Tag Archives: Divine

Lockdown Learning #1 – On Gautama the Buddha and his Path!

30 Mar

Lockdown Learning #1 – On Gautama the Buddha and his Path!

~a SwamyView insight

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Lockdown Learning is a new series of articles, through which #SwamyView on all things about ‘Life, the way it is’ is shared as insights, based on Questions raised by fellow humans, either seeking to comprehend something or simply expand their knowing.
This is the first article of the series.

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Questioner: Why was Buddha not convinced with any of the existing religions at that time? He did not choose to find enlightenment through Hinduism or even Jainism. He went ahead and created his own path… What could have made him feel that other religions don’t offer? I tend to agree that he did not start his own cult for fame or personal benefits.

First of all, let’s sweep aside all the misconceptions about Gautama the Buddha (he isn’t the only Buddha btw, every Realised Master that has ever been is a Buddha). We’ll refer to the great Master as GB from now on, to conserve some screen space.

Gautama_the_Buddha1sGB didn’t start a new organised religion. And no, it wasn’t a cult either. In fact, none of the Realised Masters to whom an organised religion’s founding is attributed to, ever actually intended to seed / start a new religion. That mostly happened after their time.

Vardhamana Mahavira (also a prince and grihastha with a child, his father’s name is ‘Siddhartha’ – not known to be related to GB though) didn’t found Jainism – he is just one of the Thirthankaras (not too different from Guru or messiah or prophet) in that religion, albeit one who is revered as God incarnation by the jains.

Jesus Christ didn’t found Christianity. And why would a ‘son of God’ propagate his own path, instead of his father’s, anyway? Jesus was in fact a jew, which means his religion (by birth and practice) was Judaism. And he was persecuted and executed by the Romans, who had their own belief system, with many a God. Incidentally, many jews don’t consider Jesus – referred to as Yeshu – as a messiah, let alone son of God, in Judaism. The organised religion attributed to him was founded by his disciples / followers, who believed his teaching, and the path based on those teachings, could offer salvation to the people.

Mahavira1Whereas, later day Gurus like Arutprakasa Ramalinga Vallalar, Ayya Vaikundar and Meivazhichalai Andavar actually ended up founding their own organised belief system akin to existing religions – Samarasa Sanmarga Sangam, Ayya Vazhi and Meivazhichalai, respectively. But even their systems have their roots firmly entrenched in Sanatana Dharma, which has been the ‘way of life‘ for several millennia, in this ancient culture. Vallalar’s magnum opus Thiruvarutpa actually has many verses in praise of Lord Shiva. He is known to have worshipped and sung the Lord’s praise in Kandhakottam, a popular Murugan temple in Chennai. Post his realisation, Vallalar simplified God as ‘jyoti’ (light), perhaps with the objective of eliminating the confusion caused by the vivid imagination of various God forms by devotees.  

TeachingofBuddhaGB chose the path of sanyasa, i.e. seeking the Truth through renunciation – of all materialistic attachments and worldly connections. It’s very much a path in the ancient culture of Sanatana Dharma, even now. Having been around two-and-a-half millennia ago, he must’ve certainly tried the methods and Sadhana (spiritual practices) of that time, which must’ve included severe penance, aka தவம். But at some point in time, during his journey along the spiritual path, he realised – to his utter dismay, most likely – that none of the known processes were offering the answer to what he was looking for (we’ll get to that in a few moments).

Shri Bhagavat Ayya, a contemporary living Master (in Tamilnadu), says that contrary to popular belief, Gautama the Buddha didn’t attain enlightenment by meditating under the Bodhi tree, but actually self-realisation happened to him when he sat under the tree in an almost despondent state, after realising that none of the sadhana he tried yielded the result he desired. This is not that different from the enlightenment experience shared by many other Gurus. Self-realisation, aka enlightenment, happens by its own volition, to/within a sadhaka. All sadhana is just preparing the sadhaka for that happening. 

GB did indeed show a different path to his followers, based on his experience of Reality. In fact, that’s exactly what any other Realised Master (Guru) too has done. Every single one of them offered a path that’s a variant of the original, where the tailoring or refinement is based on his/her own experience of realisation.

Sadhguru1For example, the core sadhana offered by Swamy’s Master Sadhguru is the Shambhavi Maha Mudra. It’s said to have originated from Adiyogi Shiva himself. Yet, Sadhguru’s version is tailored to eliminate the step(s) that will rekindle the sadhaka’s memories of past lifetimes, because most humans of this era simply aren’t ready to or capable of handling the stark facts about their past births. Sadhguru also emphasises the importance of knowing / realising the Truth (about Creator, creation, existence, et al, or ‘Life, the way it is’ as he terms it) through intimate direct experience and not based on how the scriptures or preachers describe it, since that’s the way he himself attained self-realisation, in this lifetime.

Incidentally, GB’s teachings such as ahimsa, renunciation, non-attachment, etc. are all very much part of Sanatana Dharma as well, one way or another. For example, the ‘yama and niyama‘ of Ashtanga Yoga (they are the first two stages of the eight-stage yogic path to realisation) elucidated by Patanjali Maharishi’s Yoga Sutras are nothing but a list of dos and don’ts, in terms of virtues essential for a seeker. Similarities such as these can be found in Mahavira’s jainism teachings as well.

GB didn’t include any kind of Gods in his teaching, possibly due to two reasons. And that’s purely speculation, of course. First, he didn’t find any God helping him attain enlightenment. That probably sounds pretty trivial, but it’s also a fact that none of the trinity, nor Devi, actually appeared to offer him self-realisation or salvation. But that isn’t surprising at all, since the manifest forms, i.e. Saghuna Brahmam of creator is typically left to the seeker’s choice. There are paths to realisation, using any form of God as the Paramatma, i.e. the supreme soul, with which the jeevatma (the individual being) aspires to attain union. So, a Devi upasaka chooses the path of Devi Shakti (the path of Tantra); a Subrahmanya upasaka chooses the path of the six-faced Lord Shanmukha (the choice of Siddhars such as Boghar and Pamban Kumaragurudasa Swamigal); a Vishnu upasaka chooses the path of the preserver among the Trinity (such as the path of Bakthi, chosen by the Azhvars); and the sadhaka who considers Adiyogi Shiva as the supreme soul chooses Shaiva Sidhanta or Yoga abhyasa (not for nothing is Lord Shiva known as both Adiyogi and Adi Guru – he predates all Realised Masters in this ancient culture). Alternatively, one can choose the formless ‘unmanifest’ form, i.e. the Nirghuna Brahmam as well, if one has got the guts and iron will to choose the abstract path to realisation. Sidhartha Gautama probably chose the formless or abstract form for his meditation is my guess.

Jiddu-KrishnamurtiSecond, he realised that despite believing in various forms of Gods and performing rituals to all of them diligently, people were still suffering. So he must have decided – most likely after his enlightenment – that it’s quite possible for anyone to be liberated from suffering (not just in this lifetime, but also permanently from the birth-death cycle), without actually having to believe in a(ny) form of God. If so, that would be a truly revolutionary approach to mukti, even during his time, preached by someone who himself is considered as one of the avatars of Lord Mahavishnu. That’s like God himself telling devotees that they don’t have to believe in him, yet they can attain the ultimate state possible for human beings! In fact, a contemporary world teacher such as J Krishnamurti too has eliminated the need for a(ny) God (or Guru, for that matter), in the pursuit of realisation of the Truth. JK neither identifies himself with any religion nor likes being called a Guru, despite the fact that he most certainly is revered by millions as a Realised Master, who isn’t that different from Gautama the Buddha himself!

Also, it may be surprising to know that there are quite a few Gods, or devatas in Buddhism, especially in the Tantric variants. Tara, for example is an important Goddess in Tantric Buddhist versions such as Tibetan Buddhism. Tantra in Sanatana Dharma has always been closely associated with Shakti, i.e. the Mother Goddess, who is considered the foundation or source of creation, according to Devi Bhagavatam and Devi Mahatmiyam. It’s quite understandable as Mother remains the sole source of creation, even in this digital era (even in a family of same-sex couple of two males, none of them can actually conceive, despite one of them being called ‘wife’). Moreover, depiction of Bodhisattva Avalokiteswara, the patron God or deity of Tibetan Buddhism with a thousand arms, quite possibly indicating the Sahasrara Chakra, (the opening, or blossoming rather – since it’s also referred to as the lotus with a 1000 petals – of which is an indication of self-realisation), also includes Sakhyamuni Buddha himself prominently. Oh btw, Buddhism hasn’t excluded karma either, and the reincarnation of beings due to that, unlike a few monotheistic religions. That idea has its roots in Sanatana Dharma goes without saying.

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GB is once said to have gone into a deep state of meditation – most likely Samadhi – and narrated who he is, by recalling all his past lifetimes, right from the single cell organism from which possibly all life forms in creation originated. This is in perfect alignment with the teachings of Upanishads and Advaita Vedanta, which elucidate on the source of creation as a primordial energy, i.e. Nirghuna Brahmam, one without form or attributes, or the unmanifest stillness (aka Shiva – ‘that which is not’), which eventually manifested itself into all of creation, i.e. the manifest universe and the beings inhabiting its worlds. In his realised state, GB simply perceived himself as that source of creation itself, from the very beginning of creation, and all its manifestations, till himself. This is exactly what the mahavakyas from Upanishads, viz., ‘Aham Brahmasmi‘, ‘Ayam Atman Brahman‘, ‘Ta Twam Asi‘ and ‘Pragnanam Brahma‘ state. In essence, he was expounding none other than the fundamental idea of Advaita, i.e. non-duality, which itself doesn’t require any reference to a particular form of God or deity.

Dhuni_Quote_1

So, there’s enough evidence to say convincingly that Gautama the Buddha’s findings and teachings weren’t so groundbreaking that they superceded every other religion or path that existed before. On the contrary, it’s quite easy to establish Buddhism as just another branch of the tree of Spirituality, that had been in existence long before GB came around. And that’s perhaps the primary reason why the religion whose founding is attributed to him, did not spread far and wide within Bharatavarsha itself, simply because most bharatvasis of that time must’ve been perplexed as to ‘what’s so new!‘ While he is certainly revered as a great Guru (Realised Master) in this culture, and even portrayed as one of Mahavishnu’s dasavatars (which directly links him to Sanatana Dharma), the fact remains that he is just one of the many Realised Masters who have treaded this land and guided thousands during and after their lifetime, to attain self-realisation and mukti (the ultimate liberation from the repetitive birth-death lifecycle spiral). He just happens to be one of the popular Gurus.

Now to that part of the question regarding why he offered a different path to his followers. The primary reason for that is the fundamental problem for which he set out to find an answer. “Why is there so much suffering in this world?“, upon witnessing suffering in the forms of old age, illness, death, etc., for the first time in his life. Safely assuming that he belonged to some variant of Sanatana Dharma, before his quest to find that answer, he must’ve been familiar with the various religious practices (vedic chanting, homams or havan, elaborate rituals for various deities, learning & contemplation using scriptures, etc.). Though legend has it that his father carefully shielded him from knowing about ‘normal’ life (of human beings) and any form of scriptural learning (since it was predicted by scholars that he will become a renunciate and great teacher, at the time of his birth itself), GB was a prince after all and must’ve been part of, or at the least witnessed, many such rituals sponsored by his father. Even the epics Ramayana & Mahabharata must’ve existed in some form during his time, so he must’ve certainly been aware that even incarnations of Gods go through suffering in human form.

So when he eventually set out to know the Truth, his quest was probably not to ‘liberate’ humanity from the karmic cycle (which he may or may not have been aware of, at the beginning of his quest to realise the Truth), but to find a way to alleviate their suffering instead. Finally, post self-realisation, he concluded and proclaimed that “Attachment is the root cause of all suffering.” So his teaching was naturally tuned to eliminate attachment of all kinds, so that suffering too can be eliminated eventually. This is also why Buddhism is perceived as the path for renunciates, i.e. monks who have taken to sanyasa, choosing to renounce all worldly attachments, just as GB himself did. And it certainly seems to have worked, especially during his time (he did travel and preach his path for many decades post attaining enlightenment), when he had thousands of monks as disciples, including his own child Rahula. Incidentally Mahavira also did the same thing (walking out of a life of luxury and family of wife and child), though his path is inclusive of both sanyasa and grihasta ways of life.

BhagavadGita2a

Intriguingly, the removal of attachment that is considered essential to alleviate suffering in humans, isn’t new either. If one goes back a few millennia before GB’s lifetime, to the time of the great Yogi Krishna Paramatma (an avatar of Lord Mahavishnu, no less – the eighth one, preceding Gautama the Buddha), one of the most popular shlokhas of his teachings (enshrined in the eponymous Bhagavad Gita – considered the holiest of Sanatana Dharmic scriptures by many, even now) elaborates on how one must perform ‘actions’ without any attachment to either the actor or the outcome. It’s none other than the verse

Karmanye vadhikaraste Ma Phaleshu Kadachana,

Ma Karma Phala Hetur Bhur Ma Te Sango Stv Akarmani.” 

Lord Krishna basically told Arjuna to get on with waging the war (of Mahabharata, at Kurukshetra), without being overtly concerned about the outcome. He also emphasised that not participating in the war was certainly not an option. Arjuna was hesitant to do so, since those who he had to face, and beat – most probably kill – were actually family. His decision making was obviously clouded by emotions and his subjective intellect was on overdrive, projecting a dreary future scenario, based on the vast repository of past information stored in the mind. In other words, he was ‘suffering’ due to the ‘intellectual thinking’ arising out of his mind, based on the past data, projecting a future scenario, preventing necessary action in the present. Krishna Paramatma’s way out for Arjuna’s ‘suffering‘ conundrum was to consciously ‘not getting attached to the doership and the outcome of the action.’ In essence, he told Arjuna to get rid of his attachment in order to alleviate his suffering. GB seems to have merely repackaged that teaching a bit, to suit the needs of people of his time.

In a letter to one of his disciples, Swami Vivekananda quotes the Bhagavad Gita verse and says,

‘Despair not; remember the Lord says in the Gita, “To work you have the right, but not to the result.‘ ‘To work‘ essentially means to perform an action. Actions can be performed effectively only if the actioner takes the responsibility to perform them. Both responsibility and performance are shaken when the actioner worries more about the outcome than the action. The cause for this is attachment. Objectivity requires detachment. And objectivity is essential for staying focused on the action, until completion. To put it differently, performing an action is akin to being in a state of meditation. Meditation, unsurprisingly, is one of the primary tenets of GB’s teaching as well.

1000349_10202443379629792_1133605306_n.jpgDuring his lifetime, GB’s followers seem to have comprised predominantly of monks (of both predominant genders), who have renounced material life and chose the path of sanyasa. This is known as the Sanga, one of the primary tenets of GB’s 3-fold teachings (the other two are Buddha and Dhamma). He is said to have had thousands of disciple monks around him, many of whom are said to have attained enlightenment as well.

Sanyasa isn’t an easy path to choose, yet it is very much present as a choice in Sanatana Dharma as well. Post the Brahmacharya stage, one can choose to be a Grihastha (life of householder) or Sanyasa (life of renunciate). Alternatively, even those who choose to be a Grihastha, can later choose Sanyasa, after completing their Grihastha duties and going through Vanaprastha. Therein also lies the clue to why GB’s path didn’t find many grihastha followers in Bharatavarsha. Interestingly, there have been many Gurus in this ancient culture who remained Grihasthas, even after their enlightenment, and continued to teach and guide seekers.

Lockdown_Migrants1Today, during the nationwide lockdown enforced to protect the masses from getting infected by the deadly virus pandemic known as COVID-19, we come across many a news article or visual crying out loud about thousands of migrant workers walking or transported back to their hometown, highlighting their misery and suffering all along. It’s quite obvious that they endure a lot of suffering during their existence – not just during pandemics or natural calamities. Yet, a significant portion of such poor population hold dearly on to their ancient belief system, passed on through many generations, i.e. Sanatana Dharma in one form or another, and not willingly shift en masse’ to a different faith such as Buddhism (for example), which was founded from the quest of a great Master who set out to find the cause of such suffering and alleviate it. It’s a fact that they do find solace in their favourite form of God and trust their faith to survive their existence filled with one form of suffering after another. One need to only witness the millions (literally!) of padayatris who walk hundreds of kilometres, year after year, to Rishikesh and Gangotri, chanting ‘Har Har Mahadev‘ fervently, to comprehend the sheer power of their belief.

Have GB’s teachings eradicated suffering from the world? Obviously not.

Were there not such teachings aimed at alleviating the suffering of people, either before or after the Buddha’s existence? Of course there were many – by many a Realised Master, not too different from GB himself (though many may not be that well known – limited to a certain region or even a particular place).

The reason why so many belief systems and paths of seeking coexist only in this nation is that all of them lead the seeker (or believer) to the realisation of the same / singular Truth (about the Creator, creation, existence, et al) and the ultimate liberation (from the suffering of repetitive birth-death survival spiral). Gautama the Buddha’s path and preaching were based on his own quest (to find a way to eradicate suffering) and ways of attainment (renunciation, meditation, etc). So are all the paths that were and still are in existence. Each Master teaches differently, yet they all guide their followers – seekers and believers alike – towards the same end state, that of realisation and liberation. That hasn’t changed for several millennia that have come and gone, and isn’t expected to change for several more to come. Teachers come and go, but their teachings continue to resonate with newer generations of seekers and followers. That’s why Gautama the Buddha is as relevant today as he was two-and-a-half millennia ago. Yet, the suffering that he tried to alleviate still pervades all sections of humanity even today, for which he (or any other Master, for that matter) can’t be held responsible.

Before we conclude this learning, two incidents in GB’s life are worth recalling, in order to truly comprehend this long-form response.

Buddha_and_Widow_taleThe first is a famous, oft-quoted, tale of a widow who requested GB to bring her only child back to life. Buddha, the ever-compassionate yet pragmatic realist, told her it can be done, adding an ‘if’ clause. He told her “If you can fetch a handful of grain (till or something similar) from at least one family in this village/town, which hadn’t seen any death whatsoever, and bring it to me, your child shall be brought back to life.” That poor grief-stricken woman went around, from door to door, seeking a handful of grain, but was left empty handed by the end of her seeking. For, there was not a single household in that place (or anywhere else, for that matter) that hasn’t seen death of a beloved member of the family. Everybody dies. And everyone connected to them grieves. That’s the harsh reality of existence. The woman realised that and became a disciple – monk, of course – of GB himself. This tale highlights one noteworthy aspect of the great teacher – his teaching was direct, bereft of any hard-to-comprehend fantastic expositions of Truth (typical of scriptures, puranas and ithihasas), and based on direct perception / experience of reality. That’s the primary reason it was so effective.

Buddha_first_sermonThe second, less known tale, has been shared by Sri M, a contemporary living Master, of the Nath yogi order (founder of ‘The Sathsang Foundation’). In his autobiography (two volumes titled ‘Apprenticed to a Himalayan Master’ & ‘The Journey Continues’ – highly recommended, even for non-seekers), while recalling his many past lifetimes, Sri M narrates his experience of being in the presence of Gautama the Buddha. This happens during GB’s now-famous first sermon at Saranath, when the world was about to hear from the new Realised Master, for the very first time. Sri M in that lifetime belonged to a lower caste and GB passes through his place. Sri M offers him water, which GB accepts and drinks. Then he invites Sri M to be part of his sermon. Sri M, being a lower caste person, sits away from the crowd of curious people who assembled for the sermon, and listens to the Master. The crowd for the epic first sermon of the Buddha was less than twenty people or so, apparently. And Sri M says, in all his lifetimes (which includes him being part of the epic Mahabharata battle at Kurukshetra, witnessing the great Yogi Lord Krishna himself in action, as a woman then) he has never seen a being that was as compassion personified as Gautama the Buddha, the great Master who taught his path to less than two dozen people in his first sermon. Swamy had tears rolling down his eyes, involuntarily of course, while reading this passage in that book. But GB certainly fared better than Adiyogi, who as Adi Guru Dakshinamurthy, had just 7 sages to transmit his teachings, which is the firm foundation of all spiritual seeking, till date. Yet, look at how much Adiyogi is revered, worshipped and fervently followed even now. Size doesn’t matter, after all, certainly not in the spiritual realm!

So, in conclusion (at last..;), there’s no question that Gautama the Buddha is one of the greatest Gurus (Realised Masters) of this ancient culture. The fact that his teachings still prevail is proof enough for their effectiveness. But there’s no denying the fact that his teaching, and thereby the path which is based on his teachings, have their roots in Sanatana Dharma. Just as there are many tributaries to the mighty Ganga Maa, there have always been many spiritual paths / organised belief systems that branched away from Sanatana Dharma. The beauty of this culture is its acceptance of all such tributaries as well, alongside the eternal mother river. That’s why teachers such as Gautama the Buddha and Mahavira were neither persecuted nor prosecuted here, but accepted and revered as a Gurus, and had scores of disciples who chose to follow their paths and put their teachings to practice. That in essence is the greatest aspect of our culture, highlighted in the saying ‘unity in diversity!

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Be Joyful & Spread the Cheer 🙂

NhAdha Brahmam ~ a tribute to Shri Kadri Gopalnath, the incomparable Saxophone Maestro

12 Oct

NhAdha Brahmam

~ a tribute to Shri Kadri Gopalnath, the incomparable Saxophone Maestro

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Over a decade ago, I’ve left Jr in a tournament hall (he’s a professional Chess player at international level) somewhere in Mangaluru and walked a few kilometres in blazing sun, with the help of the directions on the phone (it’s probably a Nokia – well before it’s android days) to reach an ancient ShivA temple, that’s located on a rocky hillside. The darshan was wonderful and I’ve returned in time for lunch with Jr (sensibly took an autorickshaw this time). The place I’ve visited is Kadri, which has been made world famous by a son of the soil, who gave the darshan of NhAdha Brahmam to even untrained musical lovers such as this writer, whenever he played a classical song on the western wind instrument known as Saxophone. Instrumental music is naturally formed a significant portion of Swamy’s music collection, in cassettes (do ya know what they are Gen X/Y/Zers) and CDs (used to spend a fortune at the annual music sale at Shankara Hall once upon a time, just like the hundreds of books purchased during the annual Chennai Book Fair, year after year), which now await digitization, quietly lying down under the bed (oh don’t worry, they’re pretty safe), though even that effort seems pointless in this digital age, when there are apps aplenty to play any kind of music anyone fancies, in the phone itself!
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The bassy nhAdham emanating out of the instrument was simply out of the world and can easily bring tears of joy flowing from the rasikA’s eyes. Just like RAjarathinam PiLLai, SrinivA, MAli, BAlachander, Kunnakkudi, UmayALpuram & Valayappatti are simply known by the name of the respective instruments they played with absolute mastery, the name Gopalnath is synonymous with Saxophone. The identity of Master (Maestro!) musicians like him is inseparable from the instrument they play. In other words, they’ve attained union with not the instrument, but the music that flows through it / them.

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Their worship of NhAdha Brahmam, i.e. the Divine in the form of sound, is the music we are blessed to listen to. If done with awareness, perhaps the rasikAs too will be blessed with the darshan of the divine, in the formless form of NhAdha Brahmam. And thanks to my maternal grandfather Shri Rengasami Iyer, I was fortunate to listen to Shri Kadri Gopalnath live once, at the NhAradha GAna SabhA, at a much younger age – accompanying him, which will remain etched in the memory (along with the vocal music performance by another legend, Shri KJ Yesudas), forever.

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Legends aren’t born as legends. But they certainly become aware of their real talent (an inherent gift, unlike skill that’s learnt, which comes into play in a given lifetime, based on one’s prArabdha karmA), work diligently to hone it and attain mastery over it, over a period of time. Whether they know it or not, playing music is their sadhana (spiritual practice) and daily offering to the divine. RasikAs – knowledgeable or otherwise – become a part of that offering, by simply being present, with nary a distraction (kinda hard in the present days with the constant notification wink of the omnipresent smartphone), during such performances. In an(y) unexpected moment, the darshan of the Creator can happen, even if it’s just a glimpse, like a momentary lifting of the veil, making that time worthwhile, eventful, purposeful and joyful. And true legends such as Shri Kadri Gopalnath are the chosen instruments of the divine, to offer the rest of us a glimpse of the boundless Grace! Shambho.

~Swamy | @PrakashSwamy

The Idea of Belief!

30 May

Even after the greatest loss in life, would one still believe in God?

That was one of those rare profound questions (a lot of questions belong to the usual BAUHumbug “I’ll ask because I can” type) asked to Swamy on Quora. Here’s his response!

This is the fundamental conundrum in any kind of belief system, of which the most prominent is religion, which is built on the foundation known as God. Without the foundation, there can’t be a strong building, hence pretty much all Religions are heavily invested in the grand idea of an omnipotent and omnipresent entity called God. Of course, each of them have their own definition of God and are absolutely certain that only their version of God is authentic and the rest are heretic!

If one believes in God (or the source of creation – for those who are uncomfortable with the very idea of an almighty supreme being that’s Creator / Preserver / Transformer all rolled into one), faith in the divine has to be absolute, no matter what. Otherwise, it’s just a selective-belief, which is very subjective, varying from one situation to another, rooted in the binary existence (good/bad, right/wrong, superior/inferior, beaty/ugly, rich/poor, etc) of humans.

If a believer is like “I’ll believe when things work out well for me and I’ll be doubtful when things don’t work out the way I expected,” then there is really no need for any kind of belief at all. Which, in a tangential way, is actually liberating, because,

In the absence of belief, one will be true to oneself, holding oneself accountable for one’s own actions, instead of passing the buck to God.

Oh well, now we’ve inadvertently started treading on the spiritual path. And here’s what Spirituality (not to be confused with Religion) says about the Source of Creation aka Parabrahmam aka God/dess.

The source of creation is present in every single piece of creation, i.e. all beings in existence – including, but not limited to, humans. All creations are nothing but manifestations or manifest forms of the singular unmanifest energy. So, Creation / birth and Cremation / death are nothing but transformation of the same energy into different forms (Shout out to scientists – “you’re not in conflict with seekers”). And this manifestation happens incessantly, forever, until it ceases for good (known as MahAPraLayA aka Armageddon), and then starts all over again (Rudra’s roar aka the Big Bang). Those on the Spiritual path believe (pun intended) we’re in the 84th such cycle of creation, while those on the survival road are still trying hard to believe this single big bang itself!

In the grand – beyond the puny limited imagination of humans – scale of cosmos, creation or cremation of a single piece of creation, however famous or great that being may’ve been, is really an insignificant happening.

A flower bud on a plant blossoms, whithers and falls – without any complaints about the creator’s partiality.

A lion gets delivered in the forest, learns to walk and hunt, grows, hunts to feed, creates and nurtures cubs, ages and dies – without ever blaming a higher power for any of that.

A river originates from the mountain glacier, flows merrily with pure water down to the plains, gets used and abused by humans, and empties itself into the ocean – not for a moment pondering if its pure mountain joy or polluted plains suffering is because of God.

Every single piece of creation – animals, birds, critters, flora, fauna, land, mountain, ocean, valley, river, sun, moon, planets, galaxies, etc. etc. etc… – goes on, through the cycle of creation, many times over, without a belief system and without an iota of doubt, by experiencing “Life, the way it is!

Only a single species, in this vast still-expanding universe, known as humans, endowed with the rare ability to observe, contemplate and conclude, is simultaneously too proud of the superiority of its kind (as it wields destructive power over everything else on this – so far only inhabitable planet) and too silly to blame God for its woes, instead of marvelling at the intricate and complex process of colourful Life, happening all around, all the time and remaining grateful to be a part of this grand Creation.

In that context, loss in life is an independent event in an individual being’s insignificant existence. It’s just another event, in the self-preservation focused survival. This too shall pass. Irrespective of whether an individual recovers from grief soon or not, without waiting for that individual to renew her/his faith in the divine or not, ‘Life, the way it is,’ simply goes on… and on… and on… In other words, the dance of the divine (Dance of Shiva, if you will) keeps happening, without depending on any individual creation’s tune, while remaining in sync with all kinds of tunes in existence.

The Creator has everything to do with all of Creation, but nothing to do with any one creation’s self-created beliefs!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
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Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
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In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

Life Math!

23 Mar

Math is fun only for a select few, historically. Even for the great BhArathi, the MahAkavi, it was “கணக்கு, பிணக்கு, ஆமணக்கு,” something that was not just a struggle but even bitter. So, it isn’t that hard to imagine how Math is for lesser mortals. If it’s that complex a subject in the academic syllabus, then how complicated it should be in Life? Is it any wonder the species that never tires of boasting about it’s extra 6th sense, keeps on failing to score even the bare minimum pass score in “Life Math!”

1+1 is never equal to 1.
That’s why lovers who marry, even after several years of being in love, are shocked to find they are still 2 distinct individuals and can’t merge into 1 being, as they’ve imagined. Nor can business or any kind of partners. When neither is willing to let go of one’s distinct sense of identity, the individual will remain as 1 and 1+1 will always be 2.

1/2 + 1/2 = 1

Lord ShivA, aka the One (he’s Mahadeva, i.e. God of Gods, after all) knew this (obviously) and was prudent to merge his spouse (kind of hard to say who is the better half among the PurushA & Prakriti) into himself and become ArdhanhAreeswarA (part ShivA & part Shakthi), when it comes to walking the talk, i.e. offering an experiential learning opportunity on how the Life Math is done (he happens to be DakshiNAmUrthy, the Adi Guru, as well), but the Homo Sapiens aren’t capable learners, apparently.

But even if we take a few lifetimes to elevate ourselves to contemplate & comprehend the Adiyogi’s teachings, t

here are a couple of ways the life math can be made to work

, in this lifetime itself.

1×1 = 1.

But for this math to work in life, both the 1s have to collaborate & work together to create the force multiplier effect. Unfortunately, the individual 1s mostly stop with the force and keep multiplying it.

This works well, at least for a while, in business partnerships, since partners usually bring different skill sets and capabilities to the table. Remember the 2 Steves who created the fruit company (ahem, that would be Apple).

1/1 is also =1.

But for this equation to happen in life, either of the two 1s should be willing to go down, i.e. let go of their individual identity or ego. Every husband & wife knows – by experience, obviously – that’s just a fantasy or fantastic dream.

This is how a Guru-sishyA relationship works though. Neither does a real Guru (Realised Master) show of his Allness, ever, disseminating all that s/he knows to any sincere seeker, nor does the disciple mind getting chiselled pertinently, until s/he loses any sense of individual identity left.

1+0 is always equal to one.
The 1 is the individual, with many an identity, including but not limited to, name, education, status, title, religion, region, etc. S/he imagines being unique & distinct. That’s the mind trap, but it’s a very attractive & deceptive trap, in which the individual is willing to remain, for lifetimes.

Tonnes of Karma keeps piling up and the repetitive birth-death cycle goes on and on…

The 0 is the divine that’s within the individual, not a digit without any value, but one that’s absolute. That’s exactly why the 0 added after any numeral increases its value manifold.

That 0 waits patiently for the 1 to first realise it & then merge with it or dissolve into it. When that happens, when the realisation dawns upon the individual self, when the creation realises the magnificent presence of the creator glowing silently within the creation, every single being in existence – not just the individual, then the 1 becomes the 0. That’s also when, 1 and 0, which were 2 before, transform into 1, i.e. The One!

😇

AUM PUrNam-adah PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

😇

AUM That (divine / creator / real Self) is complete / whole; This (individual / creation / non-real self) self is complete / whole; Everything (in existence) manifests from that which is complete / whole (all of creation are manifest forms of the unmanifest divine or NhirguNa Parabrahmam).
(even) When (this – individual) whole is taken from (that – divine) whole, that which remains is (still) whole (omnipresent divine that is infinite & all pervading in nature).
AUM peace.. peace.. peace..

Be Joyful 😌& Spread the Cheer 🌻

~Swamy | @PrakashSwamy

Stop before you Start!

18 Aug

Stop before you Start! 

~ the amber light for all spiritual aspirants, to pause before they start the journey

So you’re bitten by the proverbial spiritual bug. As soon as you’ve listened to a mesmerising Master eloquently explaining what enlightenment is, on YouTube, and soothingly assuring it’s a possibility for everyone – that includes, ahem, you! Or when you’ve seen your BFF lose weight miraculously, a mere month after s/he started a new yOgA practice, which s/he learned in your workplace itself. Or when you simply couldn’t put down the book on the methods for self-realisation that you picked up at the airport (at double the cost of Amazon, no less) during one of those pointless business trips. Or when your fav celebrity – one of the many, obviously, since there are one too many now – gushed about how her recent initiation into mindfulness has transformed her as a person overnight (though there is no proof of any such transformation, other than her own assurance to famished fans like you)!

Anyway, one or all of the above happened to you within the last fortnight and you’re all fired up to start the journey to know. Umm, you don’t know yet what you really want to know, but who cares about such nuances anyway. If your fav celebrity got transformed, you, her die-hard fan, too will most certainly get the transformation. And how could the bestselling book be wrong, you ask yourself. And the weight-loss too is a dangling carrot that’s hard to ignore. And, if in doubt, you can always check with the YouTube Guru, who seems to know about everything under the sun! So you can hardly wait and are all set to press the ignition button.

Wait… wait… wait… Hold on for one moment please. Consider this the amber light that may actually prevent you from wrecking not only your #MakeInIndia superbike by jumping the Red, but also potentially wrecking those around you – on the road or at home or even at work, for that matter. Please Stop, just for a moment, before you Start that journey, which might be inevitable, who knows.

The long journey to self-realisation is a lonely pursuit. And a very selfish one!

What the h#!!?,” you may baulk. “Aren’t there millions of seekers, like me, who are on the path, being part of so many spiritual organisations!,” you might marvel. Yes, but…

IMG_20170712_093824There may be many fellow seekers along the path, or on a different path, to the same destination. They may even be part of the same spiritual organisation that you chose to be a part of and may do all the same programs that you do and do all the daily practices that you are supposed to do.

But, rest assured, each journey is different and every seeker has to pursue the journey alone, even if s/he is part of a group of seekers. And because you are aligned with a group of seekers who are all guided by the same Guru doesn’t mean you are all going to work together for everyone’s enlightenment. Tsk.. tsk.. Self-realisation is such a self-explanatory term that one should never get lost in any imagination about it’s self-centered nature. There is no getting around the hard-to-swallow fact that it’s about you and you alone.

sp1.jpgIf I become a better person, as a result of my spiritual practices, won’t the people connected with me be thrilled?,” you may wonder. Indeed, they will be. And the weight loss would certainly earn a few more admirers as well. But…

There will be many spectators along the path – loving family, caring friends, acerbic critics, unqualified self-proclaimed masters, et al. All of them are but mere spectators, who haven’t started (or concluded – especially the half-baked masters) their own journey yet. In fact, many of them won’t even have a clue about the existence of such a journey. They are so entangled in survival that they may not even be interesting in knowing about it, let alone support you in pursuing it. So, don’t be surprised if the beloved ones end up being the befuddled ones, not being able to comprehend what’s going on with you, i.e. the person they thought they knew all along!

I’ve got a fantastic Guru guiding me man… someone so popular that everyone from politicians to celebrities to industrialists line up to be at his events that happen all over the nation!,” you may protest. Well…

Guru_Swamy3

If you’re blessed, you may actually have a Guru (Spiritual Master, not the head of some religious establishment), with boundless compassion to guide seekers like you, shining the light along the path. But even s/he isn’t going to literally hold hands, till you reach the destination.

Not only that, the Guru will strip you clean of all the pretensions of your very existence, including the facade of personality that you’re hiding behind, in order to eke out a living in this man-eat-dog mad mad world that’s hell-bent on self-destructing the only planet it has got to live, so far, in this vast, still expanding, universe. Be assured, it won’t be a pretty sight, when you’ve no other choice but to look at yourself, in all your true-self g(l)ory… eeew! And that’s exactly what a real Guru does to you, because Guru is the light that annihilates the darkness of your hilarious ignorance, which you presumed to be intelligence, until the tables are turned, upside down.

adiyogi41s.jpgAll right, now that your iMax sized imaginary world of spirituality is shaken a bit with shattering Dolby Atmos sound, you better pause for a moment at this Amber sign (umm, Amber is the warning sign, in case you routinely fail to notice or jump at the sight of it on the roads), before speeding away into the unknown, but not uncharted, long winding path of spirituality.

Oh hey, you’re totally free to proceed on the well-known path of religion, which is the always available alternative, which most humans find very comfortable to tread, during any part of their existence. But that’s not going to take you to where you may actually want to go, since, most unfortunately, all the savvy preachers, heavy tomes and slick videos and impressive social media posts won’t bother differentiating one from the other, i.e. religion from spirituality. They are distinct and almost diametrically opposite.

The journey to realise the Truth isn’t a fun tourist trip that anyone curious can undertake. It’s a challenging yAtrA (pilgrimage) that not many get to complete, within a lifetime.

Yet, it’s been diligently undertaken by many, willingly, from time immemorial. And most of them did (and still do) have a Guru to guide them along.

Of course, anyone can start it. Even you, who loves whistle-worthy silly dialogues like “ரிஸ்க்ன்னா எனக்கு ரஸ்க் சாப்பிடற மாதிரி!” (“Taking risk is just like eating rusk for me!”) can. No one’s going to stop you from starting. And no one’s going to be there to ensure you sustain it. Or even complete it. You’ll be on your own. All the way, from start to finish. Hard to swallow but hey, that’s how Truth is.

Fun fact: The spiritual journey neither has a fixed schedule nor predetermined levels of difficulty.

RealizationBoth the length and difficulty of the journey is determined by you, not anyone else. So, if at all you don’t make it all the way, or you take a very long time to make it – may be a few lifetimes, the only being you can blame is yourself. And the “I told you so!” spectators will still be around to rub some salt on your wounded ego.

Along the path, there will be…

  • a number of tempting side attractions that will distract you from continuing the journey.
  • many a roadblock that will test your resolve to continue the journey.
  • a multitude of moments when you will be so exasperated that you just want to drop everything and run all the way back to where you started.

Naturally, there will be a number of fellow seekers too, who will pat you on the back, saying “Well, we’re on the same boat sis (or bro)!” hoping to cheer you up.

With plethora of content and myriad media to consume it, there are any number of aids available to a seeker, who should know how to utilise them, to progress further, along the path. The YouTube video that ignited the fire in you is one of them. That overpriced book full of practical methods is another. And it’s quite possible to be so enamoured by such aides that you may be stuck right where you are, without even realising it. After all, more videos and books are getting published every day. From everyone who thinks s/he has figured it all out!

CDD9-3And, if and when you make it to the destination, in this birth or another, you may be utterly baffled to realise that the journey is indeed the destination and you didn’t even have to undertake the gruelling journey in the first place, to realise what has always been there, right within you. Bummer!

Yet, upon the conclusion of the journey, you will end up immersed in the state of eternal bliss, overflowing with compassion, just like those who have attained self-realisation, before you. From time immemorial. And here’s the best part. There’s absolutely no obligation whatsoever for you to even share the experience with anyone, let alone shine the light of your hard-earned gnAnA (wisdom).

For every Agasthya Muni or Adi ShankarA or RamaNa Maharishi or Sadhguru, there have been thousands of other realised beings who simply chose to remain in the state of bliss, finding no compelling need to share it with anyone else. It’s certainly possible for you to be like one of them. Seems like a very tempting bargain, eh!

GuruPurnima1All said and done, there is a reason why there have been and are only a handful of realised beings and Masters, even as the human population kept on growing relentlessly. They are the only ones who walked the path all alone, all the way, consciously avoiding the distractions, and reached the ultimate destination, with or without the guidance of a Guru. They are the ones who have seen the glorious light of Truth, shining forever, within themselves. They are the truly blessed ones who had the glorious darshan of the Ananda ThANdavA (dance of bliss or ecstacy), with their eyes closed. And only a few of them, in an outpouring of compassion, chose to guide others along the path, as Guru.

So, before you choose to get on the path of spirituality, which btw – just to reiterate, because it’s extremely important to know – has nothing to do with religion, simply because someone known to you has done so or some social media post has fired you up, do take a moment to assess yourself. And be honest with yourself in accepting the fact that you may not be ready yet.

20120625_143222The humility to accept your lack of readiness to even begin the spiritual journey in pursuit of Truth, is indeed the starting point of the enchanting journey to everlasting realisation of the Self! Your humble acknowledgement of “I don’t know,” will eventually become such an unbearable thirst that it can be quenched only by the one(s) who has been there and seen that. Who knows, s/he may happen to you in this lifetime itself (don’t ever try going around shopping for a Guru – it just doesn’t work that way), to nudge you along the path.

Well, the Green light is on. It’s up to you now to Pause your Start or Continue unwaveringly. Happy journey fellow seeker!

May Grace be with you for a purposeful Life overflowing with Joy.

~Swamy | @PrakashSwamy

SG1

Swamy aka @PrakashSwamy is a seeker (full-time may sound funny, but that’s a fact) whose seeking was on-and-off from his teens (when a maternal uncle took him to a Transcendental Meditation program) and switched gears upward in 2009, when his Master Sadhguru (Mystic, Yogi and visionary founder of Isha Foundation, awarded the Padma Vibhushan by Indian Government in 2017 for the remarkable social endevours of his spiritual organisation) initiated him into the ancient Kriya of Shambhavi Maha Mudra. A few more advanced Isha Yoga programs followed, culminating in Samyama, the 7-day Silence program, in 2013. With Shivanga, the yatra to Velliangiri Mountains, aka Kailash of the south and the yatra to Kailash itself (in Tibet) happening in the same year (2013), Life, as he knew it until then, took a decisive turn. Swamy eventually bid farewell to his lucrative, and reasonably successful, corporate career in 2015, which he assures is a planned retirement, to pursue the VAnaprastha phase and experience Life, the way it is, with a definitive purpose – of attaining self-realisation.

UpaGuru1Swamy considers himself twice-blessed, since, apart from being guide by the boundless Grace of his Master, from within, his ongoing journey is also being actively guided now by his Upa Guru Shri Sohamanandaji (the other bearded one, in the above pics), who is kind enough to not only to dispel his ignorant assumptions about spirituality from time to time, but also to take him along on the life-altering yatras to spiritually charged spaces such as Pancha Bhuta Sthalas (sacred spaces of Lord Shiva, associated with the five elements) & Sabarimala (both in South India) and Char Dham, comprising of Yamunotri, Gangotri, Kedharnath and Bhadrinath (on the mighty Himalayas). These days, in his own words, Swamy’s existence – one day at a time -is focused only on “Read, Write, Meditate!,” not necessarily in that order.

Oh, in case you are curious, Swamy hasn’t attained self-realisation, yet.. ha.. ha.!

img_20161225_080543.jpgYou may enjoy knowing more about Swamy‘s spiritual journey and experience of Life the way it is in his poetry (Dhinam Oru Padhigam hymns – 218 and counting…), blogs, quotes and social media posts (links to all given below).

Be Joyful & Spread the Cheer 🙂

Follow Swamy Facebook | Twitter | Google+

Explore Swamy’s creation (blogs, quotes, poetry, reviews, photography…)

Been there, Seen that | Swamystery | Swamyverse | SwamyQuote

Swamyem | SwamyView | Swamygraphy

 

18 Steps to Emancipation! | Step 1 ~ End or Beginning!

20 Jan

18 Steps to Emancipation! ~ Swamy’s first SabarimalA yAtrA experience (Jan 2017)

Step 1 ~ End or Beginning!

The seemingly never ending march – one delicate step at a time – on the concrete pavement, came to an abrupt end in front of the 18 steep steps, adorned in glowing Gold. Looking at the fellow yAtris, Swamy also broke the coconut on his hand by throwing it against the black granite wall, beside the steps. The wiry thin sexagenarian veteran who was beside him signaled that it’s time to climb the steps. As Swamy bowed before and touched the first step with reverence, the body shook involuntarily and joy drops (aka tears of joy) started flowing. The journey to SabarimalA – Swamy’s first in his 46 years of existence in this lifetime – was about to conclude, with a few more steps, which still appeared incredulous. It’s over. Done. With the same surgically repaired knee that ascended KailAsh, Velliangiri (KailAsh of the South) and circumambulated the holy hill of ThiruvaNNAmalai. Hard to believe but absolutely certain.

Swamy climbed the 18 steps in a daze and was ushered towards the Lord, who as AbhishEgapriyan (one who loves being bathed or showered with various sacred offerings, such as Ghee, rose water, sandal, viboothi, flowers, etc), was showering his Grace nonstop during the Mandalam (40-42 days) period, on the millions of devotees from all over the world, who throng his hill shrine, after adhering to a strict vratham (sAdhanA that’s unique for the Lord) and climbing a long winding, strenuous forest route, up and down 4 different hills, to get a glimpse of the Lord for a few fleeting moments. Year after year.

As Swamy stood in front of Lord Dharma SAsthA (aka AyyappA / MaNikaNdA), there was no sense of elation. Nor was there any sense of accomplishment. The mind simply went blank and it was as if he stood in an empty void, facing the magnificent one, sitting in the unique HarivarAsanam (apparently one of the toughest AsanAs in Hatha Yoga), showing the Abhaya hasthA (one of the blessing mudrAs known as Chin MudrA) on his right arm and pointing to his lotus feet with his left (indicating surrender of the individual self / personality / identity / ego). No prayers came forth. No chants either. And in that fleeting moment, before being pushed by the police personnel (whose incredible effort ensures every single yAtri gets the darshan of the Lord without fail), Swamy noticed something different.


The Lord of the SabarimalA (literally, hill of Sabari), who is always seen as a child / teenager in pretty much all the pictures, appeared to Swamy as an elder, that too with a beard! Thinking that it must be an illusion caused by the fatigue induced by the strenuous climb up the hills, Swamy tightly closed and opened his eyes and looked at the Lord again. No, it wasn’t an illusion. He indeed had a beard. At least that’s how he was offering darshan to Swamy in that moment. He would eventually know about that form a few hours later.


With his sexagenarian partner showing the way with ease, Swamy simply went through the motion of circumambulating the few smaller shrines near or around the sanctum sanctorum of Lord Hariharasudhan (son of Hari aka MahAVishNu and HarA aka Lord ShivA) and descended to the resting place known as Viri. Upon seeing his yAtrA Guru there (another veteran of several decades, who was the leader of a smaller group of 7 or 8 yAtris that Swamy trekked with, which was one of the 5 or 6 groups that made the yAtrA together), he bowed & touched his feet, hugged him and cried uncontrollably. Collecting himself within a few moments, he sat on the wooden platform there and the mind that has just come out of the void, started w(p)ondering if this was the “End or Beginning!


to be climbed till the 18th


~Swamy (@PrakashSwamy)

18 Steps to Emancipation! is a blog series on Swamy’s first yAtrA to the sacred hill shrine of Lord Dharma SAsthA at SabarimalA in 2017, as a Kanni SwAmy (first timer or rookie) of the ABASS Kolkatta, a traditional yAtrA group of SabarimalA veterans, who perform the annual yAtrA via the longer (& needless to say, harder) route known as Peruvazhi or Periya PAdhai. 

You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyRay / SwamyQuote) & Poems (Swamyem – including the 180 & counting #DhinamOruPadhigam hymns), leave a comment and share it with your social circles. You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

Be joyful & Spread the Cheer 🙂

Rise & Shine!

5 May

The oil is Aspiration 👉 keep on refilling.
The wick is Perspiration 💪 keep it going.
The matchstick is Inspiration ✋ seek it only to light up.
The Lamp is you 👌 crafted exclusively by the creator, uniquely as you are. Know that blessing! 😌

LingaBhairavi

The glow is knowledge 😇 keep on sharing.
The warmth is compassion 🙌 keep on spreading.
The wind is challenge 👍 stay on swaying.

Deepavali1

The light will be brighter & reach farther, if you are with more lamps 👐 go on connecting.
The environment can be divine, if you choose it to be 😇 make it serene.
Keep shining the light of  knowledge, compassion & gratitude all around you 🌌, as much as you can 🌞, for as long as you can! 🌻

Sadhguru_Quote3
May Grace 🙌 be with you for a purposeful Life overflowing with Joy 😌
@PrakashSwamy

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Be Joyful & Spread the Cheer 🙂

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Light Up Your Life!

16 Jan

SwamyPongalWe are a ‘Happy Holidays’ nation! While western nations (isn’t it amazing that there are no Northern or Southern nations – other than the Poles!) have only one ‘Happy Holidays’ a year (close to the end of any year), we’ve one – at least – holiday every month, from the beginning of a year till the end. We started with a very western ‘New Year’ on the very first day of the year (and of course will celebrate one more in April) and then moved on to the many days long (it actually varies from state to state) harvest festival, that’s known by different names such as Pongal (in my home state Tamilnadu), Makara Sankaranti, Kanumu, Lohri and Bihu (in many states other than mine).

Deepavali1Deepavali, of course tops the list in terms of popularity and pan-nation celebration, similar to Christmas worldwide. While on Deepavali, we light up lamps and firecrackers, on Pongal we light up the stove to cook delicious Chakkaraip Pongal (a traditional sweet dish made with rice and jiggery). And that’s where dear readers, this post (ah, finally) starts!

Matchstick8“Light up” is a mightily powerful yet most misinterpreted term. It’s typically associated with smokers lighting up cancer sticks. But has a far more deep meaning than that pointless compulsive activity done by both the educated and not so, until they can’t do anything else anymore!

“Light up” requires a source to create the light or fire in the first place. In ancient times, the source used to be a pair of stones. Then came the matchstick, which is still in vogue – probably one of the few longest surviving creatures (or creation) after cockroaches.

Global_Warming_EffectsThe humble matchstick is an exceptionally interesting creation that can also be a creator. But before we start deciphering the mystery of the matchstick, let’s spare a moment to think about the millions of trees that have been chopped to make matchsticks over the years, which will reveal one of the prime reasons for global warming. In order to light up inside our places, we ended up heating up the atmosphere outside, pretty badly!

Matchstick2The matchstick’s tiny size belies the power it holds. Like the tiny 167mm size brain with unimaginable power hidden inside a rather long (and in many cases fat as well) 1829mm body.

Matchstick7It has a head that doesn’t think but can burn instantly when struck. Just like the hot ones on human necks.

Its frail body will perish in an instant, but can do something beyond belief while it does. Very much like the human body that can perish in many ways in no time, but can accomplish incredible feats despite its crippling limits.

havanIts lifespan is shorter than a firefly, but within that brief lifetime the matchstick can bring many things to Life. Like that refreshing morning hot cuppa; A lip smacking meal; Boiled water to soothe sore throats or bathe cold bodies; Campfire to warm up cold hands and hearts; Fireplace of a blacksmith to melt, mold and form objects from metals; Wick of an oil lamp that adds a serene glow to the divine; Tip of Camphor, Sambrani or Agarbathi that spreads the fragrance in swirls of smoke; Flame of a Homam (Havan or Yagna) for purification and offerings to the divine; A pyre completing a being’s Dance of Life

Matchstick11It gives up its Life in a bright glow to create something. Like a mother in any being that gets closer to death every time it gives birth to a new Life and glows while doing it.

It lies quietly in a large group packed inside a tiny box and bides its time with infinite patience. Matchstick10Eerily resembling billions of beings crammed on this planet waiting for deliverance, with the only difference being lack of any patience in us!

It has the potential to burn an entire forest or even a city down to cinders, yet remains dormant until someone decides to use it. Like a valuable book that lies dormant in a bookshelf, until some knowledge seeker picks it up to learn.

Matchstick6In more ways than one, the matchstick is like a shrink-wrapped sun! An explosive mix of immense power and innate humility, it is a selfless being that performs its defined duty without any qualms for anyone who needs it. Incredibly valuable for those who know how to use it safely but can be devastatingly destructive when in the wrong hands.

LingaBhairaviHow the matchstick is used defines its purpose. Not when, why, where or by who. How this wonderful Life is used defines our purpose. If you learn to be like a matchstick, there’s a bright possibility that you can truly Light Up Your Life!

Love + Gratitude@PrakashSwamy
Be Joyful & Spread the Cheer 🙂
 
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