What’s the Point!

13 May
No NhAladiyAr or Avvai KuRaL interpretations… 
No SwamyQuotes… 
… 
No New – in the past 4 days…
Not No More… Certainly not yet..!
Heh.. Heh.. Heh… 
… 

Anyway, despite no new – agmark original – content from Swamy,

the sky didn’t fall… 
  • the sun still promptly came up on east, shining at dawn… 
  • the birds still chirped merrily and flew around merrily… 
  • the strays keep finding many a hiding place in the concrete & steel jungle of compassionless humans to beat the boiling summer heat… 
  • the juicy news loving Indians somehow don’t seem to be bothered about the second coming of the loudest news anchor of them all, with his own channel now… 
  • the rain still doesn’t seem to be convinced that NammaChennai makkaL are worthy of at least a drizzle (when a downpour is the dire need)… 
  • the Americans – more than half of them, at least – still can’t believe their most unpopular President of all time (who they elected democratically only a few months ago) is running the nation like an arrogant game show host, making the unofficial, self-declared big brother of the world aka US of A, the butt of jokes, day after day… 
  • the other crazy despot ruling the rogue nation bordering the other big brother of the world hasn’t yet pressed that dreaded button, to ignite judgement day
  • the sad state of Tamilnadu that has lost its leader a few months ago and somehow trundles along miraculously as a headless body, is yet to wake up to the reality that there is practically no one around to fill her haloed position…

… wait a minute… this post itself is kinda like one of Swamy’s Nano blogs.. So, is he already back to what he does well – Write! That too, after a hiatus of just four days! Ha.. Ha..

1474812545607.jpgSo, since the post has anyway started flowing, why not explore this thought stream a little bit more and expand this to a Micro blog (don’t worry, this won’t be a Macro blong).

The reason why Swamy started writing this post is a truly humbling one. Despite having thousands of followers – all Social Media platforms combined, that is (he isn’t a celebrity after all – & he’ll never choose to be one, knowing how much he abhors BAUHumbug Template Living by the human herd), not one of them – yep, not even a single follower – seems to be perturbed about the absence of any posts from Swamy, in the past four days. Whoa! 
While a complete lack of response or reaction of any kind should be expected in this superfast paced world with a gazillion distractions, it had a telling effect on the person who continues to craft his ideas, thoughts, perspectives in the form of social media posts.
By asking himself “What’s the Point!” and contemplating the many possible intellectual explanations (ah, that bloody busy free mind is in action again) – in silence, if course – Swamy was had an awakening – that “he doesn’t matter!
img_0719.jpgWhile Swamy’s hymns, blogs, quotes, photos, comments, reflections, reviews, reminiscences, quips, jokes, clarifications, pointed answers & pertinent questions may resonate with a few fellow humans and may even matter to a few more, they might as well be from anyone else. Some random X, Y or Z, on social media!
Humans need information as much as they need oxygen.
Just as air – polluted or not – is everywhere, providing the necessary oxygen for people to breathe, content too is everywhere, providing the information – necessary or not – for people to consume.
Without information – useful or not – the mind can’t be active, since it needs information to keep churning thoughts.
If the mind isn’t active, there’s no individual identity.
Without the “i”dentity, there’s no existence. For anyone! 
As long as a creator (crafter) offers content (output),  in any form that a human being is familiar with (books, speech, art, music, etc), s/he will have fans / followers who will – passively, in all likelihood – await the next output from her/im. But,
In a world where quantity overwhelmingly outmaneuvers quality in pretty much everything, it really doesn’t matter who offers the content.
There’ll always be someone else. In fact, a lot more than one – for any type of content. 

That awakening really jolted Swamy out of his “I craft original content” stupor!

Because, it doesn’t really matter. At least not in the present reality – however much unreal it is. To anyone – friend, follower, fan or some nondescript human who stumbled across the original content, because big G (oh no, not the Creator G, but the Searcher G) led him/er to it. As soon as he stops crafting content, his fans / followers will always find some other source – who may or may not even craft any original content at all.
So, “What’s the Point?,” in creating anything, if it doesn’t matter at all!
Fact is – as hard it is to swallow, as any hard fact – only Content rules. And will continue to. Content creators just come and go. 
Lord KrishNA came & went. BhagawadgitA lives on. 
Gautama, the Buddha, came & went. DhammA, his path to nirvAnA, lives on.
ThiruValluvar came & went. ThirukkuraL lives on. 
Poets of the three Thamizh Sangam era came & went. The Sangam poetry collections like PadhiNenkeezhkaNakku live on. 
NhAyanmArs & AzhvArs came & went. Thirumurais & Dhivya Prabhandham live on. 
VAlmiki & Kambar came & went. Their RAmAyaN(am) live on. 
Adi ShankarA came & went. His bhAshyams, slOkAs, Stotrams & six paths of worship live on, as are the mutts, JyOthirlingA & Shakthi peetams he has created. 
AruNagirinhAdhar came & went. Thiruppugazh, VEl & Mayil viruttham live on. 
MahAkavi BhArathi came & went. His poetry & prose live on. 
ArutprakAsa RAmalinga VaLLaLAr came and went. Thousands of ThiruvAsagam hymns live on.
PAmban SwAmigaL came & went. His KumArasthavam & many other mantrA like hymns live on. 
img_1379.jpgParamahamsa YOgAnandA came & went. His “Autobiography of a YOgi” and the KriyA yOgA path he taught live on. 
Swami SivAnandA came & went. Hundreds of his books, offering amazing insights into the magnificent spiritual culture of BhArat live on. 
Bhagavan RamaNa Maharishi came & went. His “Who am I” self-enquiry and “AksharamaNamalai” and “ULLadhu nhARpadhu” live on.
KAnchi ParamAchAryA came & went. His “Deivaththin Kural” & many unrecorded, deeply insightful discourses live on.
Swami RAmA came and went. His path-breaking teachings, demonstrations and books – including the phenomenal “Living With The Himalayan Masters,” – that opened up the mystical world of Indian spirituality to the materialistic western world live on.
Osho came & went. Hundreds of his enchanting books – including “The Book of Secrets,” which expounds Lord ShivA’s teaching to DEvi Shakthi on the 112 ways to self-realization, and the myriad techniques he taught for self-realization live on.
Agastya muni, Pathanjali, AvvaiyAr, Aristotle, Plato, Rumi, KALidAsA, Kabir, Nietzsche, Whitman, Vivekananda, Tagore, ThyAgarAjA, KannadAsan, ChinmayAnandA, Watts… countless siddhars, saints, poets, realisd beings and masters came and went. The content they left behind, lives on.
img_0660.jpgThe list of great content creators – of past & present (including Swamy’s Master Sadhguru) – is pretty long, varied & impressive. And only their content – spoken, written, sung, performed, taught, transmitted – will live on. May be, forever. This has happened without fail, from time immemorial and will undoubtedly continue to happen, until there’s no time left (oh yeah, we’re a truly stupid species, endowed with one extra sense than other beings, that are very capable of crafting the total destruction of the only planet we inhabit in this incredibly vast, still expanding, universe). 
Humbled by this rude but real awakening, Swamy assured himself that he will continue to craft – and share – agmark original content. Of different kinds. As long as he can. Knowing full well that it’s his content that will live on. Not Swamy himself, who – the person(ality) known as @PrakashSwamy – will be consigned to the flames at some funeral place, when he must ease out of the mortal form, in which he remains trapped, in this lifetime. And that’s the only point of creating anything. For any creator. Perhaps, including “The Creator” of all creation that was, is & will be there!
adiyogi41s.jpgThank you Lord, for letting me realise that “I” don’t matter. Thanks to the awakening I had, the brand Swamy rests lightly on my shoulders now, with a lot lighter head than before! And with your boundless Grace guiding me for the rest of my existence, may valuable content continue to flow through me, if I’m worthy of being your instrument. PraNAm _/\_ 

Be Joyful & Spread the Cheer 🙂

~Swamy

@PrakashSwamy

img_20161225_080543.jpgYou’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyQuote) & Poems (Swamyem – including 200+ #DhinamOruPadhigam hymns), leave a comment and share it with your social circles.

You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

~Swamy | @PrakashSwamy 

Template living vs Life template!

1 May

Template living vs Life template!

One of the SwamyPals (a motley group of humans who have studied along / worked with or for / acquainted Swamy during this lifetime and for some unfathomable strange reason chose to remain connected with him, via an exclusive WhatsApp group) recently shared an article on the mid-life crisis faced by people. It’s one of those plethora of well-articulated, number list articles that can be sighted all over the www, which usually ends with an elegant invite to buy the article author’s book (how come even nondescript authors publish only best-sellers!) or sign-up for a signature training program that guarantees to change your Life, just like a million other lives or subscribe to his/er YouTube channel or at least follow on Twitter

1474812015120The problem with such articles – typically by western thinkers, philosophers, preachers (did ya know many popular leadership pundits / authors / trainers are preachers belonging to the multitude of congregations of Christian faith), trainers, pundits, et al – is that they’re always focused on templatizing humans, who are so diverse as a species that it’s utterly pointless to fit them into a template, for pretty much anything. Anyone who has gone through or have / know children going through formal education knows how horribly this templatization has gone askew. 

And the silly beings with an extra 6th sense that humans are, we invariably fall for such so-called deeper insights into the human psyche, supported by reams of research data or colourful Infographics from bigdata, and sign up gleefully for human software upgrade programs (it’s the Matrix, stupid!), generously offered as training modules by corporates – especially to the mid-lifers, i.e. Damagers, err.. Managers aka Supervisors, to ensure they never manage to get out of the BAUHumbug Template Living.

IMG_20161221_083334In the once-great culture of SanAthana Dharma (which, thankfully, is seeing a welcome revival), every aspect of living has been observed, analysed, contemplated and codified, to enable not only better living for all but also to remain undistracted from worthy pursuits of Life, while living vibrantly.

The SanAthana DharmA Life Template is so well crafted that it’s well nigh impossible to get caught in ridiculous things like early, late or mid-life crisis, if one is sensible enough to comprehend the purpose (context) of Life and apply the processes (content) of living. 

The human lifetime is practically divided into stages known as AshramA, each comprising of 24 years, which can further be divided into 12-year phases to enable a seamless transition from one stage to another.

Stage 1: 0-24 years ~ Brahmacharya AshramA 

~ the learning / student stage 

Swamily_PP10-12 ~ BAla ParvA or BrahmacharyA phase 1 – be a child – play, explore, be curious, learn using the senses, question everything, etc (mostly denied to all children, in this supposedly modern age, filled with a plethora of tools and technologies).

The UpaNayanam is an important event performed during this period to bring not only discipline in living (daily austerities to be performed, such as SanthyAvandhanam) but also to initiate the inward focus (through chanting of slOkAs, singing prayers and dancing, i.e. using devotion as a tool) at such a young age itself.

Formal education may also start at this stage, depending on the ability of the child and readiness of parents to actively support it.

12-24 ~ BrahmacharyA phase 2 – Learn life skills and ancient wisdom offered by the scriptures, under the tutelage of a respected Guru, in the Gurukulam (the present day schools don’t teach life skills & the boarding school is light years apart from the sacred learning space of Gurukulam), covering both physical (Hatha YogA, KaLari, sports, service to Guru, etc) and mental faculties (prANAyAmA, Mantra JapA, dhAranA, etc). Opportunities to practice the skills and earn (primarily to offer Guru DakshiNA) were also offered, to enable the transition to family life.

Swamily_PP2The focus of this stage is on DharmA (righteousness, ethics, values) & MOkshA (spirituality, awareness and practice of ways to attaining self-realisation). Artha (material aspects such as wealth) & KAmA (emotional aspects including sex) are kept aside through diligent practice of austerities and celibacy (where the current generation of students stand on those two is better left unsaid). 

At the point of transition to the next stage, the individual is offered a choice to either become a GrihasthA (housholder) or SanyAsi (ascetic). Nobody is ever forced to choose either option and the individual’s choice is respected and supported. 

Stage 2: 24-48 years ~ Grihastha AshramA 

~ the family / housholder stage

24-36 ~ GrihasthA phase 1 – get married (this could happen in the previous phase too, for specific reasons), work or offer services using the skills acquired for a living, raise a family, practice austerities prescribed in the scriptures, sustain spiritual practices.(though the work part happens today as well, there’s no appropriate application of life skills, because none are taught. Married life too is in tatters, because there’s no practice of austerities, which are designed to keep one grounded, truthful, thankful, empathetic and humble).

Swamily_PP5PANigrahanam or KannikAdhAnam aka marriage / wedding is a key ceremony at this stage, followed by the ceremonies to celebrate various stages of family life such as pregnancy (Seemandham), child birth (PunyAhavAchanam), first anniversary of the child (Ayushhomam), etc.

Nuclear families or community living was encouraged to ensure a sense of belonging by offering required help and guidance to each other, utilising skills and knowledge and sharing material wealth.

The focus is on DharmA (through lawful citizenship and rightful delivery of services), Artha (essential to make a living), KAmA (essential to start & raise family) & MOkshA (performing daily and Thithi specific austerities and continuing spiritual practices).

36-48 ~ GrihasthA phase 2 – mentor / guide children, who by now will be already in the Gurukulam or getting ready to learn about Life, share knowledge acquired (though experience) and wisdom gained (through ongoing learning and contemplation) with others, take care of elders (who will be in the later part of Stage 3 or earlier part of Stage 4 by now),

Swamy_PP1The focus is on Dharma (not wavering from righteousness), Artha (to serve others), KAmA (to be compassionate) & MOkshA (preparation for self-realisation).

Serving others – in whatever way one can – is emphasised during this phase. Service can be offered using limbs (Karma yOgA – selfless action), mind (GnAna yOgA – opinionless contemplation), heart (Bakthi yOgA – egoless devotion) or energy (KriyA yOgA – lossless transformation). This is primarily to prepare oneself to let go of everything else.

Stage 3: 48-72 years ~ VAnaprastha AshramA 

~ the knowing / seeker stage

48-60 ~ VAnaprasthA phase 1 – pilgrimage to holy places, reading scriptures & listening to spiritual discourses, contemplation on the true purpose of Life (based on knowledge acquired and interpretation of scriptures), seeking the guidance of a Guru / Realised Master (for attaining self-realisation), serving the Guru, effectively utilising the experience to offer help / guidance / service to anyone in need, practice detachment from all attachments of Stage 2.

Swamily_PP7The focus is on DharmA & MOkshA. At the end of phase 1, the ceremony of Shastiapthapoorthy (60th anniversary of existence) is conducted, celebrating the lives of two individuals spent together as GrihasthAs and preparing / prepared to pursue the spiritual path to liberation / mukthi.

60-72 ~ VAnaprasthA phase 2 – Officially an elder now, one can continue to guide the expanded family by remaining a part of it (detached from the Artha and KAmA parts, obviously) and offer service to others, while remaining surrendered at the feet of the Master, to continue the progress along the spiritual path.

Alternatively, one can leave the household and become a member of the Guru’s Ashram or any active spiritual organisation – either as a resident (GrihasthA without material & emotional attachments) or as a renunciate (mendicant and full-time sAdhakA / practitioner of sAdhanAs in pursuit of Truth).

The focus is on DharmA and MOkshA with a judicious mix of all four paths – KarmA or action (seva / service), Bakthi or emotion (devotional practices), GnAnA or wisdom (tapping into intelligence by keeping aside the intellect) and KriyA / energy (inward journey & exploration).

Stage 4: 72-whenever ~ SanyAsa AshramA ~ the renunciate / self-realisation stage

This is practically the realm of ShivA… the supreme being… the omnipresent divinity known as the Parabrahmam.

In an ideal case, if one has passed through the previous 3 stages in the right way, then there won’t be anymore self or I or ego left.

Swamy_PP10Living is a joyful vibrant existence, moving from one moment to another, with utmost ease.

The physical and mental faculties are useful only for serving others.

Material aspects such as name, lineage, fame, social status, wealth all remain immaterial.

‘I am not the body, I am not even the mind’ awareness keeps identity facades away. 

Guru is experienced as ShivA, a magnificent presence, not person.

Guru’s place is the holiest of places, for the rest of living time.

Guru’s words are the only scriptures to be referred, shared and cherished.

Contemplation is only to realise the self and attain liberation.

Devotion is towards all beings, offered in the form of absolutely selfless service, using KarmA, Bakthi, GnAnA and KriyA seamlessly.

Silence is  the most preferred way of communication.

Being still is the most important sAdhanA.

If one lives like that, at this stage or even earlier, the creator will have no other choice but to descend and liberate the self. That’s the proven – time and again – outcome of the Life template

It has happened to innumerable number of beings in BhArat and it is a possibility, even to you and me, even in these modern template living times. 

facebook_1409910586On the other hand, 

Having sailed through mindless rote learning during BrahmacharyA… 

Having performed routine tasks and read & believed innumerable number list articles during GrihasthA…

Having indulged in more material pursuits during VAnaprasthA and getting further entangled with one more generation of progeny…

One may just be peering out of the barricaded window of an upscale old age home or a high-rise apartment where the neighbour remains a stranger… 

Still enjoying all material comforts that money can buy, pretending to be connected with the fellow senior citizens also living there, counting the number of days that have gone by after the last telephone call or email or WhatsApp chat of one’s child/ren, who is/are now a proud citizen/s of some other nation, where more such dime a dozen number list articles continue to be published.

Still remaining nostalgic about glories of a long gone past…

Still religiously visiting temples and praying for salvation…

Still reminiscing about the power and status one possessed once-upon-a-time…

Still debating the state of secularism in the world’s largest democracy…

Still complaining about the quality of food, compared to what one used to relish during the haydays…

Still yakking endlessly about countless mundane things…

Still getting religion and spirituality mixed up and confusing others too…

Still thinking one knows pretty much everything there is to know…

Still striving to live up to someone else’s expectations…

Still trying hard to be like someone else…

Still remaining ignorant about the real purpose of Life…

Still inching towards the inevitable death – only to be born again to continue carrying the burden of the humongous load of one’s own KarmA… and, in all probability… 

Still reading one more number list article by an intellectual about… whatever!

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Be Joyful & Spread the Cheer 🙂

~Swamy

@PrakashSwamy

img_20161225_080543.jpgYou’re welcome to cherish other Swamy blog posts (SwamysteryBeen There Seen ThatSwamyviewSwamyverseSwamygraphy), Quotes (SwamyQuote) & Poems (Swamyem – including 200+ #DhinamOruPadhigam hymns), leave a comment and share it with your social circles.

You’re also welcome to stay connected to Swamy (@PrakashSwamy) on Social Media.

 

 

Swamusings ~ Treading (with caution) into audiophile territory!

22 Oct

Swamusings ~ Treading (with caution) into audiophile territory!

One of (many, needless to say.. heh.. heh.. 😂) Swamy’s interests is music, of pretty much all kinds. Classical music (of the Bharat kind) & instrumental music (of the global kind) have always been a big draw, though an occasional new ARR movie composition or vocals such as Adele too are listened to with equal joy.🎧

SwamyDP-2019-2

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Despite all that, Swamy hasn’t ventured into audiophile territory for a long time, even when he was earning a reasonable amount of pay, primarily due to the cost (of listening equipment) and secondarily due to lack of awareness. Lately though, some (sizable, considering the limited financial inflow of an early retiree, but certainly not outrageous 👀) investment went into personal hi-res audio equipment.

Swamy’s entry-level audiophile equipment – all sourced through Amazon India, mostly during the innumerable number of sale events they keep hosting – consists of hi-res certified 1More Triple Driver earphones, the மூர்த்தி சிறிது கீர்த்தி பெரிது kind of KZ ES4 earphones, the uber popular AudioTechnica M50x headphones and a hi-res audio music player + DAC – the FiiO M3K. And of course, there’s the punching-way-above-its-size Signature Acoustics Phoenix Hi-res Bluetooth audio transmitter/receiver (yep, I’m fully aware of the jargon dropping here 🤷🏻‍♀🤪). Oh yeah, couple of Bose speakers are in the mix as well, though one of them is constantly on strike (one of those rare CD players) a la public sector bank employees and the other one suffers from the typical portable speaker limitations (how about one from Marshall sir – umm, frankly, the endless Amazon sales keep tempting me for a while)!

Audiophile1

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Equipment aside, the sad fact about hi-res audio is its availability & affordability, especially in MeraBharatMahan! 😳🤐 Tidal is a well-known streaming source but both availability & cost will be like those forbidden fruit company iThings. Also it may not have much of desi music selections. Locally available services such as Amazon Prime Music, Jio Saavn, Ghaana, et al don’t overtly specify the quality of audio, so one can never be sure.

The other choice is to be ultra patient and rip all the original audio CDs (remember those – like any true-blue music lover, Swamy too has plenty of originals!) at higher bit rates and create one’s own collection, which will obviously take a lot of time, considering the tremendous amount of manual intervention required and the not-so-fast speed of the USB connection to the external CD drive (many of the new laptops have entirely eliminated internal CD drives, a la the fast vanishing 3.5mm audio jack on modern smartphones). Let’s take a breather here… 😵

 

HiRes Equipment2

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So, Swamy was obviously delighted, when he came across a notable hi-res collection of well known (‘heard’ would be more apt) musicians such as AR Rehman, Ilayaraja & such, while looking for hi-res audio files to test the new USB DAC, the FiiO K3, connected to the Obage OE-2425 stereo speakers & of course the head/earphones, on… wait for it… YouTube! 😌🎼🎧

Here’s the channel that does something audio enthusiasts on this side of the world only dream about – a sizable hi-res collection of popular Indian music (no carnatic music yet… ah, man 🙄😖). There may be others, but this is a good place to begin the hi-res journey. Try it – preferably with a good quality head/earphone or pair of speakers & you’ll know what is being elucidated here.😌🤙

The Mastering Project – Hi-Res Indian Music

HiRes Audio Channel YouTubeC

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Oh btw, Swamy is practically an illiterate, when it comes to the nuances of music (despite much of the Dhinam Oru Padhigam hymns being musical, by flow).🙏But when has that ever stopped an enthusiast from exploration anyway! 🎧😌🤘

SwamyDP-2019-4

Swamy listening on 1More Triple Driver earphones

Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

உயிர்மெய் (தமிழ் பதிவுகள்) | SwamyQuote | Swamystery | QuorAnswers by Swamy | Quoraவிடை by ஸ்வாமி | BeenThere, SeenThat  

NhAdha Brahmam ~ a tribute to Shri Kadri Gopalnath, the incomparable Saxophone Maestro

12 Oct

NhAdha Brahmam

~ a tribute to Shri Kadri Gopalnath, the incomparable Saxophone Maestro

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Over a decade ago, I’ve left Jr in a tournament hall (he’s a professional Chess player at international level) somewhere in Mangaluru and walked a few kilometres in blazing sun, with the help of the directions on the phone (it’s probably a Nokia – well before it’s android days) to reach an ancient ShivA temple, that’s located on a rocky hillside. The darshan was wonderful and I’ve returned in time for lunch with Jr (sensibly took an autorickshaw this time). The place I’ve visited is Kadri, which has been made world famous by a son of the soil, who gave the darshan of NhAdha Brahmam to even untrained musical lovers such as this writer, whenever he played a classical song on the western wind instrument known as Saxophone. Instrumental music is naturally formed a significant portion of Swamy’s music collection, in cassettes (do ya know what they are Gen X/Y/Zers) and CDs (used to spend a fortune at the annual music sale at Shankara Hall once upon a time, just like the hundreds of books purchased during the annual Chennai Book Fair, year after year), which now await digitization, quietly lying down under the bed (oh don’t worry, they’re pretty safe), though even that effort seems pointless in this digital age, when there are apps aplenty to play any kind of music anyone fancies, in the phone itself!
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The bassy nhAdham emanating out of the instrument was simply out of the world and can easily bring tears of joy flowing from the rasikA’s eyes. Just like RAjarathinam PiLLai, SrinivA, MAli, BAlachander, Kunnakkudi, UmayALpuram & Valayappatti are simply known by the name of the respective instruments they played with absolute mastery, the name Gopalnath is synonymous with Saxophone. The identity of Master (Maestro!) musicians like him is inseparable from the instrument they play. In other words, they’ve attained union with not the instrument, but the music that flows through it / them.

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Their worship of NhAdha Brahmam, i.e. the Divine in the form of sound, is the music we are blessed to listen to. If done with awareness, perhaps the rasikAs too will be blessed with the darshan of the divine, in the formless form of NhAdha Brahmam. And thanks to my maternal grandfather Shri Rengasami Iyer, I was fortunate to listen to Shri Kadri Gopalnath live once, at the NhAradha GAna SabhA, at a much younger age – accompanying him, which will remain etched in the memory (along with the vocal music performance by another legend, Shri KJ Yesudas), forever.

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Legends aren’t born as legends. But they certainly become aware of their real talent (an inherent gift, unlike skill that’s learnt, which comes into play in a given lifetime, based on one’s prArabdha karmA), work diligently to hone it and attain mastery over it, over a period of time. Whether they know it or not, playing music is their sadhana (spiritual practice) and daily offering to the divine. RasikAs – knowledgeable or otherwise – become a part of that offering, by simply being present, with nary a distraction (kinda hard in the present days with the constant notification wink of the omnipresent smartphone), during such performances. In an(y) unexpected moment, the darshan of the Creator can happen, even if it’s just a glimpse, like a momentary lifting of the veil, making that time worthwhile, eventful, purposeful and joyful. And true legends such as Shri Kadri Gopalnath are the chosen instruments of the divine, to offer the rest of us a glimpse of the boundless Grace! Shambho.

~Swamy | @PrakashSwamy

Swamusings ~ Pensioner Swamy!

6 Sep

Swamusings ~ Pensioner Swamy! 🤔👴🏻🙃

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Nearly five years (well, it’s a month shy of 4.5 years, to be precise) after his planned retirement👣, Swamy is now officially a pensioner, joining the league of his father, f-i-l & their ilk 👴🏻👵🏼, many of whom are still very much around, most certainly drawing a much better monthly pension (அரசாங்கம் வாழ்க). 🤣

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On this normal occasion (what, you were expecting some hyped up adjective like ‘momentous’ there, eh! 🙄), Swamy would like to express his sincere gratitude to his long term financial consultant Mr.E.Lakshminarayanan, for enabling the planned retirement to actually happen, and continuing to ensure Swamy stays retired, as desired. 💐🙏
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Needless to say, gratitude is also owed to Swamily 👪, who took his (earlier than) planned retirement, at a tender age of 45, in their stride, and for letting him do whatever he does 📚✍😌 (ahem, that would be ‘Read-Write-Meditate in mugglespeak), even though they aren’t quite sure as to what he does 🤷🏻‍♀, or if he does anything at all! 🤔😂🤘

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Anyway, here’s a piece of practical advise, for those of you who still nurture the dream of retirement, sometime in this lifetime…
☝If you don’t have a financial adviser/consultant yet, find one right away. Alternatively, you may simply call / text / WhatsApp Lakshminarayanan @ +918754468343 (don’t worry, he doesn’t pay any commission to me, at all).
✌️If you don’t have any of these among your existing financial products, viz. term insurance, health insurance and pension plan, start all three right away. Of course, all of them will fetch you some income tax deduction as well.
🖖 If you have not ventured into the markets yet (no sir/ma’ am, not the vegetable/fruit market that you frequent, but the equity market 🤦‍♀️), you shall forever remain unsure of your peaceful retirement. So get started right away with investment in mutual funds (the safer way for those who aren’t confident enough to directly invest in stocks), ideally through the SIP (systematic investment plan) route.
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You may have a well-paying job today and probably aren’t bothered much about your (and your family’s) future, which is the case with many professionals – including Swamy’s former colleagues. But there simply is no guarantee about a safer future, considering how outdated one can become so quickly, in terms of knowledge and skills, and how loyalty is a big sad joke, when it comes to organisations reciprocating that towards their employees. It’s imperative that you actively plan today, for a secure tomorrow, irrespective of however great yesterday was.

Just so you know, Swamy did all of the aforementioned investments (and then some), only during the later stages of his corporate career, starting from 2003/04, shortly after his decisive return from overseas. During the earlier stages of his budding career in the booming (at that time) IT services industry, he was routinely chided by his well-wisher boss (who eventually became his – only – mentor) about not investing a portion of his earnings, keeping the future in mind. Heeding to such sound advise then would have probably helped Swamy become financially safer much earlier in this lifetime, but one (hopefully) learns from experience and does necessary course corrections. As a matter of fact, a few SIPs are still continuing, long after Swamy has actually retired from his reasonably successful corporate career.

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Swamy isn’t rich by any stretch of imagination, and that was never his objective any way. But he is a content being, who isn’t unduly worried about the market fluctuations derailing his planned retirement, which is secure and stable, until this point in time. Of course, it helps that the indulgences of Swamily are very few and far between, which results in negligible discretionary expenses. But that doesn’t mean they live like misers. 4K TV, Amazon Prime, Hotstar and YouTube videos streaming via ACT Broadband, Airtel and Jio mobile subscriptions, occasional sweets & savouries from the likes of ‘The Grand Sweets & Snacks,’ automobiles with 2 and 4 wheels (with associated running & maintenance costs), a pet daughter (who is pushing 80s), donations to charity, frequent travel for Jr’s sports pursuit, feeding strays and birds, regular celebrations of festivals, seasonal online sale binges (mostly the gadget kind), unexpected (but rare, thankfully) medical expenses… all these and more are very much there at SwamyHome as well!

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A content way of living, with occasional indulgences but almost no impulsive expenses, simply helps stretch the safety net of one’s financial kitty, without having to start censoring the basic necessities for a decent urban standard of living. And that’s exactly what Swamily has been doing, from well before Swamy’s retirement. It certainly helps that all of us – the human beings in the family, that is – also happen to be meditators, following the guidance of our Guru, though only Swamy remains the serious seeker treading the spiritual path.

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Early or Planned Retirement is no black magic. It’s a possibility for anyone stuck in the survival plane of existence, provided there’s a focused financial plan, which gets implemented diligently, over a period of time, preferably with the guidance of a professional.

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If you aren’t even planning to retire at some point in time, in this lifetime, then when will you start doing what needs to be done to realise the real purpose of your life, as a human being… So, please Stop dreaming & just Start doing… Now!

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Be Joyful & Spread the Cheer 🙂
~Swamy | @PrakashSwamy
Connect with Swamy | Twitter | Facebook | Quora | LinkedIn | Pinterest | Tumblr | Indiblogger

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Meditation and Distractions ~ Are they mutually inclusive, by design!

20 Jul

Meditation and Distractions ~ Are they mutually inclusive, by design!

~a Swamusings post by @PrakashSwamy

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Recently someone pinged Swamy and asked… 

Swamy have you written a blog on when people give trouble to you how can you keep meditating without reaction?” 

The honest response is “No” since Swamy isn’t a qualified Yoga / Meditation teacher and Swamy’s Guru has been very particular about his disciples not speaking / sharing about anything that’s not in their own experience, especially when it comes to teaching something to others. That’s why there has been no Swamystery or உயிர்மெய் blog post on yoga or meditation methods, techniques, etc. They may happen eventually (or not!), as and when Swamy is experientially qualified to share them.

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In that case, it’s quite natural for anyone to instantly question, “then how come you write so much about death, enlightenment, etc?” A valid question indeed, since neither has been directly experienced by Swamy, certainly not in this lifetime, so far! But there’s a logical explanation for that, even though logic isn’t necessarily as popular (or essential, for that matter) in spirituality as it is in social existence.

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As a seeker, particularly one who is blessed with the guidance of a living Guru (Realised Master), one is privileged to know about the intricacies and nuances of ‘Life, the way it is,’ aka Reality, which aren’t in the intellectual knowledge realm of those immersed in the survival plane of existence. This includes experiences such as death, enlightenment, etc., which are obviously not in the seeker’s own experience, but aren’t incredulous or alien to the seeker either, since the knowing happens through the sharing of Realised Beings and Masters, including one’s own Guru. 

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In the info-centric existence of the present day, those seekers who are digital migrants (there are quite a few ‘digital natives’ seekers as well, of course) and are endowed with the ability to communicate ideas and insights, feel comfortable sharing whatever little they know, primarily on social media, based on their learning from the many Masters that have graced this tiny planet, though they aren’t under any compulsion to do so. Swamy just happens to be a seeker whose thirst to know from many a Master remains unquenchable and is also willing and capable (hopefully!) of sharing such wisdom (acquired, mostly) that’s usually beyond the sensory perception based intellectual comprehension. With that context, we can certainly talk about meditation as well. 

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Here’s a revelation that may be a surprise to long term Swamy readers – Swamy doesn’t really practice any kind of formal meditation process, at least not on a regular basis! There can be many logical explanations for this, but they’ll all be irrelevant to you, the reader, since everyone’s quest for the Truth (about Creator, creation, existence, et al) is unique, though all seekers are seeking to realise the same Truth. But be assured that some additional light shall be shined on this later in this post itself. 

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In the yogic tradition, meditation isn’t considered as a process or method to follow but as a state of being. That means, one can become meditative but not really do meditation. While a seeker, over a period of time, may perform various kinds of sadhana (spiritual practices), including but not limited to meditation, which may continue as-is for long or change after a while, the objective is never to achieve perfection in a particular sadhana itself, but to use all of them effectively to attain a state of equanimity or balance, aka SamAdhi (சமாதி). This is a state of tranquil stillness, which isn’t affected in any way by anything happening around them. This is the non-expressive state of ShivA, whenever he’s not doing the other extreme, i.e. the ThANdava, which is nothing but exuberant motion / movement, an expression of the ecstatic state of eternal bliss (which, in essence, is Shakthi).

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All Realised Masters (Guru) remain in the state of Sahaja Samadhi (சஹஜ சமாதி) inward, all the time, though they may still be involved in worldly activities just like the rest of us, either actively or passively. This is the self-realised state, where the Master perceives everything in creation or the entire creation as a singular presence*, which is normally referred to as the Divine or God. Attaining this state is essential for a seeker to progress towards Mukti (ultimate liberation from the repetitive birth-death lifecycle). Hence, most of the sadhana offered by a Guru to a(ny) disciple will be to make this happen. Each sadhana by itself may result in one or many outcomes (such as Siddhis or activation of a Chakra), but none of them are the ultimate destination by themselves.

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*This is the essence of the famous saying by BhagavAn RamaNa Maharishi, “There are no others!“, which was his response to a questioner who asked him, “When everyone in the Ashram is busy doing something or other, why are you always simply sitting or lying down (without seemingly doing anything)?” Since BhagavAn always remained in the state of Sahaja SamAdhi, there was no differentiation between himself and everyone else around him, at least not in his experience of oneness (with the Creator). 

Having said that, there are various dimensions of yoga, which include meditation techniques as well, which are useful to attain a sense of stable or still mind, leading to clarity in thinking, resulting in purposeful action. But all meditation techniques are essentially aimed at enabling the seeker to be a mere observer, of oneself, i.e. the amalgam of the body (physical dimension) and the mind (psychological dimension) that’s attached to many identities, such as name, religion, educational qualifications, wealth, social status, etc. The ultimate state of realisation is experiencing  the oneness of oneself and the supreme Self, when all the identities drop and there is no more duality (caused by ignorance, arising out of the limited intellect).

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When one becomes meditative, i.e. learns how to remain in a state of stillness*, the flow of thoughts in / from the mind may still happen, but one won’t do anything to either resist, stop or change them. Instead thoughts will simply flow** at will, as it is their nature, uninterrupted, like a stream. If and when deemed necessary, one can pick and choose from the flow of thoughts, any that are useful for purposeful action. Otherwise, one can simply observe their flow, without any re/action. 

*Attaining this state of stillness is the actual purpose of Asanas in yoga. “Sukham Sthiram Asanam” stated by Patanjali Maharishi in his Yoga SutrAs indicates this.

**This free flow of thoughts is what is referred to as PravAham (பிரவாகம்) by Sri Bhagavath (ஸ்ரீ பகவத்). 

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So, in summary, the answer to the question is, a seeker (or ‘meditator’ as per the question) should focus on the meditation itself, i.e. the process of meditation (technique can be any, as they differ from teacher to teacher) instead of getting distracted by any kind of interruption. Since human nature is to be easily distracted by the environment and its various components, distraction-free meditation needs a tremendous amount of practice. That’s why pretty much all the Masters emphasise the need for daily practices. Also, humans inherently believe that they are so unique, even though in reality they aren’t. That’s why there are four distinct paths in yoga known as Karma, Bakthi, Kriya and Gnana, though they are used as a blend, complementing each other. Only a Guru (Realised Master) knows and prescribes the right blend of the four paths*, to each seeker, based on one’s karmic structure and individual characteristics in the present lifetime.

*One of the best examples of this is Swami ChinmayAnanda, who is a renowned Master. The Chinmaya Foundation founded by him is a thriving global organisation, guiding thousands of seekers, even now. When he, who was an avowed atheist (in his youth), reached out to Swami SivAnanda at RishikEsh (he had been in the presence of BhagavAn RamaNa Maharshi as well, before this happened), he was directed by Swami SivAnanda to Swami TapOvan at UttarKAshi. It was Swami SiVAnanda, a Realised Master with his own vast yoga organisation and many ordained monks, who initiated Swami ChinmayAnanda into the ascetic monk order (including giving his new name). But he right away knew that the new disciple isn’t cut out for his path of Karma Yoga (selfless service) and directed him to Swami TapOvan, who is a Master on the path of GnAna Yoga. The rest, as they say, is history. Such is the power of perception of Realised Masters.

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An important thing to keep in mind (pun obviously intended) is “Meditation isn’t meant for control of mind.” At all. On the contrary, meditation is an aid to remain dissociated from the mind and letting it go about its own business. In a way, it’s about one not minding the mind minding it’s own business, however convoluted it may sound. As a result, the mind will either quieten and become still or won’t be a distraction anymore, even if it continues its nature of churning out wave after ceaseless wave of thoughts. This isn’t too different from the state of an ocean, which is still deep within, but perceived as restless with ceaseless waves on its surface.

Also, when a seeker is in meditation, the focus must be inward. So, even if there’s an obvious distraction outward*, sensed by one or more of the five senses, it’s limited to the external environment only and has no bearing on the inner nature of the being. Without this conscious detachment, no amount of meditation, nor any number of techniques, will help one attain stillness, ever.

*Sadhguru used to tell his disciples that they should be able to do the “ShoonyA meditation,” uninterrupted, even when they are in a crowded bus terminus with all kinds of distractions including loud noises. That’s essentially the state of total detachment from external influences to remain steadily focused inward.

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As you may recall (if not, you can certainly go back to the top of the post and start re-reading, heh.. heh..), Swamy doesn’t do any kind of meditation per se’ in particular, at least not regularly. The reason for this is the practical realisation of his Guru’s teaching that any activity one performs can be a sadhana (and a meditation technique). So right from drying clothes on a clothesline to mopping the floor to preparing food (occasionally, of course) to reading books and articles (often, needless to say) to relishing the hot morning cuppa to decorating Devi in the puja room to writing and publishing content such as ArutkuRaL ~ GnAnappAl or DhinamOruPadhigam hymns or SwamyQuote or even blog posts such as this one, every single action performed during the day by itself can be meditative. And they actually are, if one learns to remain alert and aware*, while performing them with absolute involvement but remaining consciously detached from the outcome (and benefits, if any). That is nothing but Karma yoga in practice.

*As an example, there were – at least – three interruptions, while writing this post, in response to a question by an acquaintance. Despite the interruptions causing some distraction and delay (and irritable interruption to the ‘flow’), this post did get written in full, as intended, within the same day. And as soon as this gets published, it’s a thing of the past and it’s time to move on to be in the present moment, again and again. This is the experiential reality of this writer, time and time again.

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As Swamy’s Master Sadhguru‘s vibrant voice guides the meditator with the chant “I’m not the body; I’m not even the mind” during the simple guided meditation practice of Isha KriyA (available free online), the stage is set for the being within to become still, i.e. to attain a state of meditativeness, aka Sahaja SamAdhi. The location, environment, people, noise, etc. that are always present during the process are all immaterial and exist only externally, while meditation is the state of being attained internally. That’s the objective, for a serious seeker. Everything else is simply a distraction. Shambho! 

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Be Joyful & Spread the Cheer 🙂

~Swamy | @PrakashSwamy

Swamystery | SwamyQuote | உயிர்மெய் | Swamy on Facebook & Twitter

Swamusings #1 ~ Ah, that fresh morning cuppa!

30 Jun

Swamusings ~ the new blog series by Swamy that’s a breeze to read, reminisce, reflect & relate/respond to…

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Swamusings #1 ~ Ah, that fresh morning cuppa!

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Was wondering for a while when this was going to happen… 🤔
And it finally did, today!👍

Ah, at last, an App for a very unique Indian need – that fresh morning cuppa…
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Living in MeraBharatMahan is an entirely different ball game compared to the western way of living, which most entrepreneurial ventures and their apps cater to. Implementing them as-is for akhand Bharat simply won’t work as expected, not just because of the extreme diversity, but also due to the nano cultural nuances, that date back to many a millennia, which the entrepreneurs of considerably young western societies (in terms of culture, not age of people) have no clue about and choose to ignore in their zest for rapid global expansion. 🙄 Oh, the twenty something millionaires and their billionaire dreams…
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Buying milk afresh and systematically preparing and enjoying copious cups of aromatic filter coffee or adharat chai, first thing in the morning (and many times a day, afterwards 😜), is a very unique Indian thing – practically a habit ingrained in the Indian psyche. From the long gone days of zero-carbon-footprint milkman who brought it in aluminium (oh yeah, it’s pronounced with an ‘i’ you ithings-obsessed forbidden fruit man’i’acs) cans and delivered it at every customer home to the reusable glass bottle days to the abominable single-use plastic sachet days of now (take that you – still – plastic-packet-delivering quasi-government entity that’s yet another commercial wing of the plastic-ban-implementation-attempting government), getting fresh (hopefully, who is going to check with the cows!) milk everyday is a must-do activity in many a middle class household, upper or otherwise.

Even today, in established residential localities, one can see uncles and grandpas buying milk sachets from the same vendor (for a few decades, at the minimum – despite the persistent ‘absolutely no customer service whatsoever’ motto of quite a few Aavin vendors, aka that quasi-government entity), during their morning walks. Who gives a damn about the walk – other than the family doc – it’s the current affairs chat with age-old pals and the fresh milk that’s important 😂.

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While this walking/talking/milk buying ritual is happening outside, there’ll be another ritual happening inside the houses to which the fresh milk is headed, in parallel (or is it simultaneously). With the ubiquitous M.S. Suprabhatham bgm (thou may upgrade the device that emits that enchanting evergreen voice to a smartphone+bluetooth speaker combo, but thou shalt not replace the song/chant, ever), lamp(s) get lit in the puja room, with a dash of fragrant smoke from agarbatti and/or sambrani, and the coffee maker starts the warm-up routine to delight the household souls, as unfailingly as the sun that rises to warm and light up the world.

The filter may be a generation or two old brass (பித்தளை) or eversilver (chrome) one or one of those electric coffee makers made by Preethi, Prestige, Philips and the like. The he elders disapprove of this modern thingamagig of course, but have grudgingly allowed it to take over the beloved kaapi filter’s place, in many households. But the coffee brand and the blend is so sacrosanct (Cothas in Swamily, at present – post the strong recommendation from Swamy’s Chithappa, who himself is a long term coffee connoisseur) to each family that even attempting to change it is tantamount to treason.

During his childhood, Swamy remembers visiting the friendly neighbourhood coffee (powder) maker ‘LR Swamy Coffee’ in SS Colony, Madurai, whenever the routine purchase of freshly ground coffee-chicory blend was done by some senior family member. It won’t be an exaggeration to say that a significant part of that entire street was always filled with the bewitching aroma of coffee, all day long. In fact, there was even a hand-operated mini-grinder at Swamy’s grandparents’ home (where his primary education years were spent), which was used to make freshly ground coffee powder at home. While many families in that neighborhood may’ve eventually moved on, it won’t be a surprise if LR Swamy Coffee is still around, grinding aromatic coffee afresh, for a handful of diehard nostalgic customer fans.

As soon as the milk arrives, it gets boiled with froth in a few quick minutes (when the walker impatiently scans the headlines of newspapers – full reading cannot proceed just yet) and a small cupful of milk is offered first to the family deity in the puja room. Next, the aromatic coffee decoction (which, in the western world, is called coffee, btw, heh.. heh..) gets mixed with the right proportion of milk, in multiple tumblers seated inside dabaras. Depending on each coffee connoisseur’s insulin generation capacity & capability, either excess or the right or less or no amount of sugar is added to each tumbler. Then the back and forth pouring between the tumbler and dabara happens a few times, before the piping hot first cup of frothy coffee of the day gets delivered to its connoisseur, who starts relishing it sip by sip. And thus, yet another day dawns in the (typically South, but mostly some parts of Tamilnadu and Karnataka) Indian household. A similar ritual happens in the chai consuming households, obviously.

Oh, for the uninitiated (in what’s collectively known as South Indian culture, which is obviously a misnomer, for the four South Indian states are as different as Madras Filter Kaapi and Kerala Kattanchai), traditional coffee preparation is on/near the very top of the must-learn things list of a new bride, who is keen on blending in with her new family (you are denied the opportunity to accuse Swamy of misogyny for he is the one who typically performs this morning ritual @ SwamyHome 😂). The manni / maatruppen (daughter-in-law) who masters the magical art of making the perfect family coffee is pretty much guaranteed to become the new superstar of a typical tradition-bound South Indian family, overnight, err… overday!

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Now that an app is available for home delivery of fresh packaged milk, daily, the uncles and thathas can have their daily morning cuppa, without having to venture out of the comfort of their abode – if they choose to, that is. To entice many of them, the SUPR app not only assures to deliver fresh milk (as fresh as processed milk can be, of course) daily but also throw in a few sachets of free milk. While Swamy can’t endorse the app without actually trying it (now you know for a fact why none of the SwamyView reviews can be fake), be assured that he is one of those South Indian coffee connoisseurs, for whom the daily morning fresh – and strong, and hot – cuppa is as important as the daily Kriya.

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P.S. The multitude of ‘Kumbakonam Degree Coffee’ food stalls that dot the GST (that would be ‘Grand Southern Trunk,’ not that notoriously popular all-encompassing tax) road aka NH47, at least until Vizhuppuram, that serve coffee in brass dabara-tumbler are mostly nondescript tea stalls that learnt to milk the decoction coffee nostalgia (pun very intended) of travellers,quite successfully. While some of them are quite good, others should just stick to selling chai and Bru coffee, instead of insulting genuine filter kaapi lovers.

~Swamy | @PrakashSwamy

Wellknown… Unknowns..! ~ AruNAchala Tales #0

25 Jun

Wellknown… Unknowns..!

AruNAchala Tales #0

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ThiruvaNNAmalai aka AruNAchala needs no introduction. Known as the “நினைத்தாலே முக்தி தரும்” sthalam (holy place that offers mukti to the one who simply thinks about it), it’s an ancient place of pilgrimage whose antiquity dates back to the age before that of Gods (33 million of ’em, no less) and demons (aka asurAs), which remains well known through history due to the innumerable saints, yogis & siddhars who lived and attained mukti there and the eponymous Girivalam (circumambulation of the holy hill, barefooted, covering approximately 14 kms, in one go) that brings lakhs of devotees from all over to this quaint little town, every PourNami (full moon).

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Ask anyone who had either been to AruNAchala or knows someone who had, about AruNAchala, and they will unfailingly tell you an enchanting tale or two about the Adiyogi & Adi Guru Lord ShivA himself who is worshipped there as AruNAchalEswarar, BhagavAn RamaNa Maharishi (the great Realised Master of the GnAna yoga path needs no introduction either), Saint-Poet ArunagirinAdhar (the famed Saint-Poet who is associated with the illustrious warrior son of Lord ShivA, who is celebrated in this part of the world as தமிழ்க் கடவுள், i.e. the God of Tamil people), siddhars like IdaikkAdar and SEshAdri Swamigal, devotees like AmmaNi AmmAL, Realised Beings & Masters like Yogi Ramsurathkumar aka விசிறி சாமியார் (the saint with the handheld fan), about the holy hill itself and seemingly miraculous experiences that keep happening to those who undertake the Girivalam (circumambulation of the holy hill), diligently with piety. But there are amazing facts about this ancient holy space that even a dyed-in-the-wool Shiva bakthA may not know. So, here goes the “AruNAchala Tales”…
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ArunAchala Tales #0

Every enchanting tale has a beginning. In the age before Gods & demons, possibly during the early stages of creation itself, VishNu and BrahmA wondered who is the greater among them, since they seem to be the only two beings around in the vast emptiness. While they were debating to establish their superiority, a blindingly brilliant column (pillar / tower) of fiery light appeared, whose beginning or end couldn’t be seen. Dumbfounded by the magnificence of that light, the debating duo set out to know more about it. While BrahmA took the form of a swan and flew upwards towards the top of the column of fiery light, VishNu took the form of a wild boar and started digging into the earth towards the bottom of the same.

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They went on seemingly forever and simply couldn’t get to either the top or bottom. While VishNu gave up his quest and humbly bowed before the light, BrahmA conjured up a yarn of how he had actually seen the top, while all he did was to see a flower falling from the top somewhere along and persuaded (coerced!) it to vouch for the completion of his quest.

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There was a mighty roar and the SarvEswara revealed himself to be the column of endless fiery light. He praised VishNu for his honesty and humility, reminded him about his purpose, i.e. to nurture + preserve all creation and offered him the right to worship that’s almost like his own. This is why wherever there’s a Shiva temple, a VishNu temple could also be found somewhere nearby, even in nondescript villages and tiny towns. Lord MahAVishNu not only remains a popular God through the yugAs, but eventually also became related to the MahAdEva (God of Gods) by offering his sister Devi Shakthi in marriage to Lord ShivA.
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Then the mighty RudrA turned his fiery gaze towards the shivering BrahmA and simply plucked away one of his five heads and thrown it away, which was like a rap in the knuckles for his blatant lie. He also cursed BrahmA that he won’t be worshipped by humans henceforth. This is why there’s hardly any temple for BrahmA, the God of creation.

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Despite being very knowledgeable, BrahmA obviously wasn’t very smart to learn from this event, which cost him a head and the right to worship, no less. At a later point in time, he got another rap in the knuckles from the illustrious Son of ShivA, aka KArthikEya alias ShANmukhA, the greatest warrior in the history of Godkind who was anointed the commander-in-chief of the Deva armed forces, who incarcerated BrahmA and stripped him of his power of creation, for not knowing the meaning of AUM, the praNava mantrA, which is the primordial sound of creation itself. Lord Subrahmanya, incidentally, is the manifest form of PraNavA itself. But that’s another enchanting tale for a different time.

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Finally, the TriambakA turned to the pitiful flower that was forced to vouch for BrahmA’s lie and banished it from his worship. This is why, thAzhampoo (தாழம்பூ / ketaki flower) isn’t used for ShivA worship, till date.

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Moral of the story…

  • Be humble and truthful, in order to be receptive to Grace
  • Lying is easy but the consequences will be unimaginably hard
  • Intellectual (acquired / accumulated) knowledge is grossly overrated. Acceptance of “I don’t know” is the beginning of really knowing the Truth
  • And last but certainly not the least ~ don’t even think about messing with the all-knowing, omnipresent and omnipotent almighty ShivA, ever!
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The symbolic representation of this ancient event can be found in pretty much all ShivA temples, right behind the garbhagrihA, in the form of LingOdhbhavar (லிங்கோத்பவர்). In a few temples – including AruNAchala – a form of Lord VishNu (VenugOpAla Swamy in ThiruvaNNAmalai) can be found facing LingOdhbhavar.

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Now to the AruNAchala connect of this ancient tale…
  • The place where the Lord appeared as the seemingly endless column of fiery light is none other than AruNAchala, aka the holy hill at ThiruvaNNAmalai, making it possibly one of, if not the earliest known geographical location of Lord ShivA’s physical presence, on this tiny planet.
  • The popular KArthigai Deepam festival, when a huge light is lit atop the holy hill, is symbolic of this ancient tale, though the festival itself is associated with Lord KArthikEya, the Son of ShivA, who is considered to be an aspect (அம்சம்) of ShivA himself.
  • As a proof of the fiery nature of the magnificent light form of the Lord, intense heat emanates from the GarbhaGrihA (sanctum sanctorum) of the temple, where the மூலவர் (primary deity) of Lord ANNAmalayAr aka AruNAchalEswarar is worshipped, even today. One can experience this directly, while worshipping the Lord in close quarters (guided by a GurukkaL certainly helps and many are willing to offer this service, informally, for an fee, of course). The heat is always on and anyone in the fiery presence of the Lord will start to profusely sweat, instantaneously. Is it any wonder that among the Pancha BhUtha kshEtras of Lord ShivA, dedicated to the five primary elements of creation, AruNAchala is the kshEtra for Agni / Fire (பஞ்சபூத ஸ்தலங்களில் அருணாசலா எனு‌ம் திருவண்ணாமலை அக்னி ஸ்தலமாகும்)
  • Since the Dancing Lord appeared as the tower of light sans beginning or end (அடி முடி காணா ஜோதி ஸ்வரூபம்) on the hill of AruNAchala, the hill itself is worshipped as ShivA here. That’s why the pradakshiNam (பிரதக்ஷிணம் / circumambulation) is done around the hill itself, in the form of Girivalam (கிரிவலம்). .
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With the Lord’s boundless Grace, AruNAchala Tales will continue…

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~Swamy | @PrakashSwamy

Wellknown… Unknowns..! ~ AruNAchala Tales #0

25 Jun

Wellknown… Unknowns..!

AruNAchala Tales #0

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ThiruvaNNAmalai aka AruNAchala needs no introduction. Known as the “நினைத்தாலே முக்தி தரும்” sthalam (holy place that offers mukti to the one who simply thinks about it), it’s an ancient place of pilgrimage whose antiquity dates back to the age before that of Gods (33 million of ’em, no less) and demons (aka asurAs), which remains well known through history due to the innumerable saints, yogis & siddhars who lived and attained mukti there and the eponymous Girivalam (circumambulation of the holy hill, barefooted, covering approximately 14 kms, in one go) that brings lakhs of devotees from all over to this quaint little town, every PourNami (full moon).

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Ask anyone who had either been to AruNAchala or knows someone who had, about AruNAchala, and they will unfailingly tell you an enchanting tale or two about the Adiyogi & Adi Guru Lord ShivA himself who is worshipped there as AruNAchalEswarar, BhagavAn RamaNa Maharishi (the great Realised Master of the GnAna yoga path needs no introduction either), Saint-Poet ArunagirinAdhar (the famed Saint-Poet who is associated with the illustrious warrior son of Lord ShivA, who is celebrated in this part of the world as தமிழ்க் கடவுள், i.e. the God of Tamil people), siddhars like IdaikkAdar and SEshAdri Swamigal, devotees like AmmaNi AmmAL, Realised Beings & Masters like Yogi Ramsurathkumar aka விசிறி சாமியார் (the saint with the handheld fan), about the holy hill itself and seemingly miraculous experiences that keep happening to those who undertake the Girivalam (circumambulation of the holy hill), diligently with piety. But there are amazing facts about this ancient holy space that even a dyed-in-the-wool Shiva bakthA may not know. So, here goes the “AruNAchala Tales”…
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ArunAchala Tales #0

Every enchanting tale has a beginning. In the age before Gods & demons, possibly during the early stages of creation itself, VishNu and BrahmA wondered who is the greater among them, since they seem to be the only two beings around in the vast emptiness. While they were debating to establish their superiority, a blindingly brilliant column (pillar / tower) of fiery light appeared, whose beginning or end couldn’t be seen. Dumbfounded by the magnificence of that light, the debating duo set out to know more about it. While BrahmA took the form of a swan and flew upwards towards the top of the column of fiery light, VishNu took the form of a wild boar and started digging into the earth towards the bottom of the same.

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They went on seemingly forever and simply couldn’t get to either the top or bottom. While VishNu gave up his quest and humbly bowed before the light, BrahmA conjured up a yarn of how he had actually seen the top, while all he did was to see a flower falling from the top somewhere along and persuaded (coerced!) it to vouch for the completion of his quest.

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There was a mighty roar and the SarvEswara revealed himself to be the column of endless fiery light. He praised VishNu for his honesty and humility, reminded him about his purpose, i.e. to nurture + preserve all creation and offered him the right to worship that’s almost like his own. This is why wherever there’s a Shiva temple, a VishNu temple could also be found somewhere nearby, even in nondescript villages and tiny towns. Lord MahAVishNu not only remains a popular God through the yugAs, but eventually also became related to the MahAdEva (God of Gods) by offering his sister Devi Shakthi in marriage to Lord ShivA.
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Then the mighty RudrA turned his fiery gaze towards the shivering BrahmA and simply plucked away one of his five heads and thrown it away, which was like a rap in the knuckles for his blatant lie. He also cursed BrahmA that he won’t be worshipped by humans henceforth. This is why there’s hardly any temple for BrahmA, the God of creation.

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Despite being very knowledgeable, BrahmA obviously wasn’t very smart to learn from this event, which cost him a head and the right to worship, no less. At a later point in time, he got another rap in the knuckles from the illustrious Son of ShivA, aka KArthikEya alias ShANmukhA, the greatest warrior in the history of Godkind who was anointed the commander-in-chief of the Deva armed forces, who incarcerated BrahmA and stripped him of his power of creation, for not knowing the meaning of AUM, the praNava mantrA, which is the primordial sound of creation itself. Lord Subrahmanya, incidentally, is the manifest form of PraNavA itself. But that’s another enchanting tale for a different time.

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Finally, the TriambakA turned to the pitiful flower that was forced to vouch for BrahmA’s lie and banished it from his worship. This is why, thAzhampoo (தாழம்பூ / ketaki flower) isn’t used for ShivA worship, till date.

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Moral of the story…

  • Be humble and truthful, in order to be receptive to Grace
  • Lying is easy but the consequences will be unimaginably hard
  • Intellectual (acquired / accumulated) knowledge is grossly overrated. Acceptance of “I don’t know” is the beginning of really knowing the Truth
  • And last but certainly not the least ~ don’t even think about messing with the all-knowing, omnipresent and omnipotent almighty ShivA, ever!
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The symbolic representation of this ancient event can be found in pretty much all ShivA temples, right behind the garbhagrihA, in the form of LingOdhbhavar (லிங்கோத்பவர்). In a few temples – including AruNAchala – a form of Lord VishNu (VenugOpAla Swamy in ThiruvaNNAmalai) can be found facing LingOdhbhavar.

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Now to the AruNAchala connect of this ancient tale…
  • The place where the Lord appeared as the seemingly endless column of fiery light is none other than AruNAchala, aka the holy hill at ThiruvaNNAmalai, making it possibly one of, if not the earliest known geographical location of Lord ShivA’s physical presence, on this tiny planet.
  • The popular KArthigai Deepam festival, when a huge light is lit atop the holy hill, is symbolic of this ancient tale, though the festival itself is associated with Lord KArthikEya, the Son of ShivA, who is considered to be an aspect (அம்சம்) of ShivA himself.
  • As a proof of the fiery nature of the magnificent light form of the Lord, intense heat emanates from the GarbhaGrihA (sanctum sanctorum) of the temple, where the மூலவர் (primary deity) of Lord ANNAmalayAr aka AruNAchalEswarar is worshipped, even today. One can experience this directly, while worshipping the Lord in close quarters (guided by a GurukkaL certainly helps and many are willing to offer this service, informally, for an fee, of course). The heat is always on and anyone in the fiery presence of the Lord will start to profusely sweat, instantaneously. Is it any wonder that among the Pancha BhUtha kshEtras of Lord ShivA, dedicated to the five primary elements of creation, AruNAchala is the kshEtra for Agni / Fire (பஞ்சபூத ஸ்தலங்களில் அருணாசலா எனு‌ம் திருவண்ணாமலை அக்னி ஸ்தலமாகும்)
  • Since the Dancing Lord appeared as the tower of light sans beginning or end (அடி முடி காணா ஜோதி ஸ்வரூபம்) on the hill of AruNAchala, the hill itself is worshipped as ShivA here. That’s why the pradakshiNam (பிரதக்ஷிணம் / circumambulation) is done around the hill itself, in the form of Girivalam (கிரிவலம்). .
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With the Lord’s boundless Grace, AruNAchala Tales will continue…

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~Swamy | @PrakashSwamy

The Sublime Sound of Salvation!

12 Apr

The Sublime Sound of Salvation!

~ insights on nhAdha (chants and mantras)

 

🙏 Namaskaram. Recently Swamy came across a WhatsApp share (forwarded, of course!) that went gaga about the ‘mathematical insights’ of Vedas. Here’s an excerpt…

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Till I came across this posting, I was unaware of the significance of Rudram, Chamakam. High school students will greatly benefit from memorising  these, to help them in their study of Mathematics. If we  take a look at this excerpt from Chamakam of the Rudra Namaka Chamaka, we will get to know the mathematical genius in the Vedas.

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By now, it’s quite obvious to anyone other than the exclusive (and downright abusive, needless to say, especially when it comes to any aspect of this very ancient culture) non-pseudo-secular pretentious intellectual blabbermouths that there are many dimensions and layers to pretty much anything in this ancient culture, which manages to thrive even after several destructive invasions and even more destructive rule by cringe-worthy politicos, post a hard fought and won (with nary a bloodshed – especially on the invaders’ side) independence.  Even the common citizens who weren’t privileged enough to go to branded scholastic institutions and work really hard daily to eke out a living in this unforgiving ultra-competitive success obsessed society know this, though they don’t get screen time on any media to speak about it. 

Swamy is no vedic expert, but as a voracious (at least once upon a time, reignited again recently, but more like carbureted than fuel-injected) reader, reasonably prolific writer (no formally published work yet, but plenty of 100% agmark original content on various social media platforms – including this one) and seeker (of Truth, not anything connected with mere survival, at least not anymore), he sure knows a thing or two about the breadth and depth of this culture (we never aspired for the height of greatness, hence no invasions by us to spread our culture anywhere else). So, here’s some insight that might be helpful in comprehending the essence of this newfound vedic insight (one of the many, obviously), than merely going gaga over it (which itself is a fundamental problem, as such marvelling and social sharing is so superficial that the same person will end up sharing in the same groups the same thing, sooner than later, without actually gaining any insight whatsoever)…

VedicChanting

Vedas are essentially ‘sounds that were/are heard,‘ referred to as Sruti or Shruthi in SanAthana DharmA. Here’s a simple explanation from the ISKCON website. 

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Hinduism has no single scripture but many. They include the Vedas and their corollaries sometimes called collectively “the Vedic scriptures.”

There are two main divisions:

shruti – that which is heard (revealed truth)

smriti – that which is remembered (realised truth)

Sanskrit is the language of most canonical texts, but many subsidiary texts are written in the vernacular.

Shruti is canonical, consisting of revelation and unquestionable truth, and is considered eternal. It refers mainly to the Vedas themselves.

Smriti is supplementary and may change over time. It is authoritative only to the extent that it conforms to the bedrock of shruti.

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In a certain state of meditation, the sages / yogis of ancient times simply heard these sounds – most probably within themselves, than from anywhere outside. 

Then they started chanting those sounds, as they heard them (without any intellectual interpretation), observed certain outcomes and then started teaching the chanting of Shruthi to others. That’s why, even today, in this so-called digital yuga, students learn vedas through repetitive recitals and not by reading books and vomiting what’s read in exams (though printed and digital versions are certainly available now for reference – primarily for the armchair scholars and SoMe sharers).

In SanAtana Dharma (not to be confused with Hinduism, which is categorised as a religion – something done on purpose by the invaders), which is the core spiritual foundation of the ancient BhArath / Sindhu civilization, the Creator had been defined in many ways. While ancient scriptures such as the Upanishads (which too are part of the Vedas, but were crafted by humans, thereby belonging to the Smriti category) define the Creator aka God as Nirghuna Brahmam ~ நிர்குண பிரம்மம், i.e., an entity without form or attributes / characteristics. The same entity is worshipped in many forms as well, which is known as Saguna brahmam ~ சகுண பிரம்மம். 

Dhyanalinga2.jpgSince this is a Mukthi focused culture, anything and everything that aids one towards the ultimate liberation from the repetitive birth-death lifecycle, were effectively utilised by the seekers. This includes devices (YantrA), chants (MantrA), methods or techniques (TantrA), processes (KriyA, for example) and even Gods. This is quite possibly the only culture where the technology to craft one’s own version of God was in practice, which is known as PratishthA aka consecration. There are a few practitioners of this ancient God-making craft even now, such as Swamy’s Guru Sadhguru, who has created divine forms such as the DhyAnalinga and Devi Linga Bhairavi. This is the reason why everything from a plain-looking uncarved stone to tree to cow to many a phenomenally intrinsic idols being worshipped as God here, even today. The divine is also defined as pure light (exemplified by historical Realised Masters such as VaLLaLAr ~ வள்ளலார்) and also as pure Sound, i.e. NhAdha Brahmam ~ நாத பிரம்மம். 

In essence, the internal comprehension of everything in existence as a manifest form of the unmanifest divine by many a yogi / siddha / saint has led to that realisation being reflected in the various means and paths towards self-realisation. The fortunate people of BhArathavarsha never had any qualms about following one path or another, knowing full well that all of them lead to the realisation of the same Truth (about Creator, creation, existence, et al) and the ultimate liberation. Heck, we even had many a non-believer amidst the sea of believers, from time to time, whose philosophy too is available for anyone interested. And the best part is, they weren’t hunted or annihilated but simply allowed to co-exist in the same society!

Recently, scientists have arrived at conclusion (though in reality, nothing is ever conclusive – especially when it comes to science) that the entire existence is nothing but sound. Or vibrations / reverberation, to be precise. This is essentially science acknowledging what spirituality said a loooooong time ago. Anyway, when we say the entire existence is just sound, the essential question that will arise in our intellectual mind is, ‘then how come there are so many different forms – including humans, each of which is so vastly different from everything else in existence?‘ 

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Now, each sound is said to have a form associated with it. This is the fundamental principle of NhAdha Yoga & Mantra Yoga. By reciting a certain sound, at a certain time, for a certain number of times, one can realise the form associated with that sound. This is why Devi UpAsakars ~ தேவி உபாஸகர் get darshan of Devi by chanting her Mantra, while devotees of Adiyogi Shiva get darshan of MahAdEva by chanting his moola mantra, and so on. Lord SubrahmaNya (or Muruga, ShaNmukha, KArthikEya, etc) in the form of BAla DhaNdAyudhapANi (பால தண்டாயுதபாணி) at Kumaramalai (குமரமலை) is Swamy’s kula dheivam (குல தெய்வம்). Created by Lord ShivA for the specific purpose of leading the Deva army (as it’s General) to annihilate the AsurAs, he is considered and worshipped as the form of the moola mantrA of creation itself, i.e. AUM, the supreme sound of all sounds.  

Since there are various mantrAs (a mantrA is essentially a collection or sequence of sounds, organised for a specific purpose, and associated with a specific divine form) for each deity, the darshans of the deity by the individuals who perform Mantra yoga or NhAdha yoga also vary accordingly. 

Om Swami, a young contemporary – living – Realised Master, has written about how the diligent practice of Mantra yoga led him to the actual darshan of Devi, in his autobiography “If Truth Be Told.” He now teaches the ancient practice of Mantra yOga to seekers. Swamy’s master Sadhguru had got the experience of the divine as NhAdha Brahmam at KAnti SarOvar, a lake located above (and beyond) KEdhArnAth, which is where Adiyogi Shiva is said to have transmitted his yogic Wisdom to Devi Shakthi, in absolute intimacy (the 112 ways to Realisation taught by him are available in ‘VignAna Bhairava TantrA). This experience happened much later than his actual enlightenment experience at ChAmundi Hills near Mysuru. 

Vedas, which are essentially a very structured way of chanting pure sound, the way it is in nature, and thereby resonating with the reverberations in creation in a certain way, can be considered as a method to define the nature of the divine, which is omnipresent, omnipotent and omniscient. So when someone chants Sri Rudram ~ ஸ்ரீ ருத்ரம், what’s actually happening is the definition of the form of the divine as RudrA, in all its glory. 

And there’s a specific reason why vedas are in Sanskrit and not any other ancient language (e.g. Thamizh, which happens to be Swamy’s mother tongue, in which he writes classical hymns / poetry). Sanskrit is a language that’s entirely based on, and – needless to say – crafted from, sound. The syllables of Sanskrit are said to have emerged from Lord ShivA’s Damaru ~ உடுக்கை, which was listened to by his ever present companion NandhikEswara. This too has been mentioned by another contemporary Master Swami SukhabOdhAnanda (of ‘மனசே ரிலாக்ஸ் ப்ளீஸ்’ fame – he’s a disciple of Swami ChinmayAnanda) in one of his books. 

Anyway, the point is, both vedas and mantrAs being in Sanskrit is quite simply because the foundation of all of these is sound – in a multitude of variations, of course. Oh btw, there’s another very ancient language that’s spoken by rishis, yogis and Siddhars of yore, known as SandhyA bAsha ~ ஸந்த்யா பாஷை, which could even be dated before the advent of sanskrit or possibly a contemporary one to sanskrit. This language was quite possibly much closer in tune with the vibrations in nature and doesn’t seem to have a script. Without any active practitioners – at least in the limited field of perception of contemporary humans – it is not known to be known to anyone now. 

ClassicalMusicThose who follow any form of classical music know about the various precise measurements that make sound enchanting, and even purposeful beyond mere enchantment (e.g.: Music therapy). With this context, if one looks at the mathematical precision / definitions in vedas, it’s quite easy to comprehend that it is simply yet another way / method to define the form of the divine, and thereby the Creator, creation, existence, et al, through precise measurements, expressed as sound. 

From now on, whenever you chant a mantrA such as AUM Namah ShivAya or GAyathri, you may inherently be aware that it’s nothing but a nondescript creation’s (ahem, that would be you – on a cosmic scale!) feeble attempt to depict the form that’s associated with that mantrA, i.e. NhAdha / Sound. Just keep aside whatever you think you know, i.e. the intellectual aspect or acquired knowledge, and simply resonate with the sound of the mantrA, so you may realise the real purpose of that mantrA, whatever it is that you’ve been initiated into or have learnt to chant.

Fun Fact 1: In either Nhamakham ~ நமகம் or Chamakham ~ ச்சமகம் (as mentioned in the beginning, Swamy is a vedic illiterate, so his lack of knowledge in such nuances of vedas may kindly be forgiven), pretty much each chant or stanza will end with a mEh ~ மே. There’s an enchanting background tale about this (all ancient tales in this culture are not only enchanting, but have a deeper aspect of the Truth, well hidden beneath the superficial sheath if the tale itself). When Daksha PrajApathi was annihilated by VeerabadhrA (a fierce form created by Lord ShivA, with a single hair from his matted locks, for the sole purpose of destroying DakshA and his acolytes), post his insult of Lord ShivA (by refusing to invite him to his yagnA and refusing to offer the Ahuthi that’s due to him, which resulted in Devi Shakthi, in the form of of Sati – DakshA’s daughter, committing Atma hathyA and leaving her mortal form), he was beheaded by Lord VeerabadhrA. When he realised his unforgivable mortal error and surrendered to the Lord seeking salvation, he was revived back to life by Lord MahEswara who is the ocean of benevolent Grace, but with a goat’s head. Since goats are known to communicate with the sound mEh (மே), it’s believed that in this particular chant by him, worshipping the MahAdEva (God of Gods), every stanza ends with the basic sound of a goat! 

Fun Fact 2: Swamy has written and published (on Social Media, naturally) more than 230 hymns written in classical Thamizh, collectively known as Dhinam Oru Padhigam ~ தினம் ஒரு பதிகம், so far. In his experience, these hymns are written through him than by him. And invariably all of them come with a tune as well. Neither a trained musician nor a qualified poet, it’s truly an enchanting experience for Swamy to not just write these hymns down but also to sing them without having any idea about their musical nuances, i.e. rAga, thALa, et al. In a way, that too is an experience of being in resonance with sound, i.e. NhAdhabrahmA, without actually realising the nuances of it!

May the Grace of NhAdhabrahmA be with you for a purposeful Life, overflowing with resonant Joy. ShambhO. 

149c5-ad3c94c2-334c-499b-8d29-69ee802d7645Be Joyful & Spread the Cheer 🙂

உயிர்மெய் (Tamil posts by Swamy) https://swamyuyirmei.wordpress.com/
Swamystery (#ThinkOpposite blog posts by Swamy) https://prakashswamy.wordpress.com/
SwamyQuote (quotes by Swamy) https://swamyray.wordpress.com/

What’s In A 1000 Names ~ musings on Sahasranamam!

2 Mar
What’s In A 1000 Names!

~ musings on Sahasranamam (LalithA & VishNu)

A recent share by a family member on conducting ‘VishNu SahasranhAmam PArAyaNam‘ session at their home triggered an interesting discussion thread. Sharing it here, which hopefully offers some enchanting insights into two of the most popular Sahasranhamam sthothrams, i.e. LalithA SahasranhAmam (1000 sacred names of DEvi LalithA ParamEswari) and VishNu SahasrahAmam (1000 sacred names of Lord MahAVishNu).
‘Vishnu SahasranhAmam’ (விஷ்ணு சஹஸ்ரநாமம் ~ 1000 sacred names of Lord MahAVishNu) chanting for Swamy was initiated by his Upa Guru Sohamanandaji, during the ChAr DhAm yAtrA (YamunOtri-GangOtri-KEdArnAth-BadhrinAth). 👣

A daily practice at many Vaishnavite households (along with the ubiquitous SuprabhAtham), Vishnnu SahasranhAmam chanting continues to happen at SwamyHome, which, per religious / social norms (and spiritual practices, needless to say) is a Shaivite household (with the help of ‘பெரிய எழுத்து’ ~ bold letters edition by Giri Trading Agency, of course) every Saturday, after the daily chanting for Lord SkandhaGurunhAthan (Swamy’s Kuladheivam [குலதெய்வம்] ~ worshipped in the form of VEl [வேல்]). 😌 On Fridays, it’s the turn of Sri LalithA Sahasranhamam (ஸ்ரீ லலிதா சஹஸ்ரநாமம்), needless to say 🔥🙏

Incidentally, ‘ஸ்ரீ லலிதா சஹஸ்ரநாமம்’ (Sri LalithA SahasranhAmam) is said to have been chanted by Lord Hayagreevar (ஹயக்ரீவர் ~ Horse-faced Lord), who is an amsam or manifestation of Lord VishNu (not an avatAr, like Sri RAmA or Sri KrishNA). So it’s essentially a sthOthram by the elder brother praising younger sister (who was given away in marriage to Adiyogi ShivA)🙌, which is practically unheard of, but truly awesome. For those on the path of ShAktham (சாக்தம் [அ] சக்தி வழிபாடு [அ] தேவி உபாசனை ~ worship of the supreme reality as Shakthi, i.e. Mother or DEvi), it’s the child praising its mother, as all three primary Gods (and their consorts as well) are said to be created by the Divine Mother, for the sake of creation, with specific responsibilities, viz. Creation (Lord BrahmA), Sustenance (Lord MahAVishNu) and Transformation / Salvation (Lord ShivA).

The place where Lord Hayagreevar is believed to have chanted LalithA Sahasranhamam is enroute to Mount KailAsh, along the trekking path from the base camp. 👣

Swamy’s Upa Guru Sohamanandaji is a DEvi upAsakar (the form worshipped by him is DEvi ChinnaMasthA ~ தேவி சின்னமஸ்தா), so he has naturally started chanting LalithA Sahasranhamam during the trek to KailAsh (he was part of the same Isha SacredWalks group as Swamy, but hasn’t yet become Swamy’s Upa Guru, then), while crossing a particular spot. A Buddhist Monk who was going the other way stopped for a moment and told him “Horse face God chanted it here,” and pointed to some form of identification at that spot. 🙌 ShambhO 🙏

However, the origin of LalithA Sahasranhamam is said to be DEvi herself 🔥, since it’s practically impossible for any other being in creation to express Adi ParAshakthi’s (ஆதி பராசக்தி) magnificence in full🙏. With the possible exception of her other half, of course! 😂

Naturally, there’s an enchanting sthOthram on DEvi by none other than Lord ShivA himself, which is known as ‘Soundharyalahari’ (சௌந்தர்யலஹரி), which is essentially a husband’s praise of the enchanting beauty and virtues of his wife, with intimate details about her physique, mind, nature, etc.

The version of Soundharyalahari sthOthram that we’ve now is said to be an abridged edition, offered to us by Jagadguru Adi ShankarAchArya ✍

According to mythical lore, when the Jagadguru had the privilege of listening to the entire hymn (while having the darshan of அம்மையப்பன், obviously), he wanted to naturally share it with humanity. But when he was leaving KailAsh with the entire hymn (in which form is unknown, but that’s just a trivial detail), NandhikEswara (நந்திகேஸ்வரர்) apparently intercepted him and removed a whole bunch of verses that are considered too privy to be shared with anyone else. That makes Lord Nandhi the first censor board official! 😂🙏🙌
Here’s an(other) enchanting tale about VishNu Sahasranamam…

A lot of devotees know that VishNu Sahasranamam was chanted by Bheeshma PithAmah (பீஷ்ம பிதாமஹர்) while waiting to leave his body at an auspicious time (there’s a tale related to the actual event – of his inability to leave, despite his boon – which is covered well in the insightful Ratha Sapthami video by ஆலயம் செல்வீர் ~ Aalayam Selveer YouTube channel).
But only after the chanting was completed by Bheeshmar, everyone present there realised the significance of the hymn and regretted that no one recorded it for posterity. So, Lord KrishNa himself offered them the solution.
The Lord, the eighth avatAr (incarnation) of MahAVishNu, pointed out that since SahAdEvA (or NakulA, not sure which one, but most likely the former, who is an expert in many ShAstrAs, including Astrology, which alludes to him being the chosen one) is the one wearing a Spatikha mAla (ஸ்படிக மணிமாலை), he should be able to recall the hymn, in its entirety.

Spatikha apparently has memory that enables it to absorb nhAdha (sound / vibrations), which is the insight one can gain from this. 😇 Our limited knowledge is only about the cooling property of the gem. That’s how we ended up getting the enchanting VishNu Sahasranamam sthOthram. 🙏
So, is it any surprise that most (all!) those who do Vedic chanting and chanting of hymns regularly wear Spatikha mAla, in addition to RudrAksha mAla (whose purpose is vastly different)! 🤔🤘

Disclaimer: Swamy is just a seeker on the spiritual path, blessed to be guided by the Grace of a Guru (Realised Master) and experiential wisdom of a Upa Guru, and never claimed to be an expert on SanAthana Dharma. So, if you know more about these Sahasranamam chants, kindly share as comment and Swamy would be glad to learn.

~Swamy | @PrakashSwamy

Lovely Emotion!

16 Dec

“But then what is the definition of love.. emotions reflect love ain’t it?”

The question was raised by an acquaintance, as a response to this quote by the Realised Master J Krishnamurti.

Since humans are proven masters in misunderstanding pretty much everything in existence due to their overt reliance on the grossly overrated extra sense, and it’s a question that might have arisen in quite a few minds, at some point in time, in their miserable existence on the survival plane, I’ve decided to share my response to that acquaintance, with anyone who still cares to read – to know!

Disclaimer: Swamy’s pov on emotions & love is primarily based on his Master’s (Sadhguru) teachings and contemplations based on his own personal experience 🙌😌🙏

When emotional, Humans react to events and people, don’t respond to the situation.

~Swamy

Reaction mostly tends to be harmful, both to the individual who is reacting to an incident or person(s) who may’ve caused it and those at the receiving end. This can be observed anywhere, by anyone, on the survival plane of existence.

Since humans are emotional beings by design, smarter humans effectively exploit this dimension to achieve whatever they desire, from the not-so smarter emotionally charged humans. Examples would be politicians amplifying communal passions to win elections and corporates exploiting employees’ desire for success to rake in profits and even family members getting whatever they want through emotional blackmail.

This is what JK is pointing to in the second part of the Quote.

An emotional person can be stirred to hatred, to war, to butchery.” ~JK

The love that we generally refer to is the filmy kind that is hilariously superficial, extremely subjective and obviously biased.

~Swamy

So, however emotionally attached a person is to those who s/he loves, it’ll always be limited to only those select set of people. If you find it hard to digest (it really is, trust me), let’s ask these questions to ourselves…

  • Will we ever treat a servant maid as an actual family member..?
  • Can we ever treat all the classmates of our children as our own..?
  • Is there even one instance in our lifetime, when we treated a street dog exactly as our own pet dog..?
For most humans, the answer to all those questions will be a resounding NO. That’s why, even though we may treat the servant maid respectfully as a fellow human and have fun with our child’s classmates during parties and never hurt a stray dog willfully (and may even feed them occasionally), this isn’t true love at all. Despite the significant emotional investment made by us, our love is always conditional, limited and subjective.

That what JK implies in the first part of the Quote. 🤘

However, on the spiritual plane, emotion can be effectively utilised as a path to liberation, known as Bakthi yoga. This Bakthi is not the puja performing, temple visiting kind that’s in practice today, but letting go of oneself in devotion to a God or Guru or even a cause. It’s essence is captured better in தமிழ், i.e. நான் என்ற உணர்வு முற்றிலுமாய்க் “கரைந்து போதல்.”

When one attains that identity-less state, then everything in existence becomes divine in one’s perception and the expression of love towards every being will be pure, unconditional and unbiased. This அன்பே சிவம் state is the true nature of the divine. That’s the kind of love seekers receive from a Realised Master (Guru), from time immemorial. 🙌😇🙏

On a related (and slightly lighter) note, here’s a blog Swamy has published a while ago, on Love of course, on the occasion of Valentine’s Day, one of those typically silly western style day-based celebrations. 🙄

This was certainly after Swamy got initiated into Spirituality by his Master, 😌 but haven’t yet got fully immersed into seeking the Truth. 😂👇

http://prakashswamy.blogspot.com/2012/02/truly-madly-deeply.html

Oh btw, my Master repeatedly says that one of the Guru’s most important actions to the seekers is to constantly deflate their ego. Having experienced it first hand, many times, I know it’s a hard but very effective way to enable the seeker’s progress along the spiritual path. So, it’s no surprise that right after I’ve given my perspective on emotions and love, JK himself responded to not only clarify what he said about emotion and love (through the daily email I receive from the Krishnamurti Foundation), but also to ensure my ego isn’t inflated by my explanation of Lovely Emotion! 🤔😂🙌

👇

~~~~~~~~~~

What role has emotion in life?

~J Krishnamurti

How do emotions come into being? Very simple. They come into being through stimuli, through the nerves. You put a pin into me, I jump; you flatter me and I am delighted; you insult me and I don’t like it. Through our senses emotions come into being. And most of us function through our emotion of pleasure; obviously, sir. You like to be recognized as a Hindu. Then you belong to a group, to a community, to a tradition, however old; and you like that, with the Gita, the Upanishads and the old traditions, mountain high. And the Muslim likes his and so on. Our emotions have come into being through stimuli, through environment, and so on. It is fairly obvious.

What role has emotion in life? Is emotion life? You understand? Is pleasure love? Is desire love? If emotion is love, there is something that changes all the time. Right? Don’t you know all that?

… So one has to realize that emotions, sentiment, enthusiasm, the feeling of being good, and all that have nothing whatsoever to do with real affection, compassion. All sentiment, emotions have to do with thought and therefore lead to pleasure and pain. Love has no pain, no sorrow, because it is not the outcome of pleasure or desire.

~~~~~~~~~~

So the next time you’re all set to explode into an emotionally charged destructive reaction, take a deep breath and contemplate for a moment what your constructive response could be, to that situation. You’ll be surprised that the outcome could be a ‘Lovely Emotion!

Be Joyful 😇 & Spread the Cheer 🌻

~Swamy | @PrakashSwamy

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