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A Root Cause Analysis of Life – 1/3

13 Jul

A Root Cause Analysis of – an Aspect of – Life! – Part 1/3

Disclaimer: This 3-parts post isn’t a root cause analysis of Life itself, but just one aspect of it, i.e. inability to translate thoughts into action. Oh btw, unlike in the past^, this time all 3 parts will certainly get published in quick succession, as the post is more-ore-less completed already, but being shared in three parts just to help readers comprehend and – hopefully – contemplate!

An acquaintance of Swamy, who happens to be a meditator, recently reflected thus…
I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts. I still procrastinate. How to overcome this? Is there any guidance for this? Due to this character I have lost more but still I do the same…🤔

This is the natural state of existence, for most humans – seeker or not. Survival is just a series of one insurmountable challenge after another for most, and they invariably end looking up to others (typically those who are successful and popular) for whatever they could get – guidance, advise, counsel, quote, motivational speech, experience sharing, training, books, etc. – to get better, be successful, overcome difficulties, etc. The situation isn’t that different on the spiritual path either, where there are so many choices for a seeker to completely go bonkers.

Sheep13While there is no specific answer or solution to this conundrum, one of the many possible options is succinctly captured by the emoji that the questioner used, at the end of the question, to indicate the thinking or pondering that’s going on. That so-called sixth sense is the only additional tool at the disposal of the Homo Sapiens, which unfortunately isn’t utilised effectively by them to liberate themselves from the BAUHumbug mundane existence. Unlike humans, who for whatever strange reason consider themselves as a superior species despite their incorrigible destructive nature, the remaining species on this tiny planet are quite content with their simple existence, as their lives remain uncomplicated by unnecessary thinking.

In the IT services industry, in which Swamy too had spent pretty much his entire phase of over two decades of survival, there is a popular process known as the “Root Cause Analysis,” to figure out what is causing a particular problem, with the objective of resolving the issue, by applying a temporary fix first (in order to ensure business continuity) and eventually a permanent fix (for preventing recurrence of the problem) as well. There are obviously many tools to perform this analysis (Ishikawa or Fishbone, 5-Why, etc)  but all of them are aimed at the same aforementioned purpose – analysing, understanding and resolving an(y) issue that impacts business continuity.

614px-Cause_and_effect_diagram_for_defect_XXX.svg

Image courtesy: Wikipedia https://en.wikipedia.org/wiki/Ishikawa_diagram

Unfortunately, just like any other myopic perspectives of humans, about anything in life, this root cause analysis process too is focused only on the challenge at hand. Hardly a handful of people who are conversant with the process and the tools, ever use it to gain a larger perspective – at either the business level or at the industry / domain level. That’s why there are so many specialists who keep efficiently utilising the process at a rudimentary level, repeatedly, and very few (if any!) generalists who can effectively use the process to identify, analyse, contemplate, comprehend and craft solutions for real life situations, of which business / work is only a minuscule part.

Anyway, for the sake of the questioner, let’s keep the rant against the incorrigible human nature aside and focus on the situation at hand, by breaking down the reflection / long question into smaller parts, so that each of the components can be analysed to comprehend the whole.

I read all the gurus, but nothing is hitting the heart

Why do humans read / hear / view what others have said?
To know what the others are supposed to have already known, would be the obvious answer. After all, humans are self-certified experts in taking the easy way out, for practically doing anything in a lifetime!

A Guru – an authentic one who has attained self-realisation, not one of those self-proclaimed character artists – shares his/her experience of Truth (about creator, creation, existence, et al) and offers ways or methods to seekers who strive to attain the same experience. In ancient times, it used to be done in person (ashrams were created primarily for this purpose) but in the perennially busy times that we are present in, it’s being done with the help of all available modes of communication – books, podcasts, videos, blogs, programs…

GuruPurnima1

Guru PUrNima, a day of reverence to all the Realised Masters who have chosen to show the path to realisation to fellow humans, is celebrated worldwide on 27-July-2018.

Unlike the ‘information is power’ survival where even those without any practical experience can be quite successful with acquired knowledge, spirituality is all about knowing, i.e. the actual inner experience of the seeker.

When a seeker accesses the experiential knowing shared by a Guru, it should be for the purpose of attaining the experience and not merely to know about the experience. So, seeking is not about the activity of reading / hearing / viewing the knowledge shared, but about putting it to use, in terms of actions (commonly known as sadhana), with the objective of attaining the same experience as one’s Guru.

In that context, it’s wonderful that the questioner has mentioned “nothing is hitting the heart.” Irrespective of whether it’s expressed with awareness or not, the questioner is actually pointing out how a Master’s teachings can be really effective. The heart referred here is not the blood pump that keeps the physical form ticking, but the spiritual heart known as the Hridhayam. It’s the seat of the divine aka soul. It’s where the creator is present, within each and every piece of the magnificent creation.

When a Guru’s teachings are put to practice, whatever experience happens is always internal. For example, hundreds of books talk about the primal energy of Kundalini and how to raise the dormant coiled serpent from the MUlaadhaara chakra at the base of the spine towards Sahasraara chakra on the top of the skull. To read any of them would naturally be exciting and the reader will exclaim “whoa, I didn’t know such a phenomenal power is hidden within myself.” But after reading the book, one either moves on to another book (must use Amazon Kindle Unlimited subscription effectively!), may be share a review on GoodReads (which about 3 followers may read on social media platforms and 1 compulsive liker may actually “like”) and then get back to one’s BAUHumbug* existence.

The serpent simply can’t be risen by reading books and needs to be practised under the watchful guidance of a qualified teacher. And those who have actually experienced the rise of Kundalini within themselves, will hardly ever share that experience as a “how-to” guide for aam janata, since the experience could be vastly different for someone else, depending on many parameters, and is potentially dangerous to the person who tries it as DOI experiment.

So, “nothing is hitting the heart” does not mean one being vexed at not having a heart attack, but feeling disappointed at not experiencing something inward. That’s actually a very good feeling to have – especially for a seeker, since the journey along the spiritual path is always about self-realisation, i.e. the realisation of Truth that happens within oneself, as an intimate – and intense, needless to say – direct experience, within oneself.

Unfortunately, the questioner isn’t going to let us remain elated with this revelation for long and instantly deflates us by extending his reflection thus…

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Now, the second part of this reflection highlights some serious misunderstanding of the practical side of spirituality, which is putting the ancient methods and processes (shared by Gurus, of course) into actual practice, in real life situations. After all, Yoga, the ancient science of Life, isn’t just an austere practice to be done in isolation but is a way of living that needs to be applied in day-to-day living, by the practitioners. That’s why there is so much emphasis on sadhana (practice or performance of a spiritual process) in spirituality. In fact, nationwide missions like SkillIndia should take a cue from yoga, for the practical application part, in order to be really effective.

Inner voice cries hoarse: “digression… digression…”

fb_img_1531370637666Thoughts can potentially lead to actions, but not necessarily always. If one tries to translate each and every thought into action, simply surviving in this world itself would become harder than scaling Mt. Everest without oxygen, and sherpas. Thoughts simply keep flowing by themselves, like the waves of the ocean. Over time, one not only loses count of their number, but one also learns that it’s practically impossible to do something with each wave. There are waves that one can let kiss one’s bare feet and then there are those one could surf. Perhaps there are even some that may trigger enchanting poetry. The rest can only be observed. And they never cease to flow.

The questioner smartly chooses to follow only “good thoughts.” Hmmm… but how does one determine a thought is good or bad? It’s still just a thought anyway. Unless it is translated into an action, with a defined purpose, aimed at a specific outcome, it’s impossible to determine the value of any thought. Only when the outcome is experienced, its usefulness can be ascertained, based on the social situation that one is part of. Something that is useful / beneficial for an individual or society, in a harmless way, is deemed good. The opposite of that is branded as bad.

But good and bad are just classifications based on the subjective intellect of an individual or collective. They are mere perspectives and will vary from person to person, just like any other perspective. For terrorists, mass murder is just a means to an end, which makes them believe killing others is good. For the rest, murder is obviously bad and mass murderers are unadulterated evil, personified. While those who are murdered gladly excuse themselves from the pointless debates on their murder, the rest of the populace is always ready and willing to debate the good vs bad of murders and murderers to death, literally (on the multitude of channels that guarantee the proverbial “15 seconds of fame” for anyone who is willing to flex his/her vocal chords to express one’s opinion about anything, relevant or not).

img_0719.jpgIn reality there is no such thing as a ‘good thought’ or a ‘bad thought.’ Thoughts are, well, just thoughts. Everyone has got a boatload of them and some even admire themselves as being “Thought Leaders,” in practically every aspect of living. Irrespective of whether one fancies oneself as a leader or not, one can only translate one’s own thoughts into actions. And thoughts that translate into action are either useful or not. Neither can all useful things be deemed good (e.g. guns) nor can any useless thing be classified bad (e.g. floppy disk).

A Guru has no interest in either regulating someone’s thoughts or making someone follow his/her (the Guru’s) thoughts. And s/he doesn’t really care about the goodness of her/his thoughts, for a real Guru is fully aware of the utter futility of trying to interrupt or control the natural flow of thoughts. A Guru will actually be keen on enabling a seeker to understand that futility, experientially, by offering one or more sadhana (spiritual practice). So, it is obviously left to the individual – seeker or not – to observe one’s own thoughts and identify those that really need to be translated into action and act accordingly. The rest will mind their own business, within the mind itself!

Let’s look at that first sentence one last time, so we can move on to the rest of the question (parts 2 and 3 are waiting to be shared, impatiently)!

I read all the gurus, but nothing is hitting the heart and making me to follow the good thoughts.

Here’s the summary of insights that may help you, dear reader, to ignore most of the thoughts triggered while / after reading this and act upon only those that are valuable / useful.

  • Listening to what a Guru (Realised Master) shares is wonderful, because it is experiential wisdom
  • Knowing that a Guru’s teachings are meant for the spiritual heart and not the silly mind is great and will help the seeker focus inward
  • Thoughts simply flow by themselves, like the waves of the ocean, and they are neither good nor bad. They can be triggered by listening to a Guru as well
  • It’s practically not possible to follow all the thoughts that arise in the mind, which will only make anyone who attempts that go insane
  • One can pick and choose the thoughts and translate them into purposeful action for a specific outcome. The often over-hyped sixth-sense is meant for this purpose
  • A Guru is fully aware of the futility of following (any)one’s thoughts and hence will only encourage seekers to effectively utilise some of the thoughts for purposeful action, and enable them with practices (sadhana) for that purpose

You may take a well-deserved tea/coffee/juice break now. But just don’t start another series of waves, ummm… thoughts, by debating this with your break companion(s). Simply enjoy the beverage instead!

^There are a few multi-part blog posts that Swamy has started but yet to complete. Some on purpose and some for no reason. Or, may be it’s just procrastination! ha.. ha..

*BAUHumbug = “Business As Usual Humbug”, a term in Swamyctionary (which itself is another term coined by Swamy, supposed to mean ‘Swamy’s dictionary,’ i.e. collection of words coined by Swamy) that’s often used by him to depict the pretentious superficial survival focused existence of the species to which he too unfortunately belongs to!

… rest of the post will be shared in parts 2 & 3, as soon as at least 1 person cares to read this part and attempts to reflect upon it (thank goodness, that gives Swamy sufficient time to procrastinate :D)!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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The Idea of Belief!

30 May

Even after the greatest loss in life, would one still believe in God?

That was one of those rare profound questions (a lot of questions belong to the usual BAUHumbug “I’ll ask because I can” type) asked to Swamy on Quora. Here’s his response!

This is the fundamental conundrum in any kind of belief system, of which the most prominent is religion, which is built on the foundation known as God. Without the foundation, there can’t be a strong building, hence pretty much all Religions are heavily invested in the grand idea of an omnipotent and omnipresent entity called God. Of course, each of them have their own definition of God and are absolutely certain that only their version of God is authentic and the rest are heretic!

If one believes in God (or the source of creation – for those who are uncomfortable with the very idea of an almighty supreme being that’s Creator / Preserver / Transformer all rolled into one), faith in the divine has to be absolute, no matter what. Otherwise, it’s just a selective-belief, which is very subjective, varying from one situation to another, rooted in the binary existence (good/bad, right/wrong, superior/inferior, beaty/ugly, rich/poor, etc) of humans.

If a believer is like “I’ll believe when things work out well for me and I’ll be doubtful when things don’t work out the way I expected,” then there is really no need for any kind of belief at all. Which, in a tangential way, is actually liberating, because,

In the absence of belief, one will be true to oneself, holding oneself accountable for one’s own actions, instead of passing the buck to God.

Oh well, now we’ve inadvertently started treading on the spiritual path. And here’s what Spirituality (not to be confused with Religion) says about the Source of Creation aka Parabrahmam aka God/dess.

The source of creation is present in every single piece of creation, i.e. all beings in existence – including, but not limited to, humans. All creations are nothing but manifestations or manifest forms of the singular unmanifest energy. So, Creation / birth and Cremation / death are nothing but transformation of the same energy into different forms (Shout out to scientists – “you’re not in conflict with seekers”). And this manifestation happens incessantly, forever, until it ceases for good (known as MahAPraLayA aka Armageddon), and then starts all over again (Rudra’s roar aka the Big Bang). Those on the Spiritual path believe (pun intended) we’re in the 84th such cycle of creation, while those on the survival road are still trying hard to believe this single big bang itself!

In the grand – beyond the puny limited imagination of humans – scale of cosmos, creation or cremation of a single piece of creation, however famous or great that being may’ve been, is really an insignificant happening.

A flower bud on a plant blossoms, whithers and falls – without any complaints about the creator’s partiality.

A lion gets delivered in the forest, learns to walk and hunt, grows, hunts to feed, creates and nurtures cubs, ages and dies – without ever blaming a higher power for any of that.

A river originates from the mountain glacier, flows merrily with pure water down to the plains, gets used and abused by humans, and empties itself into the ocean – not for a moment pondering if its pure mountain joy or polluted plains suffering is because of God.

Every single piece of creation – animals, birds, critters, flora, fauna, land, mountain, ocean, valley, river, sun, moon, planets, galaxies, etc. etc. etc… – goes on, through the cycle of creation, many times over, without a belief system and without an iota of doubt, by experiencing “Life, the way it is!

Only a single species, in this vast still-expanding universe, known as humans, endowed with the rare ability to observe, contemplate and conclude, is simultaneously too proud of the superiority of its kind (as it wields destructive power over everything else on this – so far only inhabitable planet) and too silly to blame God for its woes, instead of marvelling at the intricate and complex process of colourful Life, happening all around, all the time and remaining grateful to be a part of this grand Creation.

In that context, loss in life is an independent event in an individual being’s insignificant existence. It’s just another event, in the self-preservation focused survival. This too shall pass. Irrespective of whether an individual recovers from grief soon or not, without waiting for that individual to renew her/his faith in the divine or not, ‘Life, the way it is,’ simply goes on… and on… and on… In other words, the dance of the divine (Dance of Shiva, if you will) keeps happening, without depending on any individual creation’s tune, while remaining in sync with all kinds of tunes in existence.

The Creator has everything to do with all of Creation, but nothing to do with any one creation’s self-created beliefs!

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

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Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
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Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
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In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

Obstacles on the Path ~ 2 of n!

15 May
Obstacles on the Path ~ 2 of n
Informed Ignorance!

A few days ago

, one of the SwamyPals (the motley group of friends and acquaintances from the academic and corporate phase of this lifetime who are still connected to Swamy, for whatever strange inexplicable reason) wrote to Swamy thus…
“Recently i wanted to exlore on vel …as i read it can delete karma… wanted to know how they do vel prayer and what is the significance in case you know.”
Such sudden desire or interest to explore some unknown well-known is common in humans, because there’s no dearth of information on anything and everything (that’s the well-known part), which makes one want to know more about… well, pretty much anything and everything (the unknown part).
While “Informed Ignorance” isn’t harmful (there are many other horrible afflictions taunting humans at every blind turn on the survival expressway) to anyone – including the info-seeker – as long as it remains at information level (“I read / see / hear, therefore I am“), initiating action related to some unknown, solely based on information, as opposed to knowledge or wisdom, will most certainly be harmful, particularly for the person who performs the action, whatever it is. So, let’s look at how the widespread phenomenon of “Informed Ignorance” can be an obstacle on the path (to realise the Truth).
~~~~~~~~~~~~~~~~~~
Disclaimer: Though Swamy is an actual practitioner of the processes mentioned in this post, he strongly advises you, the dear reader, against using any information to initiate actions on your own. All the processes mentioned below have to be initiated formally by someone with prior experience, i.e. a practitioner or sadhaka, who is qualified to initiate others.
~~~~~~~~~~~~~~~~~~
In this ancient culture, many different ways of connecting with the divine, with the objective of dissolving the individual identity and merging with the omnipresent entity / energy known as NirghuNa ParaBrahmam (aka Mukti ~ ultimate liberation from the repetitive birth-death cycle), were created. One of them is using the combination of 3 things known as Yantra, Tantra and Mantra.
YantrA is a device or machine. It has a specific form (depending on the divine form that it is associated with) and purpose (both material and spiritual). YantrA is physical and can be two (picture) or three dimensional (device). In its most simplified form, even the kOlam drawn in front of the home or inside the puja room can be a yantrA.
Tantra is the process or method to use the Yantra or device. It’s typically a ritual with very specific guidelines that need to be adhered to, in order for the process to be effective, i.e. yield the expected outcome. Tantra process can be very elaborate (including homam or havan, etc) or simple, but the guidelines cannot be tailored or modified by the user.
Mantra is the Chant used for the Tantra (process) to access the Yantra (device). It could be a single sound (Bija like Lum, Hrim, etc) or a Chant specific to the divine form (AUM Namah ShivAya for Lord ShivA) or a slOkha (like the GAyathri mantra) or even a sTothram (like VEl mARal or LalithA Thrishadi).
The combination of all three is used as a sAdhanA (spiritual process) to attain self-realisation and eventually liberation. It can also be used to attain specific siddhis (mystical powers) or benefits on the material plane of existence but that’s like misusing or grossly under-utilising a powerful device – like driving a Lamborghini Urus in the peak hour OMR traffic in Chennai (or anytime in Bengaluru)!

YantAs are of different forms and shapes, depending on the deity or divine forms that it is used to access. For Lord ShivA, it’s usually a Linga. For DEvi Shakthi, it’s the Sri ChakrA and MEru (3D form of Sri ChakrA) or something like the Linga Bhairavi YantrA that’s in SwamyHome. For Lord MahAVishNu, it’s a sALagrAmam. For Lord Murugan, it’s the mighty Vel (lance / spear). There are many others like this such as PanchAyudha (five different stones representing five aspects / forms of the divine), each with its own associated processes and chants.
Having a YantrA at home and accessing it (using it for any purpose – material or spiritual) requires formal initiation from either a Realised Master (Guru) or a sAdhakA (practitioner) who has attained mastery over the process and is qualified to instruct others. This is extremely important for the actual functioning of the device to yield specific outcomes. Though it’s very tempting (and obviously easy), one shouldn’t get any yantrA and start using it by oneself, as the yantrA is not an electric or electronic device that comes with DIY instructions.

At SwamyHome, we’ve a Linga Bhairavi YantrA, which was received from Swamy’s Master Sadhguru, an accomplished Yogi, Mystic and visionary founder of Isha Yoga. There is a daily process (TantrA) that needs to be done by both Mr and Mrs Swamy (this yantrA is usually received by partners – life or business; there’s also a slightly larger form known as Avigna yantrA, for larger spaces and organisations). The Chant (MantrA) is about 11 minutes long (duration of the process) and done in Sadhguru’s voice itself, so that it sounds exactly as it is supposed to be (chanting has to be always precise – both what and how are critical – that’s why those who Chant the vEdAs undergo rigorous practice for many years).
The sanctity of the space where the Linga Bhairavi YantrA is kept has to be maintained like a temple – always kept clean, with a ghee or oil lamp lit and no eating, drinking or sleeping is to be done for 10 sq ft around it. There are also specific guidelines for days such as PourNami (full moon) & GrahaNam (eclipse) and if both the practitioners are away for more than 3 days. In a way, our home is a temple now with DEvi established and very much present in the GarbhagrihA (the puja room). Since we know that by experience, we ensure that it’s maintained that way as well, to the best of our abilities (cleanliness, alankAram – decoration, arpaNam – offering, Aarti – lighting camphor).

As our home is a consecrated space now, we’re also expected to let as many people experience Devi’s Grace by inviting them to our home and let them participate by chanting slokhAs, performing Aarti or simply sit and get soaked in her fiercely compassionate Grace. There are many who have experienced this and turned speechless (or speak only about her glorious presence) or become teary-eyed.

We also have a vEl, the worship of which was initiated by Swamy’s SabarimalA Guruswamy Mohanji, who is a upAsakar of many divine forms, including DEvi, Murugan and Dharma SAsthA. According to his specific guidelines and instructions, it is established within the puja room (which is essentially DEvi Linga Bhairavi’s sanctum sanctorum) and a daily process (combination of chanting and offering) is performed for it. Abhishekham and AlankAram are performed either on Sashti or on Tuesdays and special puja is performed on KArthigai and Thai Poosam days.
During the annual visit to the Kuladeivam temple at Kumaramalai (near Pudukkottai), this vEl is taken and kept in the GarbagrihA of the temple and all abhishEkhams are performed by the archakar for this vEl as well, along with the main deity (Sri BAla DhaNdAyudhapANi).

After an year (typical time between two SabarimalA yAtrAs along the Peruvazhi or Periya PAdhai route) of observance of the preliminary process, Swamy was initiated into a cleansing mantrA this year, which is in progress now. At some point in time, the formal mantrA initiation will happen and that’ll become the core JapA (chanting) process for Swamy’s spiritual pursuit (incidentally, Swamy also has been initiated into another JapA mantrA by his Upa Guru Sohamanandaji, but that doesn’t involve yantrA and tantrA).

Apart from this, there’s also a Sadhguru Sannidhi or PAdha yantrA at SwamyHome. It’s essentially the footprint of Sadhguru, filled with a special vibhUthi that’s available only at the Isha Ashram. This vibhUthi can be applied by anyone visiting our home. There’s a weekly Sannidhi Puja for this yantrA. Other than that, there are no restrictions on the space, unlike DEvi yantrA. There’s also a DhyAnalinga yantrA, which was received by Swamy Jr, during his ShAmbhavi MahAmudrA initiation, for which there’s no process at all.
Other than availing these yantrAs and practising the associated tantrA and mantrAs, as instructed by the initiators, Swamy isn’t really knowledgeable about the significance of each or even how they work. Strictly a user, with the sole purpose of attaining Enlightenment, leading to Mukti, Swamy has learned to simply trust Grace to guide him along the path, instead of resorting to the usage of his (usually very active and inquisitive) limited intellect to decipher the what, why, how, when, etc.

Swamily (Swamy+Family ~ Mr, Mrs & Jr) can however vouch for the effects of the usage, which have been experienced through many incidents, including dramatic physical manifestations that will raise the eyebrows of even firm believers (Swamy btw is not a blind believer but a serious seeker), events and changes in behavioral traits, both within and outside the home. Here are a few…
  • Elimination of a major surgery, which was initially thought to be unavoidable
  • A specific form of Devi (worshipped long ago in the past) demanding vastra arpanam
  • Reminder to start a specific aspect of spiritual sadhana, which was missing
  • Clarity about one’s own self through suya dharisanam, which is cathartic (seeing one’s own personality in all its gory glory – warts and all – is mortifying)
  • Unprecedented confidence in applying inherent talent and accomplishing significant milestones, almost effortlessly
  • Darshan of various forms, not associated with the yantrA deities
  • Sensing someone faraway physically, when that person underwent surgery
  • Quality and quantity of visitors
  • Stanzas for many Dhinam Oru Padhigam hymns
  • Pleasant passing away (including the post-death rituals) of a family member
… the list of such experiences and happenings is only getting longer, many of which can only be experienced and not explained. All such experiences are very real and truly enchanting, but one must be cautious about not getting stuck with these happenings and remain conscious that all these are just indicators for one to continue treading the path, towards the only destination, the final and ultimate liberation (Mukti).

On the survival plane of existence (Swamy is still a GrihasthA – householder after all and continues to take care of his beloved family), Life in the presence of yantrAs is blissful indeed, even after quitting the well-paying corporate servitude willingly (may be, especially after quitting it – ha.. ha..). And living is only getting better, every single present moment.
Unfortunately, YantrAs are sold commercially nowadays and anyone can procure and keep them at home and even perform some form of worship / process daily. This is not advisable as many of these commercial spiritualists may not be really knowledgeable in this ancient process and won’t be able to help / rectify any challenges faced by the buyers. If one doesn’t know how to ride a super bike, one shouldn’t get it and stick to a humble commuter bike or trusted scooter instead. It’s as simple as that.

In a nutshell, the combination of YantrA + TantrA + MantrA works, without a doubt, when done the ancient way ~ initiated by a Master or one who has attained Mastery, and adhered to all the instructions exactly as they are. Oh btw, yantrAs ensure the practitioner’s ‘needs’ are taken care of, not the numerous (and obviously, pointless) ‘wants!’ So, getting a YantrA to beat someone in something or become filthy rich in someway may not really work out that way.
Since the thought about yantrA (the mighty vEl of Lord SkandhaGurunhAthan, in your case) has been seeded in you (trust me, you haven’t thought about it – that’s the folly of ‘informed ignorance’), it’s only natural that you’ll also receive the necessary guidance from someone qualified, in time. Trust the most benevolent creator to shine the light on those who seek sincerely. Just keep the fire of seeking burning brightly, within.
May Grace be with you to avail the amazing combination of YantrA+TantrA+MantrA in this lifetime itself, to attain the ultimate. Shambho.
~Swamy | @PrakahsSwamy

Obstacles on the Path ~ 1 of n!

3 May
A pal (surprise… there are still a few left 🤓 and, no they aren’t the faceless friends – of the Facebook kind) recently asked this question to Swamy…
When your loved ones in the family misunderstand and the saga continues what do we do? Say a beloved son thinks father as enemy… wife thinks the husband as pshycho and there are people who dont understand you… how to react? While you know you are ok… and they are in dofferent plane

!

Every seeker faces this dilemma, irrespective of whether they’re a serious seeker on the spiritual path, striving for mukti (ultimate liberation from the repetitive birth-death cycle) or a survivalist who is testing the waters of the spiritual ocean, before taking the plunge (which might even take a few lifetimes). Presuming the questioner is a seeker at some level, let’s look at the situation. 👣

The confusion and/or conflict arises when either side sees the other side (person) only from their perspective. Incidentally, this is what most humans do – look at everything (and everyone) from their perspective only and expect others to behave, act, perform according to their expectations.
In the child’s or spouse’s perspective, the seeker is still their version of the person and expected to fit into the template of a father or husband, just like the millions of householders out there.
Expectations like this, however silly they may appear to be for a seeker, are the glue holding the social fabric together. So, if the seeker is to at least meet their expectations (known as MA in the annual performance appraisal process of Swamy’s last employer – read about that challenge in The Bucket List here – highly recommended by cardiologists), one must wear the facades of the template father and husband, as long as one remains an active member of the social setup that one is part of – family, community, religion, etc.
Seeker or not, one’s family, relatives & friends always get jittery, when they see even a slight variation in the socially accepted template for an ideal father or spouse or friend or even colleague, for that matter. So, the onus is on the individual to balance one’s religious / spiritual pursuits and the expectations of those who are dependent on or connected to one.
Until one reaches a stage where the facade wearing role (father, son, husband, manager, etc) can be eliminated, without disturbing the balance of the householder’s expectations and seeker’s necessities, playing the assigned role(s) in this dramedy is inevitable. But instead of looking at this role play as a punishment and suffer through it, one can learn to simply enjoy playing the role, because it has a template after all. Simply sticking to a standard template, with a little bit of inoffensive variations that reflect one’s personality (another social trap), is all it takes to sail through conflict-free (or at least limited conflict) social survival.
Also, since this is a BAUHumbug routine, which will repeat every single day of existence, it is important not to ‘react’ to such situations and instead respond. This is an essential behavioral trait a seeker must cultivate and nurture, so that the pursuit of Truth doesn’t come to a grinding halt but continues, even when one is still within the social trap.
In order to not react but respond to situations, one must learn to not ride on the back of the trotting mind all the time. The mind is the fuel that keeps the ego fire burning. Ego is the foundation of one’s individual identity. So, if one goes by whichever path the mind chooses to (it can and will trot along a million different directions, in random) traverse, one must at least be aware that any path chosen by the mind is to protect the individual identity. In other words, mind focuses solely on self-preservation.
Interestingly (or intriguingly) that’s exactly what’s happening in the other person(s) as well. So, when one’s child, spouse, friend, colleague or partner expects one to be in a certain way (remember ‘role play‘), they do so simply because it is essential for their own self-preservation.
If everyone involved in any situation is a seeker, who has treaded the spiritual path for a while and thereby is aware of this mind game (pun intended), then all of them will simply respond to the situation, with purposeful action focused on a meaningful outcome, not bothering about how the action or outcome will impact their identity / ego. But neither is everyone a seeker nor or they all guided by a Guru’s (Realised Master) Grace. So, it is essential for the seeker, at the least, to be fully aware of this, to ensure the response from their side effectively douses the reaction fire from others, in any situation.
When the seeker remains a pleasant being, at all times, only responding with appropriate (and necessary, needless to emphasise) action, in any situation, those who are connected to the seeker will start observing the change, eventually. They will also see that the seeker remains not only unperturbed by their shenanigans, however hilarious or horrendous they may be, but also doesn’t hold any malice towards them at all. Observing this behaviour over a period of time and realising that this is no facade, has the potential to change even those around the seeker. But then again, the seeker isn’t supposed to have any such expectations about others anyway!
If the seeker is firm on the pursuit of Truth, then with Grace, one will naturally attain that balance (of social expectations vs spiritual aspirations), until one is free to pursue one’s journey, without all the bondages. 🙌

Be Joyful 😌 & Spread the Cheer 🌻

~Swamy | @PrakashSwamy

5 Stages of Freedom ~ 1/5

6 Apr

5 Stages of Freedom and the Framework to Attain Them ~ 1/5

It has been three years since Swamy chose to bid goodbye to corporate survival, on his own terms. The 3rd annivesary of freedom from servitude passed quite inconspicuously, when Swamy was at the Isha Foundation Ashram (Velliangiri foothills, near Poondi) to perform the KAla Bhairava Karma for his mother-in-law, who has passed away peacefully, recently

(

the post-death process / ritual was performed by his better-half and Swamy’s role was only supportive – take that armchair feminists)

.

Swamy’s was a planned departure, from the BAUHumbug paid-servant routine, to focus on his spiritual journey, with the purpose of realising the Truth (about creator, creation, existence, liberation, et al), in this lifetime itself. With Guru’s grace, the journey is progressing steadily.
There are quite a few pals (and relatives & acquaintances) who are still perplexed about Swamy’s choice to leave a well-paying career, which, for any success-focused human on the survival plane of existence, will appear seriously stupid. But for the handful of seekers, who were fortunate to get a glimpse of “Life, the way it is,” the choice of a fellow seeker to walk away from a reasonably successful career in the 40s, that too willingly, may not be a surprise at all. Of course, there are many seekers who balance both survival and spiritual pursuits and do well in at least one of them, if not both, so, Swamy’s choice isn’t recommended for all.
As the curiosity of the few still remains unsated, it’s not a bad idea to share how anyone can take a shot at attaining the freedom from what they have to do (to sustain a living) to pursue what they love to do (to explore inherent talent or seek ultimate liberation). Irrespective of whether a person is one’s own boss (self-employed or entrepreneur or creative professional) or works for some boss (salaried employee or partnering with others or performing artist), the freedom to be free of employment (of any kind) is a possibility for anyone who is keen. And such Freedom happens in five stages, as follows.
MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

SwAdhishtAna ~ Stage 2

~ Financial Freedom

MaNipUraka ~ Stage 3

~ Dependency Freedom

Anahata ~ Stage 4

~ Identity Freedom

Vishuddhi ~ Stage 5

~ Knowledge Freedom

The 5 Stages of Freedom

MUlAdhAra ~ Stage 1

~ Essential or Fundamental Freedom

All living beings eat, sleep and procreate, after being born and before they die. Humans are no exceptions to this universal rule.

In order to do this peacefully, one needs food, clothing and shelter. Since these are essential or fundamental needs for survival, a significant amount of time and effort – almost or even more than 2/3rds of one’s lifetime – are spent on procuring and safeguarding these essentials. This is the MUlAdhAra (root chakra) existence.

It is essential for a human being to gain freedom from the fundamental (pun intended) needs, in order to progress further in life. It is imperative that this first stage of freedom, which can be ignited while one is still in the learning stage of lifetime, i.e. during the pursuit of academic excellence, is attained within the first few years of one’s career pursuit itself. Otherwise, one may simply be stuck in MUlAdhAra for most part (or all) of one’s lifetime, which isn’t too long for an average human.

Succinctly put, Stage 1 or MUlAdhAra Freedom is eliminating one’s dependency on one’s pay (salary, fee, etc that’s earned periodically) for the basic needs of living, including food, clothing & shelter. Even if one doesn’t get paid for a month or two, none of the basic needs should be affected adversely.

The simplest and most practical way to push oneself from MUlAdhAra towards SwAdhishtAna is to be aware of needs (must have) vs wants (nice to have) and focus on fulfilling the needs (e.g. two healthy meals a day) rather than chasing the wants (e.g. dining out every weekend).

Exercise:

Since Stage 1 or MUlAdhAra existence is applicable to all beings (not just human), observe how other beings go about fulfilling their food & shelter (clothing is very specific to humans & hence excluded). Some of the easy to observe beings are ants, bees, birds & stray dogs.

Contemplation:

What would happen to your fundamental needs – including food, clothing & shelter – if you don’t get any earnings for the next six months?

How long do you think it would take for you to not be bothered about the above question!

With clarity and discipline, gaining essential or fundamental freedom is certainly a possibility than a probability.

The next stages, viz.

SwAdhishtAna ~ Stage 2 ~ Financial Freedom and
MaNipUraka ~ Stage 3 ~ Dependency Freedom, will be analysed in the next part of this blog post. Stay tuned…

~Swamy | @PrakashSwamy

Life Math!

23 Mar

Math is fun only for a select few, historically. Even for the great BhArathi, the MahAkavi, it was “கணக்கு, பிணக்கு, ஆமணக்கு,” something that was not just a struggle but even bitter. So, it isn’t that hard to imagine how Math is for lesser mortals. If it’s that complex a subject in the academic syllabus, then how complicated it should be in Life? Is it any wonder the species that never tires of boasting about it’s extra 6th sense, keeps on failing to score even the bare minimum pass score in “Life Math!”

1+1 is never equal to 1.
That’s why lovers who marry, even after several years of being in love, are shocked to find they are still 2 distinct individuals and can’t merge into 1 being, as they’ve imagined. Nor can business or any kind of partners. When neither is willing to let go of one’s distinct sense of identity, the individual will remain as 1 and 1+1 will always be 2.

1/2 + 1/2 = 1

Lord ShivA, aka the One (he’s Mahadeva, i.e. God of Gods, after all) knew this (obviously) and was prudent to merge his spouse (kind of hard to say who is the better half among the PurushA & Prakriti) into himself and become ArdhanhAreeswarA (part ShivA & part Shakthi), when it comes to walking the talk, i.e. offering an experiential learning opportunity on how the Life Math is done (he happens to be DakshiNAmUrthy, the Adi Guru, as well), but the Homo Sapiens aren’t capable learners, apparently.

But even if we take a few lifetimes to elevate ourselves to contemplate & comprehend the Adiyogi’s teachings, t

here are a couple of ways the life math can be made to work

, in this lifetime itself.

1×1 = 1.

But for this math to work in life, both the 1s have to collaborate & work together to create the force multiplier effect. Unfortunately, the individual 1s mostly stop with the force and keep multiplying it.

This works well, at least for a while, in business partnerships, since partners usually bring different skill sets and capabilities to the table. Remember the 2 Steves who created the fruit company (ahem, that would be Apple).

1/1 is also =1.

But for this equation to happen in life, either of the two 1s should be willing to go down, i.e. let go of their individual identity or ego. Every husband & wife knows – by experience, obviously – that’s just a fantasy or fantastic dream.

This is how a Guru-sishyA relationship works though. Neither does a real Guru (Realised Master) show of his Allness, ever, disseminating all that s/he knows to any sincere seeker, nor does the disciple mind getting chiselled pertinently, until s/he loses any sense of individual identity left.

1+0 is always equal to one.
The 1 is the individual, with many an identity, including but not limited to, name, education, status, title, religion, region, etc. S/he imagines being unique & distinct. That’s the mind trap, but it’s a very attractive & deceptive trap, in which the individual is willing to remain, for lifetimes.

Tonnes of Karma keeps piling up and the repetitive birth-death cycle goes on and on…

The 0 is the divine that’s within the individual, not a digit without any value, but one that’s absolute. That’s exactly why the 0 added after any numeral increases its value manifold.

That 0 waits patiently for the 1 to first realise it & then merge with it or dissolve into it. When that happens, when the realisation dawns upon the individual self, when the creation realises the magnificent presence of the creator glowing silently within the creation, every single being in existence – not just the individual, then the 1 becomes the 0. That’s also when, 1 and 0, which were 2 before, transform into 1, i.e. The One!

😇

AUM PUrNam-adah PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNam-idam PUrNAt-PUrNam-udachyate
PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

PUrNasya PUrNam-AdhAya PUrNam-Eva-avashissyate
AUM ShAntih ShAntih ShAntih

😇

AUM That (divine / creator / real Self) is complete / whole; This (individual / creation / non-real self) self is complete / whole; Everything (in existence) manifests from that which is complete / whole (all of creation are manifest forms of the unmanifest divine or NhirguNa Parabrahmam).
(even) When (this – individual) whole is taken from (that – divine) whole, that which remains is (still) whole (omnipresent divine that is infinite & all pervading in nature).
AUM peace.. peace.. peace..

Be Joyful 😌& Spread the Cheer 🌻

~Swamy | @PrakashSwamy

Stop before you Start!

18 Aug

Stop before you Start! 

~ the amber light for all spiritual aspirants, to pause before they start the journey

So you’re bitten by the proverbial spiritual bug. As soon as you’ve listened to a mesmerising Master eloquently explaining what enlightenment is, on YouTube, and soothingly assuring it’s a possibility for everyone – that includes, ahem, you! Or when you’ve seen your BFF lose weight miraculously, a mere month after s/he started a new yOgA practice, which s/he learned in your workplace itself. Or when you simply couldn’t put down the book on the methods for self-realisation that you picked up at the airport (at double the cost of Amazon, no less) during one of those pointless business trips. Or when your fav celebrity – one of the many, obviously, since there are one too many now – gushed about how her recent initiation into mindfulness has transformed her as a person overnight (though there is no proof of any such transformation, other than her own assurance to famished fans like you)!

Anyway, one or all of the above happened to you within the last fortnight and you’re all fired up to start the journey to know. Umm, you don’t know yet what you really want to know, but who cares about such nuances anyway. If your fav celebrity got transformed, you, her die-hard fan, too will most certainly get the transformation. And how could the bestselling book be wrong, you ask yourself. And the weight-loss too is a dangling carrot that’s hard to ignore. And, if in doubt, you can always check with the YouTube Guru, who seems to know about everything under the sun! So you can hardly wait and are all set to press the ignition button.

Wait… wait… wait… Hold on for one moment please. Consider this the amber light that may actually prevent you from wrecking not only your #MakeInIndia superbike by jumping the Red, but also potentially wrecking those around you – on the road or at home or even at work, for that matter. Please Stop, just for a moment, before you Start that journey, which might be inevitable, who knows.

The long journey to self-realisation is a lonely pursuit. And a very selfish one!

What the h#!!?,” you may baulk. “Aren’t there millions of seekers, like me, who are on the path, being part of so many spiritual organisations!,” you might marvel. Yes, but…

IMG_20170712_093824There may be many fellow seekers along the path, or on a different path, to the same destination. They may even be part of the same spiritual organisation that you chose to be a part of and may do all the same programs that you do and do all the daily practices that you are supposed to do.

But, rest assured, each journey is different and every seeker has to pursue the journey alone, even if s/he is part of a group of seekers. And because you are aligned with a group of seekers who are all guided by the same Guru doesn’t mean you are all going to work together for everyone’s enlightenment. Tsk.. tsk.. Self-realisation is such a self-explanatory term that one should never get lost in any imagination about it’s self-centered nature. There is no getting around the hard-to-swallow fact that it’s about you and you alone.

sp1.jpgIf I become a better person, as a result of my spiritual practices, won’t the people connected with me be thrilled?,” you may wonder. Indeed, they will be. And the weight loss would certainly earn a few more admirers as well. But…

There will be many spectators along the path – loving family, caring friends, acerbic critics, unqualified self-proclaimed masters, et al. All of them are but mere spectators, who haven’t started (or concluded – especially the half-baked masters) their own journey yet. In fact, many of them won’t even have a clue about the existence of such a journey. They are so entangled in survival that they may not even be interesting in knowing about it, let alone support you in pursuing it. So, don’t be surprised if the beloved ones end up being the befuddled ones, not being able to comprehend what’s going on with you, i.e. the person they thought they knew all along!

I’ve got a fantastic Guru guiding me man… someone so popular that everyone from politicians to celebrities to industrialists line up to be at his events that happen all over the nation!,” you may protest. Well…

Guru_Swamy3

If you’re blessed, you may actually have a Guru (Spiritual Master, not the head of some religious establishment), with boundless compassion to guide seekers like you, shining the light along the path. But even s/he isn’t going to literally hold hands, till you reach the destination.

Not only that, the Guru will strip you clean of all the pretensions of your very existence, including the facade of personality that you’re hiding behind, in order to eke out a living in this man-eat-dog mad mad world that’s hell-bent on self-destructing the only planet it has got to live, so far, in this vast, still expanding, universe. Be assured, it won’t be a pretty sight, when you’ve no other choice but to look at yourself, in all your true-self g(l)ory… eeew! And that’s exactly what a real Guru does to you, because Guru is the light that annihilates the darkness of your hilarious ignorance, which you presumed to be intelligence, until the tables are turned, upside down.

adiyogi41s.jpgAll right, now that your iMax sized imaginary world of spirituality is shaken a bit with shattering Dolby Atmos sound, you better pause for a moment at this Amber sign (umm, Amber is the warning sign, in case you routinely fail to notice or jump at the sight of it on the roads), before speeding away into the unknown, but not uncharted, long winding path of spirituality.

Oh hey, you’re totally free to proceed on the well-known path of religion, which is the always available alternative, which most humans find very comfortable to tread, during any part of their existence. But that’s not going to take you to where you may actually want to go, since, most unfortunately, all the savvy preachers, heavy tomes and slick videos and impressive social media posts won’t bother differentiating one from the other, i.e. religion from spirituality. They are distinct and almost diametrically opposite.

The journey to realise the Truth isn’t a fun tourist trip that anyone curious can undertake. It’s a challenging yAtrA (pilgrimage) that not many get to complete, within a lifetime.

Yet, it’s been diligently undertaken by many, willingly, from time immemorial. And most of them did (and still do) have a Guru to guide them along.

Of course, anyone can start it. Even you, who loves whistle-worthy silly dialogues like “ரிஸ்க்ன்னா எனக்கு ரஸ்க் சாப்பிடற மாதிரி!” (“Taking risk is just like eating rusk for me!”) can. No one’s going to stop you from starting. And no one’s going to be there to ensure you sustain it. Or even complete it. You’ll be on your own. All the way, from start to finish. Hard to swallow but hey, that’s how Truth is.

Fun fact: The spiritual journey neither has a fixed schedule nor predetermined levels of difficulty.

RealizationBoth the length and difficulty of the journey is determined by you, not anyone else. So, if at all you don’t make it all the way, or you take a very long time to make it – may be a few lifetimes, the only being you can blame is yourself. And the “I told you so!” spectators will still be around to rub some salt on your wounded ego.

Along the path, there will be…

  • a number of tempting side attractions that will distract you from continuing the journey.
  • many a roadblock that will test your resolve to continue the journey.
  • a multitude of moments when you will be so exasperated that you just want to drop everything and run all the way back to where you started.

Naturally, there will be a number of fellow seekers too, who will pat you on the back, saying “Well, we’re on the same boat sis (or bro)!” hoping to cheer you up.

With plethora of content and myriad media to consume it, there are any number of aids available to a seeker, who should know how to utilise them, to progress further, along the path. The YouTube video that ignited the fire in you is one of them. That overpriced book full of practical methods is another. And it’s quite possible to be so enamoured by such aides that you may be stuck right where you are, without even realising it. After all, more videos and books are getting published every day. From everyone who thinks s/he has figured it all out!

CDD9-3And, if and when you make it to the destination, in this birth or another, you may be utterly baffled to realise that the journey is indeed the destination and you didn’t even have to undertake the gruelling journey in the first place, to realise what has always been there, right within you. Bummer!

Yet, upon the conclusion of the journey, you will end up immersed in the state of eternal bliss, overflowing with compassion, just like those who have attained self-realisation, before you. From time immemorial. And here’s the best part. There’s absolutely no obligation whatsoever for you to even share the experience with anyone, let alone shine the light of your hard-earned gnAnA (wisdom).

For every Agasthya Muni or Adi ShankarA or RamaNa Maharishi or Sadhguru, there have been thousands of other realised beings who simply chose to remain in the state of bliss, finding no compelling need to share it with anyone else. It’s certainly possible for you to be like one of them. Seems like a very tempting bargain, eh!

GuruPurnima1All said and done, there is a reason why there have been and are only a handful of realised beings and Masters, even as the human population kept on growing relentlessly. They are the only ones who walked the path all alone, all the way, consciously avoiding the distractions, and reached the ultimate destination, with or without the guidance of a Guru. They are the ones who have seen the glorious light of Truth, shining forever, within themselves. They are the truly blessed ones who had the glorious darshan of the Ananda ThANdavA (dance of bliss or ecstacy), with their eyes closed. And only a few of them, in an outpouring of compassion, chose to guide others along the path, as Guru.

So, before you choose to get on the path of spirituality, which btw – just to reiterate, because it’s extremely important to know – has nothing to do with religion, simply because someone known to you has done so or some social media post has fired you up, do take a moment to assess yourself. And be honest with yourself in accepting the fact that you may not be ready yet.

20120625_143222The humility to accept your lack of readiness to even begin the spiritual journey in pursuit of Truth, is indeed the starting point of the enchanting journey to everlasting realisation of the Self! Your humble acknowledgement of “I don’t know,” will eventually become such an unbearable thirst that it can be quenched only by the one(s) who has been there and seen that. Who knows, s/he may happen to you in this lifetime itself (don’t ever try going around shopping for a Guru – it just doesn’t work that way), to nudge you along the path.

Well, the Green light is on. It’s up to you now to Pause your Start or Continue unwaveringly. Happy journey fellow seeker!

May Grace be with you for a purposeful Life overflowing with Joy.

~Swamy | @PrakashSwamy

SG1

Swamy aka @PrakashSwamy is a seeker (full-time may sound funny, but that’s a fact) whose seeking was on-and-off from his teens (when a maternal uncle took him to a Transcendental Meditation program) and switched gears upward in 2009, when his Master Sadhguru (Mystic, Yogi and visionary founder of Isha Foundation, awarded the Padma Vibhushan by Indian Government in 2017 for the remarkable social endevours of his spiritual organisation) initiated him into the ancient Kriya of Shambhavi Maha Mudra. A few more advanced Isha Yoga programs followed, culminating in Samyama, the 7-day Silence program, in 2013. With Shivanga, the yatra to Velliangiri Mountains, aka Kailash of the south and the yatra to Kailash itself (in Tibet) happening in the same year (2013), Life, as he knew it until then, took a decisive turn. Swamy eventually bid farewell to his lucrative, and reasonably successful, corporate career in 2015, which he assures is a planned retirement, to pursue the VAnaprastha phase and experience Life, the way it is, with a definitive purpose – of attaining self-realisation.

UpaGuru1Swamy considers himself twice-blessed, since, apart from being guide by the boundless Grace of his Master, from within, his ongoing journey is also being actively guided now by his Upa Guru Shri Sohamanandaji (the other bearded one, in the above pics), who is kind enough to not only to dispel his ignorant assumptions about spirituality from time to time, but also to take him along on the life-altering yatras to spiritually charged spaces such as Pancha Bhuta Sthalas (sacred spaces of Lord Shiva, associated with the five elements) & Sabarimala (both in South India) and Char Dham, comprising of Yamunotri, Gangotri, Kedharnath and Bhadrinath (on the mighty Himalayas). These days, in his own words, Swamy’s existence – one day at a time -is focused only on “Read, Write, Meditate!,” not necessarily in that order.

Oh, in case you are curious, Swamy hasn’t attained self-realisation, yet.. ha.. ha.!

img_20161225_080543.jpgYou may enjoy knowing more about Swamy‘s spiritual journey and experience of Life the way it is in his poetry (Dhinam Oru Padhigam hymns – 218 and counting…), blogs, quotes and social media posts (links to all given below).

Be Joyful & Spread the Cheer 🙂

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Upa Guru ~ demystifying the valuable but unknown Guide’s role

3 Aug

Upa Guru ~ demystifying the valuable but unknown Guide’s role

It’s always amusing to see the perplexed look on people’s faces – seekers or not – whenever Swamy mentions Upa Guru! Oh btw, it’s not a fancy spiritual term that Swamy has invented, but has been there in active usage from time immemorial, in the magnificent culture of SanAthana DharmA.

Most people know (or at least pretend to) the oft used terms in spirituality such as Guru, Sadhguru, Sathguru, Satguru, GurunhAthar, Master, GnAni, et al. This, despite the fact that Guru being one of most abused (trust me, it’s gone way beyond misuse) terms that’s been made synonymous with expert today, which is downright ridiculous, considering the exalted position the term Guru occupies in SanAthana DharmA!

Guru_Swamy3

Just the way there is yOgA, i.e. the ultimate union of individual self with the divine or supreme self (not to be misunderstood with mere AsanAs, which is but a mere wave in the vast ocean of yOgA) and Upa yOgA, i.e. preparatory or sub-yOgA (which is usually done before starting the regular yOgA practices), there’s also Guru or Sathguru aka a Realised Master / Spiritual Teacher (one who has experienced the union with the divine, having realised the Truth of existence through direct perception of reality and chose to guide seekers on the spiritual path*) and Upa Guru or Upaguru aka spiritual guide (consciously not using the term ‘secondary’ or ‘assistant’ as English has acute limitations when it comes to accurately reflecting the meaning of many magnificent Sanskrit terms) who can be a stepping stone or guidepost or user-manual (who is like a Guru – sometimes even an apprentice / disciple of a Sathguru, but need not necessarily be a realised one and typically more accessible as well).

* There have always been many self-realised beings who didn’t choose to actively guide others. Though enlightened, they are not Masters. Seekers may still benefit by merely being in their presence. To guide others or not is a choice of any realised being and there’s nothing right or wrong about either, as Spirituality clearly is beyond the binaries of materialistic living.

Does one really need a Guru on the spiritual path? Yes, without a doubt, unless you’re a once-in-a-generation/century exception like Bhagavan RamaNa Maharishi.

Does one really need one or more Upa Gurus? Not really, but an(y) additional guidance (that’s more accessible, needless to say) on the pursuit of Truth doesn’t hurt, isn’t it!

While the Guru-sishyA (Master-disciple) relationship is pretty much always one-to-one (even if a seeker happens to be part of larger group of disciples of the same Guru), the UpaGuru-follower / disciple relationship can be many-to-one, i.e. it’s possible for a seeker to have more than one Upa Guru.

SQ0Now, if you haven’t even got a Guru yet (remember to not confuse Guru with Expert, though s/he is most certainly, in a different dimension of existence), you may be utterly perplexed, which is perfectly understandable. And be assured that it’s not up to you to search for and find a Guru, because s/he isn’t someone you get to choose, like a gadget you compare and buy on Amazon (or Flipkart, if you’re an overt patriot and are extremely patient to bear with their annoying adamant insistence on installing their app on any mobile device). All you can do is, provided you’ve decided to test the waters of the vast (and, needless to say, extremely deep) ocean called spirituality (not to be confused with religion, at all), is to start pondering your existence and long for the answers for a few (or many) Whys that may spring forth, from such pondering.

When that longing becomes unbearable (trust me, it will, eventually – even if it doesn’t happen in this lifetime), i.e. when your thirst to know the Truth reaches a point where you must get it quenched, then a Guru will happen (in your Life, obviously). And then, inevitably, you’ll start wondering why the heck you’ve longed for him/her to happen, in first place, as you begin to comprehend the real role of a Guru, in a seeker’s Life… ha.. ha..!

Anyway, before you get scared and choose to lock your desire to know deeper inside the mind locker, let me throw some more light on this – spiritually speaking, of course.

SG1Sadhguru (yep, that’s his name, which incidentally resonates with the spiritual term used to define anyone like him), YOgi, Mystic & visionary Founder of Isha Foundation, is Swamy’s Guru. A realised Master, he “happened, as Guru” in Swamy’s Life, who never really sought a Master, until the moment. When his Master happened, on a typical traffic-choked sultry evening in Chennai (inside the safe confines of an air-conditioned training room, of course – through an introductory video, not in person), Prakash Ramaswamy, Director (in a global IT organisation), as he was known to many at that time, who happened to be a successful professional filled with the self-assured arrogance of any such successful professional, simply fell like a tree that got uprooted in a flash flood! Today, more than 8 years after his “Guru happened,” humbled beyond belief (especially to those who’ve been with / known him during his corporate career), he simply refers to himself as Swamy, a non-descript name that can be anybody. Or nobody!

Confounding matters further, Sadhguru never made any claims to being Swamy’s Guru (or for any of the millions of Isha meditators like him worldwide, for that matter). Despite having been initiated into the ancient KriyA yOgA practice of ShAmbhavi MahAmudrA by his Master in 2009 (in a corporate program conducted in his office itself), Swamy has been in his Guru’s close proximity only thrice (during the 7-day SamyamA or Silence program in 2013, YantrA ceremony to receive DEvi Linga Bhairavi yantrA in 2016 (the first anniversary of Devi’s arrival at SwamyHome is celebrated on 04-Aug-2017, Friday & you’re most welcome to join the celebrations) and the Sathsang during KailAsh-MAnasarOvar yatrA in 2013, when he received prasAdham directly from the Master) during all these years. And he hasn’t directly interacted or spoken with his Master even once! At least, not yet.

AnandaAlai-SadhguruSpot-20thJune2014-2From the moment Sadhguru, his Master, has “happened” in his Life, till this very inevitable moment, Swamy never had any doubts about who his Guru is. Such is the clarity of a seeker, whose Master has found him/her (it’s never the other way around)!
You may cherish reading all that Swamy has written about his Master here…

Guru DEvO MahEswarA
http://swamyverse.blogspot.in/2013/07/guru-devo-maheswara.html

SOhamAnandAji, aka Samir Parekh anna, a person like you and Swamy, is Swamy’s Upa Guru (only one, as of now). An elite corporate consultant & trainer by profession, he’s a GrihasthA (householder) with a wonderful spouse (she must be, it can’t be any other way) and two children.

PBY4A deeply spiritual soul that’s been blessed by many Masters, including Swamy’s Master Sadhguru (& ParamAchaAryA Sri ChandrasEkarEndra Saraswathi of KAnchi KAmakOti Peetam & Swami ChinmayAnandA, the founder of the ChinmayA mission, who he considers as his Guru & Swami AthmapriyAnandA of Ramakrishna Mission & Guruswamy NatarAjan of Akhila Bharata Ayyappa Seva Sangham & probably a few more Masters as well…). He’s a DEvi upAsakar (worship of DEvi Shakthi as the ultimate reality) and an ardent SabarimalA yAtri for several decades. Well-versed in the sacred scriptures and rituals of SanAtana DharmA, he guides a group of seekers such as Swamy on their spiritual pursuit.

UpaGuru1Though Swamy & his Upa Guru SOhamAnandAji were part of the KailAsh-MAnasarOvar yAtrA (organised by Isha Sacred Walks) in 2013, their spiritual connect didn’t get activated until a few years later. Eventually, SOhamAnandAji took Swamy on yAtrAs (Pancha BhUtha Sthalams, SabarimalA & ChAr DhAm), guided him on DEvi worship (for NavarAtri pUjA) and gave him Mantra DeekshA / UpadEsA as well. Swamy, being an intellectual (yep, yet to get around that enchanting mind trap!), always had a zillion questions about everything and his Upa Guru, until now, seems to not only have the appropriate answers for all but also doesn’t mind sharing them from time to time. And, to the grey-haired millennial Swamy’s delight, his Upa Guru is accessible even on WhatsApp!

upaguru2.jpgNeither is SOhamAnandAji Swamy’s Guru, nor does he even bother to claim to be Swamy’s Upa Guru. But his role in enabling Swamy’s progress on the spiritual path, in pursuit of self-realisation is so valuable that Swamy has to elevate his spiritual practices to an entirely different dimension / level, if he has to get such ongoing guidance from his own Master (which is obviously Swamy’s limitation, not his most benevolent Guru’s)! And the Upa Guru too happened in Swamy’s Life, just in time, only with the Grace of Swamy’s Guru!

With that luminosity shredding the wraps of ignorance a bit to seep some light into the dark cavern of your all-knowing mind, on this sublime subject, let’s also look at how the Upa Guru’s role is perceived / defined by a few others, who too were blessed to have one or more, in their Life.

Here’s an insight by Ram Dass, who is a disciple of the world famous Realised Master Neem KarOli Baba, known popularly as MaharAjji, on “Sathgurus and Upagurus.

NeemKaroliBabaThe Sat Guru is somebody who beckons from beyond. He’s somebody who’s all finished. The Upa Guru is anybody or anything along the way that points to the path that helps you along a little. So that even your enemies are often your Upa Gurus because they wake you up to a place you’re not, which helps you to get free of that place, which helps you get on with it.

You may read the entire article on “The Need for a Guru” by Ram Dass here…
https://www.ramdass.org/need-guru/

Here’s what Thakur RAmakrishNa ParamahamsA said about Upaguru

Ramakrishna_ParamahamsaThe Guru is only one, but Upa-gurus (secondary gurus) may be many. He is an Upa-guru from whom anything whatsoever is learned. It is mentioned in the Bhagavata that the great Avadhuta (a great yogi) had twenty four such Upa-Gurus.

You may read about the “THE AVADHUTA AND HIS UPA-GURUS” by RAmakrishNa ParamahamsA here…
http://www.ramakrishnavivekananda.info/parables/1_files/1-169.html

Here’s the perspective on Upaguru by a seeker named Elizabeth (who, incidentally quotes Ram Dass, in the article) that certainly resonated with Swamy…

Sometimes the upagurus come from the past.  They are seeing you through the filter of their own past and have reappeared for something on their own journey.   In such people, we perhaps get a teaching that reminds us why we are seeking to better align, why we have sought to shift and change old patterns.  We might also meet in an upaguru who has been part of our past someone who has shifted and grown and inspires us to go further on the path, sharing it for a while.  Those who are parts of our life for a long time, I think generally serve as both teachers and teachings, and we are the same for them.

You may read the entire article “Sathgurus and Upagurus, Teachers and Teachings” here…
https://rosegardenyoga.com/2011/01/satgurus-and-upagurus-teachers-and-teachings/

GuruPurnima1By now, hopefully, you should have a fair idea of the role of the Upa Guru, who is like a catalyst that’ll potentially accelerate the seeker’s progress on the spiritual path, that could become a reality in a seeker’s search for Truth. Sometimes, even before a Guru happens. Or it could be the other way around, like in Swamy’s spiritual journey, when the Upa Guru happened, with the Guru’s boundless benevolent grace.

Either way, there’s no denying the fact that it’s an immensely valuable role, to lead / guide a seeker’s progress on the long-winding spiritual path. Like a teacher in the academic space, who teaches you how to learn (not just study) something effectively. Or a mentor in the cut-throat corporate world of survival, who helps you navigate the career maze. Or an all-knowing uncle (or aunt) in the family, who inadvertently became your role-model, by sharing the secret recipe for circumventing / avoiding marital disharmony. Or a friend, who just knew how to wriggle out of any seemingly impossible situation and doesn’t mind sharing that knowledge. Or a D-I-Y expert who showed you the ways to do something better and swifter…

IMG_20170704_111911Now that you know who an Upa Guru is, it shouldn’t be that hard – hopefully – to be open to getting guidance from one (or more) who had been there and done that and willing to share the pearls of wisdom for your own progress. The key to finding, one or more, is for you to be open and humble, keeping aside your limited intellect (it is & will remain so) and presumptions about Life (you’ve no idea what “Life the way it is”, is). Happy journey – on the spiritual path that is!

~Swamy | @PrakashSwamy  

Be Joyful & Spread the Cheer 🙂

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GangA Nhadhi DheerEy ~ Step 0

19 Jul

GangA Nhadhi DheerEy ~ Step 0

In the mountain abode of the Lord of Gods!

At 4.44 pm on 8th July 2017, the tower of the temple came into Swamy’s view. It was exactly as seen in the countless photos that pop up from a Google search for that exalted place. The 16 km uphill trek that took a little over 7 hours was about to conclude. But unlike in KailAsh, the floodgates held strong. Until an hour or so! 

When Swamy inched his way to the ancient temple that millions dream of going to, but only a few thousands actually manage to do every year, most only once in a lifetime, and had darshan of the Lord, the floodgates blasted open… washing away the wrongs – known & unknown – committed over several births, including this one. They weren’t tears of toil or torment, but those of pure joy. 

Through teary eyes, Swamy drank to his heart’s content, the magnificently decorated Swayambhu form of Lord KEdArnAth, the Lord of the Gods, MahAdEvA, glittering in beautiful alankAram, that’s more like his brother-in-law’s. It reminded Swamy about Lord AruNAchalA at ThiruvaNNAmalai, literally in the other corner of this culturally rich, complex nation called BhArat.

The wavering mind that usually wanders all around, simply seemed to stand still. The legs that were begging for rest, after the slow & steady uphill trek for over 7 hours, weren’t complaining anymore. Every acquired thing that was considered something in this lifetime, suddenly appeared insignificant. The mantrA that was being chanted inward almost non-stop till then too has chosen to remain silent. Nothing else seemed to matter anymore – other than just being in the presence of Lord KEdhAr, encompassed by his absolute stillness… immersed in his boundless Grace… 

The darshans of Adi Guru will continue to happen, all through the next day, Guru PUrNimA, a very significant day of the year for spiritual seekers. Some of the darshans were so intimate that Swamy, along with the fellow yAtris, would perform abhishEkam and arpaNam to the Lord inside the sanctum sanctorum, which is unimaginable in his state, where the Lord & DEvi can only be worshipped from a significant distance, especially in popular temples. One has to pay a hefty fee to get a closer darshan of the divine. Getting inside the Garbhagriham is entirely out of question. But in KEdhAr, the most benevolent Lord would let anyone – irrespective of caste, creed, status, wealth, fame, et al – to not only see him up close, but also to touch his Swayambhu form and offer worship directly. 

Two incredible happenings, within the short duration of a couple of days, would change Swamy’s perception of ancient consecrated spaces, forever. Experientially, of course, not philosophically. His inner experience at KEdArnAth, one of the holiest spaces of worship for the followers, believers & devotees of Lord ShivA, would incredulously repeat at BhadhrinAth, one of the holiest spaces of worship for followers, believers & devotees of Lord VishNu, in exactly the same way. 

The experience would quite literally show Swamy that 

அரியும் அரனும் ஒண்ணு, அதை

அறியாதவர் வாயில மண்ணு!”

“Hari (Lord VishNu) & HarA (Lord ShivA) are one & the same. 

Those who don’t realise that (Truth) will simply persish (to be born again)!” 

… next in GangA Nhadhi DheerEy … 

“Step 1 ~ DEvi delays Swamy’s yAtrA!”

~Swamy | @PrakashSwamy 

🙏👣😌🙌🌻

GangA Nhadhi DheerEy” is a step-by-step retelling (well, almost) of Swamy’s absolutely enchanting ChAr DhAm yAtrA experience, which happened with his Upa Guru SOhamAnandAji’s able guidance, in July 2017, along with a small group of fellow seekers.

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