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Meditation and Distractions ~ Are they mutually inclusive, by design!

20 Jul

Meditation and Distractions ~ Are they mutually inclusive, by design!

~a Swamusings post by @PrakashSwamy

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Recently someone pinged Swamy and asked… 

Swamy have you written a blog on when people give trouble to you how can you keep meditating without reaction?” 

The honest response is “No” since Swamy isn’t a qualified Yoga / Meditation teacher and Swamy’s Guru has been very particular about his disciples not speaking / sharing about anything that’s not in their own experience, especially when it comes to teaching something to others. That’s why there has been no Swamystery or உயிர்மெய் blog post on yoga or meditation methods, techniques, etc. They may happen eventually (or not!), as and when Swamy is experientially qualified to share them.

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In that case, it’s quite natural for anyone to instantly question, “then how come you write so much about death, enlightenment, etc?” A valid question indeed, since neither has been directly experienced by Swamy, certainly not in this lifetime, so far! But there’s a logical explanation for that, even though logic isn’t necessarily as popular (or essential, for that matter) in spirituality as it is in social existence.

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As a seeker, particularly one who is blessed with the guidance of a living Guru (Realised Master), one is privileged to know about the intricacies and nuances of ‘Life, the way it is,’ aka Reality, which aren’t in the intellectual knowledge realm of those immersed in the survival plane of existence. This includes experiences such as death, enlightenment, etc., which are obviously not in the seeker’s own experience, but aren’t incredulous or alien to the seeker either, since the knowing happens through the sharing of Realised Beings and Masters, including one’s own Guru. 

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In the info-centric existence of the present day, those seekers who are digital migrants (there are quite a few ‘digital natives’ seekers as well, of course) and are endowed with the ability to communicate ideas and insights, feel comfortable sharing whatever little they know, primarily on social media, based on their learning from the many Masters that have graced this tiny planet, though they aren’t under any compulsion to do so. Swamy just happens to be a seeker whose thirst to know from many a Master remains unquenchable and is also willing and capable (hopefully!) of sharing such wisdom (acquired, mostly) that’s usually beyond the sensory perception based intellectual comprehension. With that context, we can certainly talk about meditation as well. 

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Here’s a revelation that may be a surprise to long term Swamy readers – Swamy doesn’t really practice any kind of formal meditation process, at least not on a regular basis! There can be many logical explanations for this, but they’ll all be irrelevant to you, the reader, since everyone’s quest for the Truth (about Creator, creation, existence, et al) is unique, though all seekers are seeking to realise the same Truth. But be assured that some additional light shall be shined on this later in this post itself. 

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In the yogic tradition, meditation isn’t considered as a process or method to follow but as a state of being. That means, one can become meditative but not really do meditation. While a seeker, over a period of time, may perform various kinds of sadhana (spiritual practices), including but not limited to meditation, which may continue as-is for long or change after a while, the objective is never to achieve perfection in a particular sadhana itself, but to use all of them effectively to attain a state of equanimity or balance, aka SamAdhi (சமாதி). This is a state of tranquil stillness, which isn’t affected in any way by anything happening around them. This is the non-expressive state of ShivA, whenever he’s not doing the other extreme, i.e. the ThANdava, which is nothing but exuberant motion / movement, an expression of the ecstatic state of eternal bliss (which, in essence, is Shakthi).

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All Realised Masters (Guru) remain in the state of Sahaja Samadhi (சஹஜ சமாதி) inward, all the time, though they may still be involved in worldly activities just like the rest of us, either actively or passively. This is the self-realised state, where the Master perceives everything in creation or the entire creation as a singular presence*, which is normally referred to as the Divine or God. Attaining this state is essential for a seeker to progress towards Mukti (ultimate liberation from the repetitive birth-death lifecycle). Hence, most of the sadhana offered by a Guru to a(ny) disciple will be to make this happen. Each sadhana by itself may result in one or many outcomes (such as Siddhis or activation of a Chakra), but none of them are the ultimate destination by themselves.

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*This is the essence of the famous saying by BhagavAn RamaNa Maharishi, “There are no others!“, which was his response to a questioner who asked him, “When everyone in the Ashram is busy doing something or other, why are you always simply sitting or lying down (without seemingly doing anything)?” Since BhagavAn always remained in the state of Sahaja SamAdhi, there was no differentiation between himself and everyone else around him, at least not in his experience of oneness (with the Creator). 

Having said that, there are various dimensions of yoga, which include meditation techniques as well, which are useful to attain a sense of stable or still mind, leading to clarity in thinking, resulting in purposeful action. But all meditation techniques are essentially aimed at enabling the seeker to be a mere observer, of oneself, i.e. the amalgam of the body (physical dimension) and the mind (psychological dimension) that’s attached to many identities, such as name, religion, educational qualifications, wealth, social status, etc. The ultimate state of realisation is experiencing  the oneness of oneself and the supreme Self, when all the identities drop and there is no more duality (caused by ignorance, arising out of the limited intellect).

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When one becomes meditative, i.e. learns how to remain in a state of stillness*, the flow of thoughts in / from the mind may still happen, but one won’t do anything to either resist, stop or change them. Instead thoughts will simply flow** at will, as it is their nature, uninterrupted, like a stream. If and when deemed necessary, one can pick and choose from the flow of thoughts, any that are useful for purposeful action. Otherwise, one can simply observe their flow, without any re/action. 

*Attaining this state of stillness is the actual purpose of Asanas in yoga. “Sukham Sthiram Asanam” stated by Patanjali Maharishi in his Yoga SutrAs indicates this.

**This free flow of thoughts is what is referred to as PravAham (பிரவாகம்) by Sri Bhagavath (ஸ்ரீ பகவத்). 

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So, in summary, the answer to the question is, a seeker (or ‘meditator’ as per the question) should focus on the meditation itself, i.e. the process of meditation (technique can be any, as they differ from teacher to teacher) instead of getting distracted by any kind of interruption. Since human nature is to be easily distracted by the environment and its various components, distraction-free meditation needs a tremendous amount of practice. That’s why pretty much all the Masters emphasise the need for daily practices. Also, humans inherently believe that they are so unique, even though in reality they aren’t. That’s why there are four distinct paths in yoga known as Karma, Bakthi, Kriya and Gnana, though they are used as a blend, complementing each other. Only a Guru (Realised Master) knows and prescribes the right blend of the four paths*, to each seeker, based on one’s karmic structure and individual characteristics in the present lifetime.

*One of the best examples of this is Swami ChinmayAnanda, who is a renowned Master. The Chinmaya Foundation founded by him is a thriving global organisation, guiding thousands of seekers, even now. When he, who was an avowed atheist (in his youth), reached out to Swami SivAnanda at RishikEsh (he had been in the presence of BhagavAn RamaNa Maharshi as well, before this happened), he was directed by Swami SivAnanda to Swami TapOvan at UttarKAshi. It was Swami SiVAnanda, a Realised Master with his own vast yoga organisation and many ordained monks, who initiated Swami ChinmayAnanda into the ascetic monk order (including giving his new name). But he right away knew that the new disciple isn’t cut out for his path of Karma Yoga (selfless service) and directed him to Swami TapOvan, who is a Master on the path of GnAna Yoga. The rest, as they say, is history. Such is the power of perception of Realised Masters.

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An important thing to keep in mind (pun obviously intended) is “Meditation isn’t meant for control of mind.” At all. On the contrary, meditation is an aid to remain dissociated from the mind and letting it go about its own business. In a way, it’s about one not minding the mind minding it’s own business, however convoluted it may sound. As a result, the mind will either quieten and become still or won’t be a distraction anymore, even if it continues its nature of churning out wave after ceaseless wave of thoughts. This isn’t too different from the state of an ocean, which is still deep within, but perceived as restless with ceaseless waves on its surface.

Also, when a seeker is in meditation, the focus must be inward. So, even if there’s an obvious distraction outward*, sensed by one or more of the five senses, it’s limited to the external environment only and has no bearing on the inner nature of the being. Without this conscious detachment, no amount of meditation, nor any number of techniques, will help one attain stillness, ever.

*Sadhguru used to tell his disciples that they should be able to do the “ShoonyA meditation,” uninterrupted, even when they are in a crowded bus terminus with all kinds of distractions including loud noises. That’s essentially the state of total detachment from external influences to remain steadily focused inward.

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As you may recall (if not, you can certainly go back to the top of the post and start re-reading, heh.. heh..), Swamy doesn’t do any kind of meditation per se’ in particular, at least not regularly. The reason for this is the practical realisation of his Guru’s teaching that any activity one performs can be a sadhana (and a meditation technique). So right from drying clothes on a clothesline to mopping the floor to preparing food (occasionally, of course) to reading books and articles (often, needless to say) to relishing the hot morning cuppa to decorating Devi in the puja room to writing and publishing content such as ArutkuRaL ~ GnAnappAl or DhinamOruPadhigam hymns or SwamyQuote or even blog posts such as this one, every single action performed during the day by itself can be meditative. And they actually are, if one learns to remain alert and aware*, while performing them with absolute involvement but remaining consciously detached from the outcome (and benefits, if any). That is nothing but Karma yoga in practice.

*As an example, there were – at least – three interruptions, while writing this post, in response to a question by an acquaintance. Despite the interruptions causing some distraction and delay (and irritable interruption to the ‘flow’), this post did get written in full, as intended, within the same day. And as soon as this gets published, it’s a thing of the past and it’s time to move on to be in the present moment, again and again. This is the experiential reality of this writer, time and time again.

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As Swamy’s Master Sadhguru‘s vibrant voice guides the meditator with the chant “I’m not the body; I’m not even the mind” during the simple guided meditation practice of Isha KriyA (available free online), the stage is set for the being within to become still, i.e. to attain a state of meditativeness, aka Sahaja SamAdhi. The location, environment, people, noise, etc. that are always present during the process are all immaterial and exist only externally, while meditation is the state of being attained internally. That’s the objective, for a serious seeker. Everything else is simply a distraction. Shambho! 

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Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

Swamystery | SwamyQuote | உயிர்மெய் | Swamy on Facebook & Twitter

Swamusings #1 ~ Ah, that fresh morning cuppa!

30 Jun

Swamusings ~ the new blog series by Swamy that’s a breeze to read, reminisce, reflect & relate/respond to…

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Swamusings #1 ~ Ah, that fresh morning cuppa!

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Was wondering for a while when this was going to happen… 🤔
And it finally did, today!👍

Ah, at last, an App for a very unique Indian need – that fresh morning cuppa…
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Living in MeraBharatMahan is an entirely different ball game compared to the western way of living, which most entrepreneurial ventures and their apps cater to. Implementing them as-is for akhand Bharat simply won’t work as expected, not just because of the extreme diversity, but also due to the nano cultural nuances, that date back to many a millennia, which the entrepreneurs of considerably young western societies (in terms of culture, not age of people) have no clue about and choose to ignore in their zest for rapid global expansion. 🙄 Oh, the twenty something millionaires and their billionaire dreams…
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Buying milk afresh and systematically preparing and enjoying copious cups of aromatic filter coffee or adharat chai, first thing in the morning (and many times a day, afterwards 😜), is a very unique Indian thing – practically a habit ingrained in the Indian psyche. From the long gone days of zero-carbon-footprint milkman who brought it in aluminium (oh yeah, it’s pronounced with an ‘i’ you ithings-obsessed forbidden fruit man’i’acs) cans and delivered it at every customer home to the reusable glass bottle days to the abominable single-use plastic sachet days of now (take that you – still – plastic-packet-delivering quasi-government entity that’s yet another commercial wing of the plastic-ban-implementation-attempting government), getting fresh (hopefully, who is going to check with the cows!) milk everyday is a must-do activity in many a middle class household, upper or otherwise.

Even today, in established residential localities, one can see uncles and grandpas buying milk sachets from the same vendor (for a few decades, at the minimum – despite the persistent ‘absolutely no customer service whatsoever’ motto of quite a few Aavin vendors, aka that quasi-government entity), during their morning walks. Who gives a damn about the walk – other than the family doc – it’s the current affairs chat with age-old pals and the fresh milk that’s important 😂.

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While this walking/talking/milk buying ritual is happening outside, there’ll be another ritual happening inside the houses to which the fresh milk is headed, in parallel (or is it simultaneously). With the ubiquitous M.S. Suprabhatham bgm (thou may upgrade the device that emits that enchanting evergreen voice to a smartphone+bluetooth speaker combo, but thou shalt not replace the song/chant, ever), lamp(s) get lit in the puja room, with a dash of fragrant smoke from agarbatti and/or sambrani, and the coffee maker starts the warm-up routine to delight the household souls, as unfailingly as the sun that rises to warm and light up the world.

The filter may be a generation or two old brass (பித்தளை) or eversilver (chrome) one or one of those electric coffee makers made by Preethi, Prestige, Philips and the like. The he elders disapprove of this modern thingamagig of course, but have grudgingly allowed it to take over the beloved kaapi filter’s place, in many households. But the coffee brand and the blend is so sacrosanct (Cothas in Swamily, at present – post the strong recommendation from Swamy’s Chithappa, who himself is a long term coffee connoisseur) to each family that even attempting to change it is tantamount to treason.

During his childhood, Swamy remembers visiting the friendly neighbourhood coffee (powder) maker ‘LR Swamy Coffee’ in SS Colony, Madurai, whenever the routine purchase of freshly ground coffee-chicory blend was done by some senior family member. It won’t be an exaggeration to say that a significant part of that entire street was always filled with the bewitching aroma of coffee, all day long. In fact, there was even a hand-operated mini-grinder at Swamy’s grandparents’ home (where his primary education years were spent), which was used to make freshly ground coffee powder at home. While many families in that neighborhood may’ve eventually moved on, it won’t be a surprise if LR Swamy Coffee is still around, grinding aromatic coffee afresh, for a handful of diehard nostalgic customer fans.

As soon as the milk arrives, it gets boiled with froth in a few quick minutes (when the walker impatiently scans the headlines of newspapers – full reading cannot proceed just yet) and a small cupful of milk is offered first to the family deity in the puja room. Next, the aromatic coffee decoction (which, in the western world, is called coffee, btw, heh.. heh..) gets mixed with the right proportion of milk, in multiple tumblers seated inside dabaras. Depending on each coffee connoisseur’s insulin generation capacity & capability, either excess or the right or less or no amount of sugar is added to each tumbler. Then the back and forth pouring between the tumbler and dabara happens a few times, before the piping hot first cup of frothy coffee of the day gets delivered to its connoisseur, who starts relishing it sip by sip. And thus, yet another day dawns in the (typically South, but mostly some parts of Tamilnadu and Karnataka) Indian household. A similar ritual happens in the chai consuming households, obviously.

Oh, for the uninitiated (in what’s collectively known as South Indian culture, which is obviously a misnomer, for the four South Indian states are as different as Madras Filter Kaapi and Kerala Kattanchai), traditional coffee preparation is on/near the very top of the must-learn things list of a new bride, who is keen on blending in with her new family (you are denied the opportunity to accuse Swamy of misogyny for he is the one who typically performs this morning ritual @ SwamyHome 😂). The manni / maatruppen (daughter-in-law) who masters the magical art of making the perfect family coffee is pretty much guaranteed to become the new superstar of a typical tradition-bound South Indian family, overnight, err… overday!

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Now that an app is available for home delivery of fresh packaged milk, daily, the uncles and thathas can have their daily morning cuppa, without having to venture out of the comfort of their abode – if they choose to, that is. To entice many of them, the SUPR app not only assures to deliver fresh milk (as fresh as processed milk can be, of course) daily but also throw in a few sachets of free milk. While Swamy can’t endorse the app without actually trying it (now you know for a fact why none of the SwamyView reviews can be fake), be assured that he is one of those South Indian coffee connoisseurs, for whom the daily morning fresh – and strong, and hot – cuppa is as important as the daily Kriya.

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P.S. The multitude of ‘Kumbakonam Degree Coffee’ food stalls that dot the GST (that would be ‘Grand Southern Trunk,’ not that notoriously popular all-encompassing tax) road aka NH47, at least until Vizhuppuram, that serve coffee in brass dabara-tumbler are mostly nondescript tea stalls that learnt to milk the decoction coffee nostalgia (pun very intended) of travellers,quite successfully. While some of them are quite good, others should just stick to selling chai and Bru coffee, instead of insulting genuine filter kaapi lovers.

~Swamy | @PrakashSwamy

Wellknown… Unknowns..! ~ AruNAchala Tales #0

25 Jun

Wellknown… Unknowns..!

AruNAchala Tales #0

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ThiruvaNNAmalai aka AruNAchala needs no introduction. Known as the “நினைத்தாலே முக்தி தரும்” sthalam (holy place that offers mukti to the one who simply thinks about it), it’s an ancient place of pilgrimage whose antiquity dates back to the age before that of Gods (33 million of ’em, no less) and demons (aka asurAs), which remains well known through history due to the innumerable saints, yogis & siddhars who lived and attained mukti there and the eponymous Girivalam (circumambulation of the holy hill, barefooted, covering approximately 14 kms, in one go) that brings lakhs of devotees from all over to this quaint little town, every PourNami (full moon).

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Ask anyone who had either been to AruNAchala or knows someone who had, about AruNAchala, and they will unfailingly tell you an enchanting tale or two about the Adiyogi & Adi Guru Lord ShivA himself who is worshipped there as AruNAchalEswarar, BhagavAn RamaNa Maharishi (the great Realised Master of the GnAna yoga path needs no introduction either), Saint-Poet ArunagirinAdhar (the famed Saint-Poet who is associated with the illustrious warrior son of Lord ShivA, who is celebrated in this part of the world as தமிழ்க் கடவுள், i.e. the God of Tamil people), siddhars like IdaikkAdar and SEshAdri Swamigal, devotees like AmmaNi AmmAL, Realised Beings & Masters like Yogi Ramsurathkumar aka விசிறி சாமியார் (the saint with the handheld fan), about the holy hill itself and seemingly miraculous experiences that keep happening to those who undertake the Girivalam (circumambulation of the holy hill), diligently with piety. But there are amazing facts about this ancient holy space that even a dyed-in-the-wool Shiva bakthA may not know. So, here goes the “AruNAchala Tales”…
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ArunAchala Tales #0

Every enchanting tale has a beginning. In the age before Gods & demons, possibly during the early stages of creation itself, VishNu and BrahmA wondered who is the greater among them, since they seem to be the only two beings around in the vast emptiness. While they were debating to establish their superiority, a blindingly brilliant column (pillar / tower) of fiery light appeared, whose beginning or end couldn’t be seen. Dumbfounded by the magnificence of that light, the debating duo set out to know more about it. While BrahmA took the form of a swan and flew upwards towards the top of the column of fiery light, VishNu took the form of a wild boar and started digging into the earth towards the bottom of the same.

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They went on seemingly forever and simply couldn’t get to either the top or bottom. While VishNu gave up his quest and humbly bowed before the light, BrahmA conjured up a yarn of how he had actually seen the top, while all he did was to see a flower falling from the top somewhere along and persuaded (coerced!) it to vouch for the completion of his quest.

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There was a mighty roar and the SarvEswara revealed himself to be the column of endless fiery light. He praised VishNu for his honesty and humility, reminded him about his purpose, i.e. to nurture + preserve all creation and offered him the right to worship that’s almost like his own. This is why wherever there’s a Shiva temple, a VishNu temple could also be found somewhere nearby, even in nondescript villages and tiny towns. Lord MahAVishNu not only remains a popular God through the yugAs, but eventually also became related to the MahAdEva (God of Gods) by offering his sister Devi Shakthi in marriage to Lord ShivA.
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Then the mighty RudrA turned his fiery gaze towards the shivering BrahmA and simply plucked away one of his five heads and thrown it away, which was like a rap in the knuckles for his blatant lie. He also cursed BrahmA that he won’t be worshipped by humans henceforth. This is why there’s hardly any temple for BrahmA, the God of creation.

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Despite being very knowledgeable, BrahmA obviously wasn’t very smart to learn from this event, which cost him a head and the right to worship, no less. At a later point in time, he got another rap in the knuckles from the illustrious Son of ShivA, aka KArthikEya alias ShANmukhA, the greatest warrior in the history of Godkind who was anointed the commander-in-chief of the Deva armed forces, who incarcerated BrahmA and stripped him of his power of creation, for not knowing the meaning of AUM, the praNava mantrA, which is the primordial sound of creation itself. Lord Subrahmanya, incidentally, is the manifest form of PraNavA itself. But that’s another enchanting tale for a different time.

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Finally, the TriambakA turned to the pitiful flower that was forced to vouch for BrahmA’s lie and banished it from his worship. This is why, thAzhampoo (தாழம்பூ / ketaki flower) isn’t used for ShivA worship, till date.

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Moral of the story…

  • Be humble and truthful, in order to be receptive to Grace
  • Lying is easy but the consequences will be unimaginably hard
  • Intellectual (acquired / accumulated) knowledge is grossly overrated. Acceptance of “I don’t know” is the beginning of really knowing the Truth
  • And last but certainly not the least ~ don’t even think about messing with the all-knowing, omnipresent and omnipotent almighty ShivA, ever!
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The symbolic representation of this ancient event can be found in pretty much all ShivA temples, right behind the garbhagrihA, in the form of LingOdhbhavar (லிங்கோத்பவர்). In a few temples – including AruNAchala – a form of Lord VishNu (VenugOpAla Swamy in ThiruvaNNAmalai) can be found facing LingOdhbhavar.

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Now to the AruNAchala connect of this ancient tale…
  • The place where the Lord appeared as the seemingly endless column of fiery light is none other than AruNAchala, aka the holy hill at ThiruvaNNAmalai, making it possibly one of, if not the earliest known geographical location of Lord ShivA’s physical presence, on this tiny planet.
  • The popular KArthigai Deepam festival, when a huge light is lit atop the holy hill, is symbolic of this ancient tale, though the festival itself is associated with Lord KArthikEya, the Son of ShivA, who is considered to be an aspect (அம்சம்) of ShivA himself.
  • As a proof of the fiery nature of the magnificent light form of the Lord, intense heat emanates from the GarbhaGrihA (sanctum sanctorum) of the temple, where the மூலவர் (primary deity) of Lord ANNAmalayAr aka AruNAchalEswarar is worshipped, even today. One can experience this directly, while worshipping the Lord in close quarters (guided by a GurukkaL certainly helps and many are willing to offer this service, informally, for an fee, of course). The heat is always on and anyone in the fiery presence of the Lord will start to profusely sweat, instantaneously. Is it any wonder that among the Pancha BhUtha kshEtras of Lord ShivA, dedicated to the five primary elements of creation, AruNAchala is the kshEtra for Agni / Fire (பஞ்சபூத ஸ்தலங்களில் அருணாசலா எனு‌ம் திருவண்ணாமலை அக்னி ஸ்தலமாகும்)
  • Since the Dancing Lord appeared as the tower of light sans beginning or end (அடி முடி காணா ஜோதி ஸ்வரூபம்) on the hill of AruNAchala, the hill itself is worshipped as ShivA here. That’s why the pradakshiNam (பிரதக்ஷிணம் / circumambulation) is done around the hill itself, in the form of Girivalam (கிரிவலம்). .
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With the Lord’s boundless Grace, AruNAchala Tales will continue…

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~Swamy | @PrakashSwamy

Wellknown… Unknowns..! ~ AruNAchala Tales #0

25 Jun

Wellknown… Unknowns..!

AruNAchala Tales #0

.

ThiruvaNNAmalai aka AruNAchala needs no introduction. Known as the “நினைத்தாலே முக்தி தரும்” sthalam (holy place that offers mukti to the one who simply thinks about it), it’s an ancient place of pilgrimage whose antiquity dates back to the age before that of Gods (33 million of ’em, no less) and demons (aka asurAs), which remains well known through history due to the innumerable saints, yogis & siddhars who lived and attained mukti there and the eponymous Girivalam (circumambulation of the holy hill, barefooted, covering approximately 14 kms, in one go) that brings lakhs of devotees from all over to this quaint little town, every PourNami (full moon).

.

Ask anyone who had either been to AruNAchala or knows someone who had, about AruNAchala, and they will unfailingly tell you an enchanting tale or two about the Adiyogi & Adi Guru Lord ShivA himself who is worshipped there as AruNAchalEswarar, BhagavAn RamaNa Maharishi (the great Realised Master of the GnAna yoga path needs no introduction either), Saint-Poet ArunagirinAdhar (the famed Saint-Poet who is associated with the illustrious warrior son of Lord ShivA, who is celebrated in this part of the world as தமிழ்க் கடவுள், i.e. the God of Tamil people), siddhars like IdaikkAdar and SEshAdri Swamigal, devotees like AmmaNi AmmAL, Realised Beings & Masters like Yogi Ramsurathkumar aka விசிறி சாமியார் (the saint with the handheld fan), about the holy hill itself and seemingly miraculous experiences that keep happening to those who undertake the Girivalam (circumambulation of the holy hill), diligently with piety. But there are amazing facts about this ancient holy space that even a dyed-in-the-wool Shiva bakthA may not know. So, here goes the “AruNAchala Tales”…
~~~~~~~~~~

ArunAchala Tales #0

Every enchanting tale has a beginning. In the age before Gods & demons, possibly during the early stages of creation itself, VishNu and BrahmA wondered who is the greater among them, since they seem to be the only two beings around in the vast emptiness. While they were debating to establish their superiority, a blindingly brilliant column (pillar / tower) of fiery light appeared, whose beginning or end couldn’t be seen. Dumbfounded by the magnificence of that light, the debating duo set out to know more about it. While BrahmA took the form of a swan and flew upwards towards the top of the column of fiery light, VishNu took the form of a wild boar and started digging into the earth towards the bottom of the same.

.

They went on seemingly forever and simply couldn’t get to either the top or bottom. While VishNu gave up his quest and humbly bowed before the light, BrahmA conjured up a yarn of how he had actually seen the top, while all he did was to see a flower falling from the top somewhere along and persuaded (coerced!) it to vouch for the completion of his quest.

.

There was a mighty roar and the SarvEswara revealed himself to be the column of endless fiery light. He praised VishNu for his honesty and humility, reminded him about his purpose, i.e. to nurture + preserve all creation and offered him the right to worship that’s almost like his own. This is why wherever there’s a Shiva temple, a VishNu temple could also be found somewhere nearby, even in nondescript villages and tiny towns. Lord MahAVishNu not only remains a popular God through the yugAs, but eventually also became related to the MahAdEva (God of Gods) by offering his sister Devi Shakthi in marriage to Lord ShivA.
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Then the mighty RudrA turned his fiery gaze towards the shivering BrahmA and simply plucked away one of his five heads and thrown it away, which was like a rap in the knuckles for his blatant lie. He also cursed BrahmA that he won’t be worshipped by humans henceforth. This is why there’s hardly any temple for BrahmA, the God of creation.

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Despite being very knowledgeable, BrahmA obviously wasn’t very smart to learn from this event, which cost him a head and the right to worship, no less. At a later point in time, he got another rap in the knuckles from the illustrious Son of ShivA, aka KArthikEya alias ShANmukhA, the greatest warrior in the history of Godkind who was anointed the commander-in-chief of the Deva armed forces, who incarcerated BrahmA and stripped him of his power of creation, for not knowing the meaning of AUM, the praNava mantrA, which is the primordial sound of creation itself. Lord Subrahmanya, incidentally, is the manifest form of PraNavA itself. But that’s another enchanting tale for a different time.

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Finally, the TriambakA turned to the pitiful flower that was forced to vouch for BrahmA’s lie and banished it from his worship. This is why, thAzhampoo (தாழம்பூ / ketaki flower) isn’t used for ShivA worship, till date.

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Moral of the story…

  • Be humble and truthful, in order to be receptive to Grace
  • Lying is easy but the consequences will be unimaginably hard
  • Intellectual (acquired / accumulated) knowledge is grossly overrated. Acceptance of “I don’t know” is the beginning of really knowing the Truth
  • And last but certainly not the least ~ don’t even think about messing with the all-knowing, omnipresent and omnipotent almighty ShivA, ever!
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The symbolic representation of this ancient event can be found in pretty much all ShivA temples, right behind the garbhagrihA, in the form of LingOdhbhavar (லிங்கோத்பவர்). In a few temples – including AruNAchala – a form of Lord VishNu (VenugOpAla Swamy in ThiruvaNNAmalai) can be found facing LingOdhbhavar.

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Now to the AruNAchala connect of this ancient tale…
  • The place where the Lord appeared as the seemingly endless column of fiery light is none other than AruNAchala, aka the holy hill at ThiruvaNNAmalai, making it possibly one of, if not the earliest known geographical location of Lord ShivA’s physical presence, on this tiny planet.
  • The popular KArthigai Deepam festival, when a huge light is lit atop the holy hill, is symbolic of this ancient tale, though the festival itself is associated with Lord KArthikEya, the Son of ShivA, who is considered to be an aspect (அம்சம்) of ShivA himself.
  • As a proof of the fiery nature of the magnificent light form of the Lord, intense heat emanates from the GarbhaGrihA (sanctum sanctorum) of the temple, where the மூலவர் (primary deity) of Lord ANNAmalayAr aka AruNAchalEswarar is worshipped, even today. One can experience this directly, while worshipping the Lord in close quarters (guided by a GurukkaL certainly helps and many are willing to offer this service, informally, for an fee, of course). The heat is always on and anyone in the fiery presence of the Lord will start to profusely sweat, instantaneously. Is it any wonder that among the Pancha BhUtha kshEtras of Lord ShivA, dedicated to the five primary elements of creation, AruNAchala is the kshEtra for Agni / Fire (பஞ்சபூத ஸ்தலங்களில் அருணாசலா எனு‌ம் திருவண்ணாமலை அக்னி ஸ்தலமாகும்)
  • Since the Dancing Lord appeared as the tower of light sans beginning or end (அடி முடி காணா ஜோதி ஸ்வரூபம்) on the hill of AruNAchala, the hill itself is worshipped as ShivA here. That’s why the pradakshiNam (பிரதக்ஷிணம் / circumambulation) is done around the hill itself, in the form of Girivalam (கிரிவலம்). .
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With the Lord’s boundless Grace, AruNAchala Tales will continue…

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~Swamy | @PrakashSwamy

The Sublime Sound of Salvation!

12 Apr

The Sublime Sound of Salvation!

~ insights on nhAdha (chants and mantras)

 

🙏 Namaskaram. Recently Swamy came across a WhatsApp share (forwarded, of course!) that went gaga about the ‘mathematical insights’ of Vedas. Here’s an excerpt…

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Till I came across this posting, I was unaware of the significance of Rudram, Chamakam. High school students will greatly benefit from memorising  these, to help them in their study of Mathematics. If we  take a look at this excerpt from Chamakam of the Rudra Namaka Chamaka, we will get to know the mathematical genius in the Vedas.

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By now, it’s quite obvious to anyone other than the exclusive (and downright abusive, needless to say, especially when it comes to any aspect of this very ancient culture) non-pseudo-secular pretentious intellectual blabbermouths that there are many dimensions and layers to pretty much anything in this ancient culture, which manages to thrive even after several destructive invasions and even more destructive rule by cringe-worthy politicos, post a hard fought and won (with nary a bloodshed – especially on the invaders’ side) independence.  Even the common citizens who weren’t privileged enough to go to branded scholastic institutions and work really hard daily to eke out a living in this unforgiving ultra-competitive success obsessed society know this, though they don’t get screen time on any media to speak about it. 

Swamy is no vedic expert, but as a voracious (at least once upon a time, reignited again recently, but more like carbureted than fuel-injected) reader, reasonably prolific writer (no formally published work yet, but plenty of 100% agmark original content on various social media platforms – including this one) and seeker (of Truth, not anything connected with mere survival, at least not anymore), he sure knows a thing or two about the breadth and depth of this culture (we never aspired for the height of greatness, hence no invasions by us to spread our culture anywhere else). So, here’s some insight that might be helpful in comprehending the essence of this newfound vedic insight (one of the many, obviously), than merely going gaga over it (which itself is a fundamental problem, as such marvelling and social sharing is so superficial that the same person will end up sharing in the same groups the same thing, sooner than later, without actually gaining any insight whatsoever)…

VedicChanting

Vedas are essentially ‘sounds that were/are heard,‘ referred to as Sruti or Shruthi in SanAthana DharmA. Here’s a simple explanation from the ISKCON website. 

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Hinduism has no single scripture but many. They include the Vedas and their corollaries sometimes called collectively “the Vedic scriptures.”

There are two main divisions:

shruti – that which is heard (revealed truth)

smriti – that which is remembered (realised truth)

Sanskrit is the language of most canonical texts, but many subsidiary texts are written in the vernacular.

Shruti is canonical, consisting of revelation and unquestionable truth, and is considered eternal. It refers mainly to the Vedas themselves.

Smriti is supplementary and may change over time. It is authoritative only to the extent that it conforms to the bedrock of shruti.

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In a certain state of meditation, the sages / yogis of ancient times simply heard these sounds – most probably within themselves, than from anywhere outside. 

Then they started chanting those sounds, as they heard them (without any intellectual interpretation), observed certain outcomes and then started teaching the chanting of Shruthi to others. That’s why, even today, in this so-called digital yuga, students learn vedas through repetitive recitals and not by reading books and vomiting what’s read in exams (though printed and digital versions are certainly available now for reference – primarily for the armchair scholars and SoMe sharers).

In SanAtana Dharma (not to be confused with Hinduism, which is categorised as a religion – something done on purpose by the invaders), which is the core spiritual foundation of the ancient BhArath / Sindhu civilization, the Creator had been defined in many ways. While ancient scriptures such as the Upanishads (which too are part of the Vedas, but were crafted by humans, thereby belonging to the Smriti category) define the Creator aka God as Nirghuna Brahmam ~ நிர்குண பிரம்மம், i.e., an entity without form or attributes / characteristics. The same entity is worshipped in many forms as well, which is known as Saguna brahmam ~ சகுண பிரம்மம். 

Dhyanalinga2.jpgSince this is a Mukthi focused culture, anything and everything that aids one towards the ultimate liberation from the repetitive birth-death lifecycle, were effectively utilised by the seekers. This includes devices (YantrA), chants (MantrA), methods or techniques (TantrA), processes (KriyA, for example) and even Gods. This is quite possibly the only culture where the technology to craft one’s own version of God was in practice, which is known as PratishthA aka consecration. There are a few practitioners of this ancient God-making craft even now, such as Swamy’s Guru Sadhguru, who has created divine forms such as the DhyAnalinga and Devi Linga Bhairavi. This is the reason why everything from a plain-looking uncarved stone to tree to cow to many a phenomenally intrinsic idols being worshipped as God here, even today. The divine is also defined as pure light (exemplified by historical Realised Masters such as VaLLaLAr ~ வள்ளலார்) and also as pure Sound, i.e. NhAdha Brahmam ~ நாத பிரம்மம். 

In essence, the internal comprehension of everything in existence as a manifest form of the unmanifest divine by many a yogi / siddha / saint has led to that realisation being reflected in the various means and paths towards self-realisation. The fortunate people of BhArathavarsha never had any qualms about following one path or another, knowing full well that all of them lead to the realisation of the same Truth (about Creator, creation, existence, et al) and the ultimate liberation. Heck, we even had many a non-believer amidst the sea of believers, from time to time, whose philosophy too is available for anyone interested. And the best part is, they weren’t hunted or annihilated but simply allowed to co-exist in the same society!

Recently, scientists have arrived at conclusion (though in reality, nothing is ever conclusive – especially when it comes to science) that the entire existence is nothing but sound. Or vibrations / reverberation, to be precise. This is essentially science acknowledging what spirituality said a loooooong time ago. Anyway, when we say the entire existence is just sound, the essential question that will arise in our intellectual mind is, ‘then how come there are so many different forms – including humans, each of which is so vastly different from everything else in existence?‘ 

JBD_09M17-1.jpg

Now, each sound is said to have a form associated with it. This is the fundamental principle of NhAdha Yoga & Mantra Yoga. By reciting a certain sound, at a certain time, for a certain number of times, one can realise the form associated with that sound. This is why Devi UpAsakars ~ தேவி உபாஸகர் get darshan of Devi by chanting her Mantra, while devotees of Adiyogi Shiva get darshan of MahAdEva by chanting his moola mantra, and so on. Lord SubrahmaNya (or Muruga, ShaNmukha, KArthikEya, etc) in the form of BAla DhaNdAyudhapANi (பால தண்டாயுதபாணி) at Kumaramalai (குமரமலை) is Swamy’s kula dheivam (குல தெய்வம்). Created by Lord ShivA for the specific purpose of leading the Deva army (as it’s General) to annihilate the AsurAs, he is considered and worshipped as the form of the moola mantrA of creation itself, i.e. AUM, the supreme sound of all sounds.  

Since there are various mantrAs (a mantrA is essentially a collection or sequence of sounds, organised for a specific purpose, and associated with a specific divine form) for each deity, the darshans of the deity by the individuals who perform Mantra yoga or NhAdha yoga also vary accordingly. 

Om Swami, a young contemporary – living – Realised Master, has written about how the diligent practice of Mantra yoga led him to the actual darshan of Devi, in his autobiography “If Truth Be Told.” He now teaches the ancient practice of Mantra yOga to seekers. Swamy’s master Sadhguru had got the experience of the divine as NhAdha Brahmam at KAnti SarOvar, a lake located above (and beyond) KEdhArnAth, which is where Adiyogi Shiva is said to have transmitted his yogic Wisdom to Devi Shakthi, in absolute intimacy (the 112 ways to Realisation taught by him are available in ‘VignAna Bhairava TantrA). This experience happened much later than his actual enlightenment experience at ChAmundi Hills near Mysuru. 

Vedas, which are essentially a very structured way of chanting pure sound, the way it is in nature, and thereby resonating with the reverberations in creation in a certain way, can be considered as a method to define the nature of the divine, which is omnipresent, omnipotent and omniscient. So when someone chants Sri Rudram ~ ஸ்ரீ ருத்ரம், what’s actually happening is the definition of the form of the divine as RudrA, in all its glory. 

And there’s a specific reason why vedas are in Sanskrit and not any other ancient language (e.g. Thamizh, which happens to be Swamy’s mother tongue, in which he writes classical hymns / poetry). Sanskrit is a language that’s entirely based on, and – needless to say – crafted from, sound. The syllables of Sanskrit are said to have emerged from Lord ShivA’s Damaru ~ உடுக்கை, which was listened to by his ever present companion NandhikEswara. This too has been mentioned by another contemporary Master Swami SukhabOdhAnanda (of ‘மனசே ரிலாக்ஸ் ப்ளீஸ்’ fame – he’s a disciple of Swami ChinmayAnanda) in one of his books. 

Anyway, the point is, both vedas and mantrAs being in Sanskrit is quite simply because the foundation of all of these is sound – in a multitude of variations, of course. Oh btw, there’s another very ancient language that’s spoken by rishis, yogis and Siddhars of yore, known as SandhyA bAsha ~ ஸந்த்யா பாஷை, which could even be dated before the advent of sanskrit or possibly a contemporary one to sanskrit. This language was quite possibly much closer in tune with the vibrations in nature and doesn’t seem to have a script. Without any active practitioners – at least in the limited field of perception of contemporary humans – it is not known to be known to anyone now. 

ClassicalMusicThose who follow any form of classical music know about the various precise measurements that make sound enchanting, and even purposeful beyond mere enchantment (e.g.: Music therapy). With this context, if one looks at the mathematical precision / definitions in vedas, it’s quite easy to comprehend that it is simply yet another way / method to define the form of the divine, and thereby the Creator, creation, existence, et al, through precise measurements, expressed as sound. 

From now on, whenever you chant a mantrA such as AUM Namah ShivAya or GAyathri, you may inherently be aware that it’s nothing but a nondescript creation’s (ahem, that would be you – on a cosmic scale!) feeble attempt to depict the form that’s associated with that mantrA, i.e. NhAdha / Sound. Just keep aside whatever you think you know, i.e. the intellectual aspect or acquired knowledge, and simply resonate with the sound of the mantrA, so you may realise the real purpose of that mantrA, whatever it is that you’ve been initiated into or have learnt to chant.

Fun Fact 1: In either Nhamakham ~ நமகம் or Chamakham ~ ச்சமகம் (as mentioned in the beginning, Swamy is a vedic illiterate, so his lack of knowledge in such nuances of vedas may kindly be forgiven), pretty much each chant or stanza will end with a mEh ~ மே. There’s an enchanting background tale about this (all ancient tales in this culture are not only enchanting, but have a deeper aspect of the Truth, well hidden beneath the superficial sheath if the tale itself). When Daksha PrajApathi was annihilated by VeerabadhrA (a fierce form created by Lord ShivA, with a single hair from his matted locks, for the sole purpose of destroying DakshA and his acolytes), post his insult of Lord ShivA (by refusing to invite him to his yagnA and refusing to offer the Ahuthi that’s due to him, which resulted in Devi Shakthi, in the form of of Sati – DakshA’s daughter, committing Atma hathyA and leaving her mortal form), he was beheaded by Lord VeerabadhrA. When he realised his unforgivable mortal error and surrendered to the Lord seeking salvation, he was revived back to life by Lord MahEswara who is the ocean of benevolent Grace, but with a goat’s head. Since goats are known to communicate with the sound mEh (மே), it’s believed that in this particular chant by him, worshipping the MahAdEva (God of Gods), every stanza ends with the basic sound of a goat! 

Fun Fact 2: Swamy has written and published (on Social Media, naturally) more than 230 hymns written in classical Thamizh, collectively known as Dhinam Oru Padhigam ~ தினம் ஒரு பதிகம், so far. In his experience, these hymns are written through him than by him. And invariably all of them come with a tune as well. Neither a trained musician nor a qualified poet, it’s truly an enchanting experience for Swamy to not just write these hymns down but also to sing them without having any idea about their musical nuances, i.e. rAga, thALa, et al. In a way, that too is an experience of being in resonance with sound, i.e. NhAdhabrahmA, without actually realising the nuances of it!

May the Grace of NhAdhabrahmA be with you for a purposeful Life, overflowing with resonant Joy. ShambhO. 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

உயிர்மெய் (Tamil posts by Swamy) https://swamyuyirmei.wordpress.com/
Swamystery (#ThinkOpposite blog posts by Swamy) https://prakashswamy.wordpress.com/
SwamyQuote (quotes by Swamy) https://swamyray.wordpress.com/

What’s In A 1000 Names ~ musings on Sahasranamam!

2 Mar
What’s In A 1000 Names!

~ musings on Sahasranamam (LalithA & VishNu)

A recent share by a family member on conducting ‘VishNu SahasranhAmam PArAyaNam‘ session at their home triggered an interesting discussion thread. Sharing it here, which hopefully offers some enchanting insights into two of the most popular Sahasranhamam sthothrams, i.e. LalithA SahasranhAmam (1000 sacred names of DEvi LalithA ParamEswari) and VishNu SahasrahAmam (1000 sacred names of Lord MahAVishNu).
‘Vishnu SahasranhAmam’ (விஷ்ணு சஹஸ்ரநாமம் ~ 1000 sacred names of Lord MahAVishNu) chanting for Swamy was initiated by his Upa Guru Sohamanandaji, during the ChAr DhAm yAtrA (YamunOtri-GangOtri-KEdArnAth-BadhrinAth). 👣

A daily practice at many Vaishnavite households (along with the ubiquitous SuprabhAtham), Vishnnu SahasranhAmam chanting continues to happen at SwamyHome, which, per religious / social norms (and spiritual practices, needless to say) is a Shaivite household (with the help of ‘பெரிய எழுத்து’ ~ bold letters edition by Giri Trading Agency, of course) every Saturday, after the daily chanting for Lord SkandhaGurunhAthan (Swamy’s Kuladheivam [குலதெய்வம்] ~ worshipped in the form of VEl [வேல்]). 😌 On Fridays, it’s the turn of Sri LalithA Sahasranhamam (ஸ்ரீ லலிதா சஹஸ்ரநாமம்), needless to say 🔥🙏

Incidentally, ‘ஸ்ரீ லலிதா சஹஸ்ரநாமம்’ (Sri LalithA SahasranhAmam) is said to have been chanted by Lord Hayagreevar (ஹயக்ரீவர் ~ Horse-faced Lord), who is an amsam or manifestation of Lord VishNu (not an avatAr, like Sri RAmA or Sri KrishNA). So it’s essentially a sthOthram by the elder brother praising younger sister (who was given away in marriage to Adiyogi ShivA)🙌, which is practically unheard of, but truly awesome. For those on the path of ShAktham (சாக்தம் [அ] சக்தி வழிபாடு [அ] தேவி உபாசனை ~ worship of the supreme reality as Shakthi, i.e. Mother or DEvi), it’s the child praising its mother, as all three primary Gods (and their consorts as well) are said to be created by the Divine Mother, for the sake of creation, with specific responsibilities, viz. Creation (Lord BrahmA), Sustenance (Lord MahAVishNu) and Transformation / Salvation (Lord ShivA).

The place where Lord Hayagreevar is believed to have chanted LalithA Sahasranhamam is enroute to Mount KailAsh, along the trekking path from the base camp. 👣

Swamy’s Upa Guru Sohamanandaji is a DEvi upAsakar (the form worshipped by him is DEvi ChinnaMasthA ~ தேவி சின்னமஸ்தா), so he has naturally started chanting LalithA Sahasranhamam during the trek to KailAsh (he was part of the same Isha SacredWalks group as Swamy, but hasn’t yet become Swamy’s Upa Guru, then), while crossing a particular spot. A Buddhist Monk who was going the other way stopped for a moment and told him “Horse face God chanted it here,” and pointed to some form of identification at that spot. 🙌 ShambhO 🙏

However, the origin of LalithA Sahasranhamam is said to be DEvi herself 🔥, since it’s practically impossible for any other being in creation to express Adi ParAshakthi’s (ஆதி பராசக்தி) magnificence in full🙏. With the possible exception of her other half, of course! 😂

Naturally, there’s an enchanting sthOthram on DEvi by none other than Lord ShivA himself, which is known as ‘Soundharyalahari’ (சௌந்தர்யலஹரி), which is essentially a husband’s praise of the enchanting beauty and virtues of his wife, with intimate details about her physique, mind, nature, etc.

The version of Soundharyalahari sthOthram that we’ve now is said to be an abridged edition, offered to us by Jagadguru Adi ShankarAchArya ✍

According to mythical lore, when the Jagadguru had the privilege of listening to the entire hymn (while having the darshan of அம்மையப்பன், obviously), he wanted to naturally share it with humanity. But when he was leaving KailAsh with the entire hymn (in which form is unknown, but that’s just a trivial detail), NandhikEswara (நந்திகேஸ்வரர்) apparently intercepted him and removed a whole bunch of verses that are considered too privy to be shared with anyone else. That makes Lord Nandhi the first censor board official! 😂🙏🙌
Here’s an(other) enchanting tale about VishNu Sahasranamam…

A lot of devotees know that VishNu Sahasranamam was chanted by Bheeshma PithAmah (பீஷ்ம பிதாமஹர்) while waiting to leave his body at an auspicious time (there’s a tale related to the actual event – of his inability to leave, despite his boon – which is covered well in the insightful Ratha Sapthami video by ஆலயம் செல்வீர் ~ Aalayam Selveer YouTube channel).
But only after the chanting was completed by Bheeshmar, everyone present there realised the significance of the hymn and regretted that no one recorded it for posterity. So, Lord KrishNa himself offered them the solution.
The Lord, the eighth avatAr (incarnation) of MahAVishNu, pointed out that since SahAdEvA (or NakulA, not sure which one, but most likely the former, who is an expert in many ShAstrAs, including Astrology, which alludes to him being the chosen one) is the one wearing a Spatikha mAla (ஸ்படிக மணிமாலை), he should be able to recall the hymn, in its entirety.

Spatikha apparently has memory that enables it to absorb nhAdha (sound / vibrations), which is the insight one can gain from this. 😇 Our limited knowledge is only about the cooling property of the gem. That’s how we ended up getting the enchanting VishNu Sahasranamam sthOthram. 🙏
So, is it any surprise that most (all!) those who do Vedic chanting and chanting of hymns regularly wear Spatikha mAla, in addition to RudrAksha mAla (whose purpose is vastly different)! 🤔🤘

Disclaimer: Swamy is just a seeker on the spiritual path, blessed to be guided by the Grace of a Guru (Realised Master) and experiential wisdom of a Upa Guru, and never claimed to be an expert on SanAthana Dharma. So, if you know more about these Sahasranamam chants, kindly share as comment and Swamy would be glad to learn.

~Swamy | @PrakashSwamy

Lovely Emotion!

16 Dec

“But then what is the definition of love.. emotions reflect love ain’t it?”

The question was raised by an acquaintance, as a response to this quote by the Realised Master J Krishnamurti.

Since humans are proven masters in misunderstanding pretty much everything in existence due to their overt reliance on the grossly overrated extra sense, and it’s a question that might have arisen in quite a few minds, at some point in time, in their miserable existence on the survival plane, I’ve decided to share my response to that acquaintance, with anyone who still cares to read – to know!

Disclaimer: Swamy’s pov on emotions & love is primarily based on his Master’s (Sadhguru) teachings and contemplations based on his own personal experience 🙌😌🙏

When emotional, Humans react to events and people, don’t respond to the situation.

~Swamy

Reaction mostly tends to be harmful, both to the individual who is reacting to an incident or person(s) who may’ve caused it and those at the receiving end. This can be observed anywhere, by anyone, on the survival plane of existence.

Since humans are emotional beings by design, smarter humans effectively exploit this dimension to achieve whatever they desire, from the not-so smarter emotionally charged humans. Examples would be politicians amplifying communal passions to win elections and corporates exploiting employees’ desire for success to rake in profits and even family members getting whatever they want through emotional blackmail.

This is what JK is pointing to in the second part of the Quote.

An emotional person can be stirred to hatred, to war, to butchery.” ~JK

The love that we generally refer to is the filmy kind that is hilariously superficial, extremely subjective and obviously biased.

~Swamy

So, however emotionally attached a person is to those who s/he loves, it’ll always be limited to only those select set of people. If you find it hard to digest (it really is, trust me), let’s ask these questions to ourselves…

  • Will we ever treat a servant maid as an actual family member..?
  • Can we ever treat all the classmates of our children as our own..?
  • Is there even one instance in our lifetime, when we treated a street dog exactly as our own pet dog..?
For most humans, the answer to all those questions will be a resounding NO. That’s why, even though we may treat the servant maid respectfully as a fellow human and have fun with our child’s classmates during parties and never hurt a stray dog willfully (and may even feed them occasionally), this isn’t true love at all. Despite the significant emotional investment made by us, our love is always conditional, limited and subjective.

That what JK implies in the first part of the Quote. 🤘

However, on the spiritual plane, emotion can be effectively utilised as a path to liberation, known as Bakthi yoga. This Bakthi is not the puja performing, temple visiting kind that’s in practice today, but letting go of oneself in devotion to a God or Guru or even a cause. It’s essence is captured better in தமிழ், i.e. நான் என்ற உணர்வு முற்றிலுமாய்க் “கரைந்து போதல்.”

When one attains that identity-less state, then everything in existence becomes divine in one’s perception and the expression of love towards every being will be pure, unconditional and unbiased. This அன்பே சிவம் state is the true nature of the divine. That’s the kind of love seekers receive from a Realised Master (Guru), from time immemorial. 🙌😇🙏

On a related (and slightly lighter) note, here’s a blog Swamy has published a while ago, on Love of course, on the occasion of Valentine’s Day, one of those typically silly western style day-based celebrations. 🙄

This was certainly after Swamy got initiated into Spirituality by his Master, 😌 but haven’t yet got fully immersed into seeking the Truth. 😂👇

http://prakashswamy.blogspot.com/2012/02/truly-madly-deeply.html

Oh btw, my Master repeatedly says that one of the Guru’s most important actions to the seekers is to constantly deflate their ego. Having experienced it first hand, many times, I know it’s a hard but very effective way to enable the seeker’s progress along the spiritual path. So, it’s no surprise that right after I’ve given my perspective on emotions and love, JK himself responded to not only clarify what he said about emotion and love (through the daily email I receive from the Krishnamurti Foundation), but also to ensure my ego isn’t inflated by my explanation of Lovely Emotion! 🤔😂🙌

👇

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What role has emotion in life?

~J Krishnamurti

How do emotions come into being? Very simple. They come into being through stimuli, through the nerves. You put a pin into me, I jump; you flatter me and I am delighted; you insult me and I don’t like it. Through our senses emotions come into being. And most of us function through our emotion of pleasure; obviously, sir. You like to be recognized as a Hindu. Then you belong to a group, to a community, to a tradition, however old; and you like that, with the Gita, the Upanishads and the old traditions, mountain high. And the Muslim likes his and so on. Our emotions have come into being through stimuli, through environment, and so on. It is fairly obvious.

What role has emotion in life? Is emotion life? You understand? Is pleasure love? Is desire love? If emotion is love, there is something that changes all the time. Right? Don’t you know all that?

… So one has to realize that emotions, sentiment, enthusiasm, the feeling of being good, and all that have nothing whatsoever to do with real affection, compassion. All sentiment, emotions have to do with thought and therefore lead to pleasure and pain. Love has no pain, no sorrow, because it is not the outcome of pleasure or desire.

~~~~~~~~~~

So the next time you’re all set to explode into an emotionally charged destructive reaction, take a deep breath and contemplate for a moment what your constructive response could be, to that situation. You’ll be surprised that the outcome could be a ‘Lovely Emotion!

Be Joyful 😇 & Spread the Cheer 🌻

~Swamy | @PrakashSwamy

Rectal Analysis of Respect!

19 Nov

Rectal Analysis of Respect!

Rectal Analysis or examination is a particularly painful form of invasive medical examination. For many who undergo that, it’s also shameful, considering the fact one has to bare his/her bottom to a third person in a brightly lit public space! Don’t worry, this post isn’t meant to educate you on the process and outcome of the Rectal Analysis itself, but to use that as a metaphor for critical analysis of ‘Respect.’

In retrospect, this post could’ve been titled “Regression Analysis of Respect” or “Reciprocal Analysis of Respect,” both of which would’ve induced some curiosity but you’ll (hopefully!) understand why the title is what it is, by the time you finish reading the post in its entirety, i.e. from the crown of the head to the toenail, including the rectum, naturally 😀

Respect1

Human existence is filled with disappointments, in any given lifetime. Disappointment arises out of expectations not being met. Though this is the norm in the ultra-competitive success-obsessed society of present day, humans, who happen to be believers of miracles, continue to expect their expectations being met by fellow humans. Being respected – by others – is one such expectation.

Respect, though just a superficial expression that may not reveal the true emotions or feelings, remains one of the great expectations of the funny species known as the Homo Sapiens.                                                   ~Swamy

People in power, such as ministers of a(ny) government or officials who are on the higher rungs of bureaucracy naturally expect to be respected by everyone. Though much of what they say or do isn’t that honourable anymore, they get annoyed if they are not addressed as ‘honourable’ xyz. Such annoyance may result in a reprimand or even punishment (‘digital age’… what’s that!), which at times could completely ruin the rest of someone’s existence.

Politicians with bloated egos expect to be respected even when they are out of the orbit of power. Celebrities, who totally believe that their whole existence is such as blessing for humanity that they must be adored by one and all, too expect respect from even an anonymous troll. Teachers, preachers, coaches, bosses, elders, kids… the list of those who expect respect could easily be all of them or at least 80% of them (well, any writer worth his salt must use the 80-20% rule one way or another, if his/her writing needs to be respected.. ha.. ha..).

Prostration1

Respect needs to be commanded, not demanded. But no one other than this writer seems to even think so! So anyone (which is basically everyone in the above para and anyone else like them, which will most probably include you as well) who demands respect is anyway bound to be disappointed because even when people actually respect them, it only seems so but not really so.

People are smart enough to put on the right facade for the right moron, because in the plane of survival, no one trusts their real personality for achieving desirable outcomes anymore. So when you are overjoyed by the 314 people who assembled for your some-nonsensical-recognition event, profusely congratulating you on your great achievement with broad smiles plastered on their face, they’re really there because either they don’t have a choice to not be there or they know full well they can save a tidy sum that day by gorging on the free food and beverages. It doesn’t cost them anything other than a silly smile and even sillier message to pump some more gas into your already bloated ego balloon.

The Mahatma was respected by the common people because he never demanded it, from anyone, despite his phenomenal, peerless achievement – of gaining freedom from a powerful foreign invader, without actually waging a war (through non-violent protest). Pretty much all his peers and those who followed them, despite the fact that many of them too have toiled hard for the same worthy cause, aren’t celebrated as much as he was and still is, simply because everyone of their actions was weighed against those of the father-of-the-nation and simply couldn’t match or exceed that exceptional benchmark.

GQ3

It took several decades for someone like Mohandas Karamchand Gandhi to emerge, in a different continent and country, and Mandela, who can be considered his true successor,  was humble enough to acknowledge the Gandhi connect and inspiration for his own struggle and eventual success in attaining freedom from oppression. Today’s politicians don’t stand a chance to earn the respect of even people of their own analog generation and can forget even dreaming about any such expectation from the present digital generation. What they unfailingly get from their acolytes and the sycophants surrounding them isn’t really respect but a pre-recorded (and well practised) act of respect that’s just repeated as many times as it needs to be, to ensure their own sustenance.

Still, even a nondescript member of a family or clan or organisation continues to expect respect from others, and feel hurt when they don’t get that from (m)any. This happens due to skewed notion of the act of respect itself, which is mostly learned through observation over years of one’s physical, psychological and social growth. An example or two would help comprehend this not-so-complex phenomenon.

Swamily1

A family typically comprises of husband, wife, child(ren), parents/elders and siblings/younger members. There are a set of expectations that are almost etched on stone in the intricate social grouping known as family, as follows.

  • Parents / Elders must be respected by all, simply because they’ve been there and done that, i.e. their existence in this lifetime is longer than anyone else in the family, which automatically qualifies them for respect from everyone else. They naturally take offence when they’re not spoken to or bowed down to by everyone else.
  • Husband / Wife expect to be respected by children and siblings/younger members of the family, because they have taken over the responsibility of taking care of them, which makes them 2nd in the respect hierarchy 
  • Spouses expect respect from each other, because both of them contribute towards sustenance of the family significantly but neither of them are respected by either those above or below
  • Children / younger members of the family expect to be respected for their knowledge / exposure of the new world they belong to, which they know that the elders are clueless about and the parents aren’t conversant with.

So, in a reasonably smaller social group of family, everyone expects respect unconditionally but most are willing to offer respect only conditionally. Since the situation gets far more convoluted in larger social groups such as organisations, residential societies, religious organisations, charitable associations, etc, let’s limit the focus to the family and try to unravel this mysterious thing known as respect, which seems to have besotted every single member.

All relationships are transactional. If there’s a relationship between persons A and B, then very existence of the relationship is defined by the type of transactions that happen between them, irrespective of whether those transactions are regular / continuous or occasional. Human transactions are typically actions that are observed through the five senses (visual, auditory, olfactory, vocal/taste and touch) and comprehended with the sixth (intellect). While the first five senses are physical in nature, i.e. associated with the body, the sixth is psychological, i.e. associated with the mind.

SQ1

So when a family member expresses his/her opinion on a matter to anyone in the family, the physical senses convey their emotion through words (vocal), facial expressions or bodily movements (visual) and possibly physical action (touch) as well. The observer who is the receiving end utilises visual, auditory and touch to receive the expression. Both parties utilise their intellect (however limited it is) to craft the expression and comprehend it. This results in a reaction and/or response. This dramedy goes on and on, day in and day out, helping sustain the relationship, however thin (or strong) the strands that hold it together are.

The medium used by humans to communicate expression or convey an emotion is based on noise. One either speaks or writes to another using a language that’s common between them. For example, I’m writing this blog post to express my perspective on the pointless nature of respect. I could also speak about this and share it in the form of an audio or video clip. So, communication, in some form or another, is the standard template to convey expressions. As long as everyone adheres to this template, everything seems to be going fine. 

The challenge arises in the absence of noise, i.e. when someone chooses to be silent and not express anything. Without reciprocation of noise, the originator of noise doesn’t know what to do. Let’s say you accuse your spouse of forgetting your well-deserved (according to you, obviously) birthday gift. If s/he completely ignores the accusation and remains silent, you’re not only confused (because there’s no rebuttal or apology, which you were expecting) but also annoyed. Even if you know for a fact that your spouse is not a fan of celebrating the past and doesn’t celebrate his/her birthday either.

The simple fact that your expectation wasn’t met results in disappointment. And you’re left frustrated, because you feel that you’re not respected by your spouse anymore. Whereas in your spouse’s radar this may not even register as a blip, since s/he is known to be indifferent about celebrations of any kind of day. So it’s quite possible that s/he isn’t even aware that the mischievous monster known as respect is at play.

sq-loudspeaker

This perennial problem continues to haunt families because of the following unresolved equations, which appear to be seamlessly connected, but in reality aren’t.

Relationship = Communication + Re/action

Present = Past + Future

Respect = Relationship + Present

All of them are incorrect as they’re based on assumptions.

When you ass-u-me something about me, you’re essentially making an ass of you and me.

And that itself is a very good reason for a rectal analysis (of respect, of course – I haven’t forgotten the title, yet).

Relationship between two distinct entities develop over a period of time, based on understanding and trust, both being mutual. For a husband and wife, the duration could be just a few weeks (pre or post marriage) or the entire lifespan (post wedding).

Marriage is an opportunity for two individuals to clearly understand that the religiously authorised and socially approved union doesn’t mean they’re not one unified person with singular stream of thoughts and actions but still two distinct personalities that agree to exist together for the well-being of themselves and everyone associated with them. 

It’ll obviously take a while for this understanding to dawn upon a newly wed pair of individuals, during which they’ll have to consciously invest time to understand – and, needless to say, appreciate and accept – their individual characteristics, behavioural traits, expressions, beliefs, mode of communication, preferences, perspectives, idiosyncrasies, etc. Such understanding will help build trust, between the two. Understanding and Trust together will enable the couple to act as one – to please the society which still absolutely believes that marriage is a holy union and continues to propagate that idea, though between them they know better and know which facade to put on, when, where and to whom.

So, Relationship = Understanding + Trust. Which means, one can have wonderful relationships with others even in the complete absence of communication or re/action. That’s why a Guru-Sishya relationship is far stronger than that of spouses.

Thoughts are rooted in the past, while Dreams (which too are thoughts, btw) are seeded in the future.

But Reality happens only in the present. By pondering about the long gone past and wondering about the yet-to-happen future, humans completely miss the possibilities of the present. Since Present becomes Past in Future, one actually misses out on living during the lifetime by not being focused on the present. Past is only a reference and its practical value is either limited or none. Future is only a probability as humans are incapable of time travel – especially ahead in time. Present is the only real possibility. But how do humans act in the present?

Family2While arguing about something with family members (which is happening in the present), one always remembers to amply quote similar incidences and others’ reactions in the past and predict a repeat in the future. This not only showcases how the arguer is rooted to the past and speculates about future, but also limits the listener / observer (those who are at the receiving end) to the past and future. With both parties entirely missing the present, can anything worthwhile be the outcome of such arguments.

So, Present = – Past – Future (mathematically, minus minus = plus). Which means, focus on the situation at hand, in the present, seeking options and solutions, from anyone who is present, instead of lamenting about past and postulating about future, thereby diminishing your presence.

Aha, that has eventually brought us to the final equation on Respect. And it’s inevitable Rectal Analysis!

Though the rectal analysis is performed externally on (or through) the rectum, it’s typical purpose is to identify the problem that’s internal. Like a prostate or appendix condition, for example. So, the rectal analysis of respect isn’t necessarily about respect itself, but things that are associated with it, but may not be clearly perceivable – especially using the 6 senses.

Relationship has nothing to do with respect. Respect can be there between any two beings – human or not. When one looks at how most birds wake up and retire on time, exactly at dawn and dusk (there are exceptions, of course), day after day, one can’t help but respect their discipline. One doesn’t know if they contemplate the outcome of not retiring at dusk on any given day or for that matter, sleeping for an extra hour after dawn. Nature has many such strictly adhered to cycles, including but not limited to sun and moon rise, tides, monsoon, migration of birds, collection of food by ants organised in neat rows, baby animals instinctively recognising their mothers and sticking to them, et al. But the forever busy humans perennially immersed in petty survival tasks don’t have time to observe and respect the order and resonance in nature, despite it’s complexity, diversity, intricacy and sheer expanse.

swamyray70_matterOn a cosmic scale, even a planet like Earth – the only one where the hilarious species of Homo Sapiens exists, along with possibly millions of other species – is like an imperceptible nondescript speck of dust. On such a tiny planet, in a particular continent, in one of the countries, in a state within the country, in a town or city, along some winding road or lane, within a residential area, inside a single dwelling unit, a few human beings exist. These individuals are identified collectively as a family. It is these puny beings in existence that expect respect from one another. Without having a clue about how the sun or pigeon or even the plant in the balcony swaying gently in the evening breeze wouldn’t even shrug if they cease to exist this day. Or the next. In other words, no other being on this cosmos either expects or offers respect, as if it’s a mandatory requirement to exist.

In case you still expect that funny thing called respect, from anyone, for anything you’ve done or doing or going to do, do ponder the following for a few moments.

  • When was the last time you’ve volunteered to help a stranger? 
  • What if you have chosen not to help him/her/it (the stranger could’ve been a tail-wagging friendly neighbourhood stray puppy)? Wouldn’t there be no one else to offer help?
  • What was your motivation to help – need, ability, capacity, kindness, compassion, anger, resentment or something else?
  • What was the expectation from that action – earning respect from someone (the recipient or an observer who has seen it or a friend or family member with whom you shared it) or to simply feeling good / happy?
  • What was your assessment of the situation – an opportunity (to offer help) or a random incident (when you ended up offering help)?
  • Would the physical appearance / condition of the being/person (a profusely bleeding accident victim vs a handicapped person or a dog with skin rashes vs a joyful puppy) influence your decision to help in any way?
  • What makes you think you’re the one who chose to and offered help? Have you ever wondered if you were simply destined to be there in that place at that exact moment?
  • What would’ve been your action, had you known up front that no one will respond or react to your action? Would it be the same or different?
  • What will you do if a similar situation arises, in the future, had your action in the past not been recognised or applauded by (m)any?
  • What would be a more appropriate feeling about the situation & action – a sense of gratitude (for the opportunity and ability to help another being) or that of pride (“I helped someone in need”)?

The situation need not be a public space and the recipient of help need not be a stranger. This situation prevails in every single residence, workplace and public space, where humans are omnipresent. Put yourself in the position of both the helper and the helped, in different environments, and observe your action (or the lack of it). The pondering of such possibilties can be cathartic and painful – not too different from a rectal analysis.

swamyray112a_knowIrrespective of whether one toils hard at something or not, one performs actions expecting a specific outcome. Hard working employees expect a reward – award, promotion or pay rise. Homemakers expect an occasional appreciation – words, gestures or gifts. Students expect a pass mark, rank and placement. Pets expect rubs and treats. Entrepreneurs expect growth and publicity. Business owners expect profits, quarter after quarter. Investors expect perennial growth of wealth. Celebrities expect worship from delirious followers. People in power expect respect from everyone. Essentially, everyone expects something out of everything and everyone else.

Respect is one such expectation. It isn’t really an outcome, but either a silly expression (saluting a higher ranking official) or a giggle-inducing gesture (an assembly of people rising for another person’s arrival) or downright ridiculous action (prostrating in front of a politician). Such acts may offer momentary pleasure or a fleeting moment of happiness to the recipient of respect. But it’s an addictive drug. The more and more one perceives it, the more and more one desires it. Irony is, nobody cares about those who offer respect anyway, because that’s what they’re expected to do.

DisappointmentCWhere there’s an expectation, there’s bound to be disappointment. Always. When one doesn’t get the expected respect, one gets annoyed, disappointed, frustrated and dejected. Such negative emotions will result in a reaction – spontaneous or delayed, which will invariably be destructive in nature. The alternative is not to have any expectation associated with any action, though actions are aimed at outcomes.

That’s obviously easier said than done. But considering that it has been communicated in a powerful environment by someone who is worshipped by millions (as God, no less) even today delivering maximum impact, that too many a millennia ago, it’s certainly worth considering.

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि ॥

You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.

~ Bhagavad Gita, Chapter II, Verse 47

Yep, this powerful message about futility of having expectations has been communicated by none other than Lord Krishna himself, in the seminal treatise known as the Bhagavad Gita. It was his message to Arjuna (to whom he was friend, philosopher and guide until then, and God now, i.e. while delivering the Gita) who was worried about the outcome of the monstrous war of Mahabharata, which had become inevitable. Pretty much everyone facing him (and the Pandava army) were his relatives – both elder and younger, or acquaintances – including teachers. Krishna enabled Arjuna to focus on the action, which was his prescribed duty, by clarifying that neither was he the cause of action (waging war) nor was the outcome (victory) his entitlement. To reaffirm his words, he has also offered his Viswaroopa darshan to Arjuna, thereby making him aware that he – the Lord – is the be all and end all of all, including Arjuna himself.

BhagavadGita3In the present time, life resembles war and existence crawls onward, waging one battle a day. Neither are we Arjuna, willing to listen to someone even at the brink of war, nor are we Krishna, willing to offer clarity of insight, to empower someone with the right capability and enable appropriate action.

We’re simply one of those nondescript soldiers wielding a sword & spear (tools), expected to defeat an unknown opponent (ability/skills), hoping the shield will protect them (knowledge), so they can return in one piece to their family that’s worried sick. Or perhaps we’re one of the captains, expected to take a bunch of foot and mounted soldiers, to their almost inevitable death, for a cause that neither they nor we can even comprehend. The Bhagavad Gita is still around, of course, if at all anyone cares to understand it’s true meaning so one can lead a purposeful life and ultimately realise the Truth.

Irrespective of which battlefront we’re in, at any point in time, in the grand game of Life, whether we play or observe is a choice that’s entirely left to us. Many would love to play but aren’t equipped or lack the ability. To P.L.A.Y needs a lot of painstaking effort and to attain mastery takes a long time. Since humans are impatient, most choose to simply observe. But their observation is so superficial that they don’t feel connected to the game in a significant way. A few choose to officiate, because they love pointing out the mistakes or accomplishments of others. Even fewer choose to lend a helping hand to the players, and even the observers. They go unnoticed, but aren’t bothered about it. It’s those who choose to lend a helping hand to anyone in need, with nary a care about “what’s in it for me?,” are in reality the real players. But even they may not be aware of it.

SGQ1

A lifetime is a collection of precious moments, each pregnant with immense possibilities, awaiting the potential for purposeful action.                ~Swamy

And action can happen only in the present. Purpose driven action needs absolute involvement, from everyone who is part of the action. Involvement implies focus remaining on the action and nothing else. This is known as Sthithapragna, or single-mindedness aka one-pointed or singular focus. Sthithapragna is not possible if the focus gets diverted towards outcome as well, even if the diversion is only for a few fleeting moments. Sthithapragna is possible only when the performer (of action) is rooted in the present. It gets diluted when one looks at, or even thinks about, the past or future. Such dilution of focus makes the outcome a probability, not possibility.

sq-usefulWhichever is your playspace – home, workplace, charity, public arena, or the vast boundless space itself – as long as you remain focused on the action, which happens in the present, the desired outcome will always be a distinct possibility. But as soon as your attention gets diverted by expectations about both the action and outcome, you’ve already strayed into the past and/or future, thereby losing grip on the present. 

If you mop the floor of the house or prepare lunch for the family daily, your focus should be only on the action – preparation, execution and completion. Instead, if you expect appreciation from a family member for the spotless floor or the delicious sambar, you’re setting up yourself for disappointment.

It’s no different at workplace. A weekly report, project presentation or minutes-of-meeting may appear pointless to you, but is essential for business sustenance and growth. So focus on the action and give it your best shot. And then move on to the next action. The moment you expect an appreciation or reward for your action, you’ve set yourself up for disappointment.

If you happen to be a writer (like yours truly), then your focus should only be on writing something (like this hard-hitting post on Rectal Analysis – of you-know-what, heh.. heh..) and not on how many likes or comments this post may get from potential readers (zero, in all probability).

The rectum is an essential organ of the body. Without it, the fecal matter can’t be released from the body, which could lead to acute medical conditions that may even turn fatal. The ass (or arse, if you’re a proud practitioner of supposedly true English – of the British kind) itself is neither proud of its critical function in keeping the ass-owner alive nor feels repugnant about being the permanent outlet for excreta. It simply focuses on the action, as soon as it’s seated on the toilet, time after time, day after day. The ass is always focused on the action, remaining rooted in the present. It isn’t bothered about today’s shitting being a better or bitter experience compared to yesterday or improving the quality of shit by 0.01%, for the rest of the lifetime of the body it’s a part of. It’s actually the asshole to whom the ass belongs to that’s the cause of all such nonsense. 

That, dear reader, is the “Rectal Analysis of Respect!” 

Oh btw, the title that caught your imagination (and pushed you to read this far – to the very last line of the post) is known as Clickbait, in web or social lingo 😉 And no, the writer didn’t have outcome (of making you read the entire post) in mind while writing this blog. But you did it anyway, didn’t ya! So, why don’t you also be kind enough to like, comment and share this post with your social acquaintances (now that’s not an expectation, but a simple request, so it really doesn’t matter if you do or don’t). 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Why is JK’s Teaching So Hard To Comprehend!

1 Nov

Why is JK’s teaching so hard to comprehend!

Recently a pal lamented “But to be honest i am not able to understand JK as much as Sadhguru.” Another acquaintance too has mentioned something similar. These two are part of a tiny distribution list that Swamy communicates to on WhatsApp, members of which receive regular (not daily, as Swamy is known to simply keep quiet for a few days, occasionally) posts on Spirituality – including those by Swamy – and rare ones on survival (valuable insights that Swamy comes across during his media grazing). This DL* is the remnant of what used to be the SwamyPals WhatsApp group (disbanded a while ago) and only those who have personally requested Swamy for inclusion have been added to this. Interestingly, the latest potential inclusion to the SwamyShare DL could be an auto driver, who over a half-an-hour ride ended up requesting Swamy for worthy things to know in and about Life, for which he has dedicated time late at night, after completing his auto rides for the day!
Now, back to the pal’s lament… 
I am not able to understand JK as much as Sadhguru.” 
This leads to the question, which happens to be the title of this Swamystery blog post.

Why is JK’s teaching so hard to comprehend!

It’s not just this individual seeker (the respondent certainly is one, but not as overtly as Swamy, for obvious survival reasons ;), but a lot of people, who may or may not be seekers, who find it really hard to understand / comprehend JK’s teaching. 😂 Simply because they’re doing what they are always known to do – try to comprehend whatever information one has access to, using one’s senses – at least some of the six, so that the information makes sense. But spirituality was never about making sense – especially through the senses!
JK is Jiddu Krishnamurti, who had taught – primarily through public speeches, worldwide – the way to realise the self, i.e. true nature of a being, for almost 3/4th of the 20th century. He continues to remain a popular teacher of self-realisation through direct perception of reality, with ardent followers present globally, till date, a few decades after he left his physical form. The Krishnamurti Foundation continues to spread his – almost agnostic – message to seekers of truth by publishing books (of excellent quality), audio and video (plenty are available on YouTube). They also run the famous Rishi Valley school.
8bf4a6706656fa4177aceda3e74b517aJ. Krishnamurti is essentially a teacher of Advaita Vedanta, though he himself would not like to be associated with any kind of existing method/model/process (though direct perception of reality” is an ancient method for realising the Truth and there had been many practitioners – and possibly Masters as well – for several centuries before him) and refrained from being identified with a religion (though he was born a Hindu), possibly even nationality (he was obviously Indian, by birth, but lived in Ojai, California and travelled extensively, worldwide) and wasn’t known to quote or refer to any particular scripture (though he must’ve been quite knowledgeable in many, due to his ‘preparation’ by the Theosophical Society – to be a new Messiah, no less, which he eventually dissociated from) during the multitude of speeches and interactions, for getting his message across.
With JK, the method / process of self-realisation is through “direct perception of reality”, which is a hard way because one must use one’s mind itself to transcend the mind. 🤔 It’s like knowing what a knife is for, i.e. the dual purpose of it, and consciously using it only to cut things and not beings, not because someone told so but because of one’s own knowing. And with JK, there’s no masala or drama at all, i.e. no worship, no bhajans, no meditation, nothing at all. He speaks about Truth & Reality from his direct experience and persistently requests the listeners to experience it along with him, instead of just listening to him and trying to comprehend whatever he is saying. There have been many instances when he actually laughs (very subtly, of course) at the listeners’ inability to ‘experience’ whatever he was communicating and even tells them so. In essence, he actually discourages anyone from trying to understand / comprehend what he is saying, because reality / truth can only be experienced by the individual being and not comprehended, since that experience is beyond the limitations of the subjective human intellect. 
Let’s take this one for example, to understand (ha.. ha..) how futile it is to comprehend, but how easier it would be to experience and simply know!
This is nothing but the mahavakya “Aham Brahmasmi,” i.e. “I’m the Brahman.” It’s the realisation that the individual being (you, me, anyone…) is in reality the supreme truth/reality/consciousness or creator/God. The Creator is indeed the Creation. The unmanifest Brahman is the manifest Being. He is essentially stating the ancient Truth and emphasising that one must experience this Truth oneself and no one – not even one’s Guru – can offer that experience. 
Bhagavan Ramana Maharshi once told a questioner “There are no others.” 
Sadhguru consistently reminds seekers that “the creator is within each and every creation.” 
Jesus told followers “the kingdom of God is within you.” 
JK told “In oneself lies the whole world…”
They we/are all essentially saying the same. A Master can only point the Seeker in the right direction and offer guidance and tools to reach the destination. It’s only the seeker who has to strive and reach the destination. That’s why the ultimate experience is known as self-realisation aka enlightenment.
Let’s take another example to understand (ha.. ha.. again) this.
JKQ1
We usually presume that fear arises out of not knowing something. One is afraid of ghosts because one doesn’t know anything about them – not in one’s own experience. All that one knows about ghosts is from horror fiction and films. If and when one actually experiences a ghostly presence, and realises that it doesn’t (or couldn’t) really harm anyone (because the ghost or a being without physical form is left only with tendencies / vasanas and can’t translate them into action – at least not by themselves), then one will be at peace with the idea of ghost, because now one knows what it is. Unfortunately, pretty much all human beings in existence only know the book and film ghosts. That’s the known, not the unknown. When one actually gets to know a ghost, then the known idea of a ghost inevitably crumbles. So, the human challenge is not really ‘not knowing’ something but the acceptance of ‘not knowing,’ from one’s own experience. 
Sadhguru prepares his followers for this acceptance by saying, “What you know you know; what you don’t know, you simply don’t know!”
Ramana Maharshi questions those who lament to him about their suffering, “Who is suffering?”
Now ponder the same thing, by replacing ghost with God. Try it – it’ll be fun 🙂
Alright, let’s do one last analysis before concluding this post. This is essential to know how all the Masters are essentially communicating the same thing, but differently.
 
Humans willingly adhere to what can be termed as ‘template living.’ They prefer to ‘fit in’ rather than ‘stand out,’ in a society that is built with rules. It makes them feel comfortable and offers some kind of assurance that they are part of something bigger than themselves, i.e. the society, which accepts them as a part of it, when they comply with the living guidelines to be part of it. It’s the society that decides what one knows and what one need not. Education, which is a primary criteria to be part of the society, is designed to teach students only what the society wants them to know. Tests are created to ensure the students don’t lose focus on the content and stick only to that. Education is limited to only studying and has no room of learning, because learning will lead to knowing. And knowing will liberate a human being from the clutches of the society, which obviously the society doesn’t like. Put succinctly, society is the ocean that expects the water drops to believe and behave as a part of the ocean and not know that they are indeed the ocean.
That’s why the ancient sages stayed as far away as possible from the society that thrives on survival – in forests and mountains, in order to pursue various paths to know the Truth. They were alone, but weren’t lonely, because they were already one with The One or striving to be. They consciously remained untainted by the writ of the society, remaining free – by choice, of course – of the comforts that ‘template living’ offered. That’s exactly why even the emperor had to seek their counsel, by inviting them to their kingdom to guide and teach. Modern day sages such as Sadhguru have created such an environment in the form of tremendous spaces of energy, for serious spiritual seekers to be free from the boundaries of the societal template, at least for some period of time, to experience “Life, the way it is.” 
Be it the ancient sages or teachers such as JK or Masters such as Sadhguru, they are saying and doing exactly the same things, for exactly the same purpose – liberation of an individual being from the chain of the known to experience the unknown Truth. They persist in pointing out that what one thinks as truth is merely the known, i.e. some version of the truth as told by someone possibly based on their experience, and the Truth one truly needs to seek can only be known by the individual.
If one really delves deeper into JK’s teaching, it’s nothing but the path of GnAna yoga 😇. And there haven’t been many Gurus (Realised Masters) for this path, except for a few such as BhagavAn RamaNa Maharishi, Nisargadatta Maharaj, Papaji, Ramesh Balsekar (Nisargadatta Maharaj’s disciple), Alan Watts (all in the past) and even fewer like Mooji (disciple of Papaji), Eckhart Tolle (he quotes JK in detail, but isn’t a disciple, since JK discouraged the Guru-SishyA model itself) and Sri Bhagavath (who is offering an even simpler approach to realisation).
Best of without communication quotes 38 best Ramana Maharshi Quotes images on PinterestGnAna yoga too is an ancient path to the Truth (alongside Bakthi yoga, Karma yoga & Kriya/Raja yoga) but without many Gurus to guide, the number of practitioners has always been minuscule. In Buddhism, the Zen Masters are considered true Masters of this path, but this isn’t that active – or even widely known, for that matter – in MeraBharatMahan. Since Osho aka Bhagavan Rajaneesh has spoken / written extensively on Zen, he too can be considered as a Master of this path, though he wrapped it up in a more colourful way (which ended up enticing scores of western disciples, who were obviously enthralled by the eclectic mix of his teaching).
Incidentally Adi Shankaracharya has written extensively about GnAna yoga 🙏 in books such as Atma BodhA, Tathva BodhA, Aparokshanhuboothi, VivEka ChoodaamaNi, etc.📚 and Masters such as Swami Chinmayananda have spoken and written interpretations for these, and also taught them to seekers, during their time. It would be of interest to some of you to know that Adi Shankaracharya, who is revered as an avatar of the Adi Guru Lord Shiva himself, has done extensive work on all the four paths to realise the Truth. He also gave an effective course-correction for Sanatana Dharma (aka Hinduism) and rejuvenated its practices (creation of 6 ways of worship, establishment of 4 mutts for spiritual guidance to seekers, etc), which is one of the reasons it is prevalent and active even today.
SQ-4Sadhguru (Founder of Isha Foundation; Padma Vibhushan awardee; Bestselling Author; extremely popular SocialMedia personality; Living Master / Mystic / Yogi of the ancient kind, and also Swamy’s Guru) refers to the same as experiencing and living “Life, the way it is,” i.e. acceptance of Reality as it is, without applying our intellect (which is text-bookish and very limited, anyway) to comprehend it. 😌 Since, as a contemporary Master, he’s fully aware of the nature of the present generation of humans (watch his YouTube videos right away, if you haven’t experienced his magnificent presence yet), he’s crafted several Methods (Kriyas & meditations), Tools (Dhyanalinga, Lingabhairavi, Yantra) and Initiatives (Isha Vidhya, Project GreenHands, Rural Rejuvenation, Gramotsavam, Rally For Rivers, etc) to prepare millions of global followers to a level where they may actually be ready to perceive Reality, as it is. 😇 He is also working simultaneously to create a group of monks and teachers – of both genders, of course – and establishing energy spaces that are conducive to the spiritual practices, to ensure this path to Truth remains active even after his physical existence is done with.
SQ-SpiritualityIrrespective of whether you’re a seeker or not, if you’re enticed by JK but find it hard to comprehend, don’t despair. You should actually be glad that the seeking within is becoming an unquenchable thirst, which is necessary for a Guru to happen to guide you in this lifetime itself (Guru shopping just doesn’t work, period). Instead of worrying, try watching / listening to Mooji or Ekhart Tolle, (who are both westerners btw – in case you’re wary of Indian Masters) who are Living Masters of GnAna yoga path, who get JK’s message across to the listener differently. Or, there’s Sadhguru himself, who has spoken at length about pretty much everything in existence, which is available to anyone interested on social media platforms such as Facebook, Twitter, YouTube, Podomatic, etc. You don’t even have to be a seeker or Isha meditator to know – it’s all free! 🙌😌🙏
*DL aka Distribution List is different from a Group (in apps like WhatsApp). It’s a one-way communication tool, which a group of people belonging to a DL will receive the message simultaneously but can respond to the sender only individually. A Group is more of a forum where everyone can share and respond.
Be Joyful & Spread the Cheer 🙂
~Swamy | @PrakashSwamy
Connect with Swamy…
You’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyQuote) & Poems (Swamyem – including 220+ #DhinamOruPadhigam hymns), leave a comment and share it with your social circles.
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A Root Cause Analysis of Life ~ Part 2/3

24 Jul

A Root Cause Analysis of – an Aspect of – Life! – Part 2/3

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You may read Part 1 of “A Root Cause Analysis of an Aspect of Life!” here…

https://prakashswamy.wordpress.com/2018/07/13/a-root-cause-analysis-of-life-1-3/

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I still procrastinate. How to overcome this? Is there any guidance for this?

Procrastinate, by definition means, “delay or postpone action; put off doing something.” So the questioner implies the delay in translating thoughts (remember, there’s no good or bad) into purposeful action. And the source of thoughts, as surmised from the question itself, is teachings from many Gurus, which are essentially experiential wisdom, shared by them for the benefit of seekers.

Let’s take one such wisdom – from Swamy’s Master Sadhguru – to understand the situation better.

With every breath, we are one step closer to the grave. Now is the time to explore a dimension beyond body and mind.” ~Sadhguru

SG1Sadhguru is a Realised Master with millions of followers across the globe. So drops of wisdom such as this quote have a significant impact – at least at thought level, if not in action – on many of his followers. Swamy’s comprehension of this phenomenal quote is…

Every moment that is not spent on pursuit of truth (on the spiritual path) is a wasted opportunity, in the brief lifetime of a human being. So, this very moment is the right time to start your sadhana, to attain self-realisation (and liberation, eventually).

Someone else may comprehend it differently. Irrespective of how it is comprehended, this pristine pearl of spiritual wisdom will immediately trigger some thoughts in the reader’s mind, which will inevitably gain acceleration and travel faster than the speed of light (sorry Einstein, the mind doesn’t give two hoots about physics rules), in all kinds of directions, triggering more and more thoughts in turn. Within a few moments, one would’ve simply forgotten both the trigger and the original thought. As a result, this will become one of those billions of lost thoughts, that never get translated into purposeful action.

img_0729.jpgSo, it’s amply clear that “I procrastinate” isn’t the result of any Guru’s ‘good thoughts,’ but caused by the nature of the mind itself. The mind simply goes about its bus(y)iness of generating wave after wave of thoughts, some of which may’ve been triggered by the sayings of a Guru. By trying to follow the perennial flow of thoughts, the reader / seeker simply loses track of even those thoughts that have the potential to translate into purposeful action. This results in the person feeling remorseful for not doing anything about them.

What’s the way out of the muddy remorse pit? To initiate action, of course.

What should a follower of Sadhguru do, upon reading the aforementioned quote? To start the sadhana (spiritual practice) right away.

IMG_20160131_100258How to go about it? The marathon runners* are useful as an example for this. They are typically part of a group or team, members of which run together regularly. It keeps them focused on the activity (long distance running) by inducing discipline through a common schedule and location. Similarly, a seeker could join a group of diligent practitioners, who perform their sadhana regularly. The key is to make it a habit, just like brushing one’s teeth in the morning; taking shower / bath; reading ToI while sipping a piping hot cuppa filter kaapi (coffee) and so on, without being reminded by someone on a daily basis. Over time, one may actually start feeling remorseful for not doing the sadhana daily, instead of not starting it at all.

Social media groups can also helpful in sustaining the sadhana, as many of the spiritual groups share posts on not only the Master’s teachings (blogs, videos, programs…) but also group events for practitioners such as sathsang, which help in staying connected with the Master and his/her teachings and also receive practice corrections from the qualified practitioners.

Maskmovie4Though humans are prone to procrastination, they don’t resort to it when it comes to instant gratification. Tasks related to survival always happen on time – sometimes even ahead of time – because they gratify one’s immediate needs and wants. Eating – at least – thrice a day; ordering stuff or paying bills online; sharing opinion on events and people; cribbing about the inhuman boss; offering unsought advice for, well, anything; complaining about service quality… things like these happen on a daily basis, without any kind of reminder from anyone.

But when it comes to one’s own inner well-being, it can always wait, till whenever! No amount of advise can change this, as the change has to be specific action(s) initiated by the individual. A Guru can only show the path and offer guidance for traversing it, based on his/her own experience. It’s entirely up to the seeker to follow that guidance and proceed / progress with the travel. After all, it’s for one’s own salvation and not the Guru’s (who is already self-realised, anyway). So the solution simply is Nike, ahem, “Just Do It.”

Guru_Swamy3

If a farmer wants a bounty from his farm, s/he has to tend to the crop regularly, diligently.

If a student has to score high and secure a seat for higher education in a premier institute or gain employment with a prominent employer, s/he must study regularly, diligently.

If an investor plans to gain wealth from the financial market, s/he has to invest regularly, diligently.

If an actor or writer aims at being on top of the trade, s/he must act in blockbusters or write bestselling books, regularly, diligently.

If an organisation wants to be on the forefront of the industry, it must continue to train its employees on the cutting-edge technology and relevant processes, regularly, diligently.

So, for a seeker, there is no other option but to put the Guru’s teachings into practice. That too right away. Now. And sustain the practices, till the purpose is realised!

Mull these musings for a few days and look forward to Part 3/3, i.e. the concluding part!

*Two of Swamy’s younger brothers and a sister-in-law are professional Marathon runners. Swamily also participates in the annual Chennai Marathon, to support the Isha Vidhya rural education initiative.

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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