equality – especially on primetime media, while remaining nonchalantly ignorant about daily reports on rape and other dire statistics that imperil their ilk), but a nation where you’ve the liberty to pick and choose a God. Any God, for that matter.

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KamadhenuStarting from the benevolent cow, worshipped as Gomata – mother cow, a benign being that’s quite shaken lately by finding itself suddenly on top of the TRP & trending lists, instead of its humble abode of Goshala – cowshed, because the argumentative Indian who worships the Holy Cow and drinks its milk by the litre everyday also wants to assert his right to butcher and eat her! What can one say, other than Mera Bharat Mahan!

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ArtistSwamy10Where were we… Oh, starting with the holy cow, you’re free to worship any plant (Tulsi – Basil), tree (Vembu – Neem), animal (Hanuman – Lord Monkey, Nandi – Bull), snake (many from Adisesha & Vasuki, and its abode, Putru that’s custom built by, umm… Ants), bird (Garuda – eagle), mountain (Kailash), stone (Saligram or Saalagram), geometric form (Linga – an ellipsoid), hybrid of human & animal (Ganapathy / Ganesha / Vinayaka /Vigneswara… – human form with an elephant head, Narasimhahuman form with a lion head, Hayagreeva – human form with a horse head), eerie looking beings (Kaaval deivam or deities of protection), king (Rama – Lord Ram), cowherd (Lord Krishna), female in a variety of moods wielding dreadful weapons or delightful instruments (Durga, Kali, Saraswathy, Lakshmi & a thousand other Devis – Ammans), beings with non-human features & superhuman abilities (Muruga / Karthikeya / Skandha with 6 heads & 12 arms who, as the General of Devas, extinguished Asuras like Surapadman), part male & female (Ardhanareeswara – talk about gender equality) and last but not the least, an alien being who wouldn’t fit into any kind of definition yet seem to encompass everything, even those beyond human beings’ feeble imagination, surrounded by dreadful looking demented beings (Ganas) and equally at ease in absolute silence or ecstatic dance or absolute annihilation or total bliss (Adiyogi Shiva)… The long list of Gods & Goddesses you can choose to follow and worship in Bharat is limited only by your imagination!

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ArtistSwamy9This idea of anything or anyone as God is certainly incomprehensible for those who grew up in any western civilisation, who from their childhood are brought up on a strict single God diet, eerily similar to some of those they despise and continue to wage war at – the other omnipotent God believers in the middle east, who would erase you from the face of earth without batting an eyelid, if you even dare to talk about their God. And of course, there are those who proclaim with pride their non-belief in a or any God – the atheists. And then there are also the antitheists who will beat any believer up black & blue with their vehement argument because according to them there’s not only no God, but there cannot be any!

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ArtistSwamy1But Bharat being what it was, is & will be, in typical chaotic fashion, one-ups all those binary (only mine, 1 or none, i.e. 0) believers with even more options. First, despite having a plethora of God/desses to choose from, you’re free to remain a non believer too (take that a/ntitheists), with Charvaka being a noteworthy example of this tribe. Second – and this one really takes the cake (modhak or pooran poli is more appropriate, considering today is Vinayaka Chathurti) – you can also learn how to create a God/dess! :O

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ArtistSwamy11Yep, you read that right! This is possibly the only culture with not only an in-depth science of Spirituality but also a practical technology called Consecration (no, not the Mantra-based one done every 12 or 14 years at popular temples with great publicity these days, but the Praana Pratistha process founded by Agastya muni who is considered to be one of the 7 disciples of Adiyogi Shiva, known as the Saptharishis) to create God/desses. That turns the whole Creator (supposedly somewhere way high up) creating the Creation, including us obviously, at will and basically hands over the power of creating the Creator to the Creation itself!

Know more about the science of creation from Sadhguru, a present day yogi, mystic & practitioner, in the references section below.

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… You may take a pause here, long enough to pick your fallen jaw from that Italian marble floor.
ArtistSwamy16As this is only the beginning of a – hopefully & sincerely – blog series (might become a book/s as well, who knows), instead of diving deeper into each and every God/dess mentioned here & then some, let’s look at the idea of God instead. An auspicious starting point would be none other than Ganesha or Vinayaka, Adiyogi Shiva & mother goddess Parvathi’s elder son (there are those who say Ganesha is younger to the younger son Muruga or Karthikeya, considered to be an accomplished Yogi as his illustrious mystic father), who is celebrated & worshipped across this Mystic Nation today – the auspicious day of Vinayaka Chaturthi.
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There are many interpretations of Lord Ganesha, aka Vigneswara, Vinayaka, Ganapathy, Modhakapriya, et al. Devdutt Pattanaik‘s ‘Decoding Ganeshais a good one to start with and can be found in the references section below. In a nutshell, Ganapathy (Lord of Ganas – dreadful looking celestial beings who are always found in the company Adiyogi Shiva) prepares you for the following, if you’re open enough:
ArtistSwamy31. Acceptance – By being depicted as someone who would typically be despised or laughed at in physical form (rotund human form with a pot belly & big elephant head), Ganesha symbolizes acceptance that goes beyond form, shape, hue, et al. Obviously, a valuable example in these troubled times of racial angst and outbursts the world over.
ArtistSwamy182. Equality – The little mouse that’s at Ganesha’s feet depicts even the meek or not-so-equals are accepted as company and taken care of. A useful insight for all supervisors, managers and, ahem, bosses.
3. Physicality – Vinayaka’s form & associated ornaments – snake being one of them, gadgets (axe & ankusa) & delicious food (modhak & pooran poli) depict the material aspects of Life that hold us back from pursuit of Truth, i.e., Who am I? Something worth remembering before you sign the EMI forms for the 2nd house or 4th car.
ArtistSwamy144. Possibility The little mouse (Devdutt enchantingly calls it a ferocious bandicoot) is even depicted as Ganesha’s vehicle – just imagine that! Well, that too is a depiction in typical Bharat style, indicating one must learn to look beyond the obvious. The mouse’s depiction as vehicle of the rotund God possibly depicts size doesn’t matter and nothing is impossible. In fact, Ganesha’s creation (first by Parvathi and then by Adiyogi Shiva – both accomplished Yogis with absolute mastery over all realms & forms) itself is a depiction of the possibilities of creation. An energising thought to ponder before you go back to the BAUHumbug routine job.
ArtistSwamy45. Truth – By nature, humans are tuned to sense the physical form, with their 5 senses (seeing, smelling, hearing, tasting & feeling by touching) and hardly use the 6th sense (thinking) to go beyond the physical realm. Considering Vigneswara is the eradicator of all hurdles, if one learns to see past Ganesha’s form (which itself is many layered and enchanting to know – depicting our desire to know & be with fellow humans, who too are many layered), he depicts none other than the Truth itself, i.e., Aham Brahmasmi or I am Brahman (the source of creation). It won’t be far from truth to say this is the precedent to the long-winding talks about ‘Beyond the obvious’ & ‘Thinking out of the box’ by many modern management & leadership gurus! 
ArtistSwamy7Now that dear reader – the freedom to seek & experience the Truth, going beyond the myriad forms of God/desses (one or many), is the sacred thread that still holds this ancient culture intact, even after many mighty warriors tried to plunder, destroy, rule and annihilate Bharat, over many centuries. In this Mystic Nation, God was never a conundrum, but a potent idea. Not just an enchanting idea about esoteric superhuman beings who looked like humans (because we sketched / crafted them from our limited imagination), but about beings who depict a higher possibility for humans to attain. To transcend the physical limitation and be free… be one with the eternal source of creation.
ArtistSwamy2Not only this Mystic Nation has many God/desses, it also had/s possibly the most number of enlightened beings (the yogis & mystics who have experienced the Truth & attained a state of eternal bliss, transcending the physical) that graced this planet, have devised mechanisms & paths for any and every human being to seek liberation, which was considered the ultimate goal of human existence, not reaching esoteric places like heaven or hell, after death!
ArtistSwamy5aSuch benevolent beings – starting from Adiyogi Shiva himself (celebrated and worshipped as one of the Trimurti, i.e. triumvirate of Gods, along with Vishnu & Brahma), who as Adi Guru Dakshinamurthy transmitted his knowing to Devi first (expounded as the 112 ways to liberation in Vigyan Bhairav Tantra) and then seven disciples known as the Saptharishis on the auspicious Guru Purnima, the pantheon of enlightened beings is long, including but not limited to Lord Muruga (who is said to have left his physical form in a rare standing posture at the Kumaraparvata mountain), Lord Krishna (considered one of the greatest yogis ever to tread this land), Gautama the Buddha (founder of Buddhism who at a point in time is said to have had thousands of enlightened beings as disciples), Rishabha (presumed to be the founder of Jainism), Goraknath, Akkamadevi, Sadasiva Brahmendra, Sri Palani Swami, Sadhguru Sri BrahmaLahiri MahasayaSri Yukteswar Giri, Paramahamsa Yogananda, Ramakrishna Paramahamsa, Swami Sivananda, Ramana Maharishi, Osho, Jiddu Krishnamurti, Nisargadatta MaharajRamalinga Vallalar and many more.
Sadhguru_Quote3Such beings are still among us – a few well known and many unknown. One such is Swamy’s Master Sadhguru Jaggi Vasudev, founder of Isha Foundation. And with deep reverence, Swamy submits this first post of his new “Mystic Nation” (#MysticNation) series at the lotus feet of his enlightened Master, whose boundless grace will shine the light on this new path Swamy has chosen to tread, with limited experience but unlimited enthusiasm. Shambho _/\_
… enchantment will flow…
@PrakashSwamy
Note: All sketches & paintings (except Kamadhenu) are Swamy’s own creations – out of imagination or inspired by other skilled artists – drawn during his youth.
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edited_1442284271572References:
Decoding Ganesha – Devdutt Pattanaik
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