Tag Archives: BAUHumbug

A Root Cause Analysis of Life – 1/3

13 Jul

A Root Cause Analysis of – an Aspect of – Life! – Part 1/3

Disclaimer: This 3-parts post isn’t a root cause analysis of Life itself, but just one aspect of it, i.e. inability to translate thoughts into action. Oh btw, unlike in the past^, this time all 3 parts will certainly get published in quick succession, as the post is more-ore-less completed already, but being shared in three parts just to help readers comprehend and – hopefully – contemplate!

An acquaintance of Swamy, who happens to be a meditator, recently reflected thus…
I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts. I still procrastinate. How to overcome this? Is there any guidance for this? Due to this character I have lost more but still I do the same…🤔

This is the natural state of existence, for most humans – seeker or not. Survival is just a series of one insurmountable challenge after another for most, and they invariably end looking up to others (typically those who are successful and popular) for whatever they could get – guidance, advise, counsel, quote, motivational speech, experience sharing, training, books, etc. – to get better, be successful, overcome difficulties, etc. The situation isn’t that different on the spiritual path either, where there are so many choices for a seeker to completely go bonkers.

Sheep13While there is no specific answer or solution to this conundrum, one of the many possible options is succinctly captured by the emoji that the questioner used, at the end of the question, to indicate the thinking or pondering that’s going on. That so-called sixth sense is the only additional tool at the disposal of the Homo Sapiens, which unfortunately isn’t utilised effectively by them to liberate themselves from the BAUHumbug mundane existence. Unlike humans, who for whatever strange reason consider themselves as a superior species despite their incorrigible destructive nature, the remaining species on this tiny planet are quite content with their simple existence, as their lives remain uncomplicated by unnecessary thinking.

In the IT services industry, in which Swamy too had spent pretty much his entire phase of over two decades of survival, there is a popular process known as the “Root Cause Analysis,” to figure out what is causing a particular problem, with the objective of resolving the issue, by applying a temporary fix first (in order to ensure business continuity) and eventually a permanent fix (for preventing recurrence of the problem) as well. There are obviously many tools to perform this analysis (Ishikawa or Fishbone, 5-Why, etc)  but all of them are aimed at the same aforementioned purpose – analysing, understanding and resolving an(y) issue that impacts business continuity.

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Image courtesy: Wikipedia https://en.wikipedia.org/wiki/Ishikawa_diagram

Unfortunately, just like any other myopic perspectives of humans, about anything in life, this root cause analysis process too is focused only on the challenge at hand. Hardly a handful of people who are conversant with the process and the tools, ever use it to gain a larger perspective – at either the business level or at the industry / domain level. That’s why there are so many specialists who keep efficiently utilising the process at a rudimentary level, repeatedly, and very few (if any!) generalists who can effectively use the process to identify, analyse, contemplate, comprehend and craft solutions for real life situations, of which business / work is only a minuscule part.

Anyway, for the sake of the questioner, let’s keep the rant against the incorrigible human nature aside and focus on the situation at hand, by breaking down the reflection / long question into smaller parts, so that each of the components can be analysed to comprehend the whole.

I read all the gurus, but nothing is hitting the heart

Why do humans read / hear / view what others have said?
To know what the others are supposed to have already known, would be the obvious answer. After all, humans are self-certified experts in taking the easy way out, for practically doing anything in a lifetime!

A Guru – an authentic one who has attained self-realisation, not one of those self-proclaimed character artists – shares his/her experience of Truth (about creator, creation, existence, et al) and offers ways or methods to seekers who strive to attain the same experience. In ancient times, it used to be done in person (ashrams were created primarily for this purpose) but in the perennially busy times that we are present in, it’s being done with the help of all available modes of communication – books, podcasts, videos, blogs, programs…

GuruPurnima1

Guru PUrNima, a day of reverence to all the Realised Masters who have chosen to show the path to realisation to fellow humans, is celebrated worldwide on 27-July-2018.

Unlike the ‘information is power’ survival where even those without any practical experience can be quite successful with acquired knowledge, spirituality is all about knowing, i.e. the actual inner experience of the seeker.

When a seeker accesses the experiential knowing shared by a Guru, it should be for the purpose of attaining the experience and not merely to know about the experience. So, seeking is not about the activity of reading / hearing / viewing the knowledge shared, but about putting it to use, in terms of actions (commonly known as sadhana), with the objective of attaining the same experience as one’s Guru.

In that context, it’s wonderful that the questioner has mentioned “nothing is hitting the heart.” Irrespective of whether it’s expressed with awareness or not, the questioner is actually pointing out how a Master’s teachings can be really effective. The heart referred here is not the blood pump that keeps the physical form ticking, but the spiritual heart known as the Hridhayam. It’s the seat of the divine aka soul. It’s where the creator is present, within each and every piece of the magnificent creation.

When a Guru’s teachings are put to practice, whatever experience happens is always internal. For example, hundreds of books talk about the primal energy of Kundalini and how to raise the dormant coiled serpent from the MUlaadhaara chakra at the base of the spine towards Sahasraara chakra on the top of the skull. To read any of them would naturally be exciting and the reader will exclaim “whoa, I didn’t know such a phenomenal power is hidden within myself.” But after reading the book, one either moves on to another book (must use Amazon Kindle Unlimited subscription effectively!), may be share a review on GoodReads (which about 3 followers may read on social media platforms and 1 compulsive liker may actually “like”) and then get back to one’s BAUHumbug* existence.

The serpent simply can’t be risen by reading books and needs to be practised under the watchful guidance of a qualified teacher. And those who have actually experienced the rise of Kundalini within themselves, will hardly ever share that experience as a “how-to” guide for aam janata, since the experience could be vastly different for someone else, depending on many parameters, and is potentially dangerous to the person who tries it as DOI experiment.

So, “nothing is hitting the heart” does not mean one being vexed at not having a heart attack, but feeling disappointed at not experiencing something inward. That’s actually a very good feeling to have – especially for a seeker, since the journey along the spiritual path is always about self-realisation, i.e. the realisation of Truth that happens within oneself, as an intimate – and intense, needless to say – direct experience, within oneself.

Unfortunately, the questioner isn’t going to let us remain elated with this revelation for long and instantly deflates us by extending his reflection thus…

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Now, the second part of this reflection highlights some serious misunderstanding of the practical side of spirituality, which is putting the ancient methods and processes (shared by Gurus, of course) into actual practice, in real life situations. After all, Yoga, the ancient science of Life, isn’t just an austere practice to be done in isolation but is a way of living that needs to be applied in day-to-day living, by the practitioners. That’s why there is so much emphasis on sadhana (practice or performance of a spiritual process) in spirituality. In fact, nationwide missions like SkillIndia should take a cue from yoga, for the practical application part, in order to be really effective.

Inner voice cries hoarse: “digression… digression…”

fb_img_1531370637666Thoughts can potentially lead to actions, but not necessarily always. If one tries to translate each and every thought into action, simply surviving in this world itself would become harder than scaling Mt. Everest without oxygen, and sherpas. Thoughts simply keep flowing by themselves, like the waves of the ocean. Over time, one not only loses count of their number, but one also learns that it’s practically impossible to do something with each wave. There are waves that one can let kiss one’s bare feet and then there are those one could surf. Perhaps there are even some that may trigger enchanting poetry. The rest can only be observed. And they never cease to flow.

The questioner smartly chooses to follow only “good thoughts.” Hmmm… but how does one determine a thought is good or bad? It’s still just a thought anyway. Unless it is translated into an action, with a defined purpose, aimed at a specific outcome, it’s impossible to determine the value of any thought. Only when the outcome is experienced, its usefulness can be ascertained, based on the social situation that one is part of. Something that is useful / beneficial for an individual or society, in a harmless way, is deemed good. The opposite of that is branded as bad.

But good and bad are just classifications based on the subjective intellect of an individual or collective. They are mere perspectives and will vary from person to person, just like any other perspective. For terrorists, mass murder is just a means to an end, which makes them believe killing others is good. For the rest, murder is obviously bad and mass murderers are unadulterated evil, personified. While those who are murdered gladly excuse themselves from the pointless debates on their murder, the rest of the populace is always ready and willing to debate the good vs bad of murders and murderers to death, literally (on the multitude of channels that guarantee the proverbial “15 seconds of fame” for anyone who is willing to flex his/her vocal chords to express one’s opinion about anything, relevant or not).

img_0719.jpgIn reality there is no such thing as a ‘good thought’ or a ‘bad thought.’ Thoughts are, well, just thoughts. Everyone has got a boatload of them and some even admire themselves as being “Thought Leaders,” in practically every aspect of living. Irrespective of whether one fancies oneself as a leader or not, one can only translate one’s own thoughts into actions. And thoughts that translate into action are either useful or not. Neither can all useful things be deemed good (e.g. guns) nor can any useless thing be classified bad (e.g. floppy disk).

A Guru has no interest in either regulating someone’s thoughts or making someone follow his/her (the Guru’s) thoughts. And s/he doesn’t really care about the goodness of her/his thoughts, for a real Guru is fully aware of the utter futility of trying to interrupt or control the natural flow of thoughts. A Guru will actually be keen on enabling a seeker to understand that futility, experientially, by offering one or more sadhana (spiritual practice). So, it is obviously left to the individual – seeker or not – to observe one’s own thoughts and identify those that really need to be translated into action and act accordingly. The rest will mind their own business, within the mind itself!

Let’s look at that first sentence one last time, so we can move on to the rest of the question (parts 2 and 3 are waiting to be shared, impatiently)!

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Here’s the summary of insights that may help you, dear reader, to ignore most of the thoughts triggered while / after reading this and act upon only those that are valuable / useful.

  • Listening to what a Guru (Realised Master) shares is wonderful, because it is experiential wisdom
  • Knowing that a Guru’s teachings are meant for the spiritual heart and not the silly mind is great and will help the seeker focus inward
  • Thoughts simply flow by themselves, like the waves of the ocean, and they are neither good nor bad. They can be triggered by listening to a Guru as well
  • It’s practically not possible to follow all the thoughts that arise in the mind, which will only make anyone who attempts that go insane
  • One can pick and choose the thoughts and translate them into purposeful action for a specific outcome. The often over-hyped sixth-sense is meant for this purpose
  • A Guru is fully aware of the futility of following (any)one’s thoughts and hence will only encourage seekers to effectively utilise some of the thoughts for purposeful action, and enable them with practices (sadhana) for that purpose

You may take a well-deserved tea/coffee/juice break now. But just don’t start another series of waves, ummm… thoughts, by debating this with your break companion(s). Simply enjoy the beverage instead!

^There are a few multi-part blog posts that Swamy has started but yet to complete. Some on purpose and some for no reason. Or, may be it’s just procrastination! ha.. ha..

*BAUHumbug = “Business As Usual Humbug”, a term in Swamyctionary (which itself is another term coined by Swamy, supposed to mean ‘Swamy’s dictionary,’ i.e. collection of words coined by Swamy) that’s often used by him to depict the pretentious superficial survival focused existence of the species to which he too unfortunately belongs to!

… rest of the post will be shared in parts 2 & 3, as soon as at least 1 person cares to read this part and attempts to reflect upon it (thank goodness, that gives Swamy sufficient time to procrastinate :D)!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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The Idea of Belief!

30 May

Even after the greatest loss in life, would one still believe in God?

That was one of those rare profound questions (a lot of questions belong to the usual BAUHumbug “I’ll ask because I can” type) asked to Swamy on Quora. Here’s his response!

This is the fundamental conundrum in any kind of belief system, of which the most prominent is religion, which is built on the foundation known as God. Without the foundation, there can’t be a strong building, hence pretty much all Religions are heavily invested in the grand idea of an omnipotent and omnipresent entity called God. Of course, each of them have their own definition of God and are absolutely certain that only their version of God is authentic and the rest are heretic!

If one believes in God (or the source of creation – for those who are uncomfortable with the very idea of an almighty supreme being that’s Creator / Preserver / Transformer all rolled into one), faith in the divine has to be absolute, no matter what. Otherwise, it’s just a selective-belief, which is very subjective, varying from one situation to another, rooted in the binary existence (good/bad, right/wrong, superior/inferior, beaty/ugly, rich/poor, etc) of humans.

If a believer is like “I’ll believe when things work out well for me and I’ll be doubtful when things don’t work out the way I expected,” then there is really no need for any kind of belief at all. Which, in a tangential way, is actually liberating, because,

In the absence of belief, one will be true to oneself, holding oneself accountable for one’s own actions, instead of passing the buck to God.

Oh well, now we’ve inadvertently started treading on the spiritual path. And here’s what Spirituality (not to be confused with Religion) says about the Source of Creation aka Parabrahmam aka God/dess.

The source of creation is present in every single piece of creation, i.e. all beings in existence – including, but not limited to, humans. All creations are nothing but manifestations or manifest forms of the singular unmanifest energy. So, Creation / birth and Cremation / death are nothing but transformation of the same energy into different forms (Shout out to scientists – “you’re not in conflict with seekers”). And this manifestation happens incessantly, forever, until it ceases for good (known as MahAPraLayA aka Armageddon), and then starts all over again (Rudra’s roar aka the Big Bang). Those on the Spiritual path believe (pun intended) we’re in the 84th such cycle of creation, while those on the survival road are still trying hard to believe this single big bang itself!

In the grand – beyond the puny limited imagination of humans – scale of cosmos, creation or cremation of a single piece of creation, however famous or great that being may’ve been, is really an insignificant happening.

A flower bud on a plant blossoms, whithers and falls – without any complaints about the creator’s partiality.

A lion gets delivered in the forest, learns to walk and hunt, grows, hunts to feed, creates and nurtures cubs, ages and dies – without ever blaming a higher power for any of that.

A river originates from the mountain glacier, flows merrily with pure water down to the plains, gets used and abused by humans, and empties itself into the ocean – not for a moment pondering if its pure mountain joy or polluted plains suffering is because of God.

Every single piece of creation – animals, birds, critters, flora, fauna, land, mountain, ocean, valley, river, sun, moon, planets, galaxies, etc. etc. etc… – goes on, through the cycle of creation, many times over, without a belief system and without an iota of doubt, by experiencing “Life, the way it is!

Only a single species, in this vast still-expanding universe, known as humans, endowed with the rare ability to observe, contemplate and conclude, is simultaneously too proud of the superiority of its kind (as it wields destructive power over everything else on this – so far only inhabitable planet) and too silly to blame God for its woes, instead of marvelling at the intricate and complex process of colourful Life, happening all around, all the time and remaining grateful to be a part of this grand Creation.

In that context, loss in life is an independent event in an individual being’s insignificant existence. It’s just another event, in the self-preservation focused survival. This too shall pass. Irrespective of whether an individual recovers from grief soon or not, without waiting for that individual to renew her/his faith in the divine or not, ‘Life, the way it is,’ simply goes on… and on… and on… In other words, the dance of the divine (Dance of Shiva, if you will) keeps happening, without depending on any individual creation’s tune, while remaining in sync with all kinds of tunes in existence.

The Creator has everything to do with all of Creation, but nothing to do with any one creation’s self-created beliefs!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
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Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
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In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
~~~~~~~~~~~~~~~~~~
Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
~~~~~~~~~~~~~~~~~~
In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

5 Stages of Freedom ~ 1/5

6 Apr

5 Stages of Freedom and the Framework to Attain Them ~ 1/5

It has been three years since Swamy chose to bid goodbye to corporate survival, on his own terms. The 3rd annivesary of freedom from servitude passed quite inconspicuously, when Swamy was at the Isha Foundation Ashram (Velliangiri foothills, near Poondi) to perform the KAla Bhairava Karma for his mother-in-law, who has passed away peacefully, recently

(

the post-death process / ritual was performed by his better-half and Swamy’s role was only supportive – take that armchair feminists)

.

Swamy’s was a planned departure, from the BAUHumbug paid-servant routine, to focus on his spiritual journey, with the purpose of realising the Truth (about creator, creation, existence, liberation, et al), in this lifetime itself. With Guru’s grace, the journey is progressing steadily.
There are quite a few pals (and relatives & acquaintances) who are still perplexed about Swamy’s choice to leave a well-paying career, which, for any success-focused human on the survival plane of existence, will appear seriously stupid. But for the handful of seekers, who were fortunate to get a glimpse of “Life, the way it is,” the choice of a fellow seeker to walk away from a reasonably successful career in the 40s, that too willingly, may not be a surprise at all. Of course, there are many seekers who balance both survival and spiritual pursuits and do well in at least one of them, if not both, so, Swamy’s choice isn’t recommended for all.
As the curiosity of the few still remains unsated, it’s not a bad idea to share how anyone can take a shot at attaining the freedom from what they have to do (to sustain a living) to pursue what they love to do (to explore inherent talent or seek ultimate liberation). Irrespective of whether a person is one’s own boss (self-employed or entrepreneur or creative professional) or works for some boss (salaried employee or partnering with others or performing artist), the freedom to be free of employment (of any kind) is a possibility for anyone who is keen. And such Freedom happens in five stages, as follows.
MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

SwAdhishtAna ~ Stage 2

~ Financial Freedom

MaNipUraka ~ Stage 3

~ Dependency Freedom

Anahata ~ Stage 4

~ Identity Freedom

Vishuddhi ~ Stage 5

~ Knowledge Freedom

The 5 Stages of Freedom

MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

All living beings eat, sleep and procreate, after being born and before they die. Humans are no exceptions to this universal rule.

In order to do this peacefully, one needs food, clothing and shelter. Since these are essential or fundamental needs for survival, a significant amount of time and effort – almost or even more than 2/3rds of one’s lifetime – are spent on procuring and safeguarding these essentials. This is the MUlAdhAra (root chakra) existence.

It is essential for a human being to gain freedom from the fundamental (pun intended) needs, in order to progress further in life. It is imperative that this first stage of freedom, which can be ignited while one is still in the learning stage of lifetime, i.e. during the pursuit of academic excellence, is attained within the first few years of one’s career pursuit itself. Otherwise, one may simply be stuck in MUlAdhAra for most part (or all) of one’s lifetime, which isn’t too long for an average human.

Succinctly put, Stage 1 or MUlAdhAra Freedom is eliminating one’s dependency on one’s pay (salary, fee, etc that’s earned periodically) for the basic needs of living, including food, clothing & shelter. Even if one doesn’t get paid for a month or two, none of the basic needs should be affected adversely.

The simplest and most practical way to push oneself from MUlAdhAra towards SwAdhishtAna is to be aware of needs (must have) vs wants (nice to have) and focus on fulfilling the needs (e.g. two healthy meals a day) rather than chasing the wants (e.g. dining out every weekend).

Exercise:

Since Stage 1 or MUlAdhAra existence is applicable to all beings (not just human), observe how other beings go about fulfilling their food & shelter (clothing is very specific to humans & hence excluded). Some of the easy to observe beings are ants, bees, birds & stray dogs.

Contemplation:

What would happen to your fundamental needs – including food, clothing & shelter – if you don’t get any earnings for the next six months?

How long do you think it would take for you to not be bothered about the above question!

With clarity and discipline, gaining essential or fundamental freedom is certainly a possibility than a probability.

The next stages, viz.

SwAdhishtAna ~ Stage 2 ~ Financial Freedom and
MaNipUraka ~ Stage 3 ~ Dependency Freedom, will be analysed in the next part of this blog post. Stay tuned…

~Swamy | @PrakashSwamy

Life Math!

23 Mar

Math is fun only for a select few, historically. Even for the great BhArathi, the MahAkavi, it was “கணக்கு, பிணக்கு, ஆமணக்கு,” something that was not just a struggle but even bitter. So, it isn’t that hard to imagine how Math is for lesser mortals. If it’s that complex a subject in the academic syllabus, then how complicated it should be in Life? Is it any wonder the species that never tires of boasting about it’s extra 6th sense, keeps on failing to score even the bare minimum pass score in “Life Math!”

1+1 is never equal to 1.
That’s why lovers who marry, even after several years of being in love, are shocked to find they are still 2 distinct individuals and can’t merge into 1 being, as they’ve imagined. Nor can business or any kind of partners. When neither is willing to let go of one’s distinct sense of identity, the individual will remain as 1 and 1+1 will always be 2.

1/2 + 1/2 = 1

Lord ShivA, aka the One (he’s Mahadeva, i.e. God of Gods, after all) knew this (obviously) and was prudent to merge his spouse (kind of hard to say who is the better half among the PurushA & Prakriti) into himself and become ArdhanhAreeswarA (part ShivA & part Shakthi), when it comes to walking the talk, i.e. offering an experiential learning opportunity on how the Life Math is done (he happens to be DakshiNAmUrthy, the Adi Guru, as well), but the Homo Sapiens aren’t capable learners, apparently.

But even if we take a few lifetimes to elevate ourselves to contemplate & comprehend the Adiyogi’s teachings, t

here are a couple of ways the life math can be made to work

, in this lifetime itself.

1×1 = 1.

But for this math to work in life, both the 1s have to collaborate & work together to create the force multiplier effect. Unfortunately, the individual 1s mostly stop with the force and keep multiplying it.

This works well, at least for a while, in business partnerships, since partners usually bring different skill sets and capabilities to the table. Remember the 2 Steves who created the fruit company (ahem, that would be Apple).

1/1 is also =1.

But for this equation to happen in life, either of the two 1s should be willing to go down, i.e. let go of their individual identity or ego. Every husband & wife knows – by experience, obviously – that’s just a fantasy or fantastic dream.

This is how a Guru-sishyA relationship works though. Neither does a real Guru (Realised Master) show of his Allness, ever, disseminating all that s/he knows to any sincere seeker, nor does the disciple mind getting chiselled pertinently, until s/he loses any sense of individual identity left.

1+0 is always equal to one.
The 1 is the individual, with many an identity, including but not limited to, name, education, status, title, religion, region, etc. S/he imagines being unique & distinct. That’s the mind trap, but it’s a very attractive & deceptive trap, in which the individual is willing to remain, for lifetimes.

Tonnes of Karma keeps piling up and the repetitive birth-death cycle goes on and on…

The 0 is the divine that’s within the individual, not a digit without any value, but one that’s absolute. That’s exactly why the 0 added after any numeral increases its value manifold.

That 0 waits patiently for the 1 to first realise it & then merge with it or dissolve into it. When that happens, when the realisation dawns upon the individual self, when the creation realises the magnificent presence of the creator glowing silently within the creation, every single being in existence – not just the individual, then the 1 becomes the 0. That’s also when, 1 and 0, which were 2 before, transform into 1, i.e. The One!

😇

AUM PUrNam-adah PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

😇

AUM That (divine / creator / real Self) is complete / whole; This (individual / creation / non-real self) self is complete / whole; Everything (in existence) manifests from that which is complete / whole (all of creation are manifest forms of the unmanifest divine or NhirguNa Parabrahmam).
(even) When (this – individual) whole is taken from (that – divine) whole, that which remains is (still) whole (omnipresent divine that is infinite & all pervading in nature).
AUM peace.. peace.. peace..

Be Joyful 😌& Spread the Cheer 🌻

~Swamy | @PrakashSwamy

Long & Far!

7 Sep

6 sigma (ahem, that would be 99.999999%) of humans confuse survival with Life. They believe whatever daily drama they’ve to enact is for a better life for themselves, their organisation and near & dear. BAU humbug. 

Survival is the routine you do for eking out a living, in the society you’re part of (sort of). It encompasses all things you’re expected to do, just like everyone else – studying, working, toiling, buying, pleasing, partying, cursing, driving, arguing, sulking, smirking, crying, wanting to die, and all such shallow nonsense.

You’ll eventually reach a point where you must inevitably ponder the question “How long?” 

Life is the grand creation that throbs with energy all around you, in a multitude of forms & hues. And within you too. You won’t notice it as long as your focus is on survival, which is essential, but not critical, to living.

Once you ask the inevitable question and shift your focus from mere survival grind to magnificent Life, a whole new journey awaits you. The choice to start it is yours, obviously. 

The intriguing question that’ll be asked to you then – from within – will be, “How far!”

The earlier you ask the former question to yourself, the better, since the same grind awaits you gleefully, in the next lifetime, and the next, and the next….. 

The longer you choose to persist with the latter question, the better, as going all the way is the path to liberation! 

~Swamy

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