Tag Archives: BAUHumbug

Rectal Analysis of Respect!

19 Nov

Rectal Analysis of Respect!

Rectal Analysis or examination is a particularly painful form of invasive medical examination. For many who undergo that, it’s also shameful, considering the fact one has to bare his/her bottom to a third person in a brightly lit public space! Don’t worry, this post isn’t meant to educate you on the process and outcome of the Rectal Analysis itself, but to use that as a metaphor for critical analysis of ‘Respect.’

In retrospect, this post could’ve been titled “Regression Analysis of Respect” or “Reciprocal Analysis of Respect,” both of which would’ve induced some curiosity but you’ll (hopefully!) understand why the title is what it is, by the time you finish reading the post in its entirety, i.e. from the crown of the head to the toenail, including the rectum, naturally 😀

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Human existence is filled with disappointments, in any given lifetime. Disappointment arises out of expectations not being met. Though this is the norm in the ultra-competitive success-obsessed society of present day, humans, who happen to be believers of miracles, continue to expect their expectations being met by fellow humans. Being respected – by others – is one such expectation.

Respect, though just a superficial expression that may not reveal the true emotions or feelings, remains one of the great expectations of the funny species known as the Homo Sapiens.                                                   ~Swamy

People in power, such as ministers of a(ny) government or officials who are on the higher rungs of bureaucracy naturally expect to be respected by everyone. Though much of what they say or do isn’t that honourable anymore, they get annoyed if they are not addressed as ‘honourable’ xyz. Such annoyance may result in a reprimand or even punishment (‘digital age’… what’s that!), which at times could completely ruin the rest of someone’s existence.

Politicians with bloated egos expect to be respected even when they are out of the orbit of power. Celebrities, who totally believe that their whole existence is such as blessing for humanity that they must be adored by one and all, too expect respect from even an anonymous troll. Teachers, preachers, coaches, bosses, elders, kids… the list of those who expect respect could easily be all of them or at least 80% of them (well, any writer worth his salt must use the 80-20% rule one way or another, if his/her writing needs to be respected.. ha.. ha..).

Prostration1

Respect needs to be commanded, not demanded. But no one other than this writer seems to even think so! So anyone (which is basically everyone in the above para and anyone else like them, which will most probably include you as well) who demands respect is anyway bound to be disappointed because even when people actually respect them, it only seems so but not really so.

People are smart enough to put on the right facade for the right moron, because in the plane of survival, no one trusts their real personality for achieving desirable outcomes anymore. So when you are overjoyed by the 314 people who assembled for your some-nonsensical-recognition event, profusely congratulating you on your great achievement with broad smiles plastered on their face, they’re really there because either they don’t have a choice to not be there or they know full well they can save a tidy sum that day by gorging on the free food and beverages. It doesn’t cost them anything other than a silly smile and even sillier message to pump some more gas into your already bloated ego balloon.

The Mahatma was respected by the common people because he never demanded it, from anyone, despite his phenomenal, peerless achievement – of gaining freedom from a powerful foreign invader, without actually waging a war (through non-violent protest). Pretty much all his peers and those who followed them, despite the fact that many of them too have toiled hard for the same worthy cause, aren’t celebrated as much as he was and still is, simply because everyone of their actions was weighed against those of the father-of-the-nation and simply couldn’t match or exceed that exceptional benchmark.

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It took several decades for someone like Mohandas Karamchand Gandhi to emerge, in a different continent and country, and Mandela, who can be considered his true successor,  was humble enough to acknowledge the Gandhi connect and inspiration for his own struggle and eventual success in attaining freedom from oppression. Today’s politicians don’t stand a chance to earn the respect of even people of their own analog generation and can forget even dreaming about any such expectation from the present digital generation. What they unfailingly get from their acolytes and the sycophants surrounding them isn’t really respect but a pre-recorded (and well practised) act of respect that’s just repeated as many times as it needs to be, to ensure their own sustenance.

Still, even a nondescript member of a family or clan or organisation continues to expect respect from others, and feel hurt when they don’t get that from (m)any. This happens due to skewed notion of the act of respect itself, which is mostly learned through observation over years of one’s physical, psychological and social growth. An example or two would help comprehend this not-so-complex phenomenon.

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A family typically comprises of husband, wife, child(ren), parents/elders and siblings/younger members. There are a set of expectations that are almost etched on stone in the intricate social grouping known as family, as follows.

  • Parents / Elders must be respected by all, simply because they’ve been there and done that, i.e. their existence in this lifetime is longer than anyone else in the family, which automatically qualifies them for respect from everyone else. They naturally take offence when they’re not spoken to or bowed down to by everyone else.
  • Husband / Wife expect to be respected by children and siblings/younger members of the family, because they have taken over the responsibility of taking care of them, which makes them 2nd in the respect hierarchy 
  • Spouses expect respect from each other, because both of them contribute towards sustenance of the family significantly but neither of them are respected by either those above or below
  • Children / younger members of the family expect to be respected for their knowledge / exposure of the new world they belong to, which they know that the elders are clueless about and the parents aren’t conversant with.

So, in a reasonably smaller social group of family, everyone expects respect unconditionally but most are willing to offer respect only conditionally. Since the situation gets far more convoluted in larger social groups such as organisations, residential societies, religious organisations, charitable associations, etc, let’s limit the focus to the family and try to unravel this mysterious thing known as respect, which seems to have besotted every single member.

All relationships are transactional. If there’s a relationship between persons A and B, then very existence of the relationship is defined by the type of transactions that happen between them, irrespective of whether those transactions are regular / continuous or occasional. Human transactions are typically actions that are observed through the five senses (visual, auditory, olfactory, vocal/taste and touch) and comprehended with the sixth (intellect). While the first five senses are physical in nature, i.e. associated with the body, the sixth is psychological, i.e. associated with the mind.

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So when a family member expresses his/her opinion on a matter to anyone in the family, the physical senses convey their emotion through words (vocal), facial expressions or bodily movements (visual) and possibly physical action (touch) as well. The observer who is the receiving end utilises visual, auditory and touch to receive the expression. Both parties utilise their intellect (however limited it is) to craft the expression and comprehend it. This results in a reaction and/or response. This dramedy goes on and on, day in and day out, helping sustain the relationship, however thin (or strong) the strands that hold it together are.

The medium used by humans to communicate expression or convey an emotion is based on noise. One either speaks or writes to another using a language that’s common between them. For example, I’m writing this blog post to express my perspective on the pointless nature of respect. I could also speak about this and share it in the form of an audio or video clip. So, communication, in some form or another, is the standard template to convey expressions. As long as everyone adheres to this template, everything seems to be going fine. 

The challenge arises in the absence of noise, i.e. when someone chooses to be silent and not express anything. Without reciprocation of noise, the originator of noise doesn’t know what to do. Let’s say you accuse your spouse of forgetting your well-deserved (according to you, obviously) birthday gift. If s/he completely ignores the accusation and remains silent, you’re not only confused (because there’s no rebuttal or apology, which you were expecting) but also annoyed. Even if you know for a fact that your spouse is not a fan of celebrating the past and doesn’t celebrate his/her birthday either.

The simple fact that your expectation wasn’t met results in disappointment. And you’re left frustrated, because you feel that you’re not respected by your spouse anymore. Whereas in your spouse’s radar this may not even register as a blip, since s/he is known to be indifferent about celebrations of any kind of day. So it’s quite possible that s/he isn’t even aware that the mischievous monster known as respect is at play.

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This perennial problem continues to haunt families because of the following unresolved equations, which appear to be seamlessly connected, but in reality aren’t.

Relationship = Communication + Re/action

Present = Past + Future

Respect = Relationship + Present

All of them are incorrect as they’re based on assumptions.

When you ass-u-me something about me, you’re essentially making an ass of you and me.

And that itself is a very good reason for a rectal analysis (of respect, of course – I haven’t forgotten the title, yet).

Relationship between two distinct entities develop over a period of time, based on understanding and trust, both being mutual. For a husband and wife, the duration could be just a few weeks (pre or post marriage) or the entire lifespan (post wedding).

Marriage is an opportunity for two individuals to clearly understand that the religiously authorised and socially approved union doesn’t mean they’re not one unified person with singular stream of thoughts and actions but still two distinct personalities that agree to exist together for the well-being of themselves and everyone associated with them. 

It’ll obviously take a while for this understanding to dawn upon a newly wed pair of individuals, during which they’ll have to consciously invest time to understand – and, needless to say, appreciate and accept – their individual characteristics, behavioural traits, expressions, beliefs, mode of communication, preferences, perspectives, idiosyncrasies, etc. Such understanding will help build trust, between the two. Understanding and Trust together will enable the couple to act as one – to please the society which still absolutely believes that marriage is a holy union and continues to propagate that idea, though between them they know better and know which facade to put on, when, where and to whom.

So, Relationship = Understanding + Trust. Which means, one can have wonderful relationships with others even in the complete absence of communication or re/action. That’s why a Guru-Sishya relationship is far stronger than that of spouses.

Thoughts are rooted in the past, while Dreams (which too are thoughts, btw) are seeded in the future.

But Reality happens only in the present. By pondering about the long gone past and wondering about the yet-to-happen future, humans completely miss the possibilities of the present. Since Present becomes Past in Future, one actually misses out on living during the lifetime by not being focused on the present. Past is only a reference and its practical value is either limited or none. Future is only a probability as humans are incapable of time travel – especially ahead in time. Present is the only real possibility. But how do humans act in the present?

Family2While arguing about something with family members (which is happening in the present), one always remembers to amply quote similar incidences and others’ reactions in the past and predict a repeat in the future. This not only showcases how the arguer is rooted to the past and speculates about future, but also limits the listener / observer (those who are at the receiving end) to the past and future. With both parties entirely missing the present, can anything worthwhile be the outcome of such arguments.

So, Present = – Past – Future (mathematically, minus minus = plus). Which means, focus on the situation at hand, in the present, seeking options and solutions, from anyone who is present, instead of lamenting about past and postulating about future, thereby diminishing your presence.

Aha, that has eventually brought us to the final equation on Respect. And it’s inevitable Rectal Analysis!

Though the rectal analysis is performed externally on (or through) the rectum, it’s typical purpose is to identify the problem that’s internal. Like a prostate or appendix condition, for example. So, the rectal analysis of respect isn’t necessarily about respect itself, but things that are associated with it, but may not be clearly perceivable – especially using the 6 senses.

Relationship has nothing to do with respect. Respect can be there between any two beings – human or not. When one looks at how most birds wake up and retire on time, exactly at dawn and dusk (there are exceptions, of course), day after day, one can’t help but respect their discipline. One doesn’t know if they contemplate the outcome of not retiring at dusk on any given day or for that matter, sleeping for an extra hour after dawn. Nature has many such strictly adhered to cycles, including but not limited to sun and moon rise, tides, monsoon, migration of birds, collection of food by ants organised in neat rows, baby animals instinctively recognising their mothers and sticking to them, et al. But the forever busy humans perennially immersed in petty survival tasks don’t have time to observe and respect the order and resonance in nature, despite it’s complexity, diversity, intricacy and sheer expanse.

swamyray70_matterOn a cosmic scale, even a planet like Earth – the only one where the hilarious species of Homo Sapiens exists, along with possibly millions of other species – is like an imperceptible nondescript speck of dust. On such a tiny planet, in a particular continent, in one of the countries, in a state within the country, in a town or city, along some winding road or lane, within a residential area, inside a single dwelling unit, a few human beings exist. These individuals are identified collectively as a family. It is these puny beings in existence that expect respect from one another. Without having a clue about how the sun or pigeon or even the plant in the balcony swaying gently in the evening breeze wouldn’t even shrug if they cease to exist this day. Or the next. In other words, no other being on this cosmos either expects or offers respect, as if it’s a mandatory requirement to exist.

In case you still expect that funny thing called respect, from anyone, for anything you’ve done or doing or going to do, do ponder the following for a few moments.

  • When was the last time you’ve volunteered to help a stranger? 
  • What if you have chosen not to help him/her/it (the stranger could’ve been a tail-wagging friendly neighbourhood stray puppy)? Wouldn’t there be no one else to offer help?
  • What was your motivation to help – need, ability, capacity, kindness, compassion, anger, resentment or something else?
  • What was the expectation from that action – earning respect from someone (the recipient or an observer who has seen it or a friend or family member with whom you shared it) or to simply feeling good / happy?
  • What was your assessment of the situation – an opportunity (to offer help) or a random incident (when you ended up offering help)?
  • Would the physical appearance / condition of the being/person (a profusely bleeding accident victim vs a handicapped person or a dog with skin rashes vs a joyful puppy) influence your decision to help in any way?
  • What makes you think you’re the one who chose to and offered help? Have you ever wondered if you were simply destined to be there in that place at that exact moment?
  • What would’ve been your action, had you known up front that no one will respond or react to your action? Would it be the same or different?
  • What will you do if a similar situation arises, in the future, had your action in the past not been recognised or applauded by (m)any?
  • What would be a more appropriate feeling about the situation & action – a sense of gratitude (for the opportunity and ability to help another being) or that of pride (“I helped someone in need”)?

The situation need not be a public space and the recipient of help need not be a stranger. This situation prevails in every single residence, workplace and public space, where humans are omnipresent. Put yourself in the position of both the helper and the helped, in different environments, and observe your action (or the lack of it). The pondering of such possibilties can be cathartic and painful – not too different from a rectal analysis.

swamyray112a_knowIrrespective of whether one toils hard at something or not, one performs actions expecting a specific outcome. Hard working employees expect a reward – award, promotion or pay rise. Homemakers expect an occasional appreciation – words, gestures or gifts. Students expect a pass mark, rank and placement. Pets expect rubs and treats. Entrepreneurs expect growth and publicity. Business owners expect profits, quarter after quarter. Investors expect perennial growth of wealth. Celebrities expect worship from delirious followers. People in power expect respect from everyone. Essentially, everyone expects something out of everything and everyone else.

Respect is one such expectation. It isn’t really an outcome, but either a silly expression (saluting a higher ranking official) or a giggle-inducing gesture (an assembly of people rising for another person’s arrival) or downright ridiculous action (prostrating in front of a politician). Such acts may offer momentary pleasure or a fleeting moment of happiness to the recipient of respect. But it’s an addictive drug. The more and more one perceives it, the more and more one desires it. Irony is, nobody cares about those who offer respect anyway, because that’s what they’re expected to do.

DisappointmentCWhere there’s an expectation, there’s bound to be disappointment. Always. When one doesn’t get the expected respect, one gets annoyed, disappointed, frustrated and dejected. Such negative emotions will result in a reaction – spontaneous or delayed, which will invariably be destructive in nature. The alternative is not to have any expectation associated with any action, though actions are aimed at outcomes.

That’s obviously easier said than done. But considering that it has been communicated in a powerful environment by someone who is worshipped by millions (as God, no less) even today delivering maximum impact, that too many a millennia ago, it’s certainly worth considering.

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि ॥

You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.

~ Bhagavad Gita, Chapter II, Verse 47

Yep, this powerful message about futility of having expectations has been communicated by none other than Lord Krishna himself, in the seminal treatise known as the Bhagavad Gita. It was his message to Arjuna (to whom he was friend, philosopher and guide until then, and God now, i.e. while delivering the Gita) who was worried about the outcome of the monstrous war of Mahabharata, which had become inevitable. Pretty much everyone facing him (and the Pandava army) were his relatives – both elder and younger, or acquaintances – including teachers. Krishna enabled Arjuna to focus on the action, which was his prescribed duty, by clarifying that neither was he the cause of action (waging war) nor was the outcome (victory) his entitlement. To reaffirm his words, he has also offered his Viswaroopa darshan to Arjuna, thereby making him aware that he – the Lord – is the be all and end all of all, including Arjuna himself.

BhagavadGita3In the present time, life resembles war and existence crawls onward, waging one battle a day. Neither are we Arjuna, willing to listen to someone even at the brink of war, nor are we Krishna, willing to offer clarity of insight, to empower someone with the right capability and enable appropriate action.

We’re simply one of those nondescript soldiers wielding a sword & spear (tools), expected to defeat an unknown opponent (ability/skills), hoping the shield will protect them (knowledge), so they can return in one piece to their family that’s worried sick. Or perhaps we’re one of the captains, expected to take a bunch of foot and mounted soldiers, to their almost inevitable death, for a cause that neither they nor we can even comprehend. The Bhagavad Gita is still around, of course, if at all anyone cares to understand it’s true meaning so one can lead a purposeful life and ultimately realise the Truth.

Irrespective of which battlefront we’re in, at any point in time, in the grand game of Life, whether we play or observe is a choice that’s entirely left to us. Many would love to play but aren’t equipped or lack the ability. To P.L.A.Y needs a lot of painstaking effort and to attain mastery takes a long time. Since humans are impatient, most choose to simply observe. But their observation is so superficial that they don’t feel connected to the game in a significant way. A few choose to officiate, because they love pointing out the mistakes or accomplishments of others. Even fewer choose to lend a helping hand to the players, and even the observers. They go unnoticed, but aren’t bothered about it. It’s those who choose to lend a helping hand to anyone in need, with nary a care about “what’s in it for me?,” are in reality the real players. But even they may not be aware of it.

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A lifetime is a collection of precious moments, each pregnant with immense possibilities, awaiting the potential for purposeful action.                ~Swamy

And action can happen only in the present. Purpose driven action needs absolute involvement, from everyone who is part of the action. Involvement implies focus remaining on the action and nothing else. This is known as Sthithapragna, or single-mindedness aka one-pointed or singular focus. Sthithapragna is not possible if the focus gets diverted towards outcome as well, even if the diversion is only for a few fleeting moments. Sthithapragna is possible only when the performer (of action) is rooted in the present. It gets diluted when one looks at, or even thinks about, the past or future. Such dilution of focus makes the outcome a probability, not possibility.

sq-usefulWhichever is your playspace – home, workplace, charity, public arena, or the vast boundless space itself – as long as you remain focused on the action, which happens in the present, the desired outcome will always be a distinct possibility. But as soon as your attention gets diverted by expectations about both the action and outcome, you’ve already strayed into the past and/or future, thereby losing grip on the present. 

If you mop the floor of the house or prepare lunch for the family daily, your focus should be only on the action – preparation, execution and completion. Instead, if you expect appreciation from a family member for the spotless floor or the delicious sambar, you’re setting up yourself for disappointment.

It’s no different at workplace. A weekly report, project presentation or minutes-of-meeting may appear pointless to you, but is essential for business sustenance and growth. So focus on the action and give it your best shot. And then move on to the next action. The moment you expect an appreciation or reward for your action, you’ve set yourself up for disappointment.

If you happen to be a writer (like yours truly), then your focus should only be on writing something (like this hard-hitting post on Rectal Analysis – of you-know-what, heh.. heh..) and not on how many likes or comments this post may get from potential readers (zero, in all probability).

The rectum is an essential organ of the body. Without it, the fecal matter can’t be released from the body, which could lead to acute medical conditions that may even turn fatal. The ass (or arse, if you’re a proud practitioner of supposedly true English – of the British kind) itself is neither proud of its critical function in keeping the ass-owner alive nor feels repugnant about being the permanent outlet for excreta. It simply focuses on the action, as soon as it’s seated on the toilet, time after time, day after day. The ass is always focused on the action, remaining rooted in the present. It isn’t bothered about today’s shitting being a better or bitter experience compared to yesterday or improving the quality of shit by 0.01%, for the rest of the lifetime of the body it’s a part of. It’s actually the asshole to whom the ass belongs to that’s the cause of all such nonsense. 

That, dear reader, is the “Rectal Analysis of Respect!” 

Oh btw, the title that caught your imagination (and pushed you to read this far – to the very last line of the post) is known as Clickbait, in web or social lingo 😉 And no, the writer didn’t have outcome (of making you read the entire post) in mind while writing this blog. But you did it anyway, didn’t ya! So, why don’t you also be kind enough to like, comment and share this post with your social acquaintances (now that’s not an expectation, but a simple request, so it really doesn’t matter if you do or don’t). 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Why is JK’s Teaching So Hard To Comprehend!

1 Nov

Why is JK’s teaching so hard to comprehend!

Recently a pal lamented “But to be honest i am not able to understand JK as much as Sadhguru.” Another acquaintance too has mentioned something similar. These two are part of a tiny distribution list that Swamy communicates to on WhatsApp, members of which receive regular (not daily, as Swamy is known to simply keep quiet for a few days, occasionally) posts on Spirituality – including those by Swamy – and rare ones on survival (valuable insights that Swamy comes across during his media grazing). This DL* is the remnant of what used to be the SwamyPals WhatsApp group (disbanded a while ago) and only those who have personally requested Swamy for inclusion have been added to this. Interestingly, the latest potential inclusion to the SwamyShare DL could be an auto driver, who over a half-an-hour ride ended up requesting Swamy for worthy things to know in and about Life, for which he has dedicated time late at night, after completing his auto rides for the day!
Now, back to the pal’s lament… 
I am not able to understand JK as much as Sadhguru.” 
This leads to the question, which happens to be the title of this Swamystery blog post.

Why is JK’s teaching so hard to comprehend!

It’s not just this individual seeker (the respondent certainly is one, but not as overtly as Swamy, for obvious survival reasons ;), but a lot of people, who may or may not be seekers, who find it really hard to understand / comprehend JK’s teaching. 😂 Simply because they’re doing what they are always known to do – try to comprehend whatever information one has access to, using one’s senses – at least some of the six, so that the information makes sense. But spirituality was never about making sense – especially through the senses!
JK is Jiddu Krishnamurti, who had taught – primarily through public speeches, worldwide – the way to realise the self, i.e. true nature of a being, for almost 3/4th of the 20th century. He continues to remain a popular teacher of self-realisation through direct perception of reality, with ardent followers present globally, till date, a few decades after he left his physical form. The Krishnamurti Foundation continues to spread his – almost agnostic – message to seekers of truth by publishing books (of excellent quality), audio and video (plenty are available on YouTube). They also run the famous Rishi Valley school.
8bf4a6706656fa4177aceda3e74b517aJ. Krishnamurti is essentially a teacher of Advaita Vedanta, though he himself would not like to be associated with any kind of existing method/model/process (though direct perception of reality” is an ancient method for realising the Truth and there had been many practitioners – and possibly Masters as well – for several centuries before him) and refrained from being identified with a religion (though he was born a Hindu), possibly even nationality (he was obviously Indian, by birth, but lived in Ojai, California and travelled extensively, worldwide) and wasn’t known to quote or refer to any particular scripture (though he must’ve been quite knowledgeable in many, due to his ‘preparation’ by the Theosophical Society – to be a new Messiah, no less, which he eventually dissociated from) during the multitude of speeches and interactions, for getting his message across.
With JK, the method / process of self-realisation is through “direct perception of reality”, which is a hard way because one must use one’s mind itself to transcend the mind. 🤔 It’s like knowing what a knife is for, i.e. the dual purpose of it, and consciously using it only to cut things and not beings, not because someone told so but because of one’s own knowing. And with JK, there’s no masala or drama at all, i.e. no worship, no bhajans, no meditation, nothing at all. He speaks about Truth & Reality from his direct experience and persistently requests the listeners to experience it along with him, instead of just listening to him and trying to comprehend whatever he is saying. There have been many instances when he actually laughs (very subtly, of course) at the listeners’ inability to ‘experience’ whatever he was communicating and even tells them so. In essence, he actually discourages anyone from trying to understand / comprehend what he is saying, because reality / truth can only be experienced by the individual being and not comprehended, since that experience is beyond the limitations of the subjective human intellect. 
Let’s take this one for example, to understand (ha.. ha..) how futile it is to comprehend, but how easier it would be to experience and simply know!
This is nothing but the mahavakya “Aham Brahmasmi,” i.e. “I’m the Brahman.” It’s the realisation that the individual being (you, me, anyone…) is in reality the supreme truth/reality/consciousness or creator/God. The Creator is indeed the Creation. The unmanifest Brahman is the manifest Being. He is essentially stating the ancient Truth and emphasising that one must experience this Truth oneself and no one – not even one’s Guru – can offer that experience. 
Bhagavan Ramana Maharshi once told a questioner “There are no others.” 
Sadhguru consistently reminds seekers that “the creator is within each and every creation.” 
Jesus told followers “the kingdom of God is within you.” 
JK told “In oneself lies the whole world…”
They we/are all essentially saying the same. A Master can only point the Seeker in the right direction and offer guidance and tools to reach the destination. It’s only the seeker who has to strive and reach the destination. That’s why the ultimate experience is known as self-realisation aka enlightenment.
Let’s take another example to understand (ha.. ha.. again) this.
JKQ1
We usually presume that fear arises out of not knowing something. One is afraid of ghosts because one doesn’t know anything about them – not in one’s own experience. All that one knows about ghosts is from horror fiction and films. If and when one actually experiences a ghostly presence, and realises that it doesn’t (or couldn’t) really harm anyone (because the ghost or a being without physical form is left only with tendencies / vasanas and can’t translate them into action – at least not by themselves), then one will be at peace with the idea of ghost, because now one knows what it is. Unfortunately, pretty much all human beings in existence only know the book and film ghosts. That’s the known, not the unknown. When one actually gets to know a ghost, then the known idea of a ghost inevitably crumbles. So, the human challenge is not really ‘not knowing’ something but the acceptance of ‘not knowing,’ from one’s own experience. 
Sadhguru prepares his followers for this acceptance by saying, “What you know you know; what you don’t know, you simply don’t know!”
Ramana Maharshi questions those who lament to him about their suffering, “Who is suffering?”
Now ponder the same thing, by replacing ghost with God. Try it – it’ll be fun 🙂
Alright, let’s do one last analysis before concluding this post. This is essential to know how all the Masters are essentially communicating the same thing, but differently.
 
Humans willingly adhere to what can be termed as ‘template living.’ They prefer to ‘fit in’ rather than ‘stand out,’ in a society that is built with rules. It makes them feel comfortable and offers some kind of assurance that they are part of something bigger than themselves, i.e. the society, which accepts them as a part of it, when they comply with the living guidelines to be part of it. It’s the society that decides what one knows and what one need not. Education, which is a primary criteria to be part of the society, is designed to teach students only what the society wants them to know. Tests are created to ensure the students don’t lose focus on the content and stick only to that. Education is limited to only studying and has no room of learning, because learning will lead to knowing. And knowing will liberate a human being from the clutches of the society, which obviously the society doesn’t like. Put succinctly, society is the ocean that expects the water drops to believe and behave as a part of the ocean and not know that they are indeed the ocean.
That’s why the ancient sages stayed as far away as possible from the society that thrives on survival – in forests and mountains, in order to pursue various paths to know the Truth. They were alone, but weren’t lonely, because they were already one with The One or striving to be. They consciously remained untainted by the writ of the society, remaining free – by choice, of course – of the comforts that ‘template living’ offered. That’s exactly why even the emperor had to seek their counsel, by inviting them to their kingdom to guide and teach. Modern day sages such as Sadhguru have created such an environment in the form of tremendous spaces of energy, for serious spiritual seekers to be free from the boundaries of the societal template, at least for some period of time, to experience “Life, the way it is.” 
Be it the ancient sages or teachers such as JK or Masters such as Sadhguru, they are saying and doing exactly the same things, for exactly the same purpose – liberation of an individual being from the chain of the known to experience the unknown Truth. They persist in pointing out that what one thinks as truth is merely the known, i.e. some version of the truth as told by someone possibly based on their experience, and the Truth one truly needs to seek can only be known by the individual.
If one really delves deeper into JK’s teaching, it’s nothing but the path of GnAna yoga 😇. And there haven’t been many Gurus (Realised Masters) for this path, except for a few such as BhagavAn RamaNa Maharishi, Nisargadatta Maharaj, Papaji, Ramesh Balsekar (Nisargadatta Maharaj’s disciple), Alan Watts (all in the past) and even fewer like Mooji (disciple of Papaji), Eckhart Tolle (he quotes JK in detail, but isn’t a disciple, since JK discouraged the Guru-SishyA model itself) and Sri Bhagavath (who is offering an even simpler approach to realisation).
Best of without communication quotes 38 best Ramana Maharshi Quotes images on PinterestGnAna yoga too is an ancient path to the Truth (alongside Bakthi yoga, Karma yoga & Kriya/Raja yoga) but without many Gurus to guide, the number of practitioners has always been minuscule. In Buddhism, the Zen Masters are considered true Masters of this path, but this isn’t that active – or even widely known, for that matter – in MeraBharatMahan. Since Osho aka Bhagavan Rajaneesh has spoken / written extensively on Zen, he too can be considered as a Master of this path, though he wrapped it up in a more colourful way (which ended up enticing scores of western disciples, who were obviously enthralled by the eclectic mix of his teaching).
Incidentally Adi Shankaracharya has written extensively about GnAna yoga 🙏 in books such as Atma BodhA, Tathva BodhA, Aparokshanhuboothi, VivEka ChoodaamaNi, etc.📚 and Masters such as Swami Chinmayananda have spoken and written interpretations for these, and also taught them to seekers, during their time. It would be of interest to some of you to know that Adi Shankaracharya, who is revered as an avatar of the Adi Guru Lord Shiva himself, has done extensive work on all the four paths to realise the Truth. He also gave an effective course-correction for Sanatana Dharma (aka Hinduism) and rejuvenated its practices (creation of 6 ways of worship, establishment of 4 mutts for spiritual guidance to seekers, etc), which is one of the reasons it is prevalent and active even today.
SQ-4Sadhguru (Founder of Isha Foundation; Padma Vibhushan awardee; Bestselling Author; extremely popular SocialMedia personality; Living Master / Mystic / Yogi of the ancient kind, and also Swamy’s Guru) refers to the same as experiencing and living “Life, the way it is,” i.e. acceptance of Reality as it is, without applying our intellect (which is text-bookish and very limited, anyway) to comprehend it. 😌 Since, as a contemporary Master, he’s fully aware of the nature of the present generation of humans (watch his YouTube videos right away, if you haven’t experienced his magnificent presence yet), he’s crafted several Methods (Kriyas & meditations), Tools (Dhyanalinga, Lingabhairavi, Yantra) and Initiatives (Isha Vidhya, Project GreenHands, Rural Rejuvenation, Gramotsavam, Rally For Rivers, etc) to prepare millions of global followers to a level where they may actually be ready to perceive Reality, as it is. 😇 He is also working simultaneously to create a group of monks and teachers – of both genders, of course – and establishing energy spaces that are conducive to the spiritual practices, to ensure this path to Truth remains active even after his physical existence is done with.
SQ-SpiritualityIrrespective of whether you’re a seeker or not, if you’re enticed by JK but find it hard to comprehend, don’t despair. You should actually be glad that the seeking within is becoming an unquenchable thirst, which is necessary for a Guru to happen to guide you in this lifetime itself (Guru shopping just doesn’t work, period). Instead of worrying, try watching / listening to Mooji or Ekhart Tolle, (who are both westerners btw – in case you’re wary of Indian Masters) who are Living Masters of GnAna yoga path, who get JK’s message across to the listener differently. Or, there’s Sadhguru himself, who has spoken at length about pretty much everything in existence, which is available to anyone interested on social media platforms such as Facebook, Twitter, YouTube, Podomatic, etc. You don’t even have to be a seeker or Isha meditator to know – it’s all free! 🙌😌🙏
*DL aka Distribution List is different from a Group (in apps like WhatsApp). It’s a one-way communication tool, which a group of people belonging to a DL will receive the message simultaneously but can respond to the sender only individually. A Group is more of a forum where everyone can share and respond.
Be Joyful & Spread the Cheer 🙂
~Swamy | @PrakashSwamy
Connect with Swamy…
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A Root Cause Analysis of Life – 1/3

13 Jul

A Root Cause Analysis of – an Aspect of – Life! – Part 1/3

Disclaimer: This 3-parts post isn’t a root cause analysis of Life itself, but just one aspect of it, i.e. inability to translate thoughts into action. Oh btw, unlike in the past^, this time all 3 parts will certainly get published in quick succession, as the post is more-ore-less completed already, but being shared in three parts just to help readers comprehend and – hopefully – contemplate!

An acquaintance of Swamy, who happens to be a meditator, recently reflected thus…
I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts. I still procrastinate. How to overcome this? Is there any guidance for this? Due to this character I have lost more but still I do the same…🤔

This is the natural state of existence, for most humans – seeker or not. Survival is just a series of one insurmountable challenge after another for most, and they invariably end looking up to others (typically those who are successful and popular) for whatever they could get – guidance, advise, counsel, quote, motivational speech, experience sharing, training, books, etc. – to get better, be successful, overcome difficulties, etc. The situation isn’t that different on the spiritual path either, where there are so many choices for a seeker to completely go bonkers.

Sheep13While there is no specific answer or solution to this conundrum, one of the many possible options is succinctly captured by the emoji that the questioner used, at the end of the question, to indicate the thinking or pondering that’s going on. That so-called sixth sense is the only additional tool at the disposal of the Homo Sapiens, which unfortunately isn’t utilised effectively by them to liberate themselves from the BAUHumbug mundane existence. Unlike humans, who for whatever strange reason consider themselves as a superior species despite their incorrigible destructive nature, the remaining species on this tiny planet are quite content with their simple existence, as their lives remain uncomplicated by unnecessary thinking.

In the IT services industry, in which Swamy too had spent pretty much his entire phase of over two decades of survival, there is a popular process known as the “Root Cause Analysis,” to figure out what is causing a particular problem, with the objective of resolving the issue, by applying a temporary fix first (in order to ensure business continuity) and eventually a permanent fix (for preventing recurrence of the problem) as well. There are obviously many tools to perform this analysis (Ishikawa or Fishbone, 5-Why, etc)  but all of them are aimed at the same aforementioned purpose – analysing, understanding and resolving an(y) issue that impacts business continuity.

614px-Cause_and_effect_diagram_for_defect_XXX.svg

Image courtesy: Wikipedia https://en.wikipedia.org/wiki/Ishikawa_diagram

Unfortunately, just like any other myopic perspectives of humans, about anything in life, this root cause analysis process too is focused only on the challenge at hand. Hardly a handful of people who are conversant with the process and the tools, ever use it to gain a larger perspective – at either the business level or at the industry / domain level. That’s why there are so many specialists who keep efficiently utilising the process at a rudimentary level, repeatedly, and very few (if any!) generalists who can effectively use the process to identify, analyse, contemplate, comprehend and craft solutions for real life situations, of which business / work is only a minuscule part.

Anyway, for the sake of the questioner, let’s keep the rant against the incorrigible human nature aside and focus on the situation at hand, by breaking down the reflection / long question into smaller parts, so that each of the components can be analysed to comprehend the whole.

I read all the gurus, but nothing is hitting the heart

Why do humans read / hear / view what others have said?
To know what the others are supposed to have already known, would be the obvious answer. After all, humans are self-certified experts in taking the easy way out, for practically doing anything in a lifetime!

A Guru – an authentic one who has attained self-realisation, not one of those self-proclaimed character artists – shares his/her experience of Truth (about creator, creation, existence, et al) and offers ways or methods to seekers who strive to attain the same experience. In ancient times, it used to be done in person (ashrams were created primarily for this purpose) but in the perennially busy times that we are present in, it’s being done with the help of all available modes of communication – books, podcasts, videos, blogs, programs…

GuruPurnima1

Guru PUrNima, a day of reverence to all the Realised Masters who have chosen to show the path to realisation to fellow humans, is celebrated worldwide on 27-July-2018.

Unlike the ‘information is power’ survival where even those without any practical experience can be quite successful with acquired knowledge, spirituality is all about knowing, i.e. the actual inner experience of the seeker.

When a seeker accesses the experiential knowing shared by a Guru, it should be for the purpose of attaining the experience and not merely to know about the experience. So, seeking is not about the activity of reading / hearing / viewing the knowledge shared, but about putting it to use, in terms of actions (commonly known as sadhana), with the objective of attaining the same experience as one’s Guru.

In that context, it’s wonderful that the questioner has mentioned “nothing is hitting the heart.” Irrespective of whether it’s expressed with awareness or not, the questioner is actually pointing out how a Master’s teachings can be really effective. The heart referred here is not the blood pump that keeps the physical form ticking, but the spiritual heart known as the Hridhayam. It’s the seat of the divine aka soul. It’s where the creator is present, within each and every piece of the magnificent creation.

When a Guru’s teachings are put to practice, whatever experience happens is always internal. For example, hundreds of books talk about the primal energy of Kundalini and how to raise the dormant coiled serpent from the MUlaadhaara chakra at the base of the spine towards Sahasraara chakra on the top of the skull. To read any of them would naturally be exciting and the reader will exclaim “whoa, I didn’t know such a phenomenal power is hidden within myself.” But after reading the book, one either moves on to another book (must use Amazon Kindle Unlimited subscription effectively!), may be share a review on GoodReads (which about 3 followers may read on social media platforms and 1 compulsive liker may actually “like”) and then get back to one’s BAUHumbug* existence.

The serpent simply can’t be risen by reading books and needs to be practised under the watchful guidance of a qualified teacher. And those who have actually experienced the rise of Kundalini within themselves, will hardly ever share that experience as a “how-to” guide for aam janata, since the experience could be vastly different for someone else, depending on many parameters, and is potentially dangerous to the person who tries it as DOI experiment.

So, “nothing is hitting the heart” does not mean one being vexed at not having a heart attack, but feeling disappointed at not experiencing something inward. That’s actually a very good feeling to have – especially for a seeker, since the journey along the spiritual path is always about self-realisation, i.e. the realisation of Truth that happens within oneself, as an intimate – and intense, needless to say – direct experience, within oneself.

Unfortunately, the questioner isn’t going to let us remain elated with this revelation for long and instantly deflates us by extending his reflection thus…

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Now, the second part of this reflection highlights some serious misunderstanding of the practical side of spirituality, which is putting the ancient methods and processes (shared by Gurus, of course) into actual practice, in real life situations. After all, Yoga, the ancient science of Life, isn’t just an austere practice to be done in isolation but is a way of living that needs to be applied in day-to-day living, by the practitioners. That’s why there is so much emphasis on sadhana (practice or performance of a spiritual process) in spirituality. In fact, nationwide missions like SkillIndia should take a cue from yoga, for the practical application part, in order to be really effective.

Inner voice cries hoarse: “digression… digression…”

fb_img_1531370637666Thoughts can potentially lead to actions, but not necessarily always. If one tries to translate each and every thought into action, simply surviving in this world itself would become harder than scaling Mt. Everest without oxygen, and sherpas. Thoughts simply keep flowing by themselves, like the waves of the ocean. Over time, one not only loses count of their number, but one also learns that it’s practically impossible to do something with each wave. There are waves that one can let kiss one’s bare feet and then there are those one could surf. Perhaps there are even some that may trigger enchanting poetry. The rest can only be observed. And they never cease to flow.

The questioner smartly chooses to follow only “good thoughts.” Hmmm… but how does one determine a thought is good or bad? It’s still just a thought anyway. Unless it is translated into an action, with a defined purpose, aimed at a specific outcome, it’s impossible to determine the value of any thought. Only when the outcome is experienced, its usefulness can be ascertained, based on the social situation that one is part of. Something that is useful / beneficial for an individual or society, in a harmless way, is deemed good. The opposite of that is branded as bad.

But good and bad are just classifications based on the subjective intellect of an individual or collective. They are mere perspectives and will vary from person to person, just like any other perspective. For terrorists, mass murder is just a means to an end, which makes them believe killing others is good. For the rest, murder is obviously bad and mass murderers are unadulterated evil, personified. While those who are murdered gladly excuse themselves from the pointless debates on their murder, the rest of the populace is always ready and willing to debate the good vs bad of murders and murderers to death, literally (on the multitude of channels that guarantee the proverbial “15 seconds of fame” for anyone who is willing to flex his/her vocal chords to express one’s opinion about anything, relevant or not).

img_0719.jpgIn reality there is no such thing as a ‘good thought’ or a ‘bad thought.’ Thoughts are, well, just thoughts. Everyone has got a boatload of them and some even admire themselves as being “Thought Leaders,” in practically every aspect of living. Irrespective of whether one fancies oneself as a leader or not, one can only translate one’s own thoughts into actions. And thoughts that translate into action are either useful or not. Neither can all useful things be deemed good (e.g. guns) nor can any useless thing be classified bad (e.g. floppy disk).

A Guru has no interest in either regulating someone’s thoughts or making someone follow his/her (the Guru’s) thoughts. And s/he doesn’t really care about the goodness of her/his thoughts, for a real Guru is fully aware of the utter futility of trying to interrupt or control the natural flow of thoughts. A Guru will actually be keen on enabling a seeker to understand that futility, experientially, by offering one or more sadhana (spiritual practice). So, it is obviously left to the individual – seeker or not – to observe one’s own thoughts and identify those that really need to be translated into action and act accordingly. The rest will mind their own business, within the mind itself!

Let’s look at that first sentence one last time, so we can move on to the rest of the question (parts 2 and 3 are waiting to be shared, impatiently)!

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Here’s the summary of insights that may help you, dear reader, to ignore most of the thoughts triggered while / after reading this and act upon only those that are valuable / useful.

  • Listening to what a Guru (Realised Master) shares is wonderful, because it is experiential wisdom
  • Knowing that a Guru’s teachings are meant for the spiritual heart and not the silly mind is great and will help the seeker focus inward
  • Thoughts simply flow by themselves, like the waves of the ocean, and they are neither good nor bad. They can be triggered by listening to a Guru as well
  • It’s practically not possible to follow all the thoughts that arise in the mind, which will only make anyone who attempts that go insane
  • One can pick and choose the thoughts and translate them into purposeful action for a specific outcome. The often over-hyped sixth-sense is meant for this purpose
  • A Guru is fully aware of the futility of following (any)one’s thoughts and hence will only encourage seekers to effectively utilise some of the thoughts for purposeful action, and enable them with practices (sadhana) for that purpose

You may take a well-deserved tea/coffee/juice break now. But just don’t start another series of waves, ummm… thoughts, by debating this with your break companion(s). Simply enjoy the beverage instead!

^There are a few multi-part blog posts that Swamy has started but yet to complete. Some on purpose and some for no reason. Or, may be it’s just procrastination! ha.. ha..

*BAUHumbug = “Business As Usual Humbug”, a term in Swamyctionary (which itself is another term coined by Swamy, supposed to mean ‘Swamy’s dictionary,’ i.e. collection of words coined by Swamy) that’s often used by him to depict the pretentious superficial survival focused existence of the species to which he too unfortunately belongs to!

… rest of the post will be shared in parts 2 & 3, as soon as at least 1 person cares to read this part and attempts to reflect upon it (thank goodness, that gives Swamy sufficient time to procrastinate :D)!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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The Idea of Belief!

30 May

Even after the greatest loss in life, would one still believe in God?

That was one of those rare profound questions (a lot of questions belong to the usual BAUHumbug “I’ll ask because I can” type) asked to Swamy on Quora. Here’s his response!

This is the fundamental conundrum in any kind of belief system, of which the most prominent is religion, which is built on the foundation known as God. Without the foundation, there can’t be a strong building, hence pretty much all Religions are heavily invested in the grand idea of an omnipotent and omnipresent entity called God. Of course, each of them have their own definition of God and are absolutely certain that only their version of God is authentic and the rest are heretic!

If one believes in God (or the source of creation – for those who are uncomfortable with the very idea of an almighty supreme being that’s Creator / Preserver / Transformer all rolled into one), faith in the divine has to be absolute, no matter what. Otherwise, it’s just a selective-belief, which is very subjective, varying from one situation to another, rooted in the binary existence (good/bad, right/wrong, superior/inferior, beaty/ugly, rich/poor, etc) of humans.

If a believer is like “I’ll believe when things work out well for me and I’ll be doubtful when things don’t work out the way I expected,” then there is really no need for any kind of belief at all. Which, in a tangential way, is actually liberating, because,

In the absence of belief, one will be true to oneself, holding oneself accountable for one’s own actions, instead of passing the buck to God.

Oh well, now we’ve inadvertently started treading on the spiritual path. And here’s what Spirituality (not to be confused with Religion) says about the Source of Creation aka Parabrahmam aka God/dess.

The source of creation is present in every single piece of creation, i.e. all beings in existence – including, but not limited to, humans. All creations are nothing but manifestations or manifest forms of the singular unmanifest energy. So, Creation / birth and Cremation / death are nothing but transformation of the same energy into different forms (Shout out to scientists – “you’re not in conflict with seekers”). And this manifestation happens incessantly, forever, until it ceases for good (known as MahAPraLayA aka Armageddon), and then starts all over again (Rudra’s roar aka the Big Bang). Those on the Spiritual path believe (pun intended) we’re in the 84th such cycle of creation, while those on the survival road are still trying hard to believe this single big bang itself!

In the grand – beyond the puny limited imagination of humans – scale of cosmos, creation or cremation of a single piece of creation, however famous or great that being may’ve been, is really an insignificant happening.

A flower bud on a plant blossoms, whithers and falls – without any complaints about the creator’s partiality.

A lion gets delivered in the forest, learns to walk and hunt, grows, hunts to feed, creates and nurtures cubs, ages and dies – without ever blaming a higher power for any of that.

A river originates from the mountain glacier, flows merrily with pure water down to the plains, gets used and abused by humans, and empties itself into the ocean – not for a moment pondering if its pure mountain joy or polluted plains suffering is because of God.

Every single piece of creation – animals, birds, critters, flora, fauna, land, mountain, ocean, valley, river, sun, moon, planets, galaxies, etc. etc. etc… – goes on, through the cycle of creation, many times over, without a belief system and without an iota of doubt, by experiencing “Life, the way it is!

Only a single species, in this vast still-expanding universe, known as humans, endowed with the rare ability to observe, contemplate and conclude, is simultaneously too proud of the superiority of its kind (as it wields destructive power over everything else on this – so far only inhabitable planet) and too silly to blame God for its woes, instead of marvelling at the intricate and complex process of colourful Life, happening all around, all the time and remaining grateful to be a part of this grand Creation.

In that context, loss in life is an independent event in an individual being’s insignificant existence. It’s just another event, in the self-preservation focused survival. This too shall pass. Irrespective of whether an individual recovers from grief soon or not, without waiting for that individual to renew her/his faith in the divine or not, ‘Life, the way it is,’ simply goes on… and on… and on… In other words, the dance of the divine (Dance of Shiva, if you will) keeps happening, without depending on any individual creation’s tune, while remaining in sync with all kinds of tunes in existence.

The Creator has everything to do with all of Creation, but nothing to do with any one creation’s self-created beliefs!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
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Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
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In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
~~~~~~~~~~~~~~~~~~
Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
~~~~~~~~~~~~~~~~~~
In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

5 Stages of Freedom ~ 1/5

6 Apr

5 Stages of Freedom and the Framework to Attain Them ~ 1/5

It has been three years since Swamy chose to bid goodbye to corporate survival, on his own terms. The 3rd annivesary of freedom from servitude passed quite inconspicuously, when Swamy was at the Isha Foundation Ashram (Velliangiri foothills, near Poondi) to perform the KAla Bhairava Karma for his mother-in-law, who has passed away peacefully, recently

(

the post-death process / ritual was performed by his better-half and Swamy’s role was only supportive – take that armchair feminists)

.

Swamy’s was a planned departure, from the BAUHumbug paid-servant routine, to focus on his spiritual journey, with the purpose of realising the Truth (about creator, creation, existence, liberation, et al), in this lifetime itself. With Guru’s grace, the journey is progressing steadily.
There are quite a few pals (and relatives & acquaintances) who are still perplexed about Swamy’s choice to leave a well-paying career, which, for any success-focused human on the survival plane of existence, will appear seriously stupid. But for the handful of seekers, who were fortunate to get a glimpse of “Life, the way it is,” the choice of a fellow seeker to walk away from a reasonably successful career in the 40s, that too willingly, may not be a surprise at all. Of course, there are many seekers who balance both survival and spiritual pursuits and do well in at least one of them, if not both, so, Swamy’s choice isn’t recommended for all.
As the curiosity of the few still remains unsated, it’s not a bad idea to share how anyone can take a shot at attaining the freedom from what they have to do (to sustain a living) to pursue what they love to do (to explore inherent talent or seek ultimate liberation). Irrespective of whether a person is one’s own boss (self-employed or entrepreneur or creative professional) or works for some boss (salaried employee or partnering with others or performing artist), the freedom to be free of employment (of any kind) is a possibility for anyone who is keen. And such Freedom happens in five stages, as follows.
MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

SwAdhishtAna ~ Stage 2

~ Financial Freedom

MaNipUraka ~ Stage 3

~ Dependency Freedom

Anahata ~ Stage 4

~ Identity Freedom

Vishuddhi ~ Stage 5

~ Knowledge Freedom

The 5 Stages of Freedom

MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

All living beings eat, sleep and procreate, after being born and before they die. Humans are no exceptions to this universal rule.

In order to do this peacefully, one needs food, clothing and shelter. Since these are essential or fundamental needs for survival, a significant amount of time and effort – almost or even more than 2/3rds of one’s lifetime – are spent on procuring and safeguarding these essentials. This is the MUlAdhAra (root chakra) existence.

It is essential for a human being to gain freedom from the fundamental (pun intended) needs, in order to progress further in life. It is imperative that this first stage of freedom, which can be ignited while one is still in the learning stage of lifetime, i.e. during the pursuit of academic excellence, is attained within the first few years of one’s career pursuit itself. Otherwise, one may simply be stuck in MUlAdhAra for most part (or all) of one’s lifetime, which isn’t too long for an average human.

Succinctly put, Stage 1 or MUlAdhAra Freedom is eliminating one’s dependency on one’s pay (salary, fee, etc that’s earned periodically) for the basic needs of living, including food, clothing & shelter. Even if one doesn’t get paid for a month or two, none of the basic needs should be affected adversely.

The simplest and most practical way to push oneself from MUlAdhAra towards SwAdhishtAna is to be aware of needs (must have) vs wants (nice to have) and focus on fulfilling the needs (e.g. two healthy meals a day) rather than chasing the wants (e.g. dining out every weekend).

Exercise:

Since Stage 1 or MUlAdhAra existence is applicable to all beings (not just human), observe how other beings go about fulfilling their food & shelter (clothing is very specific to humans & hence excluded). Some of the easy to observe beings are ants, bees, birds & stray dogs.

Contemplation:

What would happen to your fundamental needs – including food, clothing & shelter – if you don’t get any earnings for the next six months?

How long do you think it would take for you to not be bothered about the above question!

With clarity and discipline, gaining essential or fundamental freedom is certainly a possibility than a probability.

The next stages, viz.

SwAdhishtAna ~ Stage 2 ~ Financial Freedom and
MaNipUraka ~ Stage 3 ~ Dependency Freedom, will be analysed in the next part of this blog post. Stay tuned…

~Swamy | @PrakashSwamy

Life Math!

23 Mar

Math is fun only for a select few, historically. Even for the great BhArathi, the MahAkavi, it was “கணக்கு, பிணக்கு, ஆமணக்கு,” something that was not just a struggle but even bitter. So, it isn’t that hard to imagine how Math is for lesser mortals. If it’s that complex a subject in the academic syllabus, then how complicated it should be in Life? Is it any wonder the species that never tires of boasting about it’s extra 6th sense, keeps on failing to score even the bare minimum pass score in “Life Math!”

1+1 is never equal to 1.
That’s why lovers who marry, even after several years of being in love, are shocked to find they are still 2 distinct individuals and can’t merge into 1 being, as they’ve imagined. Nor can business or any kind of partners. When neither is willing to let go of one’s distinct sense of identity, the individual will remain as 1 and 1+1 will always be 2.

1/2 + 1/2 = 1

Lord ShivA, aka the One (he’s Mahadeva, i.e. God of Gods, after all) knew this (obviously) and was prudent to merge his spouse (kind of hard to say who is the better half among the PurushA & Prakriti) into himself and become ArdhanhAreeswarA (part ShivA & part Shakthi), when it comes to walking the talk, i.e. offering an experiential learning opportunity on how the Life Math is done (he happens to be DakshiNAmUrthy, the Adi Guru, as well), but the Homo Sapiens aren’t capable learners, apparently.

But even if we take a few lifetimes to elevate ourselves to contemplate & comprehend the Adiyogi’s teachings, t

here are a couple of ways the life math can be made to work

, in this lifetime itself.

1×1 = 1.

But for this math to work in life, both the 1s have to collaborate & work together to create the force multiplier effect. Unfortunately, the individual 1s mostly stop with the force and keep multiplying it.

This works well, at least for a while, in business partnerships, since partners usually bring different skill sets and capabilities to the table. Remember the 2 Steves who created the fruit company (ahem, that would be Apple).

1/1 is also =1.

But for this equation to happen in life, either of the two 1s should be willing to go down, i.e. let go of their individual identity or ego. Every husband & wife knows – by experience, obviously – that’s just a fantasy or fantastic dream.

This is how a Guru-sishyA relationship works though. Neither does a real Guru (Realised Master) show of his Allness, ever, disseminating all that s/he knows to any sincere seeker, nor does the disciple mind getting chiselled pertinently, until s/he loses any sense of individual identity left.

1+0 is always equal to one.
The 1 is the individual, with many an identity, including but not limited to, name, education, status, title, religion, region, etc. S/he imagines being unique & distinct. That’s the mind trap, but it’s a very attractive & deceptive trap, in which the individual is willing to remain, for lifetimes.

Tonnes of Karma keeps piling up and the repetitive birth-death cycle goes on and on…

The 0 is the divine that’s within the individual, not a digit without any value, but one that’s absolute. That’s exactly why the 0 added after any numeral increases its value manifold.

That 0 waits patiently for the 1 to first realise it & then merge with it or dissolve into it. When that happens, when the realisation dawns upon the individual self, when the creation realises the magnificent presence of the creator glowing silently within the creation, every single being in existence – not just the individual, then the 1 becomes the 0. That’s also when, 1 and 0, which were 2 before, transform into 1, i.e. The One!

😇

AUM PUrNam-adah PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

😇

AUM That (divine / creator / real Self) is complete / whole; This (individual / creation / non-real self) self is complete / whole; Everything (in existence) manifests from that which is complete / whole (all of creation are manifest forms of the unmanifest divine or NhirguNa Parabrahmam).
(even) When (this – individual) whole is taken from (that – divine) whole, that which remains is (still) whole (omnipresent divine that is infinite & all pervading in nature).
AUM peace.. peace.. peace..

Be Joyful 😌& Spread the Cheer 🌻

~Swamy | @PrakashSwamy

Long & Far!

7 Sep

6 sigma (ahem, that would be 99.999999%) of humans confuse survival with Life. They believe whatever daily drama they’ve to enact is for a better life for themselves, their organisation and near & dear. BAU humbug. 

Survival is the routine you do for eking out a living, in the society you’re part of (sort of). It encompasses all things you’re expected to do, just like everyone else – studying, working, toiling, buying, pleasing, partying, cursing, driving, arguing, sulking, smirking, crying, wanting to die, and all such shallow nonsense.

You’ll eventually reach a point where you must inevitably ponder the question “How long?” 

Life is the grand creation that throbs with energy all around you, in a multitude of forms & hues. And within you too. You won’t notice it as long as your focus is on survival, which is essential, but not critical, to living.

Once you ask the inevitable question and shift your focus from mere survival grind to magnificent Life, a whole new journey awaits you. The choice to start it is yours, obviously. 

The intriguing question that’ll be asked to you then – from within – will be, “How far!”

The earlier you ask the former question to yourself, the better, since the same grind awaits you gleefully, in the next lifetime, and the next, and the next….. 

The longer you choose to persist with the latter question, the better, as going all the way is the path to liberation! 

~Swamy

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